Arts & Entertainment
Queery: Charger Stone
The Bear Happy Hour organizer answers 20 gay questions
When Nicholas Baatz was told not to re-enlist in the Marines as he’d planned after being outed in 2005 — his tour was up in five months and he claims it would have taken military brass longer to have him kicked out under “Don’t Ask, Don’t Tell” — it was a crush that forced him to rethink his career path but he sees it now as a roundabout blessing.
“I thought about re-enlisting once they got rid of ‘Don’t Ask, Don’t Tell’ but I really love what I’m doing now and where life has taken me, so I don’t want to give that up,” he says.
Baatz, known as Charger Stone in D.C. bear circles, runs D.C. Bear Crue which has several events but is mostly known for its 6-11 p.m. weekly Friday evening happy hour at Town (dcbearcrue.com). He also manages Unleashed Massage Studio in Northeast Washington.
Baatz came out after a two-year marriage to a woman failed. He and partner Scott Gunn, a cop in Anne Arundel County he met in 2011, plan to get married next May. Baatz proposed at Bear Happy Hour.
The 32-year-old Groton, Conn., native lives in Hyattsville, Md., with Gunn and their three Great Danes and one German Shepherd — Angel, Lucky, Misty and Tommy.
Baatz spent time in Japan and Iraq during his military years. He enjoys his motorcycle and cleaning in his free time (“I’m a little OCD, so I can’t relax unless everything is in its place”). He plans to graduate in the fall from DeVry University with a degree in technical management.
(Blade photo by Michael Key)
How long have you been out and who was the hardest person to tell?
My first boyfriend outed me to my family and outed me to the Marine Corps. That was in 2005. The hardest thing was admitting it to my mother. Once she knew, I didn’t care who else did.
Who’s your LGBT hero?
I met a lot of people who have done great things for the community, but I don’t actually have anyone in particular.
What’s Washington’s best nightspot, past or present?
Bear Happy Hour has always been home since I came out. And I’m proud to have been able to manage that event for the past three years.
Describe your dream wedding.
When I think about Scott and I getting married, it’s not the wedding itself I think about. I think about the people who would be there. I would love for my very conservative Baptist family to be there to support me. Not because they think being gay is OK (because they will never believe that), but just to support me in the fact that I’ve found someone I want to be with for the rest of my life. Unfortunately, though I’m closest to my mother more than any other family member, I doubt she will even be there for it.
What non-LGBT issue are you most passionate about?
I think we as a community spend so much time focusing on “our rights” or the attitude that we are “owed” something, that we forget the simple things like just treating each other with respect.
What historical outcome would you change?
In 2005 when my first boyfriend outed me to the Marine Corps I had no idea what to do. I had a few months left on an eight-year contract and they told me to not reenlist or they would kick me out under “Don’t Ask, Don’t Tell.” If I knew then what I know now about the support structure for the LGBT community in the armed forces, I would have stayed in. But I was scared, alone, and had no one to go to for help. I didn’t know anything about the community back then. The flip side to that is that if I would have stayed in I wouldn’t be where I’m at now and I wouldn’t have met my fiancé, or owned two small business, or be running the Bear Happy Hour. So I guess maybe I should be thanking him?
What’s been the most memorable pop culture moment of your lifetime?
Oh god, pop culture — most memorable? I would have to say no clue. Love the music, ignore the people.
On what do you insist?
I insist that people stay in between their own white dotted lines on the road and use their blinkers when changing lanes. I have no problems getting out of the car and explaining to you why I think you shouldn’t have a driver’s license at the next red light.
What was your last Facebook post or Tweet?
Facebook: “Apparently (so I overheard) real men drive Miatas.”
If your life were a book, what would the title be?
“Rumor Has It: This one time …”
If science discovered a way to change sexual orientation, what would you do?
Not a damn thing.
What do you believe in beyond the physical world?
I grew up in a Baptist church and was heavily involved in the church until I was 24. I guess you could say I am a questioning Christian. I believed all my life that being gay was wrong, and here I am. So what else is wrong?
What’s your advice for LGBT movement leaders?
Be better at it than the opposition.
What would you walk across hot coals for?
I’d do it for a couple million.
What LGBT stereotype annoys you most?
That for some reason being gay equals “I am a big black woman stuck in a twink’s body…. GUUUUURRRRRL!!!” Of course we perpetuate the stereotype so we should be blaming ourselves for it.
What’s your favorite LGBT movie?
“A Dirty Shame”
What’s the most overrated social custom?
Putting the seat down on the toilet. Honestly — you’re a big girl, you can put it down yourself.
What trophy or prize do you most covet?
I don’t really care too much about trophies or prizes. I have a few but I couldn’t really care less.
What do you wish you’d known at 18?
Invest in Apple and Living Social.
Why Washington?
I was stationed at Marine Corps Base Quantico when I was outed. I found support in the bear community so I made D.C. my home.
a&e features
Tickets on sale for chef Patrick O’Connell’s book launch event
Sept. 18 kickoff to feature José Andrés, Tom Sietsema
Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.
Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.
O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.
“I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”
O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.
“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”
The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination.
The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)











