Arts & Entertainment
SPRING ARTS 2018 CLASSICAL: A new spin on Durufle’s ‘Requiem’
Gay Men’s Chorus director revoices famous work

The Gay Men’s Chorus of Washington has a busy spring. Although the chorus has always interspersed classical selections in with its contemporary, more LGBT-themed material, it has done more classical major works in recent years. (Washington Blade file photo by Michael Key)
Classical music is funny when it comes to LGBT stuff — on one hand, it’s no big deal. Nobody cares if the talent is there. Yet sometimes it’s taken to such an absurd degree that it feels disingenuous. Or the artists sometimes feel talking about their personal lives will cheapen their art or dilute its impact in an arena where it’s not supposed to matter.
All that to say — comb through the classical spring concerts coming up and there’s very few LGBT themes or personnel to point to. And yet many folks active in that world say our regional orchestras, opera companies and choirs are just as healthily outfitted with gays as the rest of the city. Maybe not quite as high in number as, say, the uber-queer D.C. theater community, but not off by much. It’s anecdotal so yeah, take it with a grain of salt, but that’s what you go by when there are no hard numbers available.
The gayest classical concert this season by far comes from an unlikely source — our Gay Men’s Chorus. While their musical chops have never been questioned — they’re enjoying a rich new era under the direction of Artistic Director Thea Kano — the fact that they do so much Broadway, camp, music-with-a-message, pop covers, you name it really, folks who love the classical canon around here tend to gravitate to local choirs (and there are many) that stick to the traditional repertoire.
It’s even a “thing” in the chorus. Kano, with a chuckle, refers to the “SMQs” (i.e. “serious music queens”) in the massive choir. Those SMQs, she says, were giddy with delight when she told them one of their 2018 concerts was a new tenor/bass arrangement of Maurice Durufle’s “Requiem.” The Chorus performs it this weekend (Saturday, March 3) at 8 p.m. at the Church of the Epiphany (1317 G St., N.W.). Tickets are $60. Full details at gmcw.org.
Kano, as big an ally as it gets, was in her third year of graduate school at UCLA in 2003 working on an advanced conducting degree when she first became aware of the famous “Requiem,” or “Mass for the dead.” She and her mentoring professor were considering ideas for what she might do her dissertation on and he suggested the “Requiem.”
“He said the Durufle ‘Requiem’ and I was like, ‘The who, the what?,’” Kano says. “He said, ’Shame on you,’ and sent me home with a bunch of CDs. I put the first one in and was just moved to tears. There’s something just glorious about it.”
It did become her dissertation piece and longtime chorus accompanist Teddy Guerrant suggested she adapt it for tenor-and-bass chorus.
“He actually kept bugging me about it over the years,” Kano says.
She had contacts with the Durufle Association (the composer, who was straight, died in 1986; the “Requiem” premiered in 1947) and went to Paris last summer to do the work of actually transcribing the nine-movement, about 40-minute piece, a process she says was, yes, tedious at times, but a process akin to working on a crossword puzzle that she came to love.
Composed for soprano-alto-tenor-bass (SATB) chorus with occasional divisi, Kano adapted it for tenor 1, tenor 2, baritone and bass (TTBB) a process that in many cases was as simple as taking the soprano and alto parts down an octave, although that wasn’t feasible in all places. It’s in the same key as the original; the same orchestral and organ accompaniments Durufle wrote are being used. Soprano Breanna Sinclaire (a trans Baltimore native who’s making a name for herself as an opera soloist) will perform the fifth movement, “Pie Jesu.”
“There are some passages where the sopranos (in the original) have the melody and they’re up in the rafters but now it’s been assigned to the baritones and it’s … kind of more smushed in there so we had to really bring the other sections’ volumes down and bring the other up to make sure it’s voiced so that what is prominent stands out to the ear of the audience,” Kano says. “The first few times I heard it live in the TTBB, I was like, ‘Wow, this sounds like Durufle but different.’ We’ve been working on it about seven or eight weeks and I think it’s just glorious. The audience is in for a real treat.”
Kano was delighted that about 140 of the chorus’s 300 (give or take) members signed on for the concert (they’re not required to). She was concerned some members who enjoy the more camp/pop stuff might not be up for such a major work from the classical canon, although the chorus has in previous years done adaptations of major works such as the Faure “Requiem” and “Carmina Burana.”
Because the “Requiem” was written in a style based on Gregorian plainchant (traditionally sung by male singers), the TTBB version required no great musicological backflips. And Kano says the majesty of the piece transcends its Christian text. If it seems an odd choice for the chorus, which specializes in more rah-rah-gay-type contemporary repertoire (although they’ve always done classical works as well), Kano says it’s its own statement of equality.
“Just the fact that we’re out as an LGBT chorus standing there and singing anything, you know, the stereotype of what the classical snobby choruses can do, just shows that we can raise our voices any way we feel is appropriate for our abilities. It puts us on the map that yes, we can sing anything and hopefully the audience will agree.”
Chorus member Tim Gillham, a tenor who joined the group in 2014, had previously sung the “Requiem” in the traditional voicing and said it’s been “truly a joy” to rediscover it in Kano’s version.
“Thea’s treatment brings an added depth and warmth to the work, which is especially appropriate for a ‘Requiem,’” he says.
“It’s been a total treat to have Thea work us through the music sections and share and feel her true passion for the music,” says Ed Oseroff, a bass who’s been with the Chorus since 2000. “I hope the audience will sit back, relax and let the emotion and power of the music take them away.”
As usual, it’s a busy spring for the Chorus. Its “Make America Gay Again” concert is Saturday, March 17; small ensembles’ “Extravaganza” is Saturday, April 14 at the Barns at Wolf Trap and “Transamerica,” a show about trans issues that will also feature Sinclaire, is June 2-3. Full details at gmcw.org.
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
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