News
Grindr rolls out new features for countries where LGBTQ identity puts users at risk

Grindr has announced a rollout of new features designed to help users in countries where the prevailing culture of homophobia, biophobia, and transphobia puts them at risk.
In what it describes as “part of its continued commitment to the safety and security” of its users, the popular dating/hookup app is introducing new features including: 1) the ability for users to “unsend” messages that they want to remove from the conversation; 2) expiring photos that give users the ability to have their personal photos disappear from a conversation as a protective measure; and 3) screenshot blocking for photos, chats, and profiles. The latter is a particularly important feature which allows users to protect their identity when sharing content that could personally identify them in areas where it is illegal or unsafe to be LGBTQ. These new security features are a part of the company’s continued efforts to make user safety a top priority.
Scott Chen, President of Grindr, said in a statement, “As Grindr has grown to become a vital part of the gay, bi, trans, and queer community, we feel a responsibility to provide important information and evolving tools to facilitate our users’ safe dating experience. Our work in improving the well-being for the LGBTQ community around the globe is far from finished, but we are proud of these additional features to help provide a safer platform for our users.”
In addition, Grindr has unveiled a Holistic Security Guide, covering: 1) digital security; 2) personal safety; and 3) emotional well-being. As part of Grindr’s ongoing efforts to enhance its security features, the company has partnered with LGBTQ activists and online safety advocates around the world, such asArticle 19, on this Holistic Security Guide. The Guide will debut in six languages – English, Spanish, French, Arabic, Russian, and Nigerian Pidgin – and can be found in two formats. The first is in the form of a FAQ much like Grindr’s Sexual Health Resource Center (SHRC) and the Gender Identity Resource Center (GIRC). The second is a standalone report written by Azza Sultan, Associate Director of Grindr for Equality, which can be found on Grindr for Equality’s website.
Grindr for Equality (G4E) is an initiative within Grindr focused on the ever-evolving mission to promote justice, health, safety, and more for LGBTQ+ individuals around the globe. G4E works with health, digital rights and LGBTQ/human righs organizations as well as local community leaders and queer activists to find ways of using the Grindr app, technology and platform to mobilize, inform, protect and empower Grindr users. Grindr for Equality also recently announced that it granted $100,000 to LGBTQ activists and organizations in the Middle East-North Africa region.
The director of Grindr for Equality, Jack Harrison-Quintana, said, “We are so proud to introduce these new security features, along with the Holistic Security Guide, as we continue to promote safety and justice for our users around the globe. We are grateful for the feedback from users and the various organizations and activists around the world who have helped us to continue improving the quality of life for Grindr users.”
In addition to Grindr’s efforts to advance user safety and security, Grindr is working towards a kinder, more respectful community. To learn more, visit: https://www.kindr.grindr.com.
Rehoboth Beach
BLUF leather social set for April 10 in Rehoboth
Attendees encouraged to wear appropriate gear
Diego’s in Rehoboth Beach hosts a monthly leather happy hour. April’s edition is scheduled for Friday, April 10, 5-7 p.m. Attendees are encouraged to wear appropriate gear. The event is billed as an official event of BLUF, the free community group for men interested in leather. After happy hour, the attendees are encouraged to reconvene at Local Bootlegging Company for dinner, which allows cigar smoking. There’s no cover charge for either event.
District of Columbia
Celebrations of life planned for Sean Bartel
Two memorial events scheduled in D.C.
Two celebrations of life are planned for Sean Christopher Bartel, 48, who was found deceased on a hiking trail in Argentina on or around March 15. Bartel began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024.
A memorial gathering is planned for Friday, April 10, 11:30 a.m.-1:30 p.m. at the IBEW International Office (900 7th St., N.W.), according to a statement by the DC Gay Flag Football League, where Bartel was a longtime member. A celebration of life is planned that same evening, 6-8 p.m. at Trade (1410 14th St., N.W.).
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
