News
Zimbabwe president describes homosexuality as ‘inhuman’
Robert Mugabe made comments during International Women’s Day event
Zimbabwean President Robert Mugabe on Thursday described homosexuality as “inhuman.”
“The West says we must accept there is change in the world, that gays have human rights,” he said during an event at a hotel in Harare, the country’s capital, that commemorated International Women’s Day as the Herald, a Zimbabwean newspaper, reported. “Gays have no human rights. They have human rights – human rights for doing an inhuman thing.”
Mugabe has repeatedly faced criticism from Zimbabwean LGBT rights advocates and others over his homophobic rhetoric.
He told supporters during a rally last July ahead of the African country’s presidential election that authorities should arrest gays and lesbians who don’t conceive children. Mugabe during the same event criticized the Anglican Church for blessing same-sex marriage and President Obama over his support of nuptials for gays and lesbians.
The Zimbabwean president described gays and lesbians who took part in a Harare book fair in 1995 as “dogs and pigs.” Mugabe reportedly said in a speech at a teacher’s college in the city of Masvingo last June that gay men and lesbians “should rot in jail.”
“President Mugabe’s hateful and wholly irresponsible comments about LGBT people in Zimbabwe are highly unfortunate, though not altogether surprising,” Jeffrey Smith of the Robert F. Kennedy Center for Justice and Human Rights told the Washington Blade on Friday, referring to the Zimbabwean president’s latest comments against gays and lesbians. “These comments are consistent with Mugabe’s past statements, describing gays as worse than ‘pigs and dogs.’ For Mugabe to declare gays and lesbians as somehow inhuman, on a day meant to celebrate equality, is horribly ironic and reprehensible.”
The Zimbabwean government has also frequently targeted members of Gays and Lesbians of Zimbabwe (GALZ), a local LGBT advocacy group.
Police in August 2012 arrested more than 40 members of the organization inside their Harare office. GALZ members said authorities confiscated computers and pamphlets from the same office a few days before the arrests.
“We are deeply concerned when security forces become an instrument of political violence used against citizens exercising their democratic rights,” said then-State Department spokesperson Victoria Nuland after the incidents. “We call upon the government of Zimbabwe to end this pattern of abuse and to eradicate the culture of impunity that allows members of the security sector to continue to violate the rights of the Zimbabwean people.”
Smith told the Blade that officials stopped a GALZ workshop two weeks ago.
A Zimbabwean LGBT rights advocate with whom the Blade spoke in D.C. in February 2013 said Mugabe and his political party, Zimbabwe African National Union-Patriotic Front or ZANU-PF, use homosexuality as “one of their campaign tools.”
Mugabe last July defeated former Prime Minister Morgan Tsvangirai in his country’s disputed presidential election.
“They will use this issue to threaten the LGBT people in Zimbabwe,” said the activist who asked the Blade not to publish his name because of potential reprisals against him. “They will do everything in their power to make sure that LGBT people are punished.”
Smith further categorized Mugabe’s crackdown on LGBT rights and homophobic rhetoric as “unacceptable.”
“Mugabe’s brazen disregard for human rights and the principles enshrined in his country’s own constitution is indicative of the wider crisis in Zimbabwe,” Smith told the Blade.”[It] has been exacerbated by his re-election last July, of which many observers – including the U.S. and other world leaders – declared fraudulent and by no means representing the will of the Zimbabwean people.”
Rehoboth Beach
BLUF leather social set for April 10 in Rehoboth
Attendees encouraged to wear appropriate gear
Diego’s in Rehoboth Beach hosts a monthly leather happy hour. April’s edition is scheduled for Friday, April 10, 5-7 p.m. Attendees are encouraged to wear appropriate gear. The event is billed as an official event of BLUF, the free community group for men interested in leather. After happy hour, the attendees are encouraged to reconvene at Local Bootlegging Company for dinner, which allows cigar smoking. There’s no cover charge for either event.
District of Columbia
Celebrations of life planned for Sean Bartel
Two memorial events scheduled in D.C.
Two celebrations of life are planned for Sean Christopher Bartel, 48, who was found deceased on a hiking trail in Argentina on or around March 15. Bartel began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024.
A memorial gathering is planned for Friday, April 10, 11:30 a.m.-1:30 p.m. at the IBEW International Office (900 7th St., N.W.), according to a statement by the DC Gay Flag Football League, where Bartel was a longtime member. A celebration of life is planned that same evening, 6-8 p.m. at Trade (1410 14th St., N.W.).
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.


