Arts & Entertainment
Remembering Nijinsky
Troubled ballet legend honored in biographical show

Primoz Bezjak as Vaslav Nijinsky in ‘Nijinsky’s Last Dance.’ (Photo courtesy Mladinsko Theatre and CulturalDC)
‘Nijinsky’s Last Dance’
Aug. 26-30
Mead Theatre Lab at Flashpoint
916 G Street N.W.
culturaldc.org
Powerful, brilliant and gay, Russian impresario Sergei Diaghilev famously started the Ballets Russes in Paris in 1909, smartly bringing together the best artists, composers, choreographers, dancers and fashion designers to create the most revolutionary dance company of its era.
The unstoppable Diaghilev is equally well known for fostering the career of his much younger lover, the legendary Nijinsky (1889-1950). Roundly considered the 20th century’s greatest male ballet dancer, Vaslav Nijinsky is remembered for dancing and choreographing daring new sexually charged works like “Afternoon of a Faun,” “ Jeux” and “Rite of Spring.” Without Diaghilev’s support, it wouldn’t have happened.
“Diaghilev and the Ballets Russes, 1909–1929: When Art Danced with Music,” an exhibition currently at the National Gallery of Art (through Oct. 6) explores the man and his achievement. CulturalDC is joining the fun in presenting the Slovenia-based Mladinsko Theatre’s production of local playwright Norman Allen’s one-man play “Nijinsky’s Last Dance” at Flashpoint, D.C.’s downtown arts space.
“When I began to see pictures of Nijinsky (advertising the National Gallery show) on the sides of buses running up and down 16th Street, I knew that I wanted to be a part of this,” says Allen, who is gay. So he approached both the National Gallery and CulturalDC (part of whose mission is to match spaces for performances) and told them about this Slovenian production of his play. He suggested bringing it to D.C. would be one more way to help celebrate the exhibition. All agreed.
At 80 minutes without intermission, “Nijinsky’s Last Dance” mixes text, movement, music and sound. The piece is biographical, but rather than being strictly chronological, it’s more of a poetic, dramatic wash of his life. And though a one-man show, the actor slips in and out of other characters.
“Nijinsky was a great mimic which was a god send for me as a playwright,” Allen says. “He goes into Diaghilev for a half page. Then he’s his wife Romola Pulszky (an obsessed fan he unexpectedly married), or Tamara Karsavina (the great prima ballerina with whom he was occasionally paired).”
A longtime balletomane, Allen’s play premiered at Arlington’s Signature Theatre in 1998. It was reprised at the Kennedy Center in 2003. More recently as a guest artist in Slovenia, Allen saw the Mladinsko version.
“It’s an amazing production. A very powerful actor named Primož Bezjak plays Nijinsky,” he says. “It’s performed in Slovenian with English surtitles. And the company stipulates that no more than 60 tickets can be sold for each performance regardless of the size of the theater. The stage is encircled with just one row of chairs. Fortunately, because Flashpoint is such an intimate space, this won’t feel odd.”
Obviously well built but rather static in photographs, Nijinsky was reportedly athletically explosive and incredibly sexy and provocative on stage, as was his work.
“Nijinsky’s choreography for ‘Jeux’ was a response to Diaghilev’s desire for them to have a threesome. The ballet is choreographed for a man and two women and structured around a tennis match, but sex is at its core,” Allen says. “But it’s ‘Afternoon of a Faun,’ though, that is truly a sexual experience. Nijinsky shocked the audience at the premiere when he placed a nymph’s veil on the stage and lowered himself onto it, rubbing his crotch against it, imagining it to be her. By all accounts his astounding stage presence was sexual in nature. In ‘Faun,’ he created a role that gave him a direct means to express that.”
Around the time when the First World War broke out, Nijinsky began to show signs of schizophrenia, an illness that would soon after effectively end his career. Allen believes Nijinsky’s professional and personal crackup mirrored the war.
“Nothing would ever be the same. Everything fell apart. The world view changed. And he couldn’t make that transition,” he says.
One of Nijinsky’s last dances, says Allen, was an improvisational piece performed at a ballroom in Saint Moritz before an invitation-only audience. Already mentally ill but still traveling Europe with his wife and children, Nijinsky’s intention was to dance the war, physically expressing horror and disillusionment. Reviews weren’t great.
Allen recommends making a trip to the National Gallery before seeing the show. A section of the exhibit is dedicated to Nijinsky. Unfortunately there is no footage of Nijinsky dancing — not a single frame exists. “It’s a shame in way,” Allen says. “But it also contributes even more to Nijinsky’s status as a legend.”
The weekly drag show “Daddy Issues” was held at Kiki on Wednesday, Aug. 5. Performers included Evry Pleasure, Indiana Bones and Tiara Missou-Sidora.
(Washington Blade photos by Landon Shackelford)









Books
Something’s off about Dad. When is it time to step in?
‘When Memory Fades’ can help when families face dementia
‘When Memory Fades’
By Nathaniel Chin, MD
c.2026, St. Martin’s Essentials
$30/422 pages
Mom called you in a panic the other day.
She’d lost her keys and by the time you arrived to help, she’d found them. In the refrigerator.
These kinds of things keep happening, not often but often enough, and you don’t know quite what to worry about. But in the new book “When Memory Fades” by Nathaniel Chin, MD, you’ll learn about the journey ahead, for both of you.
You can’t remember why you walked into a room. You got lost last week, going to the bank. Popular wisdom says that things like that are normal as we age, but Chin says that’s not true – although the answer may not be a worst-case scenario, either. Yes, memory problems could just be signs of stress, dehydration, or lack of sleep – or is it time to see a doctor?
Chin says maybe, yes.
He was working his way through medical residency when his father, a geriatrician in Madison, Wisc., was diagnosed with Alzheimer’s. Chin, now a geriatrician, was blindsided, but that diagnosis also changed his life.
Here, he writes about the brain, and how Alzheimer’s and dementia are diagnosed, explaining that dementia has many faces and, depending on a doctor’s evaluation, memory problems might be slowed or improved. He shares his father’s illness with readers, but he also writes about his mother, a steadfast, steady caretaker.
Her story reminds reader-guardians to care for themselves, too.
Know how to talk the talk, so that you can have “a more productive” conversation with your doctor. Understand that there’s nothing “normal” about dementia or Alzheimer’s. Know the statistics – African Americans are affected with dementia twice as much as whites – and know how to lower your risks. Learn here what questions to ask, how to break the news to everyone, and any legal matters that will be important soon. And know how to tend to you.
Says Chin, “The best action you can take is to educate yourself… The more you understand, the better equipped you are to make sound judgments.”
Something’s off about Dad, just a lot of little things that don’t add up. When is it time to step in? “When Memory Fades” can help you decide.
Wise, wide-spread, comprehensive, and compassionately helpful, this is a book you can read and then take it to the doctor with your loved one. It’s a book that makes sense when nothing else does, and its biggest feature is that it smoothly transitions from easy-to-grasp science and charts, to gentle coaching for caregivers. Author Nathaniel Chin, MD writes with storytelling, humility, grace, and experience from both sides of the Alzheimer’s/dementia issue, and his words are reassuring but also urgent. Learn, but don’t wait, he says. Know how to safeguard yourself. See your doctor, and don’t fear testing. Watch for signs of depression. And never, ever stop asking for help.
Read those last seven words, and find “When Memory Fades” now. It’s a book to have on your shelf, whether you’re 45 or 95 because, as you’ll see, dementia happens and knowledge is key.
Books
New book chronicles gay man’s life in hippie commune
Vietnam War-era tale a serious, sexy, joyous memoir
‘Qtopia: A Memoir of Love, Land and Liberation’
2026, University of Wisconsin Press
By Juda Bennett
Duffel packed, the new high school graduate could not fall asleep. “On the night before my departure, I stared at the duffel bag as if it were a body bag. We lived close to Dover, where the dead from Vietnam were shipped.”
It is 1971, and Charles was leaving home to join a hippie commune in rural Virginia. “I kept imagining bodies fitting into the bag and popping out in the middle of the night,” Juda Bennett writes in his memoir, “Qtopia: A Memoir of Love, Land and Liberation.” During Bennett’s high school years from 1968-1971 some 35,000 U.S. soldiers were killed in the Vietnam War, the vast majority processed at Dover Air Force Base.
Young Bennett was clueless about what lay ahead but he had a commune’s brochure in his pocket, certain his destiny was not in the military. “My father was a walking recruitment center, and my mother could have worked for the USO. Uncle Sam and the Andrews Sisters had nothing on them.” Inspired to find his way out of suburban Wilmington, Del., he boarded a Greyhound bus to Lexington, Va., and communes yet unknown. “Qtopia” is a serious, sexy and joyous memoir about a young man who knows he’s different in search of chosen family and, over coming decades, his own queer Utopia.
“We are leaving; you don’t need us,” was the popular refrain in the day from the Crosby, Stills & Nash song “Wooden Ships.” Communards like young Charles (going by the moniker C.B. with a full beard covering his handsome, androgynous features) were living it. How far this is from urban queer stories of the ‘70s. For this reason alone, it is marvelous reading about hot naked hippies farming together in the country, living and loving in secluded teepees when everything seemed possible. Novels like “Drop City” by T.C. Boyle (2003) and “Arcadia” (2012) by Lauren Groff set in hippie communes had no gay characters, only free-love for straights. When C.B.’s parents arrive to visit his back-to-the-land commune North Mountain bearing gifts like the orange powder Tang and Frosted Flakes, he “maintained” as the saying went. “It was a great time for visitors to see how hard we had worked—fields of sorghum swaying in the breeze, acres of vegetables in neat rows with beans, tomatoes and peppers hanging down….I was still thin as a matchstick, but I was a strong and muscular matchstick,” he tells the story of his development. By contrast, he had considered suicide before leaving home; this memoir fills in the pain, too.
There are times when C.B.’s voice as a teen communard with a secret is so authentic and rich, it is like reading fictional stories of American innocents on journeys of their own like J.D. Salinger’s character Holden Caulfield or Demon Copperhead from rural Virginia by Barbara Kingsolver. He tells us there was this guy Mark at North Mountain who had been pressuring him to sleep on the mattress next to his. C.B. was known as the only gay at North Mountain. One of the hippie women warned him Mark is “a square, the biggest downer.” Stepping out of the memoir, C.B. directly addresses the reader about the Mark issue, “I don’t want to write about Mark anymore because he’s not important to my story, and I didn’t even like him.” Got it. Hitchhiking with C.B. is like that, too.
“I got my best ride of the whole hike from a truck driver named TJ….If an eighteen wheeler…is willing to stop for you, it is because the driver wants something from you…I will forever remember this trucker as the most beautiful man I could have had sex with if I weren’t so innocent.”
North Mountain required the hippies work one week a month in Richmond to earn cash for the commune. For C.B., this translated into seven communards living in one small apartment on this cultish mission. It was in a Richmond park where he meets a stranger who would sexually abuse him over a month until C.B. ends it. Furious, the man threatens to shut down the commune if he does not obey. In a state of panic, C.B. attempts suicide by overdosing on every pill he can get his hands on. The memoir takes the reader through the author’s horror by deepening the shadows. What was the specific nature of the abuse? How did this stranger have credible power to threaten the commune? Entitled “What It’s Like to Die,” the chapter is a skillfully told, expressionistic turning point from an innocent’s hell to salvation at the intentional queer Lavender Hill commune in Central New York. C.B. desperately needed to “find my people.”
He’s a resilient young man after living in three communes by the time he hit San Francisco. His two gay neighbors on Ashbury Street—Crow and Moonsnake—pressure him to get a new “hippie name.” Walking home from Golden Gate Park he zeroes in on a passing streetcar, “North Judah.” Goodbye “Charles,” Judah will be his new hippie name. Crow and Moonsnake, approve: “If that’s what the Universe called out to you.” If you remember the Sixties…
“Too often,” Bennett writes, “we think of dropouts as withdrawing from life, but in truth, I think they are in a heightened state of seeking their rightful path and purpose. Nothing stays the same.” Juda Bennett remains a believer to this day, “Always putting my faith in my journey to Utopia”.
(Charles Francis is president of the Mattachine Society of Washington, D.C., and author of “Archive Activism: Memoir of a ‘Uniquely Nasty’ Journey.”)
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