a&e features

The overshadowed LGBT fight for ‘normality’

Upcoming doc examines protests against the American Psychiatric Association

Published

8 years ago

July 5, 2018

American Psychiatric Association, John Fryer, gay news, Washington Blade

Barbara Gittings, Frank Kameny and John Fryer, who’s in disguise. (Photo by Kay Tobin Lahusen via Wikimedia Commons)

For decades, the American Psychiatric Association (APA) labeled homosexuality a mental illness, thereby justifying the criminalization of homosexuality and permitting discriminatory practices against gay men and lesbians by government agencies, businesses, schools and churches repulsed by those branded “sick” and “perverted.”

But homosexuality was also believed to be a deviant behavioral choice that could be “cured” through medical and psychological treatments such as electroshock, chemical castration, ice pick lobotomies or aversion “therapy” akin to the torture in “A Clockwork Orange.”

Not all mental health professionals thought gay people were degenerates. In 1953, with Republican Sen. Joe McCarthy in his prime demagogically chasing down and destroying communists (the “Red Scare”) and homosexuals (the “Lavender Scare”), Evelyn Hooker, Ph.D., sought funding from the National Institute of Mental Health to research “normal homosexuals,” prompted by her close friendship with a former UCLA student, Sam From. Through him, she gained access to Los Angeles’s secret gay subculture and volunteers from the Mattachine Society. Hooker’s presentation at the APA’s annual convention in 1956 was groundbreaking — there was no scientific data on gay people who were not incarcerated or in mental wards. The result: expert clinicians could not distinguish between gay men and straight men, findings that were soon validated by other researchers.

But the APA did not remove homosexuality from its Diagnostic and Statistical Manual III until 1973. “Cured,” an in-production documentary directed by award-winning filmmakers Patrick Sammon and Bennett Singer, details the story of how LGBT activists joined forces with other minority groups and allies to take on the psychiatric establishment in the late 1960s and early 1970s to change the manual.

As befitted the time of upheaval with students protesting the war in Vietnam and civil rights groups morphing into liberation movements, the fights against the APA were not quiet. One of the first demonstrations was staged in San Francisco by 20 members of the Gay Liberation Front and Women’s Liberation Movements. “It put the psychiatrists on notice,” Sammon said, “that gays and lesbians were fighting back. It really was the start of the outside activism that put attention and pressure on this issue.”

From California, protests spread to other cities, such as Chicago and New York.

“The interesting thing about this is there was no coordinated strategy, in terms of one person deciding what would happen. It was a grassroots effort,” Sammon says. “That was an important piece of the equation that we discovered during the research process.”

But there were pioneering leaders with vision from Barbara Gittings of the New York chapter of the Daughters of Bilitis; Frank Kameny, co-founder with Jack Nichols of the Washington, D.C. branch of the Mattachine Society; and Morris Kight and Don Kilhefner, co-founders of the Gay Liberation Front/L.A., who disrupted APA conferences by stealing the emcee’s microphones and challenging the participants. In 1972, gay psychiatrist Dr. John Fryer had enough and spoke out, albeit with his face disguised in a mask and voice distorted over the microphone. Nonetheless, “Dr. Henry Anonymous,” as he presented himself, gave such as impactful speech, history has often credited him with getting homosexuality de-listed from the manual in 1973.

Sammon believes that much of the progress in the struggle for LGBT rights — for social, legal, and political equality — was made possible by this victory in 1973 over the APA. While still largely overlooked in LGBT history, the campaign challenging the APA represents a remarkable story of diligence and courage in the face of powerful institutional resistance.

Singer also notes that “Cured” looks at how the modern LGBT rights movement continued after Stonewall.

“How did the spark that was ignited at Stonewall and other uprisings around the country get channeled? What was the next stage of activism,” Singer says.

Sammon hopes older LGBT audiences will see an accurate reflection of their lived experiences, of the pain caused by the message from scientific and medical institutions that they were sick.

“If from the age of 12 or 13,” he told the Los Angeles Blade in a June 19 interview, “everything you read or everything you’re told is that you’re mentally ill, that starts to impact you. That starts to affect your self-esteem. It causes internalized homophobia.”

In the years since, leading organizations representing scientists and physicians have uniformly denounced treatments intended to change a patient’s sexual orientation or gender identity. More recent progress on this front includes the decision by the World Health Organization to remove gender incongruence from the mental disorders listed in its International Classification of Diseases (ICD), the 11th revision of which was released June 18.

However, despite this, disproven pseudo-scientific ideas about the mental health of LGBT people are still used to support so-called “conversion” or “reparative therapy,” religious-based counseling and other harmful sexual orientation change efforts (SOCE).

The campaign against the label of mental illness chronicled in “Cured” is not “a relic from history,” Singer says. “People are still clinging to this junk science that’s being held up to give LGBTQ people this bogus sense that they can change, that they should change and that homosexuality is a choice.”

Sammon agrees: “The roots of this mental illness label are ideas that are still parroted by people who believe in conversion therapy,” he says. “Hopefully, this film — while not specifically about that issue (of conversion therapy) — can help illuminate that ongoing discussion, while weakening this argument that LGBT people have chosen to be the way that they are.”

“There’s still a learning curve when it comes to these fundamental issues,” Singer says. “We’re seeing it with the attempt to roll back the Pentagon’s policy on trans service members, with ongoing opposition to marriage, with bathroom bills … many of these positions come from prejudice based on junk science and religious belief.”

“Cured” is a warning that the fight for equality is ongoing, that progress can be ephemeral. It’s also an homage to the activists who sacrificed much but recognized the importance of the fight.

“I hope older audiences, through the film, will receive some appreciation for the work they did to get us to the point where we are now,” Sammon says. “There are so many people who helped in so many ways, and this is a way to honor them.”

Charles Francis, president of the Mattachine Society of Washington, told the L.A. Blade that they decided to sign on as financial sponsors of “Cured” because the film debunks the myth that the LGBT community has won the battle against those who wish to call them mentally ill.

“It’s a myth,” Francis says, “because not only was it hell to accomplish this thing (striking homosexuality from the manual), with real community activism, but even today the debate is not over. Our enemies are making the case they we are somehow spiritually or psychologically broken, even now in 2018.”

At the Mattachine Society, Francis is engaged in historical research about the institutionalization of LGBT people in places like St. Elizabeth’s hospital in Washington, where the APA’s mental illness label and legislation like the District’s Sexual Psychopath Act of 1948, resulted in people being subjected to “treatments” that included icepick lobotomies, hysterectomies, and castration.

Even today, Francis warns, mythical ideas about LGBT mental illness have lead to young LGBT people being put in harm’s way. Among the most troubling recent examples are reports of young people who have died as a result of abuse incurred at residential programs associated with the billion dollar “troubled teen industry,” a sexual orientation change effort into which youth are sometimes enrolled by their parents.

“This movie is not just for gay history geeks,” Francis says. “I think all activists, all audiences, all people concerned with the Trump-Pence Administration would do well to see this movie and to see how old school community activism works. Getting out into the streets, into the communities, convincing people, making the arguments…this is an early example of passionate, community-based activism. I think it’s a movie for everybody, especially in these challenging times.”

After its 1973 decision, the APA came out against discrimination based on sexual orientation in employment (1988) and in the armed forces (1990). Then, in 1998, the organization issued statements that opposed psychiatric treatments that are based on the view of homosexuality as a mental disorder and are administered to “change” the patient’s sexual orientation.

The mainstream medical establishment is now allied with efforts to protect young LGBT people from conversion therapy, which marks a significant step forward. Interestingly, science and medicine have recently been harnessed to oppose these practices from a different angle.

A bill spearheaded by Equality California and introduced by out Assembly member Evan Low would include, among the business practices outlawed under California’s Consumer Legal Remedies Act, the sale of therapies that constitute sexual orientation change efforts because research indicates they are ineffective.

“The bill does one thing and one thing only” says Low, in a press release. “It declares conversion therapy (for money) for what is, a fraudulent practice.”

The directors hope to release “Cured” in 2019, the 50th anniversary of the Stonewall Riots.

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Jason DePuy on coping with homophobia in ‘Big Brother’ house

First drag queen contestant on CBS show fought to stay positive

Published

1 day ago

August 12, 2026

Susan Hornik

Jason DePuy on Big Brother (Photo courtesy of CBS Broadcasting,Inc.)

One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.

During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.

In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”

Former “Big Brother” contestant Frankie Grande called his words ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.

Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.

“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”

He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”

Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself.

“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”

DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.”

While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling.

“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”

He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”

Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.

“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”

One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.

“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”

DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”

DePuy was thrilled to be the very first drag queen to ever be cast on the show.

“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”

Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.

“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”

If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.

a&e features

Rainbows in Revolt on a mission to make LGBTQ artists’ voices heard

Published

2 weeks ago

July 29, 2026

Kyle Rood

Lily Erin, one of Rainbows in Revolt’s signature artists, performed at Capital Pride in June. (Photo courtesy of Rainbows in Revolt)

Last month’s Pride celebration in D.C. was so fun. Walking around my first Capital Pride with a $15 lemonade I was loving the madness and the color. Artists and small businesses battling banks you’ve never heard of collecting your personal information so you can spin a wheel to snag free merch. Great music blaring, people actually smiling and enjoying themselves, the “Great” American State Fair could never!

The Monument Stage was on Pennsylvania Avenue, directly in front of the National Gallery of Art and I can’t think of a better venue to see live music. How does someone get on the lineup for Pride? How do we accelerate the visibility of the most talented voices in our community to perform in places like this?

There is certainly not a talent gap, but there is a visibility gap. Chappell Roan went from playing for two people in a parking lot to owning the main stage at Coachella in one year. Whether it is shadowbanning or bias in AI, algorithms have been shown to suppress queer artists. In a digital age, how can queer people break through and show the world how talented they are?

Allison and Matt of Rainbows in Revolt are on a mission to make openly LGBTQ+ artists’ voices heard. Their goal is to find “musicians whose queerness is central to their identity as an artist,” and accelerate them to a place where they can actually reach fans.

The only time queer events seem to be in the spotlight is June, but this should be year round, according to Allison and Matt. Rainbows in Revolt wants to act as a “nucleus” for different sub-communities, finding common ground in the universal language of music.

Matt and Allison founded Rainbows as a way to make cheaper, higher quality merchandise for queer artists. While Rainbows has already pledged 20% of their profits to the LGBTQ+ community, with 10% to Whitman-Walker Health and 10% to LGBTQ+ organizations in need, this is just the beginning of the work that they do.

Rainbows “does the dirty work” that artists normally struggle to do on their own with limited resources. Interviews, artist profiles, social promotion, playlist discovery, radio outreach, and merch-funded support. This work is normally expensive, time consuming, and requires lots of different skills. Musicians don’t want to be editing clips to post online. Standup comedians don’t want to make graphics for their tour dates. They want to write more. They want to focus on their craft.

In addition to helping artists find their audience, Rainbows has built other digital tools to help queer people connect, including an interactive Safe Space Map for most major cities. It is hard to know which places are truly safe and supportive just from a simple Google search. Attitudes and actions change, and there should be a simple way for queer people to find other places that align with them. The Safe Spaces Maps are all up to date, and are tagged and filterable. Instead of relying on forums and word of mouth, Rainbows has created a centralized way to find authentic community quickly.

I had a chance to talk with Allison and Matt at Pride where Lily Erin, one of their signature artists, was performing on the Monument stage. Lily Erin is a folk singer who is familiar and forging her own path. Her bittersweet sound echoes through Acadia, and her garb mirrors the New England athletes I grew up with. Gorp Core meets streetwear. A graphic tee, hiking shorts, and creamsicle Jordans.

Her debut single, “Bus Stop,” tells a sad story about unconditional love, and the conditions that still seem to come with it. Graduating into lockdown, Erin needed a new way to connect with herself and others. Lily made “Bus Stop” without an intention to share it, but doing so was a liberation. People have been responding to her honesty around queer-ness, family, and the “ghosts which haunt us” even in the daytime.

Rainbows in Revolt has helped Lily Erin go from bars and backyards to The Monument Stage at Pride. This is a meteoric rise, and a testament to both Erin’s talent and the work of Rainbows to promote her. “A little encouragement goes a long way with early artists,” and by “planting a seed” Rainbows is already seeing their artist garden grow. Community is power, and Erin is a perfect example of how effective simple modern techniques of promotion can be.

A next step for Rainbows is putting on shows themselves. On Oct. 3, Rainbows in Revolt will host an Evening with Ray Boltz at the National City Christian Church. Boltz grew up in the Catholic Church and for many years was the soundtrack to many services, youth camps, and church groups. He was celebrated by millions until he came out in 2008. Allison remembers her community “never playing his music again.”

Rainbows in Revolt is helping him to return to the church, and proving that identity does not need to be exclusive. We live in a complicated world with complicated lines being drawn. Boltz proves that these lines don’t exist, and will be breaking down barriers to bring together communities. To Allison, “a trans woman standing next to a straight white man in church is a powerful teacher.”

The Safe Space maps bridge all types of spaces, and one of the unlikely ones is, perhaps, churches. Matt said that “BYU has only nine safe spaces around their campus and seven of them are churches.” Not all churches are anti-gay, and many times they are the only place for people to find community.

Rainbows in Revolt is just getting started bridging gaps and building community.

a&e features

Summer in the City: Free exhibits, movies, more fill D.C.’s calendar

America 250 celebrations continue

Published

3 weeks ago

July 26, 2026

Emma LaPointe

Cynthia Erivo and Ariana Grande star in ‘Wicked,’ screening Sept. 12 at Union Market. (Photo courtesy of Universal Pictures)

From late-night museum visits and outdoor jazz concerts to free movie screenings and America250 exhibitions, Washington’s summer calendar is packed with events that don’t charge admission. Here’s a look at some of the free activities happening across the District through September and beyond.

Museum exhibitions

The Renwick Gallery is presenting State Fairs: Growing American Craft, an exhibition that looks at unique and unconventional crafts from the 19th century to the present. It will run until Sept. 7, and admission is free.

The Arts and Industries Building, located next to the Smithsonian Castle, is presenting the exhibition Voices and Votes: Exploring Democracy Across America. The exhibition features the development of American independence and what that has meant over time, beginning with the Revolutionary War. Admission to the museum is free, and the exhibition runs until Sept. 7.

The National Gallery of Art presents Dear America, an exhibit featuring more than 100 pieces of work, including letters, photographs, and drawings that depict American landscapes and depictions of freedom. The exhibition will run until Sept. 20.

The National Museum of Women in the Arts is exhibiting Burnished: Pueblo Pottery until Sept. 27. The exhibit features pottery from the Southwest, and while most of the pottery belongs to women artists, a few also reflect those who have advocated for women.

Extending past this summer, the exhibition ¡Puro Ritmo! The Musical Journey of Salsa will be at the National Museum of the American Latino until July 2028. The exhibition shows how Afro-Cuban music has become a staple in the U.S. Admission is free.

The Martin Luther King Jr. Memorial Library will feature the exhibition District Vibes / American Pride: How DC Changed American Culture, which will highlight all of the ways D.C. has impacted American life. The exhibit will run until Sept. 27.

At the Folger Shakespeare Library, the exhibit Imagining Shakespeare: Mythmaking and Storytelling in the Regency Era will be on view through Aug. 2. All the portraits on display come from the Boydell Shakespeare Gallery in London.

The United States Botanic Garden will be open until 8 p.m. on Aug. 20 and Sept. 17, as part of America’s State Flowers: An America250 Celebration. The evenings will include live music, mocktails, ice cream, and snacks.

The National Gallery of Art Sculpture Garden will have extended hours, staying open until 8 p.m. Wednesday to Saturday until Sept. 3.

Live performances

On Aug. 7, the postgame Nationals concert series will continue with Jordan Davis performing. To see the concert, guests just need to buy tickets to the Nationals game.

Jazz in the Garden will run each Friday until Aug. 14. The event has free admission, but those interested have to enter a lottery due to the high demand for the event.

From May to October, Capital Harvest Market occurs every Wednesday from 10 a.m.-2 p.m. at the Ronald Reagan Building and International Trade Center. The market features fresh foods, crafts, and recipes for unique dishes. A full list of vendors is available on Capital Harvest’s website.

Live! Concert Series on the Plaza will feature live performances at Woodrow Wilson Plaza until Sept. 25. The performances run Monday to Friday from 12-1 p.m. Admission is free to the performances.

DowntownDC Live! at Anthem Row is running until July 30, with free performances every Thursday from 5:30 p.m. to 9:00 p.m. The final performance will feature HUE and a vintage flea market hosted by Get Flee Marketplace.

Located in Adams Morgan, AdMo Vibe will present live performances every Thursday at 6 p.m. in Kalorama Park. Guests are encouraged to check out Adams Morgan before and after shows, and it is an event for all ages.

Other events

Union Market is hosting drive-in movies on Aug. 8, featuring “Monsters, Inc.”, and Sept. 12, featuring “Wicked.” On Aug. 8, the parking lot will open at 7:30 p.m., with the movie starting at 8:25 p.m. On Sept. 12, the parking lot will open at 6:35 p.m., and the movie will start at 7:30 p.m.

Sunset Cinema at the Wharf will also be available one day a month. On Aug. 12, “10 Things I Hate About You” will premiere, and on Aug. 26, “Project Hail Mary.” No tickets are necessary.

The Library of Congress will also show movies. On Aug. 6, guests are invited to watch “Apollo 13.” The movie will be shown at 8 p.m., with additional live performances beginning at 7 p.m.

For fans of Asian media, the Okaton convention will be at Walter E. Washington Convention Center from July 31-Aug. 2. Festivities will include cosplay contests, skits, live music, and panel discussions.

Washington Spirit’s season also begins in August. The Spirit is Washington’s National Women’s League, with matchups occurring between the San Diego Wave, the North Carolina Courage, the Orlando Pride, and the Bay FC.