Arts & Entertainment
SPRING ARTS 2018 CLASSICAL: A new spin on Durufle’s ‘Requiem’
Gay Men’s Chorus director revoices famous work

The Gay Men’s Chorus of Washington has a busy spring. Although the chorus has always interspersed classical selections in with its contemporary, more LGBT-themed material, it has done more classical major works in recent years. (Washington Blade file photo by Michael Key)
Classical music is funny when it comes to LGBT stuff — on one hand, it’s no big deal. Nobody cares if the talent is there. Yet sometimes it’s taken to such an absurd degree that it feels disingenuous. Or the artists sometimes feel talking about their personal lives will cheapen their art or dilute its impact in an arena where it’s not supposed to matter.
All that to say — comb through the classical spring concerts coming up and there’s very few LGBT themes or personnel to point to. And yet many folks active in that world say our regional orchestras, opera companies and choirs are just as healthily outfitted with gays as the rest of the city. Maybe not quite as high in number as, say, the uber-queer D.C. theater community, but not off by much. It’s anecdotal so yeah, take it with a grain of salt, but that’s what you go by when there are no hard numbers available.
The gayest classical concert this season by far comes from an unlikely source — our Gay Men’s Chorus. While their musical chops have never been questioned — they’re enjoying a rich new era under the direction of Artistic Director Thea Kano — the fact that they do so much Broadway, camp, music-with-a-message, pop covers, you name it really, folks who love the classical canon around here tend to gravitate to local choirs (and there are many) that stick to the traditional repertoire.
It’s even a “thing” in the chorus. Kano, with a chuckle, refers to the “SMQs” (i.e. “serious music queens”) in the massive choir. Those SMQs, she says, were giddy with delight when she told them one of their 2018 concerts was a new tenor/bass arrangement of Maurice Durufle’s “Requiem.” The Chorus performs it this weekend (Saturday, March 3) at 8 p.m. at the Church of the Epiphany (1317 G St., N.W.). Tickets are $60. Full details at gmcw.org.
Kano, as big an ally as it gets, was in her third year of graduate school at UCLA in 2003 working on an advanced conducting degree when she first became aware of the famous “Requiem,” or “Mass for the dead.” She and her mentoring professor were considering ideas for what she might do her dissertation on and he suggested the “Requiem.”
“He said the Durufle ‘Requiem’ and I was like, ‘The who, the what?,’” Kano says. “He said, ’Shame on you,’ and sent me home with a bunch of CDs. I put the first one in and was just moved to tears. There’s something just glorious about it.”
It did become her dissertation piece and longtime chorus accompanist Teddy Guerrant suggested she adapt it for tenor-and-bass chorus.
“He actually kept bugging me about it over the years,” Kano says.
She had contacts with the Durufle Association (the composer, who was straight, died in 1986; the “Requiem” premiered in 1947) and went to Paris last summer to do the work of actually transcribing the nine-movement, about 40-minute piece, a process she says was, yes, tedious at times, but a process akin to working on a crossword puzzle that she came to love.
Composed for soprano-alto-tenor-bass (SATB) chorus with occasional divisi, Kano adapted it for tenor 1, tenor 2, baritone and bass (TTBB) a process that in many cases was as simple as taking the soprano and alto parts down an octave, although that wasn’t feasible in all places. It’s in the same key as the original; the same orchestral and organ accompaniments Durufle wrote are being used. Soprano Breanna Sinclaire (a trans Baltimore native who’s making a name for herself as an opera soloist) will perform the fifth movement, “Pie Jesu.”
“There are some passages where the sopranos (in the original) have the melody and they’re up in the rafters but now it’s been assigned to the baritones and it’s … kind of more smushed in there so we had to really bring the other sections’ volumes down and bring the other up to make sure it’s voiced so that what is prominent stands out to the ear of the audience,” Kano says. “The first few times I heard it live in the TTBB, I was like, ‘Wow, this sounds like Durufle but different.’ We’ve been working on it about seven or eight weeks and I think it’s just glorious. The audience is in for a real treat.”
Kano was delighted that about 140 of the chorus’s 300 (give or take) members signed on for the concert (they’re not required to). She was concerned some members who enjoy the more camp/pop stuff might not be up for such a major work from the classical canon, although the chorus has in previous years done adaptations of major works such as the Faure “Requiem” and “Carmina Burana.”
Because the “Requiem” was written in a style based on Gregorian plainchant (traditionally sung by male singers), the TTBB version required no great musicological backflips. And Kano says the majesty of the piece transcends its Christian text. If it seems an odd choice for the chorus, which specializes in more rah-rah-gay-type contemporary repertoire (although they’ve always done classical works as well), Kano says it’s its own statement of equality.
“Just the fact that we’re out as an LGBT chorus standing there and singing anything, you know, the stereotype of what the classical snobby choruses can do, just shows that we can raise our voices any way we feel is appropriate for our abilities. It puts us on the map that yes, we can sing anything and hopefully the audience will agree.”
Chorus member Tim Gillham, a tenor who joined the group in 2014, had previously sung the “Requiem” in the traditional voicing and said it’s been “truly a joy” to rediscover it in Kano’s version.
“Thea’s treatment brings an added depth and warmth to the work, which is especially appropriate for a ‘Requiem,’” he says.
“It’s been a total treat to have Thea work us through the music sections and share and feel her true passion for the music,” says Ed Oseroff, a bass who’s been with the Chorus since 2000. “I hope the audience will sit back, relax and let the emotion and power of the music take them away.”
As usual, it’s a busy spring for the Chorus. Its “Make America Gay Again” concert is Saturday, March 17; small ensembles’ “Extravaganza” is Saturday, April 14 at the Barns at Wolf Trap and “Transamerica,” a show about trans issues that will also feature Sinclaire, is June 2-3. Full details at gmcw.org.
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)



















The umbrella LGBTQ sports organization Team D.C. held its annual Night of Champions Gala at the Georgetown Marriott on Saturday, April 18. Team D.C. presented scholarships to local student athletes and presented awards to Adam Peck, Manuel Montelongo (a.k.a. Mari Con Carne), Dr. Sara Varghai and the Centaur Motorcycle Club. Sean Bartel was posthumously honored with the Most Valuable Person Award.
(Washington Blade photos by Michael Key)















Television
‘Big Mistakes’ an uneven – but worthy – comedic showcase
In the years since “Schitt’s Creek” wrapped up its six season Emmy-winning run, nostalgia for it has grown deep – especially since the still painfully recent loss of its iconic leading lady, Catherine O’Hara, whose sudden passing prompted a social media wave of clips and tributes featuring her fan-favorite performance as the deliciously daft Moira Rose. Revisiting so many favorite scenes and funny moments from the show naturally reminded us of just how much we loved it, even needed it during the time it was on the air; it also reminded us of how much we miss it, and how much it feels now like something we need more than ever.
That, perhaps more than anything else, is why the arrival of “Big Mistakes” – the new Netflix series starring, co-created and co-written by Dan Levy – felt so welcome. We knew it wouldn’t be the Roses, but it seemed cut from the same cloth, and it had David Rose (or at least someone who seemed a lot like him) in the middle of a comically dysfunctional family dynamic, complete with a mother who gets involved in town politics and a catty sibling rivalry with his sister, and still nebbish-ly uncomfortable in his own gay shoes. Only this time, instead of running a pastor of the local church, and instead of a collection of kooky small town neighbors to contend with, there are gangsters.
As it turns out, it really does feel cut from the same cloth, but the design is distinctly different. Set in a fictional New Jersey suburb, it centers on Nicky (Levy) and his sister Morgan (Taylor Ortega) – he openly gay with an adoring boyfriend (Jacob Gutierrez), yet still obsessive about keeping it all invisible to his congregation, and she drudging aimlessly through life as an underpaid schoolteacher after failing to achieve her New York dreams of show biz success – who inadvertently become enmeshed in a shady underworld when a gesture for their dead grandmother’s funeral goes horribly awry.
They’re surrounded by a crew of equally compromised characters. There’s their mother Linda (Laurie Metcalf), whose campaign to become the town’s mayor only intensifies her tendency to micromanage her children’s lives; Yusuf (Boran Kuzum), the Turkish-American mini-mart operator who pulls them into the criminal conspiracy yet is himself a victim of it; Max (Jack Innanen), Morgan’s live-in boyfriend, who pushes her for a deeper commitment and is willing to go to couples’ therapy to prove it; Annette, his mother (Elizabeth Perkins), who lends her society standing toward helping Linda’s campaign against a misogynistic opponent (Darren Goldstein); and Ivan (Mark Ivanir), the seemingly ruthless crime boss who enslaves the siblings into his network but may really be just another slave in it himself. It’s a well-fleshed out assortment of characters that helps our own loyalties shift and adapt, generating at least a degree of empathy – if not always sympathy – that keeps everyone from coming off as a merely “black-and-white” caricature of expectations and typecasting.
To be sure, it’s an entertaining binge-watch, full of distinctive characters – all inhabiting familiar, even stereotypical roles in the narrative – who are each given a degree of validation, both in writing and performance, as the show unspools its narrative. At the same time, it makes for a fairly bleak overall view of humanity, in which it’s difficult to place our loyalties with anyone without also embracing a kind of “dog eat dog” morality in which nobody is truly innocent – but nobody is completely to blame for their sins, anyway.
In this way, it’s a show that lets us off the hook in the sense that it places the idea of ethical guilt within a framework of relative evils as it permits us to forgive our own trespasses through our acceptance of its lovably amoral – when it comes right down to it – characters, each of whom has their own reasons and justifications for what they do. We relate, but we can’t quite shake the notion that, if all these people hadn’t been so caught up in their own personal dramas, none of them would have ended up in the compromised morality that they do, and that they are all therefore, at some level, to blame for whatever consequences they endure.
However, it’s not some bleak morality play that Levy and crew undertake; rather, it’s more an egalitarian fantasy in which even “bad” choices feel justified by inevitability. Everybody has their reasons for doing what they do, and most of those reasons make enough sense to us that it’s hard to judge any of the characters for making the choices – however unwise – that they do. In a system where everyone is forced to compromise themselves in order to achieve whatever dream of self-fulfillment they may have, how can anybody really blame themselves for doing what they have to do to survive?
Of course, all things considered, this is more a relatable comedy than it is a morality play, and it is, perhaps, taking things a bit too seriously to go that “deep.” As a comedy of errors, it all works well enough on its own without imposing an ideology on it, no matter how much we may be tempted to do so. Indeed, what is ultimately more to the point is how well this pseudo-cynical exercise in the normalization of corruption – for that is what it really about, in the end – succeeds in letting us all off the hook for our compromises. In a reality in which we can only respond to corruption by finding the ethical validation for making the choice to survive, how can we judge ourselves – or anyone else – for doing whatever is necessary?
In the end, of course, maybe all that analysis is too deep a dive for a show that feels, in the end, so clearly to be focused merely on reminding us of how much necessity dictates our choices –for truly, the fate of all its characters hinges on how well they respond to the compromised decisions that must make along the way. The more important observation, perhaps, has to do with the necessity to make such moral choices along our way – and it comes not from a moralistic urge toward making the “right” choice as much as it does from a candid recognition that all of us are compromised from the outset, and that’s a refreshing enough bit of honesty that we can easily get on board.
It helps that the performances are on point, especially the loony and wide-eyed fanaticism of Metcalf – surely the MVP of any project in which she is involved – and the directly focused moral malleability of Ortega, Levy, of course, is Levy – a now-familiar persona that can exist within any milieu without further justification than its own queer relatability – and, in this case, at least, that’s both the icing on the cake and substance that defines it. That’s enough to make it an essential view for fans, queer or otherwise, of his distinctive “brand,” even if he – or the show itself – doesn’t quite satisfy in the way that “Schitt’s Creek” was able to do.
Seriously, though, how could it?
