a&e features
Aretha’s triple whammy
Queen of Soul’s on a roll with great local concert, her best new album in years (and a book she wishes had never seen the light of day)
Aretha on stage in Baltimore on Nov. 13. (Screen capture from a YouTube video by Jim Brunzell)
It wouldn’t be an Aretha Franklin concert without at least one head-scratching oddity. For the legendary diva’s latest concert in our region — last Thursday’s show at the Lyric in Baltimore — she came up (sure ’nuff!) with a real winner: for no apparent reason, she sang the encore “The Way We Were” off stage.
For the first minute or so, I suspected it might be a recording and that she was simply too lazy to sing her encore live. If you’ve followed the Queen for any length of time, this notion is hardly outside the realm of possibility. Many others suspected the same as the approximately 98 percent-capacity crowd started pouring out of the theater in droves. But just as many were calling it a night, Franklin — still off stage — inserted a few geographically specific ad libs to the song. It was just another “WTF” moment in a legendary six-decade career (seven if you count her teenage gospel debut) that has been, especially in the last 15-odd years, as noted for its eccentricities and oddities as its music.
These quirks are not as random as they may seem at first glance. With Franklin, who’s actually a lot more predictable than is widely acknowledged, her musical genius — and it truly is genius — is pretty much proportionate inversely with her indulgences, eccentricities and career- and relationship-sabotaging whims. A lifetime in show business has her well informed on just how much she can get away with and how much she has to deliver to keep the world eating out of her hand.
She did return, for a few fleeting moments, to wave good night while her orchestra — in another baffling choice — closed the show with a rousing instrumental rendition of the old warhorse “There’s No Business Like Show Business.”
It’s actually a great time to be an Aretha fan. Late last month she released her best album since 1998 (there’ve only been a few) with the all-covers set “Aretha Franklin Sings the Great Diva Classics.” Galaxies better than the interminably delayed 2011 train wreck known as “Aretha: A Woman Falling Out of Love,” Franklin — a singer known for her way with covers throughout her career — tackles stalwarts like “I Will Survive,” “I’m Every Woman,” “Midnight Train to Georgia” and, most notably, Adele’s “Rolling in the Deep,” which she tore up in a live performance on “Late Show with David Letterman,” a performance that went viral in September.
But if last week’s Baltimore concert — more on that in a bit — and the new album are the first two pieces of a modern Aretha trifecta, the third is a controversial pork chop for the ages that will be discussed and debated for decades — no exaggeration — to come: David Ritz’s towering biography “Respect: the Life of Aretha Franklin,” which dropped just days after her album in October.
At first glance, it’s easy to prematurely dismiss the book as a character assassination of almost “Mommie Dearest” proportions (not quite, but almost). The backstory is delicious: Ritz, having co-written Franklin’s 1999 memoir “Aretha: From These Roots,” laments in the “Respect” intro that he wasn’t able to crack the famously private Franklin facade. The ’99 book, although still a priceless piece of Franklin history in many ways, is about as honest and forthright as its heavily airbrushed cover photo (Franklin’s wildly fluctuating weight has dogged her for years, yet the cover makes her look more like Iman than herself at the time).
“In my view,” Ritz writes in the new book, “my two years of working on ‘From These Roots’ resulted in my failure to actualize the great potential in Aretha’s narration. I didn’t do what I set out to do. Since the publication of the book some 15 years ago, I have not rested easy. It took me a decade to recommit myself to the Aretha story, knowing that this time around, I would have to fly solo.”
What results is a no-holds-barred dishfest that has had media outlets as far ranging as the Daily Mail and Gawker regurgitating its bitchiest passages (which are legion). From family fights with her sisters Carolyn and Erma (also both singers) to passive-aggressive intransigence and egotism gone mad working with collaborators such as Luther Vandross and producer Oliver Leibert, to endless canceling of engagements at the 11th hour, a habit that cost her dearly in the courtroom and drove former booking agent Ruth Bowen (a priceless source of Aretha legend, quoted here at length) nearly mad, “Respect” drips with unflattering tale after tale, the cumulative effect of which is damning, yes, but also rather sad. If even a tenth of its stories are true, Franklin is still an egomaniacal control freak who’s impossible to deal with.
Modern-day Franklin would seem, at first glance, to be quite a different story. Having quit drinking and smoking many years ago and now having her weight under control after a mystery illness in the fall of 2010 — an episode she masterfully spun into an extended testimony/gospel vamp improvisation complete with de rigueur miraculous recovery that found her trotting Holy Ghost-style (the crowd ate it up) at last week’s show — one would like to think Franklin is at peace. Sadly, Ritz says that’s hardly the case. Although long banished from her inner circle, he makes a strong case now that she’s an imperious monster surrounded by yes people who don’t dare cross her. Beset by irrational fears — from her refusal to fly to her her habit of paying her band members cash which she carries around in a purse that’s never out of her site (an assistant both brought it out before Thursday’s show and retrieved it just as she left the stage so it was never out of her sight) — Ritz paints a portrait of a controlling and impulsive woman incapable of self scrutiny or critique.
Franklin, of course, begs to differ. She told the Wall Street Journal last week the book was “a book of trash” and nothing but “lies, lies and more lies.” News broke this week that she’s considering legal action.
It’s an interesting conundrum because the book is not the crucifixion either Franklin or the more salacious outlets would have you believe. What’s been totally lost in the discussion — hardly a surprise — is the book’s many passages of balancing anecdotes. Even those who share the book’s most unflattering tales — Carolyn, Erma and Bowen chief among them — are also some of Franklin’s most loyal compatriots.
“My sister was always engaged in acts of kindness and charity that went unreported,” Ritz quotes Erma as having said. “She and I would be watching the late news. There’d be a story about a woman who lost her home in a fire and the next thing you knew, Aretha was on the phone to the news station getting the woman’s number. The next day she’d send her a check for thirty thousand dollars.”
Brother and former manager Cecil is quoted as calling Aretha “an open-hearted person” and one who “always wanted to help her family.” One gradually senses that Aretha is, at heart, a good person and altruistic when push comes to shove.
Many moments of sheer and utter joy are recalled such as one where Erma, singing backup for Aretha in the studio, remembers her sister cutting — in a mind-boggling display of brilliance — the hits “Day Dreaming” and “Rock Steady” on the same day.
“That was a marvelous day,” she says. “Aretha absolutely tore up the vocal. We knew it was an instant classic.”
Anytime a highly unflattering celebrity biography comes out — one thinks of everything from J. Randy Taraborrelli’s “Call Her Miss Ross,” Christopher Ciccone’s “Life With My Sister Madonna,” Carol Ann Harris’s “Storms: My Life With Lindsey Buckingham and Fleetwood Mac” and many others — everyone debates the perceived verisimilitude of the books. Although opinions vary wildly — Taraborrelli even amended in a way, his Diana Ross books with a later, more balanced effort (2007’s “Diana Ross: a Biography”) — most would concur where there’s smoke, there’s at least some fire.
Groomed and mollycoddled by a doting father (the legendary Rev. C.L. Franklin) and armed with enough Grammys, RIAA certifications and life achievement awards (Rolling Stone even voted her the best singer of all time — an accolade she’s sure to have pointed out every time she’s introduced), it’s easy to see how someone like Franklin could manage to live in her own little world, largely immune to anything she wishes to ignore. (A curious side note: Ritz quotes Carolyn as saying how happy she was to hear of the Stonewall riots in 1969; Aretha, who has supported gay causes in more recent years, initially “found the topic distasteful,” Ritz says.)
The best argument against Ritz’s book, which has gotten strong reviews in USA Today and the New York Times, is that the vast majority of the people he quotes, such as Aretha’s siblings and the voluminously quoted Bowen, are dead.
“He offers no proof that he interviewed them,” says Roger Friedman, writing for showbiz411.com. “Ritz wrote a whole book about Ray Charles. But none of the Ray Charles info in ‘Respect’ was in the Ray book. Suddenly a dead Ray Charles has a whole lot of new quotes about Aretha Franklin.”
It’s a good point, but hardly a damning one. Having co-written a whole book with Charles, (1978’s “Brother Ray”), it’s wholly conceivable that the two spent many hours together and that Ritz could have substantial outtakes Charles either didn’t want in his own book or one party or the other didn’t think were pertinent.
Also curiously absent are the slightest comments or input from any of Franklin’s four sons, two of whom (again, oddly) are pictured with her in the booklet for her new album. It’s debatable the degree to which Franklin herself actually raised these boys, two of whom were born when she was a teen. A passing reference from sister-in-law Earline notes that at one point in the early ‘70s, “Clarence and Eddie were back in Detroit being cared for by Big Mama (Franklin’s grandmother),” and “Teddy was being raised by his father’s folks.” While Teddy played guitar for his mom for years, at times hawking his own recordings outside her shows, the Franklin children are largely a mystery. While Diana Ross counters much of her negative press with united-front photos of her with all five smiling grown children in tow every time she gets an award, I don’t know that a single photo of Franklin with all four of her boys has ever surfaced publicly (Tina Turner’s grown sons are equally as low-key and almost never seen).
This absence of comment is telling. A historian as thorough as Ritz surely tried to get their input. There are a few other flaws with “Respect.” Although perhaps unavoidable considering Ritz knows Franklin personally and witnessed some of the incidents first hand, the shifts into first person are jarring. And there are curious omissions. For all the talk of Aretha’s heavily religious (albeit liberal) formative years, we leave without the slightest sense of whether she has been much of a church goer in her adult years or, if celebrity and travel prevent it, where she gets her spiritual needs met now. Bishop Carlton Pearson was her guest at her 2012 Washington concert at DAR Constitution Hall and her faith background is essential to her persona. And although her appearance on a 1994 episode of “Saturday Night Live” might be seen as a minor matter overall, it gives an interesting insight into the legend. Perhaps compensating for a not-quite-ready-for-prime-time guest host Nancy Kerrigan (fresh off the ’94 Olympics) Franklin, in addition to being that week’s musical guest, also hilariously spoofs her persona in a mock BET interview sketch. If nothing else, it shows Franklin does not always take herself as seriously as Ritz and his flock of mostly dead mudslingers would have you believe. And she hardly sings her hit “Angel” at every concert as Ritz posits: in fact the only time she’s sung it at any of her D.C. concerts in the last decade was at her summer 2011 show at Wolf Trap.
Aretha’s cousin and long-time back-up singer Brenda Corbett, very much alive yet not in her usual spot at last week’s concert, is, however, quoted and is as forthcoming and candid as Carolyn and Erma (both, along with brother Cecil, sadly gone) were.
“I’ve been singing background with my cousin for some 42 years,” Ritz quotes her as saying. “And I still don’t know — record from record or concert from concert — where she’s going to hire me or fire me. Months will go by when she cuts off all communication with me. She’s furious with me and I never know why. Then she’ll call and we’re back together like nothing ever happened.”
It’s a pattern Ritz says happens over and over with family and longtime associates. And like abuse patterns — when many people over decades have eerily similar stories — the tales gain traction.
Ritz’s book ultimately succeeds because it holistically presents a balanced psychological portrait of the great legend. It’s an unexpectedly satisfying unofficial companion to Anthony Heilbut’s brilliant 2012 book “The Fan Who Knew Too Much: Aretha Franklin, the Rise of the Soap Opera, Children of the Gospel Church and Other Meditations.” Though only part of it focuses on Franklin, it’s the most contextualizing thing about her that’s ever been written. Ritz also deserves credit for having the balls to publish this while Franklin (72) is still alive. He could easily have taken the Darwin Porter (known for his trashy celeb bios always published within a year of the subject’s passing) approach, but he opted to forge ahead.
So what’s the deal with Aretha? Is it just Norma Desmond-ism — talent-plus-ego run amok?
Perhaps a quote from Carolyn sums it up best: “I think she was basically afraid that she wasn’t enough,” Ritz quotes her as saying. “Crazy as it sounds, she was afraid that she wasn’t good enough as a singer, pretty enough as a woman or devoted enough as a mother. I don’t know what to call it except deep, deep insecurity.
Ritz offers his own summation in the book’s coda. “In her troubled mind,” he writes, “control is the antidote to fear. She hires, fires and rehires a battery of publicists, booking agents and managers because, when all is said and done, she cannot relinquish control. … When these efforts fail, she deflects the blame. Self-scrutiny is not her way. Her methods of denial have been perfected over a lifetime.” He also writes, though, that she’s the “ultimate survivor, a symbol of strength” who “keeps moving forward, no matter what.”
Ritz also gains credibility to an extent because his love and admiration for the woman — of which he’s unabashed — comes shining through. His laments about the things he wishes Aretha would do, the career twists and turns he longs for her to have made, echo those expressed by many a gay man for the divas they love. With Franklin, it’s especially sad because the sheer magnitude of her greatest great moments indicate how much more she could have accomplished if she had personal discipline, the ability for introspection, a management team whose advice she heeded and better artistic instincts. Hers, unfortunately, have just as often let her down (like attempting a ballet routine at a Clive Davis tribute with a straight face) as reinforced or at times even expanded her legend (subbing memorably for an ailing Pavarotti at the ’98 Grammys).
His description of his ultimate dream for her furnishes a lovely, though bittersweet, moment: “I wanted her to realize a concert with only a superb jazz trio behind her as she sings George Gershwin and Cole Porter and the blues ballads of Percy Mayfield,” he writes. “I wanted her to sit at the piano and accompany herself as she revisits her best songs and the songs of Thomas A. Dorsey and James Cleveland and Curtis Mayfield” and to “put her performing and recording career in the hands of producers noted for impeccable taste, musical restraint and unfettered imagination.” They’re all things, sadly, that will likely never happen.
Leaving an Aretha concert, one has many similar thoughts. Her shows vary in quality — like Ritz, I’ve seen her on several occasions, merely going through the motions and serving up adequate, but hardly inspiring, renditions of her classic hits.
But catch her on a good night — and last Thursday was one — and there are magical moments to be had amidst the clutter (did we really need an on-stage presentation from the local Delta Sigma Theta chapter?) and repetition (she’s used Jackie Wilson’s “Your Love Keeps Lifting Me,” a song she’s never recorded, as her opening number for several years now; it’s a fine song she delivers solidly, but the lack of imagination considering her vast catalogue is inane).
Her cut from “Waiting to Exhale,” “Hurts Like Hell,” was a delicious surprise, that gave her a great little musical cushion upon which to unfurl her trademark melismas, “It’s Just Your Love” was a wildly unexpected deep album cut from the “Jump To It” album and the aforementioned testimony vamp had all the energy and passion one would expect from a soul legend and product of the church whose authenticity of faith has never been questioned.
Probably a little shy in terms of overall quality compared to her Nov. 2012 show at DAR (her last in the region), which included scintillating renditions of “Day Dreaming,” “Think” and “Something He Can Feel,” the Baltimore concert was still highly enjoyable. She looked resplendent in two different gowns and was far more spry and mobile than she was at her heaviest about five years ago. Even with the repetition, the woman truly never gives the same show twice. She mixes up her set list oceans more than her contemporaries like Dionne Warwick, Gladys Knight or Diana Ross, whose set list is essentially the same one she’s been using the last five years.
It’s all part of the joy and frustration of being an Aretha Franklin fan. As Ritz has learned the hard way, you either take the Queen on her terms or you don’t take her at all. Each person, fan and minion alike, has to decide for him- or herself if the sweet outweighs the bitter. Last Thursday night, it did.
- Overture (orchestra)
• Introduction of Aretha (8:52 p.m.) - Your Love Keeps Lifting Me Higher and Higher
- It’s Just Your Love
- Don’t Play That Song
- Hurts Like Hell
- Sweet 16
- gospel vamp/testimony
- Chain of Fools (w/ dancers)
- band jam — Another Star/band solos
• recorded track — Aretha returns dancing with Willie Wilkerson
• presentation from Delta Sigma Theta
• recognition of honored guests - Old Landmark
- I Remember (Keyshia Cole)
- Rolling in the Deep
- You Send Me (Aretha at the piano)
- Freeway of Love (with dancers)
- Respect (with dancers)
ENCORE - The Way We Were
- No Business Like Show Business (orchestra)
(show ends at 10:30 p.m.)
a&e features
D.C. prepares to party as Pride celebrations kick off Saturday
Bars, clubs have busy lineups; Pride on the Pier returns
Capital Pride’s date change isn’t slowing down the festivities. Back in December, the Capital Pride Alliance shifted the calendar for Pride celebrations in the nation’s capital from the second weekend of June to two weeks later to the weekend of June 20-21 to not conflict with President Trump’s birthday and 250th anniversary of America celebrations, with the aim that “our community can gather safely and without unnecessary barriers… We are protecting our space and preserving Pride as a powerful act of visibility, solidarity, and resistance.”
On the heels of WorldPride last year, the city shows no sign of slowing down. Instead, restaurants, bars, clubs, and neighborhoods are taking the opportunity to be even more visible. The Blade has put together a (non-comprehensive) list of parties, activations, and activities across town:
Pride on the Pier returns on Saturday, June 13 to the Wharf on the Southwest waterfront. The event, sponsored and hosted by the Washington Blade, is free and runs from 4-9 p.m. There will be vendors, DJs, and drag performances all day. VIP tickets are $25 and come with air conditioned party room, private bathrooms, and free cocktail. More details at prideonthepierdc.com.
Capital Pride Official Opening Party: RIOT! is the official opening dance party of Capital Pride, taking place Friday June 19, 9 PM-3AM. The 2026 edition headlining performer is Myki Meeks, a finalist of “RuPaul’s Drag Race” season 18; Bob The Drag Queen will perform a special set. DMV-area DJs and performers include: Bambi, Baphomette, Bumper, Cake Pop!, Connor, DJ Ed Bailey, DJ Diyanna Monet, Evry Pleasure, Jakknife Complex, Mari Con Carne, Pussy Noir, WessTheDJ. Trade owner Ed Bailey is producing the event.
Kinetic Presents brings the heat across the entirety of Pride weekend as well. It again is partnering with Capital Pride Alliance to produce four events over four days this Pride, including the Official Main Event on Saturday (the Friday official event is at Echostage). Kinetic’s parties are splayed across various D.C. venues, with special performances, massive productions, shirtless dancers, play zones, dance-forward audio and visuals, and international DJ talent. Thursday, June 18 at 10 PM at District Eagle is Lust, with music by Dan Slater and TOMI. Friday, June 19 at 10 PM is UNCUT XXL Heavy Load, at A.i. Warehouse in Union Market District, with music by Alex Acosta, Felipe Lira & Mitch Ferrino; the party is a “high-octane night of muscular house and tribal rhythms.” Saturday, June 20 at 10 PM brings that official main event, Kinetic Toy Land, at Echostage, with music by GSP & Matt Suave. Alaska Thunderfuck headlines. Sunday evening June 21 at 10 PM closes with discoVERS at SAX. A portion of tickets supports the DC LGBTQ+ community through Capital Pride Alliance.
9:30 Club always comes in clutch for the LGBTQ community. Already in June, it produced Kitty Kat Ball on June 7, and Kiesza performed on June 8. On June 20 at 10 PM, the famed Mixtape party hits the stage, care of gay DJs Shea van Horn and Matt Bailer, who have spun together for coming up on two decades. Mixtape has been held at several venues across the city over those years, and now settled on 9:30 Club for Pride. On June 25 at 7 PM, Big Freedia – the bounce artist from New Orleans – hits the 9:30 Club scene for the eighth time, as part of the Big Freedom Tour.
Crush: New this year from the 14th Street bar is the Pride Pop-Up, sitting pretty in the parking lot at 1820 14th St., N.W., at the corner of Swann Street by the start of the Pride Parade route. Hours are Friday from 2-10 PM and Saturday from 12-10 PM. Friday evening features Grizzly Bear Happy Hour, a DJ will set up shop on Saturday, and for those needing another layer, there’s a Crush merch store. Co-owner Mark Rutstein “has always wanted to throw a party in that parking lot, so he did,” said co-owner Stephen Rutgers. Note that Crush (the bar) will have a cover on Friday and Saturday.
Kiki: Over at Kiki, there’s a full slate of Pride-themed programming all week. Tuesday, June 16 at 9 PM brings karaoke; Wednesday, June 17 at 7:30 PM is trivia; Thursday June 18 at 9PM is “Night of 1000 Tatianna’s Drag Show”, and Friday June 19 at 9 PM brings the Juneteenth Serve Drag Show. Saturday, June 20 at 10 PM, post-parade, is a Pride Dance Party with DJ Lemz. Sunday daytime at 5 PM is the Father Figures Daddy Issues Special Drag Show; and after the festival at 8 PM, DJ Tezrah hits the tapes.
Jane Jane: Right along the parade route, gay-owned Jane Jane has transformed its space into a “No Kings, Yas Queens” activation in a direct response to the America 250th commemorations happening downtown, from the colorful window installation, to merch (including a custom bandana and tank) to disco wig installations. Events include industry night on Mondays, donations to LGBTQ charities, and to-go cocktails during the Pride Parade.
Shaw’s Tavern: Gay-owned Shaw’s Tavern on Florida Avenue celebrates Pride week with a full lineup of themed events, entertainment, and specials, including Pride trivia on Monday, June 15 at 7:30 PM, bingo on Tuesday, June 16 at 8 PM, a cabaret on Thursday, June 18 at 9 PM, Juneteenth Drag Brunch on Friday, June 19 at 12:30 PM, and both a pre-parade brunch (10 AM-4 PM) and post-parade party (5-9 PM) on Saturday, June 20. Sunday, June 21 at 7 PM brings Mama’s Sunday Supper & Drag Pride Show in the evening for anyone who is still awake.
Trade: This classic has a weekend of events, starting on Thursday, with Tiburon Pride Edition, a Latin Dance party in the Shark Tank. On Friday, the bar opens early (at 2 PM), with all-day happy hour and the Jx&Evry Show. On Saturday, the bar opens at noon, offering a prime parade viewing spot from its windows. There will be the CLASH drag show hosted by Tatianna and Crimsyn, and Sweet Spot party that night. On Sunday, the bar opens for normal hours at 2 PM, with DJs Adam K, Alex Love, and WESSTHEDJ.
Pitchers: The multi-level bar in Adams Morgan is hosting a Pride-themed show on Thursday, June 18 at 10 PM, with drawstring bag giveaways – the only kind of bag that will be allowed into the bar during Pride weekend. The show features drag queen Kyle Sonique Love.
Barrel House Cafe and Bar: Also by the parade route on 14th Street, Barrel House Cafe takes advantage of its large patio to have a slate of events during Pride week, including Schism, a drag and burlesque show on June 18 at 10 PM, as well as an all-day Pride party coinciding on parade day.
Bunker: Bunker again plays host to a series of afters. Friday night (Saturday 3:30 AM) is Unhinged, and Saturday night (Sunday 3:30AM) is Unholy. The regular Saturday night party (10 PM) brings in Venetian and Tiara Missou. All parties have cover charges.
District Eagle: Beyond the Kinetic party on Friday, June 19 brings Gear Night at 10 PM; Saturday, June 20 at 10 PM is LOBO presents PRISM, and Sunday, June 21 is Sundaze wit Papi at 6 PM.
African Art Museum: On Thursday, June 18 at 5 PM, this Smithsonian museum is hosting a free event with artists and curators celebrating its exhibit, “Here: Pride and Belonging in African Art,” “based on years of close collaboration and dialogue with African visual art practitioners who claim belonging in the LGBTQ+ community, however they define those terms,” according to the museum.
KNEAD Hospitality & Design: The gay-owned KNEAD restaurant group (including spots like Gatsby, Mi Vida, Succotash The Grill) is featuring the GLITTERATI cocktail, made with Tito’s, St-Germain Elderflower, Butterfly Flower, ginger, and yes, glitter. A portion of proceeds from every Glitterati cocktail sold will benefit The Trevor Project. The cocktail will be sold throughout June.
The Fountain Inn is partnering with Rhodium spirits (Rhode Island’s first LGBTQ+ owned distillery) all month, making cocktails like gimlets and espresso martinis featuring Rhodium’s liquors. Proceeds benefit SMYAL, an organization dedicated to empowering LGBTQ+ youth.
Hard Rock Cafe: Hard Rock DC is taking part in the chain’s annual “LOVE OUT LOUD” campaign, with Pride merch, specials on June 20, and a donation to The Trevor Project.
a&e features
Fighting ‘Rainbow Panic’ in museums
Here’s how we can resist the escalation of anti-LGBTQ censorship
Back in February of 2025, I wrote a piece for New York City-based arts publication Hyperallergic about the importance of museums stepping up for their LGBTQ staff. I was right to be concerned. Over the last three years, censorship of LGBTQ histories and art has exploded in the museum field. Discourse surrounding censorship of art and artifacts reflects galleries, libraries, archives, and museums (GLAM) institutions’ push to erase LGBTQ stories, language, and people from not just exhibitions but also the wider museum field.
Many now recognize this rush of censorship in the early 2020s as the “rainbow panic,” first coined by historian Wendy Rouse in her piece published in July 2025.
While LGBTQ censorship in GLAM institutions is not new, the recent push to censor queer and trans histories under the Trump administration began in May 2024 when members of the City Council of Lubbock, Texas cut funding for the First Friday Art Trial due to the inclusion of a drag performance.
Additional cancellations followed, including in February 2025, when the Art Museum of the Americas canceled “Nature’s Wild With Andil Gosine” scheduled to open in March. While the museum did not say why, some of Gosine’s work that was set to be part of the exhibition reflected on LGBTQ identity and activism in the Caribbean.
That same month, the National Park Service removed mentions of transgender people from the Stonewall National Memorial website, now seen as a watershed moment in queer erasure. In response, the LGBTQ+ History Association issued a statement warning about the recent moves to censor and erase LGBTQ history and art.
The Association was right to be concerned because the following month, Trump released his Executive Order titled “Restoring Truth and Sanity to American History” where he targeted the National Museum of American History, National Museum of African American History and Culture, and the American Women’s History Museum.
But it wasn’t just erasure, it was also intentional renaming. Also in February 2025, the Scottsdale Museum of Contemporary Art changed its traveling exhibition of work by women, queer and trans artists, changing the title that was originally “transfeminisms.” By June, the Art Institute of Chicago changed the title of an exhibition of Gustave Caillebotte’s work and removed discussions of gender and sexuality from the wall text that were included when the show was displayed in Paris and Los Angeles.
In the last year, censorship has especially escalated with Amy Sherald cancelling her show “American Sublime” at the National Portrait Gallery (and moving it to the Baltimore Museum of Art) and art scholar Ignacio Darnaude writing in an Out op-ed that the National Portrait Gallery (NPG) exhibition “Felix Gonzalez-Torres: Always to Return” did not include information about the artist’s queer identity or the work’s connections to AIDS. The National Portrait Gallery has denied claims of erasure.
This leads us to the most recent happening when in February 2026, a Pride flag was removed from the Stonewall National Monument after a directive from the Trump administration. Thankfully, later that month, protesters re-raised the flag. In April 2026, the National Park Service agreed to restore the Pride flag at the Stonewall National Memorial and keep it up permanently. But even with this victory — the result of queer and trans organizing — attacks on LGBTQ histories remain.
As the histories we fought to collect and interpret are censored and erased, through museums’ compliance-in-advance as well as government discrimination and decree, we (I write as a queer GLAM worker) see a willingness to sacrifice those histories and our communities for institutional safety, funding, and government support.
Please know the LGBTQ community will remember the hard truths we learned this past year — that we and our histories were expendable. If we can be cast aside, hidden, or disowned, whose histories are safe? How can (and can we) rebuild trust in the institutions that failed us this past year? It’s not just the LGBTQ community. In fact, just this January, the National Park Service removed signage from the Independence National Historical Park in Philadelphia that referenced slavery at the President’s House Site.
Please help us to fight the erasure of queer and trans histories and communities. Please stand with the LGBTQ community (and LGBTQ+ GLAM workers) against the violence we are facing — not just outside museums, but inside them too.
For ways that you can help to fight historical erasure, including against the LGBTQ community, please consider the following:
Consume queer history content. Whether it be by visiting exhibitions, listening to a podcast, going on a walking tour or lecture, or buying queer history books, your presence and money speak volumes. And learn your local queer histories. Often, we focus on the large-scale histories that surround the Stonewall Uprising, Compton Cafeteria Riots, and other pivotal moments, but there’s queer history all around us. It’s time to learn and celebrate these histories.
On that topic, volunteer and contribute your time to local LGBTQ history initiatives. Everyone is based in different parts of the country, so another great option for access are online projects like The Pink Triangle Legacies Project, Queer Zine Archive Project, Queer Digital History Project, and Invisible Histories. Everyone has skills, especially GLAM workers, to support the work of these independent history groups.
Financially support and visit grassroots LGBTQ+ archives and museums. Despite mass censorship and violence over the past year, queer and trans history workers have created and facilitated groundbreaking exhibitions and community action at the Museum of Transology (specifically the TRANSCESTRY exhibition), the Museum of Transgender Hirstory & Art, and other grassroots archives, libraries, and museums created by and for our communities.
Queer and trans museum workers refuse to be silenced and shut out of institutions that have long ignored our histories. The work that we do to seek representation is too important, too urgent, to abandon. We look to these grassroots efforts as models for how our institutions can preserve and tell queer and trans histories because many of them were founded themselves during times of censorship and violence.
Find and support your local LGBTQ (and other) employee resource groups and other organizations pushing for transparency and accountability at your workplaces. Right now, many of these groups have gone underground. Where you can, provide mutual aid and financial and organizational support to these groups, and you can be an advocate (especially if you have privilege and protection) for these organizations and their efforts.
Support the unionization of GLAM workers — show up for pickets and use your attendance and money to support institutions that support and invest in their LGBTQ cultural workers. This past year has been incredibly difficult for LGBTQ museum workers — from censorship and erasure of our histories to the firing of and discrimination against LGBTQ federal workers, federal agencies have denied our existence, cut off lifesaving care for LGBTQ people, and ordered the termination of employee community resource groups.
Mobilize and fight against anti-LGBTQ legislation affecting your queer and trans GLAM colleagues (and your neighbors). As goes LGBTQ histories and representation, so goes rights for queer and trans museum staff. The best examples of this are the experiences of queer and trans federal and trust workers. Call your representatives, participate in resistance efforts, and contribute to mutual aid supporting people most hurt by the legislation.
Hope is not lost! LGBTQ history, as I can attest, is not going anywhere, but amid the rising tide of censorship and erasure, there has never been a more important time to show up in support of LGBTQ preservation, curation, and education efforts. As the victory surrounding the Pride flag at the Stonewall National Monument represents, these are hard-fought battles but ones that we can win with your support.
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From Media Matters to massive queer ragers: the rise of Tara Dikhof
The Washington Blade sits down with the DJ and drag star on her summer tour, rise to prominence, and how Musk helped shape her path.
Before becoming the “full-time party girl” with the power to turn any room with Instagram Reels into a dingy dance floor packed with queer people — at least for a minute or two — Tara Dikhof was much like a lot of queer Washingtonians: upset at how the first Trump administration quickly began attacking marginalized communities’ rights, and in need of a creative, constructive outlet.
“I used to be a journalist at Media Matters, where I worked on our online extremism and LGBTQ program,” Tara Dikhof told the Blade when asked how she became the actualized drag performer she is today. “I did extensive work documenting how the right wing media ecosystem poisons the debate on queer issues — and spreads virulent lies about LGBTQ people online.”
Media Matters is a nonprofit that describes itself as a “progressive research and information center” with the goal of “monitoring, analyzing, and correcting conservative misinformation in the U.S. media.”
Tara, who, while working at Media Matters lived up to that goal. She wrote — or assisted the media watchdog with — more than 150 articles for the web-based organization. While she covered a wide variety of topics, she became a leading voice covering Joe Rogan during her tenure as a senior researcher for the LGBTQ Program at Media Matters.
“I think some of my most impactful work from my time at Media Matters was when I was the leading journalist reporting on Joe Rogan’s extremism and right wing misinformation. I broke the story that he was encouraging young people not to get the COVID vaccine,” Dikhof said. “I reported that the presidential debates hadn’t asked a question about LGBTQ issues since the 2000s. I also led a study looking at TV news reporting on anti-trans violence, showing that TV news stations, cable and broadcast combined, collectively reported on anti-trans violence for less than an hour almost every year.”
In addition to media coverage, Dikhof also worked on the inside as a Truman-Albright Fellow and policy analyst at the U.S. Department of Health and Human Services, working to improve the health and safety of Americans.
That effort was recognized from both sides of the political aisle. She and her detailed research appeared in a slew of outlets, includingDemocracy Now!, The Atlantic, and even the Blade’s West Coast sister publication, the LA Blade, among others. While her work began making headlines informing people about the dangers of under coverage of LGBTQ issues, it also garnered attention from staunch anti-LGBTQ voices.
One of those voices — and the one Dikhof ultimately credits as the reason she bowed out of the media watchdog world — was Elon Musk. Musk, the CEO of Tesla, founder and chief engineer of SpaceX, and owner of X, was not pleased with coverage of the platform’s questionable practices under his leadership. The app relaxed censorship policies, dissolved its Trust and Safety Council, and reinstated thousands of previously banned accounts — many of them far-right accounts found to be pushing harmful misinformation and disinformation.
“He was trying to silence fact-based journalism that revealed that his platform X was running advertisements next to Nazi content,” Dikhof said. “When you’re facing lawsuits against the richest man in the world, unfortunately, the facts don’t matter as much.”
She said it led to her being let go from the media watchdog organization — something she had worked so long to help grow awareness about the dangers of growing authoritarianism on platforms and across the airwaves.
“That was incredibly devastating. I dedicated my entire adult life to the progressive movement, to trying to stop right wing misinformation, and to have that drop out from under me was defeating, to say the least. But you can’t keep a powerful girl down.”
She didn’t stay down for long. She tapped into the drag and DJ world after leaving the nation’s capital. Since then, she has expanded on her drag journey and opened for some of the world’s biggest performers — from Aliyah’s Interlude, to Violet Chachki, to massive pop superstar Chappell Roan. It seems the Dikhof rocket has taken off and doesn’t look like it’s slowing down.
That switch, she explained, has her feeling like she is doing more for the LGBTQ community than she could at Media Matters.
“I started throwing parties and community events for queer people in Boston, and I now throw parties for over 1,200 people a month,” she said. “I honestly don’t feel like I’ve ever had more of an impact on queer and trans people than I am now. I believe, from the bottom of my heart, that getting a group of LGBTQ people in a room together and letting them radically express themselves through dance and movement and to build new friendships and to find the love of their life — is a radical act.”
Her goal is simple — provide a place for LGBTQ people, specifically trans people, to let down their hair — or in her case, giant wigs and fantastical headpieces — and just dance.
“I’m just trying to give people a space to exist, which for a lot of queer and trans people right now is not something they can do. They don’t feel safe at work, they don’t feel safe at home, they don’t feel safe in public, and the one oasis that they can access is the gay club. It’s a place where they can dress however they want, they can love whoever they want.”
That radical act, she explained, should be as inclusive as America is diverse. She sees the waves of conservatism that have hit the federal government — and state offices around the country swinging to the right — reflected in the nightlife scene she encounters. LGBTQ clubs have long been a proxy for the social standards in mainstream America, which often focus heavily on young, white, cisgender men.
“It is one of the most connecting things we can do while we’re on this planet. My guiding light is, I am trying to build dance floors that are multigenerational and multiracial. I’m trying to start a new chapter in queer nightlife, where dance floors aren’t just dominated by white, buff gay men.”
While in-person nightlife has led to a diverse dance floor thumping with bops from Slayyyter’s new release “Wor$t Girl In America” to gay club classics like Ariana Grande’s “Into You” — with wild-haired Dikhof at the helm in looks that could make even Cher do a double take — her rise has also been immensely assisted by some of the very platforms she once called out while living in Washington.
She has amassed quite the following — 142,000 followers on Instagram, 2.6 million likes on TikTok, and thousands of streams on SoundCloud.
Despite this growing and visibly powerful media presence, she has hard limits on when and where she deems it appropriate. The dance floor is not always one of those places — not just due to the growing data on the harm social media causes to users’ health, but also to stay true to her goal of helping the LGBTQ community become a stronger, more accepting place.
“Social media promises connection and relationships, but it’s not true. What we actually need is a way for people to put their phones down and connect with others in real life,” she said. “I’m trying to build a coalition that represents the true power of the LGBTQ community, where we can all exist in harmony together. At a lot of my parties, I have a no-phones policy, because what I want people to do is disconnect from social media, disconnect from our system of mass surveillance, and just be present for a few hours.”
“For my party, Feral, which is [a] no-phones LGBTQ rager, at the door before anyone enters the party, we tell them our party’s policies, and we make sure they have a verbal yes agreeing to them,” she said. “Those policies are no phones, no photos, no videos on the dance floor, treat yourself and others with respect.”
She sees this intentional inclusivity as a major way to combat the hate trickling down from the Trump-Vance administration and regurgitated by mainstream media organizations that feed into that bias.
“I believe that we can create, and we can continue to build radical change in this country on the dance floor. So much mainstream media has consistently allowed conservative media to set the terms of debate for LGBTQ rights. Mainstream media outlets like the Washington Post, outlets like New York Times, put trans rights up for debate when we can all agree that human rights are not something that we can debate.”
She continued, explaining that the bias mainstream media imposes — like with The New York Times’ consistently criticized coverage of transgender people, which often has little or no actual transgender voices in its reporting — frames these issues as cultural debates rather than basic human rights.
“These mainstream outlets don’t debunk those claims. They don’t push back on them. We need to say that lesbians belong at the gay club. We need to say that we don’t tolerate anti-Black discrimination at the gay club. We need to say that trans people deserve to be loud and messy in the gay club, just like everyone else gets to.”
She explained that what she is trying to do is simple in theory — make the space truly a dance haven for everyone in the community.
“What I’m really trying to do is I’m trying to open a portal of transcendence. I’m trying to create magical moments where all of the problems in the world drop out of your mind.”
Dikhof attempts to do this, she explained, by tapping into that deeply human — and animalistic — need for connection.
“Humans are primates and primates are animals that need physical touch. We need community spaces, and increasingly, with social media, late stage capitalism, and a horrible economic outlook, people don’t have a public forum to connect with others. There have been nights where I have taken a $3,000 loss, but it’s part of it.”
To her, the value queer nightlife gives to the community can’t be measured by ticket sales or ad clicks — it’s measured by acts of queer joy and defiance that echo the community’s need for broader survival in an era of book bans and hostility for the sake of cruelty.
“All we need is a room for four hours, a DJ, a working sound system, and a community that cares about protecting each other. If you have that, you can create total bliss. I think the beauty and transcendence of queer nightlife is something that Republican lawmakers will probably never understand.”
She sees the dance floor as just as important for queer people as the Senate floor. Not separate from politics — it is politics.
“I do believe that having queer community spaces is an integral part of political organizing. We cannot let the bastards steal our joy. Getting out of the house and being loudly queer is a form of resistance.”
“Right now, I’m really living my wildest dreams and I’m hungry. This is just the beginning for Tara Dikhof. We’re living in a society where we have Paleolithic emotions, medieval institutions, and God like technology, and I am going to use that God like technology to the best of my ability.”
Tara Dikhof is currently on her summer tour, starting at Project GLOW for Queer Chaos in Washington. She will return — after crisscrossing the country — to perform at Bunker on June 20 during Capital Pride weekend.
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