Arts & Entertainment
Queery: Alex Mills
The Synetic ‘Jekyll & Hyde’ lead answers 20 gay questions
Alex Mills is in the midst of a heinously busy day. It’s after 11 p.m. and he’s been in heavy-duty tech rehearsals since 5:30. After we get off the phone, he’s going back for another 90 minutes or so. It’s all part of the grueling process of getting a show on its feet.
Mills plays the title role in “Jekyll & Hyde,” the latest movement-based extravaganza from Arlington’s Synetic Theater where Mills has been in several shows since 2008. It started when he took a year off from college overwhelmed by the daunting Boston University tuition price. A friend suggested he check out Synetic. He did, got a callback and is now one of the innovative theater’s senior company members.
If the roster there seems rather insular, he says it’s out of necessity. The grueling physical training regimen its visionaries — Paata and Irina Tsikurishvilli — put their players through means other actors in the region not steeped in the Synetic tradition could get up to speed fast enough for a single show. Synetic members commit to one show a year and staying up to date with their training sessions. Mills is just starting to branch out some — look for him at Studio and Signature in the coming year.
But is the all-consuming nature of the work at Synetic too overwhelming after a few years?
“Doing these shows is so fulfilling,” the 23-year-old Fredericksburg, Va., native says. “There’s such a sense of ownership in the worl, it’s sort of my spiritual outlet as well. It’s what fills me up. A lot of the actors say after they haven’t been doing a show for a month or so, that they feel so empty … we’re very close. We talk about everything and no each other so intimately. They’re the closest people in my life.”
“Jekyll & Hyde” is in previews now and opens officially Thursday and runs through Oct. 21. Visit synetictheater.org for details.
Mills, who’s single, says he has few interests outside theater. He was crashing with a friend recently but just moved to Bloomingdale.
How long have you been out and who was the hardest person to tell?
I came out when I was 21 so I guess that makes it about a year and a half for me. The hardest person to tell (and by hard I don’t mean in any way hard due to repercussions or any fear of not being accepted) was my mom. I think for most guys coming out the first significant person in your life you tell, whether it be friends or family, is always the hardest because its like “There’s no going back now!”
Who’s your LGBT hero?
Anderson Cooper. I admire him for his professionalism and the fact that him being gay is not something that he even feels he has to explain to people. He is what he is and lives his life.
What’s Washington’s best nightspot, past or present?
I’m probably the worst person to ask this to because I am so not in the scene. Being in theater, I would say wherever the cast of a large play or musical goes to is going to be the best nightspot you could find. It’s a free show.
Describe your dream wedding.
I actually don’t have a fully fleshed out idea of what I would want but it would be small, probably on the beach with close friends and family. Or on Mars; the landing of this rover has really got me thinking.
What non-LGBT issue are you most passionate about?
Women’s rights. Legitimate rape? Come on. It’s amazing how these people come into power.
What historical outcome would you change?
Luke Skywalker going to the Dark Side.
What’s been the most memorable pop culture moment of your lifetime?
The whole era of Britney Spears going crazy.
On what do you insist?
Be able to laugh at yourself.
What was your last Facebook post or Tweet?
Dear God, Ryan and I tackled him moving in like a couple of coke heads with a mission; shazamablama!
If your life were a book, what would the title be?
“Makin’ it Work; somehow”
If science discovered a way to change sexual orientation, what would you do?
That’s a thought I don’t even want to entertain. I’d be afraid it’d turn into an “X-Men 3”-type situation.
What do you believe in beyond the physical world?
I wouldn’t say I believe in something beyond the physical world, necessarily, but I do like to think and hope that there’s some energy out there that directs us or at least collects us at the end.
What’s your advice for LGBT movement leaders?
Be strong and patient.
What would you walk across hot coals for?
My friends and family.
What LGBT stereotype annoys you most?
That we are all super coiffed at all times.
What’s your favorite LGBT movie?
“Were the World Mine.” I saw it during the time when I was in rehearsals for a “Midsummer Night’s Dream.”
What’s the most overrated social custom?
Having to keep conversation with people when you don’t want to.
What trophy or prize do you most covet?
I want an Olympic medal so bad. Ideally, in gymnastics, but that ship has sailed.
What do you wish you’d known at 18?
That coming out doesn’t make the slightest difference in the world, at least in my life with the people I’m surrounded by.
Why Washington?
It was never a choice for me, I started working up here with Synetic Theater when I was 19 and I’ve been trucking along ever since. I love the community, and the fact that D.C. is totally manageable and not overwhelming. And it just fits, at least for right now in my life.
Movies
‘Leviticus’ demonizes homophobia for gripping queer horror yarn
A genuinely engaging and terrifying supernatural drama
There’s something about horror films that makes them particularly apt as a vehicle for allegory. Vampires, zombies, ghosts, or seemingly death-proof serial killers can all easily be seen as metaphors for some lurking threat from the “dark side” of our own collective psyche, and stories about them are almost always cautionary tales that remind us that it’s the “dark side” of our own nature that we must confront in order for the danger to be eliminated.
This subtext has always been present in the genre, of course; but with the so-called “renaissance” of horror cinema that has taken place across the past decade or so, modern filmmakers in the genre have made increasingly bold choices with regard to how “sub” it is. “Get Out” or “Sinners” need no explanation to get across their allegorical points about racism, nor does “The Substance” require an expert to recognize its satirical observations about the toxic cultural obsession with youth and beauty. These are movies that wear their proverbial hearts on their sleeves, instead of masking them behind layers of cliched and “coded” plot tropes.
The same can definitely be said of “Leviticus,” the debut feature from Australian writer/director Adrian Chiarella, that not only hinges on a conceit that has obvious relevance to its not-so-hidden themes but tips off the whole thing by its very choice of title – a reference to the Old Testament book that is frequently cited by fundamentalist bigots as proof of God’s condemnation of homosexuality, and that sets up exactly what we are in for before the opening credits even begin to roll.
Set in a conservative rural town (in the Australian state of Victoria, though it will feel distinctly familiar to anyone who grew up in similar communities anywhere else in the world), it centers on Naim (Joe Bird), a teen boy newly transplanted there by his mother (Mia Wasikowska) – who has ties to a fundamentalist Christian enclave there – after the death of his father. Their new life – like seemingly everything else in the community – is tied directly to the church, which makes it doubly inconvenient when Ryan (Stacy Clausen), son of the town’s presiding preacher, invites him for an after-school “hangout,” which leads to a furtive make-out session in the town’s deserted mill.
Though the boys promise each other to keep it secret, they are both soon “outed” to their parents and subjected to a ritual performed by a mysterious “deliverance healer” (Nicholas Hope), intended to “protect” them from their “sinful” impulses. Soon after, a series of mysterious and violent encounters lead them to investigate local rumors around incidents involving other local teens – and the revelation that the ritual has summoned a malevolent entity, which appears to them as the person they are most attracted to (in this case, each other) and unleashes its murderous wrath when they give in to temptation. Their only chance of staying safe is to stay apart – unless they can find a way to defeat the supernatural force that has been turned loose against them.
Yes, it’s all very obvious. There is no attempt to mask what Chiarella’s movie is really about, though the word itself – like the biblical book with which it shares a title – is never spoken aloud in the film. It’s hardly a spoiler, though, to confirm that “Leviticus” is a story about homophobia. From its obvious evocation of real-life “conversion therapy” to its more subtle exploration of the secrecy and social shaming that surrounds same-sex love for so many teens growing up in an environment of fundamentalist religious tradition, every nuance of the film’s ingenious premise announces the clear intent of its messaging: homophobia is the true evil at work here, and its deadly power lies in its ability to make queer people afraid of being who they are.
While some might argue that presenting such an “on the nose” allegory in what is ostensibly “just” a horror film is a heavy-handed choice, we suggest – in this case, at least – that it’s exactly what makes the movie work so effectively.
From the very first scenes (after a prologue that ominously hints at the arcane evil that will soon come into play), we are invested in Naim and Ryan, whose tentative-but-joyous afternoon tryst is bound to trigger our own individual memories of adolescent sexual awakening, and whom we hope will be able to navigate their way through to the other side – even before the introduction of supernatural hate demons being summoned to kill them by using their own feelings for each other as a trap. They’re almost a definitive queer “coming of age” archetype, echoing generations of treasured “first time” memories and “what if“ fantasies about what might have been; we want them to be together, to overcome the otherworldly forces deployed to keep them apart – and when their romance is distorted, inverting their natural attraction to each other into fear and mistrust, it’s their own inability to abandon their feelings for each other that continues to put them in danger, making us pull to their side even more.
That emotional stake is the anchor of “Leviticus,” which lends an imperative to what might otherwise be a campy B-movie thriller and turns it into a genuinely engaging – and therefore terrifying – supernatural drama that is all the more powerful for playing to our hearts. Much of this effect hinges on the chemistry between its two young stars (which hits just the right pitch between irresistible hormonal urge and inseparable soul connection), but it’s also underscored by the irony of their being immersed within a culture that would rather destroy them than allow them to exist outside its traditional “norms.”
Nevertheless, while “Leviticus” succeeds by making us identify with its cult-crossed teenage lovers, it pays off by delivering not just a genuinely unsettling, profoundly disturbing, and unflinchingly brutal personification of religious bigotry at its most cruelly hateful, but by providing a tense and terrifying horror scenario that works on a pure “genre” level. Simply put, even setting aside any wider subtext about the deadly impact of homophobia, it’s a creepy, nerve-wracking ride.
A critical hit as part of the Sundance Festival’s “Midnight” section earlier this year, “Leviticus” went into theatrical release on June 19, the latest in a continuing trend of fresh and inventive films that has elevated the horror movie to new levels of critical appreciation. For us, it’s worth singling out as a boldly original expression of queer experience, elegantly constructed from the reinterpreted formulas of a genre that has always had particular draw for those in our community who knew how to read between the lines.
The difference is, this time we don’t have to – the message is spelled out loud and clear, and that in itself is enough to make it feel a little bit like empowerment, at a time when we could all use as much of it as we can get.
Friday, June 26
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
DC Bird Alliance will host “Second Annual Ride for Pride” at 9 a.m. at the Yards Marina. This event is for celebrating community, belonging, and our shared connection to nature. Together, we’ll enjoy a guided one-hour boat ride departing from The Yards Marina, exploring the river’s wildlife, history, and ongoing restoration. Along the way, participants may spot Ospreys, herons, egrets, cormorants, Bald Eagles, turtles, and other species that call the Anacostia home. For more details, visit Eventbrite.
Saturday, June 27
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
“Sunshine: A Sapphic Pride Day Party” will be at 1 p.m. at Spark Social. This is a patio party for queer women & sapphics 35+. For more details, visit Eventbrite.
Sunday, June 28
Trap Laughsss Pride Comedy Night will be at 7 p.m. at Sid’s Gold Request Room. This in-person event is where comedy meets Pride, bringing you hilarious performances that’ll have you rolling in the aisles. Whether you’re here to celebrate or just enjoy some fantastic jokes, this night is all about fun, community, and laughs. Don’t miss out on the best comedy bash around! More details are on Eventbrite.
Monday, June 29
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, June 30
The DC Center for the LGBTQ+ Community will host a screening of “Swann Queen” at 7 p.m. This is a short film by Lcedeño Miller inspired by the true story of William Dorsey Swann – considered one of the world’s first drag queens. Billy Swann and their brother Dan are preparing to host their third masquerade ball. When the police raid the party, Billy must decide whether to run or resist. Swann Queen is a story about community, survival, and the legacy of LGBTQ+ resistance in Washington, D.C. Screening followed by conversation. For more details, visit the Center’s website.
Wednesday, July 1
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.
Thursday, July 2
The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the The DC Center for the LGBTQ+ Community’s website.
The Baltimore Orioles will take on the Washington Nationals on Friday, June 26 at 7 p.m. for Pride Night at Oriole Park.
The first 15,000 fans will receive an exclusive Pride Night Orioles jersey. The Washington Blade is a media sponsor of this event.
To purchase tickets, visit Orioles.com/Tickets.

