Arts & Entertainment
Classical closet?
Van Cliburn’s death inspires questions about how elite music treats its gay icons
Van Cliburn (Photo by David Eldan via Wikimedia Commons)
It was publicly acknowledged in obituaries in the New York Times and the Los Angeles Times and at a funeral held last weekend that concert pianist Van Cliburn, one of the most famous classical musicians of the 20th century, was gay, but the references — the “g” word was not used — were as discreet and low key as the keyboard virtuoso was in his lifetime.
Cliburn, whose triumph at the 1958 International Tchaikovsky Competition in Moscow at age 23 was the crowning achievement of what had been a white-hot track record of competition winning and concertizing after a lauded three-year stint at the famous Juilliard School, died Feb. 27 at his home in Fort Worth, Texas, at age 78 following a battle with bone cancer. The story of his win in Moscow at the height of the Cold War when he was exalted as a symbol of overcoming the fear and paranoia of the era with great art, has been oft told, especially over the last week as his life has been remembered and celebrated. The long decades since it happened have cemented its mythic status and though Cliburn’s return to performing in the late ‘80s and ‘90s after nearly a decade-long hiatus drew mixed reviews, the fire and talent he brought to his early career is pretty much universally acknowledged by critics.
Cliburn plays Tchaikovsky Piano Concerto No.1 Mvt III
“With the iconic nature of his rise to fame so to speak, he really became this symbol because what really happened there in Moscow was about so much more than the music,” says Scott Beard, a gay concert pianist and professor at West Virginia’s Shepherd University. “It wasn’t like Glenn Gould with the ‘Goldberg Variations,’ it was a highly politicized thing and to [Nikita] Khruschev’s credit, he said, ‘He’s the best, he should win.’ I think with that came a lot of pressure.”
And while one wouldn’t expect Cliburn to have been out at the time — it was, after all, only a year after gay rights pioneer Frank Kameny was fired by the U.S. government for being gay and years before Stonewall — Cliburn’s low-key handling of his homosexuality has been so understated that, at times, the references to it in mainstream media outlets are almost, one might argue, comically opaque.
The Los Angeles Times mentioned “Thomas L. Smith, his friend and manager who survives him.” The New York Times said he was “survived by [Smith], with whom he shared his home for many years.” A 2008 New York Times article commemorating the 50th anniversary of his Tchaikovsky win, mentioned “his home in Fort Worth, which he shared with a longtime friend.” (Smith spoke briefly at Cliburn’s funeral saying, “Van’s death is a crater-sized void that is felt around the world but for me, it is the loss of my soul mate, the deepest friendship …”)
A sunny 1993 biography from Chicago Tribune arts critic Howard Reich is more than 400 pages long yet includes not one mention of Cliburn’s love life. (Reich wrote in an e-mail to the Blade this week regarding Cliburn that “my area of study is really the music itself.”)
There was one episode the papers did dutifully report — a former boyfriend, Thomas Zaremba, sued Cliburn in 1996 seeking millions in palimony. The suit was eventually dismissed. Cliburn did briefly comment on the matter at the time, telling the Fort Worth Star-Telegram it was “absolutely a shocking surprise.” Cliburn said there was no way he could have exposed Zaremba to HIV, as Zaremba had claimed, as Cliburn himself was negative.
If anything, though, the lawsuit did break the ice for acknowledgement of Cliburn’s being gay in the press. Although friends and associates who knew him early in his career say he was never particularly closeted, it was not a topic ever publicly discussed. Aside from the fact that more gays were in the closet in the ‘50s, ‘60s and ‘70s than today, the near-constant presence of Cliburn’s mother, the famous Rildia Bee O’Bryan Cliburn, who had been his first piano teacher, is generally acknowledged as a factor in his low-key lifestyle.
“When I first knew him, I knew he was gay from the very beginning, but I can’t remember quite how I knew,” says Robert Croan, a former classical music critic for the Pittsburgh Post-Gazette who’s gay. “His mother, whom I met many times, was sort of a grand dame type, but very down to earth. She had a great sense of humor but she watched over him very carefully. I think he had his excursions with various men but she traveled with him and was just there all the time. … She was very proprietary with him and the father was sort of invisible as far as the public really knew.” (Cliburn’s father died in 1974.)
Croan says although he and Cliburn were not close friends, they were friendly over many years and saw each other multiple times, including when Croan covered the Van Cliburn International Piano Competition, a highly regarded quadrennial contest Cliburn started in the late ’60s in Fort Worth, for the Post-Gazette. Croan helped facilitate an honorary doctorate for Cliburn from Pittsburgh’s Duquesne University, where Croan previously taught.
Fans inevitably wondered to what degree — if any — Cliburn was out to his mother. Cliburn never publicly commented on the matter.
“I would say she had to have known,” Croan says. “Whether they actually discussed it, I have no way of knowing but she couldn’t have been around him all that time and not known. This was not a stupid woman. … I would guess at the very least she closed her eyes to what was going on or maybe acknowledged it privately.”
But it’s unlikely Rildia Bee, who died in 1994 at age 97, was the only factor. Cliburn spent his later years living in his native Texas (in a swanky suburb of Fort Worth), was a lifelong Baptist, member and regular attendee at Fort Worth’s large Broadway Baptist Church and was also a Republican. Former President George W. Bush, also from Texas, spoke at Cliburn’s funeral. (In 2009, Cliburn’s church severed ties with the Southern Baptist Convention in a disagreement over the church’s welcoming of LGBT members.)
And for all his musical achievements, Cliburn — at least so far as is publicly known — was not involved in LGBT advocacy work of any kind.
Philip Johnson, an 87-year-old Fort Worth gay activist who worked with Kameny and was involved in LGBT work for decades, says, “I don’t think he ever associated with the gay movement at all.”
“I used to see him sometimes at the Highland Park Cafeteria, this place where wealthy people ate that had really excellent food,” Johnson says. “But we never crossed paths at any sort of gay rights rally or anything like that.”
Darren Woods, general director of the Fort Worth Opera, agrees.
“I did not know him well outside of his attending operas occasionally and the occasional hello at a restaurant,” Woods, who’s gay, wrote in an e-mail. “He and his long-time partner, Tommy, were deeply involved with many straight married couples who were big arts patrons.”
SIDEBAR: Mono recording of Cliburn’s Moscow triumph available
The degree to which Cliburn was out at various periods of his life, while interesting enough in and of itself, also raises a bounty of other questions. Were many classical pianists of Cliburn’s day — Liberace, for the record, was considered more of a pop entertainer and was never taken seriously by the classical establishment — gay? If so, how many were out? Are the numbers any different today? How does it compare to other classical professionals such as orchestra players, conductors and composers? And did the classical world warm to out gays more quickly than pop culture? Or the world at large? Or did the blue-blooded, elderly art patron types keep gays in the closet longer? And with so much emphasis in pop culture with who’s sleeping with whom and the personal lives of celebrities, why do such questions seldom get asked of classical artists?
Nobody has numbers, but the anecdotal assessments are entertaining.
“Generally it’s thought that a lot of concert pianists were gay,” says David Patrick Stearns, a classical music critic at the Philadelphia Inquirer, who’s gay. “Nobody really knows why, but it seems to be somewhere around 50 percent. Violinists? Almost never. Again, nobody really knows why. Cellists? That’s a little up for grabs. Organists? Almost all of them. Countertenors? Most of the American ones are gay, but the non-American ones are not. … Opera is kind of a separate thing. Opera, I mean talk about queer energy, though. I’ve heard people talk about there being straight opera queens but I don’t know.”
Croan says more American composers have traditionally tended to be gay than pianists.
“(Fellow Cliburn Juilliard pianist) John Browning was out,” Croan says. “Samuel Barber and Gian Carlo Menotti, certainly a large number of American composers of the mid-20th century were gay. Aaron Copland is another. They weren’t out in the sense that there was any public announcement about it and the media wouldn’t have touched on it unless there was some sort of a scandal, but it was kind of quietly acknowledged. I met a lot of gay performers of that generation. Some got married but most didn’t. Ned Rorem was gay and was very open about it in his memoirs.”
One wonders the degree to which this was acknowledged among the musicians themselves. Was anybody hosting pool parties on Sunday afternoons the way gay director George Cukor famously did in Hollywood?
“I don’t know about pool parties, but I think there was a large degree of socializing,” Croan says. “Classical music is a pretty small world to begin with so you have a smaller pool of people. … The difference from then and Van Cliburn is they didn’t all travel with their mothers, that’s a big difference. I think he stayed a bit more to himself in that way. … And I also think these groups could be very productive. It wasn’t all just drinking and carousing. Their interactions were very artistically productive. You had a lot of interaction and influence and a lot of good artistic results, ramifications.”
Stephen Hough, a highly regarded classical concert pianist who’s released many recordings, remembers a “wonderful evening” of dinner and a recital Cliburn gave at Tanglewood, an estate and music venue in Lenox and Stockbridge, Mass., in the ‘90s.
“I didn’t know him well but I found him to be a completely charming person at dinner,” Hough, who’s gay, says. “He was very humble and modest and always interested in what other people were saying. … He was a lovely person and I wish I’d been able to meet him more.”
Hough says many factors likely contributed to Cliburn’s discretion.
“He had a huge female audience,” Hough says. “Women always found him very attractive. He was sort of the perfect bachelor everyone wanted to marry. There were older women who simply fell at his feet. There’s a story I’m told where an older female fan greeted him once and told him with tears, ‘You’ve made my life worth living.’ He took her hands in his and held her to him and said, ‘This is such a special moment in my life, you’ve touched my heart deeply.’ Back in the earlier years, I don’t think his audience would have even known what homosexuality was much less accepted it. It was a much different era.”
Hough says he’s seen the matter handled in many different ways by classical performers over the years.
“Jorge Bolet was a pianist of the same generation as Cliburn,” he says. “He had a partner for decades who traveled with him always. He was just always there but it was never really laid out clearly who this was. You could think he was a boyfriend, you could think he was a secretary, a manager or whatever you chose, but there he was. We really shouldn’t demand too much heroism in the past because it was so different.”
As to how quickly the classical world warmed to the idea of its heroes being out, many say it pretty much mirrored the rates of society at large. It was never particularly unwelcoming, insiders say, but the seriousness with which its fans and artists approach their work made it perhaps an easier topic, historically, to avoid dealing with head on.
“Yes, you had all these staid, wealthy board members but they weren’t stupid people,” Croan says. “They put a blind eye to it in some ways, but they also liked socializing with the stars, just like they do in Hollywood. I’d say it was acknowledged on Broadway long before it was in Hollywood or in the classical music world. Broadway, I think, has always been pretty gay. I think Hollywood was probably the last. It was a medium for more people, more democratic and thus perhaps more conservative. You’d have children watching movies whereas classical music was pretty much an adult group.”
‘An old-fashioned institution’
Stearns says other arenas of performing lend themselves more easily to issues of sexuality.
“Movie stars and rock stars, too, they’re presented as these sexual objects so of course the public is interested in their sex lives,” he says. “But then you have people like [late gay pianist] Vladimir Horowitz and even gay people don’t want to know what he was doing in the bedroom. It’s a completely different playing field.”
The inherent formality in classical music is also a factor, it is widely thought.
“Classical music is a more old-fashioned institution,” Hough says. “You have Rufus [Wainwright] and he’s on stage singing songs he just wrote last year. I’m playing with a whole different flavor and a much longer time frame. It’s just generally a more formal art form. Some say they’d like us to come out in torn jeans and talking to the audience, but there’s also something about that formality that provides its own kind of theater in a way. When the lights go down and the conductor or soloist comes out, it’s a very theatrical moment and I think a certain amount of mystery can be a good thing.”
Hough says he experienced no backlash after coming out several years into his career. “A couple youngsters wrote to tell me I’d encouraged them,” he says. “Otherwise nothing good or bad really.”
Patricia Racette, currently on stage in the opera “Manon Lescaut” at the Kennedy Center, writes in an e-mail (she’s saving her voice, understandably, for the stage) that the demands placed on classical musicians are also a factor. Racette is in a lesbian relationship and has been out for years.
“We now live in a world inundated by reality TV,” she writes. “And the reality for a classical musician is the demand of a continually honed skill, never-ending study, preparation and execution of all of the above in order to sustain this unrelenting art form. While so many artists are indeed fascinating in their personal lives, the emphasis on the work (in classical music) is the most relevant.”
Racette, who earned her music degree from the University of North Texas, says she can relate to the conservative nature of the state being a factor in Cliburn’s quiet life.
“I was so buried in my music and working to pay for my school that I honestly did not tap into a specific LGBT community there,” she writes. “The campus itself was quite conservative making it a bit of a scary place to come into one’s own as it were.”
Others say too much personal information is sometimes seen as a distraction in classical music.
“I think it’s just the issue of let the music speak for itself,” Beard says. “Maybe on some level it helps to be out to help you build an audience … so I don’t know if it’s taboo per se, but … I think the focus is much more on the craft which I why maybe in a marketing sense you don’t see it more often. You want the music critics to take you seriously so you can imagine them thinking, ‘OK why are you telling me this, tell me how you play Beethoven,’ or whatever. It’s just kind of this unwritten thing of, ‘OK, you’re gay, you have your life, but the focus is not on your personal life.’”
Others are delighted to see how quickly the classical world and the world at large are changing in their acceptance.
Stearns says he and others at the Inquirer were debating how to address or broach the topic of the personal life of Yannick Nezet Seguin, who’s gay and last September became music director of the Philadelphia Orchestra.
“We were all thinking, ‘OK, how do we handle this?’” Stearns says. “People are always curious. They want to know who the wife is but we don’t out people at the Inquirer so, the mayor was there and said, ‘We welcome Yannick and his partner,’ and it was like, ‘OK, thank you.’” … Three or four years ago, I would have said yes, there might have been some squeamishness, but nobody batted an eye. Now he’s the first conductor of one of the five biggest orchestras in the country to be out. And, you know, Philly isn’t known to be the most progressive town on the planet. I think people were just really glad to just sort of snag this really wonderful up-and-coming talent. He’s very extroverted and a real people person and people are just really drawn to him and his boyfriend.”
Charles Miller, organist and music director at Washington’s National City Christian Church, says it’s up to each public figure to decide how to handle it depending on his or her comfort level.
“I think there are some good examples even in pop culture,” Miller, who’s gay, says. “You think of someone like David Hyde Pierce. We all know now and he’s never really shied away from it, but he’s not flaunting himself or his partner or activities in every magazine. In some cases, it’s the artist sort of preserving something of their lives under wraps so that it doesn’t detract from the art form. … [With Cliburn], you wouldn’t just have expected, now it’s the 2000s we’re gonna see him come flying out of the closet and jump up on a float. It’s really the individual’s preference of how they want to live their life.”
Cliburn did eventually tire of public life and for much of the ‘70s, lived quietly. He eventually returned to public life and performing and is widely acknowledged for starting the Cliburn Competition, but even so, there was an unexpected gay side to him in addition to his many eccentricities such as staying up all night, running late for recitals, hoarding antiques, opening recitals with “The Star-Spangled Banner” and saving dead flowers.
“If you really wanted to engage him and get him talking, you brought up Cher,” Stearns says with a hearty laugh. “He absolutely loved Cher.”
a&e features
Creator Max Mutchnick on inspirations for ‘Mid-Century Modern’
Real-life friendships and loss inform plot of new Hulu show
It’s been a long time – maybe 25 years when “Will & Grace” debuted – since there’s been so much excitement about a new, queer sitcom premiering. “Mid-Century Modern,” which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind “Will & Grace.”
Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first season’s 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybil’s passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunny’s sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of “Mid-Century Modern,” Mutchnick made time for an interview with the Blade.
BLADE: I’d like to begin by saying it’s always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?
MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.
BLADE: Before “Will & Grace,” you co-created the NBC sitcom “Boston Common,” which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?
MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, “Loyalty means a lot to me. I’m someone that really leans into history.” It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.
BLADE: Relationships are important. On that subject, your new Hulu sitcom “Mid-Century Modern” is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?
MUTCHNICK: I’m absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, “Girl, your teeth are a disaster, and you need to get that fixed immediately.” What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.
BLADE: Do you think that calling “Mid-Century Modern” a gay “Golden Girls” is a fair description?
MUTCHNICK: No. I think the gay “Golden Girls” was really just used as a tool to pitch the show quickly. We have an expression in town, which is “give me the elevator pitch,” because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, “It’s gay Golden Girls.” When you say that to somebody, then they say, “OK, sit down now, tell me more.” We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay “Golden Girls.” No disrespect to the “Golden Girls.” It’s a masterpiece.
BLADE: “Mid-Century Modern” is set in Palm Springs. I’m based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?
MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show “Wilton Manors.” I will tell you that in the building blocks of what got us to “Mid-Century Modern,” Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.
BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?
MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, it’s very much based on someone.
BLADE: The Donny Osmond jokes in the second episode of “Mid-Century Modern” reminded me of the Barry Manilow “fanilows” on “Will & Grace.” Do you know if Donny is aware that he’s featured in the show?
MUTCHNICK: I don’t. To tell you the truth, the “fanilow” episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Matt’s character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at “Mid-Century Modern,” is (made up of) wonderful and diverse and colorful incredible humans – one of them is an old, white, Irish guy named Don Roos who’s brilliant…
BLADE: …he’s Dan Bucatinsky’s husband.
MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that we’re approved.
BLADE: “Mid-Century Modern” also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune “Long Ago (And Far Away)” and Nathan Lane and the guys sang “He Had It Coming” from “Chicago.” Was it important to give them the chance to exercise those muscles?
MUTCHNICK: I don’t think it was. I think it really is just the managers’ choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song “Long Ago (And Far Away).” It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. That’s how that song ended up being in the show. I far prefer the recording of Linda singing “I’ll Be Seeing You” over her montage in episode eight, “Here’s To You, Mrs. Schneiderman.” We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. That’s how we were able to use that audio.
BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybil’s propensity for cursing.
MUTCHNICK: And the third line in the show is about him looking like a “reluctant bottom.” I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing people…I’m going to mix metaphors…into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.
BLADE: It didn’t feel that way.
MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Linda’s line, as her mother always used to say, “Time is a cunt.”
BLADE: “Mid-Century Modern” also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?
MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.
BLADE: “Mid-Century Modern” has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?
MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do “The Love Boat.” Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure it’s what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.
BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybil’s passing is handled sensitively, including the humorous parts.
MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Let’s not “Darren Stevens” the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.
Movies
Sexy small town secrets surface in twisty French ‘Misericordia’
A deliciously depraved story with finely orchestrated tension
The name Alain Guiraudie might not be familiar to most Americans, but if you mention “Stranger by the Lake,” fans of great cinema (and especially great queer cinema) are sure to recognize it immediately as the title of the French filmmaker’s most successful work to date.
The 2013 thriller, which earned a place in that year’s “Un Certain Regard” section of the Cannes Film Festival and went on to become an international success, mesmerized audiences with its tense and erotically charged tale of dangerous attraction between two cruisers at a gay beach, one of whom may or may not be a murderer. Taut, mysterious, and transgressively explicit, its Hitchcockian blend of suspense, romance, and provocative psychological exploration made for a dark but irresistibly sexy thrill ride that was a hit with both critics and audiences alike.
In the decade since, he’s continued to create masterful films in Europe, becoming a favorite not only at Cannes but other prestigious international festivals. His movies, each in their own way, have continued to elaborate on similar themes about the intertwined impulses of desire, fear, and violence, and his most recent work – “Misericordia,” which began a national rollout in U.S. theaters last weekend – is no exception; in fact, it draws all the familiar threads together to create something that feels like an answer to the questions he’s been raising throughout his career. To reach it, however, he concocts a story of small town secrets and hidden connections so twisted that it leaves a whole array of other questions in its wake.
It centers on Jérémie (Félix Kysyl), an unemployed baker who returns to the woodsy rustic village where he spent his youth for the funeral of his former boss and mentor. Welcomed into the dead man’s home by his widow, Martine (Catherine Frot), the visitor decides to extend his stay as he revisits his old home town and his memories. His lingering presence, however, triggers jealousy and suspicion from her son – and his own former school chum – Vincent (Jean-Baptiste Durand), who fears he has ulterior motives, while his sudden interest in another old acquaintance, Walter (David Ayala), only seems to make matters worse. It doesn’t take long before circumstances erupt into a violent confrontation, enmeshing Jérémie in a convoluted web of danger and deception that somehow seems rooted in the unspoken feelings and hidden relationships of his past.
The hard thing in writing about a movie like “Misericordia” is that there’s really not much one can reveal without spoiling some of its mysteries. To discuss its plot in detail, or even address some of the deeper issues that drive it, is nearly impossible without giving away too much. That’s because it’s a movie that, like “Stranger by the Lake” and much of Guiraudie’s other work, hinges as much on what we don’t know as what we do. Indeed, in its earlier scenes, we are unsure even of the relationships between its characters. We have a sense that Jérémie is perhaps a returning prodigal son, that Vincent might be his brother, or a former lover, or both, and that’s just stating the most obvious ambiguities. Some of these cloudy details are made clear, while others are not, though several implied probabilities emerge with a little skill at reading between the lines; it hardly matters, really, because as the story proceeds, new shocks and surprises come our way which create new mysteries to replace the others – and it’s all on shaky ground to begin with, because despite his status as the film’s de facto protagonist, we are never really sure what Jérémie’s real intentions are, let alone whether they are good or bad.
That’s not sloppy writing, though – it’s carefully crafted design. By keeping so much of the movie’s “backstory” shrouded in loaded silence, Guiraudie – who also wrote the screenplay – reminds us that we can never truly know what is in someone else’s head (or our own, for that matter), underscoring the inevitable risk that comes with any relationship – especially when our passions overcome our better judgment. It’s the same grim theme that was at the dark heart of “Stranger,” given less macabre treatment, perhaps, but nevertheless there to make us ponder just how far we are willing to place ourselves in danger for the sake of getting what – or who – we desire.
As for who desires what in “Misericordia,” that’s often as much of a mystery as everything else in this seemingly sleepy little village. Throughout the film, the sparks that fly between its people often carry mixed signals. Sex and hostility seem locked in an uncertain dance, and it’s as hard for the audience to know which will take the lead as it is for the characters – and if the conflicting tone of the subtext isn’t enough to make one wonder just how sexually adventurous (and fluid) these randy villagers really are beneath their polite and provincial exteriors, the unexpected liaisons that occur along the way should leave no doubt.
Yet for all its murky morality and guilty secrets, and despite its ominous motif of evil lurking behind a wholesome small-town surface, Guiraudie’s pastoral film noir goes beyond all that to find a surprisingly humane layer rising above it all, for which the town’s seemingly omnipresent priest (Jacques Develay) emerges to assert in the film’s third act – though to reveal more about that (or about him) would be one of those spoilers we like to avoid.
There’s a clue to be found, however, in the film’s very title, which in Catholic tradition refers to the merciful compassion of God for the suffering of humanity, but can be literally translated simply as “mercy.” Though it spends much of its time illuminating the sordid details of private human behavior, and though the journey it takes is often quite harrowing, “Misericordia” has an open heart for all of its broken, stunted, and even toxic characters; Guiraudie treats them not as heroes or villains, but as flawed, confused, and entirely relatable human beings. In the end, we may not know all of their dirty secrets, we feel like we know them – and in knowing them can find a share of that all-forgiving mercy for even the worst of them.
It’s worth mentioning that it’s also a movie with a lot of humor, brimming with comically absurd character moments that somehow remind us of our own foibles even as we laugh at theirs. The cast, led by the opaquely sincere Kysyl and the delicately provocative Frot, forge a perfect ensemble to create the playful-yet-gripping tone of ambiguity – moral, sexual, and otherwise – that’s essential in making Guiraudie’s sly and ultimately wise observations about humanity come across.
And come across they do – but what makes “Misericordia” truly resonate is that they never overshadow its deliciously depraved story, nor dilute the finely orchestrated tension his film maintains to keep your heart pounding as you take it all in.
To tell the truth, we already want to watch it again.
Arts & Entertainment
‘Think of those who have not been seen,’ Cynthia Erivo’s powerful message at GLAAD Awards
Erivo and Doechii delivered powerful acceptance speeches
GLAAD celebrated its 40th anniversary with a star-studded gala in Beverly Hills, honoring achievements in LGBTQ media and entertainment, while pushing back at efforts nationwide to turn back civil rights protections, restrict and erase transgender identities.
Doechii accepted a GLAAD Media Award for outstanding music artist, Harper Steele won for outstanding documentary for Will & Harper and Nava Mau was honored with the outstanding series – limited anthology award for Baby Reindeer.
Those in attendance rose for a long and enthusiastic standing ovation as the prestigious Stephen F. Kolzak Award was presented to Cynthia Erivo.
“It isn’t easy. None of it is, waking up and choosing to be yourself, proclaiming a space belongs to you when you don’t feel welcomed,” said Erivo.
The 38-year-old queer Oscar nominee and Emmy, Tony and Grammy winner delivered a moving acceptance speech, in which she thanked GLAAD but also called on the audience to do more to help those in the community who have not yet come out. Video of her remarks has gone viral on Instagram.
“Here in this room, we have all been the recipients of the gift that is the opportunity to be more. I doubt that it has come easy to any of us, but more, for some, the road has not been one paved with yellow bricks, but instead paved with bumps and potholes. Whichever road you have traveled, how beautiful it is that you’ve had a road to travel on at all. There are the invisible ones who have had no road at all. For those who have not
yet even begun to find the road, be encouraged and be patient with yourself, it will show itself,” Erivo said. Then she paused from reading the speech that was in the teleprompter, and ad libbed a poetic, closing message.
“We use the phrase ‘out and proud,’ and though you might not have the strength or capacity to do that now, know that I am proud of your quiet and solitary want to be just that,” she said, and then addressed the community ahead of Transgender Day of Visibility. “We are all visible. We can be seen. We see each other. I see you, you see me. But think of those who have not been seen, think of those who sit in the dark and wait their turn, hoping and waiting for a light to light their path. I ask every single one of you in this room, with the spaces that you’re in, and the lights that you hold, to point it in the direction of someone who just needs a little guidance.”
Broadway legend Patti LuPone offered guidance from queer icons, past and present, when she took the stage to recite inspiring quotes that brought the house down.
“I can no longer accept the things I cannot change. I am changing the things I cannot accept,” LuPone quoted lesbian, feminist, activist Angela Davis. “Coming out is the most political thing you can do,” she said, quoting Harvey Milk.
Then LuPone cited some of the stars of Drag Race, including Valentina, Kennedy Davenport, Alyssa Edwards, Trixie Mattel, Plane Jane, and Latrice Royale. But it was the words of OG Drag Race alumna Bianca Del Rio that got the crowd on its feet: “Not today, Satan. Not today!”
“Right now, LGBTQ+ rights are under attack, but what they take from us, they take from you too,” said Brian Michael Smith, upon winning the award for outstanding drama series for 911: Lone Star. “These aren’t isolated rollbacks; they’re attacks on all of our civil rights. This kind of representation is more than visibility, it’s resistance.”
When Doechii accepted the trophy for outstanding music artist at the ceremony, the “Denial Is a River” rapper commented on this politically charged moment for the LGBTQ community, as she praised GLAAD for its principles of “acceptance, inclusiveness and empowerment.”
“Those are the same things I strongly believe in and advocate for and that continue to propel me forward, especially now that hard-won cultural change and rights for transgender people and the LGBTQ community have been threatened,” said Doechii. “And I am disgusted. Disgusted. But I want to say that we are here and we are not going anywhere.”
“These kinds of events help me to feel support, to feel like we’re a team working together to make ourselves feel more seen, make others feel more seen, and there’s so much still to celebrate,” said singer songwriter David Archuleta, the American Idol alum who made headlines in 2021 when he came out and quit the Mormon Church. On the red carpet before the gala, he shared with the Los Angeles Blade his advice to fans who want to find joy amid the gloom: “I love to go dance. Dance is so therapeutic. It’s a place where you can just shake it off, feel hot, go out, and that’s a therapeutic way.”
“This is where I find joy,” Michaela Jaé Rodriguez told the Blade. “But the best times where I find even more joy is learning what state we’re in. Learning how I can fire myself, put a fire behind me, and stay as vigilant as possible and be in the forefront and never disappear. And I want to encourage that to a lot of my young individuals out there. Don’t disappear. Stand out, be proud, and don’t be scared. I’m not scared!”
“It feels amazing, being surrounded by basically my own people is always like a big warm hug, so I love it,” Harper Steele told the Blade.
The writer, who took home a GLAAD trophy for her award-winning documentary with her friend and fellow SNL alum Will Ferrell, noted that despite the joy of the evening, she was “very sad” about political moves targeting the transgender community in Washington, D.C. as well where she grew up in Iowa.
“My own home state, who gave me trans protections and rights, just took them away,” Steele told the Blade. “We’re the first group that’s ever had those rights taken away from us, so we’re in a weird time. I’m going to keep doing the best I can to convince people that they’re wrong. Not only are they wrong, but they’re being stupid.”
The Washington Blade was nominated for its coverage of the 2024 Summer Olympics Games, ”Paris Olympics: More queer athletes, more medals, more Pride, less Grindr,” in the category of outstanding print article. The winner was “‘Changing The Narrative’: Advocates Fight HIV Stigma in Dallas’ Latino Community” by Abraham Nudelstejer of The Dallas Morning News. The Advocate won for outstanding magazine overall coverage, and Jo Yurcaba of NBC Out won for “Friends Remember Nex Benedict, Oklahoma Student Who Died After School Fight, as ‘Fiery Kid.’”
The Blade also spoke to GLAAD President and CEO Sarah Kate Ellis on the red carpet.
Ellis and the organization survived a difficult challenge in 2024 when Ellis herself came under fire from The New York Times for what it called “lavish” spending. It should be noted that in a one-on-one conversation with Variety in October, Ellis pointed out that The Times report omitted mention of GLAAD’s multi-year campaign that called attention to the newspaper’s unbalanced coverage of issues related to transgender Americans and gender-affirming care, and that any spending issues raised by the report — seen by many as a hit piece in retaliation for GLAAD’s campaign — had already been addressed “two years ago.”
Ellis told the Blade she remains focused on GLAAD’s mission to advance acceptance of the LGBTQ community in media.
“I think tonight for me is about getting everybody together to talk about our stories, how important they are, and make sure that we are plastering the airwaves with our stories. And I think it’s about moving forward and having a plan. We have a plan at GLAAD. We understand what’s happened to this media ecosystem and we’re forging forward.”
Ellis spoke passionately about the challenge the nonprofit faces in 2025 and beyond.
“I think the media ecosystem has changed so dramatically and tectonically in a short period of time, “ she said. “We’re seeing that right-wing media gets about 100 million people a week. Progressive media reaches 30 million people a week. So, we have a 70 million person gap, and that gap is why we’re losing presidential campaigns, why we’re losing the narrative, why our community is under siege. We have to close that gap.”
Read the full list of nominees and winners of this year’s GLAAD Media Awards here.
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