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Let the ‘Choir’ sing

Studio production explores prep school tensions

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Choir Boy, gay news, Washington Blade
Choir Boy, gay news, Washington Blade

Jaysen Wright, Jonathan Burke, Eric Lockley and Jelani Alladin in ‘Choir Boy’ at Studio Theatre. (Photo by Igor Dmitry; courtesy Studio)

‘Choir Boy’

 

Through Feb. 22

 

Studio Theatre

 

1501 14th St., N.W.

 

$44-88

 

202-332-3300

 

studiotheatre.org

 

 

It begins with a hissed gay slur.

Pharus Young, the central character in out playwright Tarell Alvin McCraney’s “Choir Boy,” is living his finest hour — he’s singing his prestigious prep school’s anthem at commencement ceremony. But his glowing moment abruptly ends when a fellow student and choir member insults him from the audience, prompting Pharus to lose concentration and blow his solo performance.

While Pharus refuses to name his offender, maintaining that squealing would be a breach of the fictional Charles R. Drew Prep School for Boys’ honor code, the confident and clearly gay junior doesn’t take the affront lying down. As selected leader of the school’s choir, Pharus boots Bobby, the culprit, from the elite singing group — an especially bold move since Bobby is a legacy student and the current head master’s nephew at a school where most of the African-America student body — including Pharus — is on scholarship. These unpleasant tit-for-tat slights position Pharus and Bobby as enemies for the following school year.

School-set plays (“The Children’s Hour,” “The History Boys,” etc.) typically present a metaphor for the larger outside world. “Choir Boy,” now at Studio Theatre, does the same but with a black perspective. It prompts a conversation about masculinity and queerness in both African-American community and the church.

Playwright McCraney splendidly uses spirituals sung by the five-man choir to bring together his play’s many and sometimes meandering subplots. Sung beautifully, these old songs are performed a cappella and infused with new meanings. And out, African-American director Kent Gash’s vibrant and elegant staging gives new interpretation to the music too. “Sometimes I Feel Like a Motherless Child” is performed in evocatively lit, steamy showers by a mostly naked cast adding an element of vulnerability not present otherwise.

When dressed, the characters are uniformed in standard issue prep wear: Oxford shirts, khakis, navy blazers and striped ties. But uniforms and a love for singing is where their similarities end. As Pharus, Jelani Alladin exudes both confidence and a sense of embarrassment surrounding his sexuality. He’s an explosion of witty repartee and florid mannerisms, whereas Keith Antone’s angry and entitled Bobby, who recently lost his mother, is consistently mean and generally miserable.

Reactions to Pharus’ perceived homosexuality range from Bobby’s overt hostility to the acceptance demonstrated by AJ, Pharus’ jock roommate. In a shower scene, Pharus admires AJ’s impressive body. Comfortably straight AJ (the excellent Jaysen Wright) makes it clear that he’s into women. When Pharus replies that he’s saving himself for Jesus, AJ responds, “I don’t think Jesus interested.” It’s a quiet scene filled with caring and humor.

Jonathan Burke plays uptight David, the most religious of the students who’s dealing with bad grades and a stern father at home. Eric Lockley adds humor as Junior, Bobby’s faithful sidekick. Rounding out the cast are Marty Austin Lamar as the harried headmaster and Alan Wade who plays Mr. Pendleton, a square, but well-meaning, white teacher who knows nothing about music but is named choir director for his peace-keeping skills.

Jason Sherwood’s set — a compact rotunda echoing the classical architectural elements associated with an established prep school — seamlessly morphs from dorm room to showers and auditorium to classroom. Along the dome’s base hang portraits of subjects taken from the pantheon of great black men (including Malcolm X, Mohammed Ali and Barak Obama).

McCraney is best known for his acclaimed, autobiographical trilogy “The Brother/Sister Plays”: “The Brothers Size,” “In the Red and Brown Water” and “Marcus: Or the Secret of Sweet,” all of which have been performed at Studio. While “Choir Boy” continues the playwright’s fusion of street slang and lyrical prose, it’s more accessible than the trilogy. And though not biographical, this account of gay youth figuring out how to be a whole and self-accepting gay man is told with undeniable insight.

 

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Theater

‘Hadestown’ comes to the Kennedy Center

Levi Kreis discusses return to live theater

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Levi Kreis is an out actor who plays Hermes in the national tour of ‘Hadestown’ soon opening at the Kennedy Center. (Photo courtesy of Levi Kreis)

Hadestown
Through Oct. 31
The Kennedy Center
$45.00 – $175.00
Kennedy-center.org
For Covid-19 safety regulations go to Kennedy-center.org/visit/covid-safety/

Early in September at New York’s Walter Kerr Theatre, out singer/actor Levi Kreis was in the audience for the long-awaited Broadway reopening of “Hadestown,” Anaïs Mitchell’s rousing musical reimagining of the Orpheus myth in which the legendary Greek hero descends into the underworld to rescue his lover Eurydice. 

After almost 18 months of pandemic-induced closure, the Tony Award-winning folk opera was back and the house was full. In a recent phone interview, Kreis describes the evening as “love-filled, and electrifying and emotional after such a difficult time.” Now, Kreis is onstage in the national tour of “Hadestown,” currently launching at the Kennedy Center. As Hermes, the shape-shifting god of oratory, Kreis is both narrator and chaperone to the story’s young lovers. 

A Tennessee native, Kreis, 39, has triumphantly survived turbulent times including a harrowingly prolonged coming out experience that included six years of conversion therapy, education disruptions, and music contract losses. He officially came out through his acclaimed album “One of the Ones” (2006), which features a collection of piano vocals about past boyfriends. And four years later, he splendidly won a Tony Award for originating the role of rock and roll wild man Jerry Lee Lewis in the rockabilly musical “Million Dollar Quartet.” 

Throughout much of the pandemic, Kreis leaned into his own music and found ways to reconnect with his largely gay fan base. But he’s happy to now be touring, noting that all the “Hadestown” cast have been hungering to perform before a real live audience.

When not on the road, he’s based in New York City with his husband, classical-crossover recording artist Jason Antone. 

WASHINGTON BLADE: Hermes is the same role for which André De Shields—the brilliant African American actor, also gay, and some decades your elder won a Tony and has resumed playing on Broadway, right?

LEVI KREIS: That’s right. It’s really a testament to the creative team. Rather than laying us over what Broadway created. They’re creating a tour that’s uniquely different; still true to the beauty of the story but with a different flavor. 

BLADE: What attracted you to the part?

KREIS: First, I fell in love with the show. My own musical sensibilities understand the origins of where this music comes from. It’s very bluesy and gospel. Southern and rootsy. And that’s everything I’ve created in my career as a singer/songwriter.

BLADE: With your life experience, do you feel called to mentor?

KREIS: The biggest effort I’ve given to this narrative is being a pioneer of the out-music movement starting in 2005 which was a moment when gay artists were not signed to major labels. I want through eight major labels—when they found out I was gay things always went south. 

It’s been amazing to be a voice in LGBTQ media when no one was speaking about these things. It’s popular now, but back when it mattered it was a lot harder to start my career as an openly gay artist and speak about these issues rather than keep quiet, cash in, and only then come out. 

BLADE: Where did that nerve come from?

KREIS: Less about nerve and more about being beaten down. How many things have to happen before you give up and decide to be honest?  

BLADE: For many theatergoers, “Hadestown” will be their return to live theater. Other than it being visionary and remarkably entertaining, why would you recommend it? 

KREIS: We need encouragement right now. But we also need art that facilitates a lot of important conversation about what’s happening in the world. This has both elements.  

“Hadestown” is not a piece of art that you easily forget. You’re going to walk out of the theater with a story that sticks with you. You’ll realized that your own voice matters. There’s a part in the show, Orpheus’ song, when the gods encourage him to get the balance of the world back again by telling him that his voice matters. 

BLADE: Is it timely?

KREIS: Art is here to change the world. And this piece of art hits the nail right on the head. I’m a purist when it comes to art and song. There’s a reason why we do it. people are listening now in a way they haven’t listened before. To miss that is to miss the role of society, I think. 

BLADE: And going forward? 

KREIS: It’s going to be interesting. We could double down on super commercialized theater or we may decide to really go the other direction and reclaim innovation. That remains to be seen. 

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Theater

‘Broken Fantasies’ showcases LGBTQ actors of color

SMYAL-backed production at Atlas Performing Arts Center on Oct. 16

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'Broken Fantasies' cast (Photo courtesy of Breaking Ground)

Broken Fantasies
Oct. 16
Atlas Performing Arts Center
1333 H Street, NE
$5-$10
Atlasarts.com

In “Broken Fantasies” (a new offering from Breaking Ground), young LGBTQAI+ actors of color perform scenes taken from their actual lives. Issues addressed include racism, homelessness, sexual abuse, substance abuse and coming out.

Due to the pandemic, last year Breaking Ground’s annual offering was streamed online, but now a new SMYAL-backed production will be performed live for one night only on Oct. 16 at Atlas Performing Arts Center.

Breaking Ground’s out artistic director AJ King, says “Broken Fantasies” uses familiar fairytales (“Three Little Pigs,” “Cinderella,” etc.) to tell powerful, not always easy, stories. In seven to eight vignettes, the tales unfold on a minimal stage, and in addition to dialogue, the seventeen-person cast employs music, poetry and dance to express their experiences.

Founded by King in 2014 in response to the need for expression in the arts as a vehicle for social change, Breaking Ground utilizes theater and performing arts to detail the lives, challenges and journeys of LGBTQAI+ of color in the DMV.

In 2016, SMYAL became the program’s fiscal partner, and the same year, Breaking Ground received an award from the Obama White House for Champions of Change, solidifying their game in the arts community.

King, 32, was drawn to theater during middle and high school in Herndon, Va., and later became involved in programs combining social justice and the arts. He wasn’t a trained director when he founded Breaking Ground but after seven years, King says, he’s found his footing “Still, it remains challenging. Each year there’s a different cast with varied energy, stories and personalities.”

King explains, the cast writes scripts from interviews with other cast members. Sometimes the stories end happily, sometimes not. But without saccharine resolutions, the scenes offer options for audience members who might identify with the problems presented onstage.

“It’s a lot. Cast members have to trust co-actors with their stories and then allow their stories to go onstage,” he adds.

Cast member Eli Barton, 24, says, “The process of sharing your story is surreal at first. It takes courage. But you learn to look at yourself and be gentle about your situation. And when the audience relates to the experience, you understand that your story can really help others.”

Last year, Barton, who is bisexual, played a trans man. But in “Broken Fantasies,” she plays a straight supportive sister who strives to help her gay brother find his voice after the death of their mother. The vignette also involves women empowerment, a history of sexual abuse, and finding a way to navigate growing up a Christian household.

“Acting with other openly LGBTQIA+ is a blessing,” adds Barton. “It’s given me more exposure to the umbrella of the rainbow and allowed me to meet amazing artists. I feel safe and unguarded with them.”

King encourages all stripes of people to attend: “As an audience member, during the performance you put a mirror up to yourself. There may be something relatable, tangible or abstract, or an opportunity for learning and healing. Following a show, it’s not unusual for audience members to say, ‘That’s exactly what I went through and it was the first time I ever saw it portrayed on stage.’”

“And you don’t have to be LGBTQIA+ to relate,” he adds. “The issues covered transcend race, sexuality, gender expression—we deal with things that can be found in every family.”

Theater patrons are required to wear masks and present proof of vaccination.

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Theater

‘Doña Rosita’ marks reunion of three Spaniards at GALA

An excellent cast and dynamic staging elevate stellar production

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Ariel Texidó and Mabel del Pozo in Doña Rosita la soltera. (Photo by Daniel Martínez)

Doña Rosita la soltera
Through Oct. 3
GALA Hispanic Theatre
3333 14th Street, NW
$35-$48
galatheatre.org

In the 1930s, Federico García Lorca, 20th century Spain’s greatest poet and dramatist, was writing plays about a woman’s place in the world. In fact, Lorca, who was gay, was exploring women’s souls in an unprecedented way for Spain, or anywhere really. His insight is frequently credited, in part, to his sexuality.  

Now at GALA Hispanic Theatre, Lorca’s “Doña Rosita la soltera (Doña Rosita the Spinster)” tells the story of Rosita, an unmarried woman who subsists on definite hopes of marrying a long-distance fiancé. Whether it’s to keep the populace at bay or to feed a romantic fantasy, isn’t completely clear, but years — decades, in fact — pass, and very little changes. 

Set in the conservative world of middle-class Granada (Lorca’s native province), the 100-minute play, performed in Spanish with English surtitles, spans the 1880s through the early 1900s, constrictive years for women in Spain. When Lorca wrote “Doña Rosita” in 1935, on the eve of the Spanish Civil War, he appreciated the recent gains made surrounding women’s rights and foresaw further, imminent progress. Then, just a year later at age 38 and at the top of his game, Lorca was unlawfully arrested and murdered by Franco’s rightwing thugs. All was lost. 

Adapted by out writer Nando López, GALA’s offering strays from Lorca’s original in various ways: there are fewer characters, and the older Rosita serves more as a narrator, interacting with her younger self. Lorca’s glorious poetry remains mostly intact. 

Still, the title character’s tale is clear: Orphaned as a child, Rosita (Mabel del Pozo) goes to live with her devoted aunt (Luz Nicolás) and uncle (Ariel Texidó), an avid gardener. As a young woman, she falls in love with her first cousin (also played by Texidó), and they’re engaged. Despite the fiancé leaving Spain to join his aging parents on their sizeable farm in Tucumán, Argentina, the young lovers remain betrothed. 

Domestic life goes on. With the support of relations, and the family’s devoted but skeptical housekeeper (Laura Alemán), Rosita assembles a first-rate trousseau, and the affianced pair continue to exchange heartfelt letters. At one point, there’s talk of marriage by proxy – an idea scoffed at by some of the household and neighbors. 

The sameness of the unchanging household is offset by out director José Luis Arellano’s dynamic staging, an excellent cast, actors nimbly changing characters onstage with the help of a hat or cravat fished out of a chest of drawers, Jesús Díaz Cortés’ vibrant lighting, and incidental music from David Peralto and Alberto Granados. Alemán, so good as the shrewd housekeeper from the country (a place Lorca respected) also assays a spinster who comes to tea. And Catherine Nunez characterizes feminine youth, scornful of Rosita’s unattached status. Delbis Cardona is versatile as the worker and Don Martin, a teacher charged with educating the ungrateful offspring of Granada’s rich. 

After a rare outdoor excursion to the circus, Rosita wrongly claims to have seen her would-be groom working with the troupe, but the housekeeper is quick to point out that the well-built puppeteer is by no means her stoop-shouldered barefoot fiancé, adding that more and more Rosita is seeing her faraway love in the face of the men about Granada. Swiftly, the aunt reminds the housekeeper to know her place – she’s allowed to speak, but not bark.

Visually, the passage of time is indicated by the hemline and cut of Rosita’s dresses (designed by Silvia de Marta), and the mid-play dismantling of the set (also de Marta), opening the family’s rooms and garden to what lies beyond. 

After intermission, six more years have passed and the narrative is more straightforward and patently compelling. Rosita’s aunt, now a pissed-off, generally miserable widow in reduced circumstances, is packing up to move. It’s been hard running a house, she says. And it’s harder scrubbing the floors, replies the faithful housekeeper. 

And it’s here that del Pozo shines with Rosita’s revelatory monologue, a searingly true, passionately delivered speech worth the price of a ticket. 

“Doña Rosita” marks a collaborative reunion of three Spaniards – writer López, director Arellano, and actor del Pozo – who all worked on GALA’s 2015, multi-Helen Hayes Award-winning production of Lorca’s politically controversial “Yerma,” the story of another complicated Spanish woman. 

GALA Hispanic Theatre safety policy

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