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Rare piece of LGBTQ history turns up on Google

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Portrait of John Addington Symonds (Image via Wikimedia Commons)

Researchers at Baltimore’s Johns Hopkins University found themselves the beneficiaries of a lucky twist of fate when a simple Google search led them to a rare document credited with helping to lay the foundation for the gay rights movement.

Written in 1873 by English poet and historian John Addington Symonds, “A Problem in Greek Ethics” was an essay questioning why Western culture, which had modeled itself on that of classical Greece, did not embrace and accept homosexuality as the ancient Greeks had done. Fearing that a work promoting the morality of same-sex relations – which were deemed a criminal offense in 19th century England – might potentially lead to his imprisonment, Symonds had only 10 copies printed in an effort to keep it from falling into the wrong hands. Of these, five had been thought to have survived, now in the collections of libraries in the UK and US.

According to the Baltimore Sun, that assumption was abruptly proven wrong when Gabrielle Dean, a curator at Johns Hopkins, was doing research for an upcoming exhibit called “Queer Connections: The Library of John Addington Symonds.”

“I was trying to verify the authenticity of Symonds’ handwriting by comparing the example we had to samples of his handwriting in other books,” she said. “I Googled ‘John Addington Symonds’ handwriting’ and one of the hits was a brand-new listing for ‘A Problem in Greek Ethics’ from a rare book dealer.”

She shared the information with Shane Butler, director of the university’s Classics Research Lab, and the two obtained approval to purchase the book for an undisclosed price.

Butler said, “I was blown away when Gabrielle showed me the listing… The odds of coming across something so incredibly rare are practically zero.”

The find had a personal significance for Butler, who has interested in Symonds since he found a reprint of “A Problem in Greek Ethics” in a used bookstore as an undergraduate at Duke University in the early 1990s.

“I was a young gay man who was just out of the closet and I was a classics major,” he said. “Here was a book about how homosexuality was celebrated in ancient Greece and Rome. I had to have it.”

Symonds was himself attracted to men, but like most gay men of his era lived a closeted life, with a wife and four children – though his sexual orientation was, at least late in his life, something of an “open secret.” Though his name is mostly familiar today only with literary scholars, he was well-known in his time, counting such literary figures as Walt Whitman and Robert Louis Stevenson in his circle of acquaintances, and his writings in “A Problem in Greek Ethics” seem to have influenced Oscar Wilde in his defense while on trial for “gross indecency.”

Butler says, “Even if Symonds was forgotten after he died, his essay wasn’t. Pirated copies were passed hand to hand and read throughout the 20th century. The essay has been enormously influential in the struggle for gay rights.”

“There’s something sacred about a book like this,” he adds, “especially for queer students and gay faculty like myself. Just knowing that it’s there and being able to hold it and turn its pages is incredibly moving.”

The newly-discovered copy was originally given by Symonds to British scholar and explorer Sir Richard Burton; it then spent more than a century traveling between private collections before Dean’s fortuitous find, and is now on public display for the first time as the centerpiece of the “Queer Connections” exhibit at Johns Hopkins’ Eisenhower Library, which continues through March 13.

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‘The Vampire Chronicles’ inspire LGBTQ people around the world

AMC’s ‘Interview with the Vampire’ has brought feelings back to live

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Sam Reid and Jacob Anderson star in AMC's 'Interview with the Vampire.' (Photo courtesy of FX)

Four kids pedaled furiously, their bicycles wobbling over cracked pavement and uneven curbs. Laughter and shouted arguments about which mystical creature could beat which echoed down the quiet street. They carried backpacks stuffed with well-worn paperbacks — comic books and fantasy novels — each child lost in a private world of monsters, magic, and secret codes. The air hummed with the kind of adventure that exists only at the edge of imagination, shaped by an imaginary world created in another part of the planet.

This is not a description of “Stranger Things,” nor of an American suburb in the 1980s. This is a small Russian village in the early 2000s — a place without paved roads, where most houses had no running water or central heating — where I spent every summer of my childhood. Those kids were my friends, and the world we were obsessed with was “The Vampire Chronicles” by Anne Rice.

We didn’t yet know that one of us would soon come out as openly bi, or that another — me — would become an LGBTQ activist. We were reading our first queer story in Anne Rice’s books. My first queer story. It felt wrong. And it felt extremely right. I haven’t accepted that I’m queer yet, but the easiness queerness was discussed in books helped.

Now, with AMC’s “Interview with the Vampire,” starring Jacob Anderson as Louis de Pointe du Lac — a visibly human, openly queer, aching vampire — and Sam Reid as Lestat de Lioncourt, something old has stirred back to life. Louis remains haunted by what he is and what he has done. Lestat, meanwhile, is neither hero nor villain. He desires without apology, and survives without shame.

I remember my bi friend — who was struggling with a difficult family — identifying with Lestat. Long before she came out, I already saw her queerness reflected there. “The Vampire Chronicles” allowed both of us to come out, at least to each other, with surprising ease despite the queerphobic environment.

While watching — and rewatching — the series over this winter holiday, I kept thinking about what this story has meant, and still means, for queer youth and queer people worldwide. Once again, this is not just about “the West.” I read comments from queer Ukrainian teenagers living under bombardment, finding joy in the show. I saw Russian fans furious at the absurdly censored translation by Amediateca, which rendered “boyfriend” as “friend” or even “pal,” turning the central relationship between two queer vampires into near-comic nonsense. Mentions of Putin were also erased from the modern adaptation — part of a broader Russian effort to eliminate queer visibility and political critique altogether.

And yet, fans persist to know the real story. Even those outside the LGBTQ community search for uncensored translations or watch with subtitles. A new generation of Eastern European queers is finding itself through this series.

It made me reflect on the role of mass culture — especially American mass culture — globally. I use Ukraine and Russia as examples because I’m from Ukraine, spent much of my childhood and adolescence in Russia, and speak both languages. But the impact is clearly broader. The evolution of mass culture changes the world, and in the context of queer history, “Interview with the Vampire” is one of the brightest examples — precisely because of its international reach and because it was never marketed as “gay literature,” but as gothic horror for a general audience.

With AMC now producing a third season, “The Vampire Lestat,” I’ve seen renewed speculation about Lestat’s queerness and debates about how explicitly the show portrays same-sex relationships. In the books, vampires cannot have sex in a “traditional” way, but that never stopped Anne Rice from depicting deeply homoromantic relationships, charged with unmistakable homoerotic tension. This is, after all, a story about two men who “adopt” a child and form a de facto queer family. And this is just the first book — in later novels we see a lot of openly queer couples and relationships.

The first novel, “Interview with the Vampire” was published in 1976, so the absence of explicit gay sex scenes is unsurprising. Later, Anne Rice — who identified as queer —  described herself as lacking a sense of gender, seeing herself as a gay man and viewing the world in a “bisexual way.” She openly confirmed that all her vampires are bisexual: a benefit of the Dark Gift, where gender becomes irrelevant. 

This is why her work resonates so powerfully with queer readers worldwide, and why so many recognize themselves in her vampires. For many young people I know from Eastern Europe, “Interview with the Vampire” was the first book in which they ever encountered a same-sex relationship.

But the true power of this universe lies in the fact that it was not created only for queer audiences. I know conservative Muslims with deeply traditional views who loved “The Vampire Chronicles” as teenagers. I know straight Western couples who did too. Even people who initially found same-sex relationships unsettling often became more tolerant after reading the books, watching the movie or the show. It is harder to hate someone who reminds you of a beloved character.

That is the strength of the story: it was never framed as explicitly queer or purely romantic, gothic and geeky audiences love it. “The Vampire Chronicles” are not a cure for queerphobia, but they are a powerful tool for making queerness more accessible. Popular culture offers a window into queer lives — and the broader that window, the more powerful it becomes.

Other examples include Will from “Stranger Things,” Ellie and Dina from “The Last of Us” (both the game and the series), or even the less mainstream but influential sci-fi show “Severance.” These stories allow audiences around the world to see queer people beyond stereotypes. That is the power of representation — not just for queer people themselves, but for society as a whole. It makes queer people look like real people, even when they are controversial blood-drinkers with fangs, or two girls surviving a fungal apocalypse.

Mass culture is a universal language, spoken worldwide. And that is precisely why censorship so often tries — and fails — to silence it.

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Arts & Entertainment

Teyana Taylor, Erin Doherty have big night at Golden Globes

“Heated Rivalry” stars Connor Storie and Hudson Williams among presenters

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Teyana Taylor and Erin Doherty accept awards at the Golden Globes on Jan. 11, 2026. (Screen captures via Golden Globes/YouTube)

Honoring Tinseltown’s finest actors and actresses in film and television, the 83rd annual Golden Globes awards had a myriad of memorable LGBTQ moments from throughout the show. 

The prestigious A-list event had first time winners like LGBTQ ally Teyana Taylor, taking home the award for Best Supporting Female Actor – Motion Picture for her mesmerizing portrayal of Perfidia Beverly Hills in “One Battle After Another.” 

Addressing the audience she said: “To my brown sisters and little brown girls watching tonight, our softness is not a liability. Our depth is not too much. Our light does not need permission to shine. We belong in every room we walk into, our voices matter, and our dreams deserve space. Thank you so much, everybody.”

Another first-time winner was Rhea Seehorn, who won Best Female Actor in a Drama Series for her portrayal as Carol, a queer woman in the Apple TV+ series “Pluribus.” 

Created by Vince Gilligan, known for“Breaking Bad”and “Better Call Saul,” Seehorn said it was important “to honor getting the chance to play anybody from the LGBTQ community,” adding that she loves that this is not “the remarkable thing” about Carol. 

“It is part of who she is as a human being, and her relationship with her wife that she’s lost is given so much weight because it is a partnership of love,” she said backstage in the pressroom. 

“Vince is not trying to make a political statement. He’s actually just trying to say something about being human and what real love is. And so, it makes me very proud that it just happens to be a queer woman.”

Also, lesbian actress Erin Doherty was thrilled to be a first-time winner, receiving the award for best performance by a female actor in a supporting role on television, for Netflix’s “Adolescence.”

“I didn’t want to assume, but I feel like we all know therapists,” Doherty said. “Life can be tough. Mental health is everything. Thank you to therapists, and it was an honor to play one.”

Doherty received the accolade from the stars of the gay Canadian hockey series, “Heated Rivalry,” Hudson Williams and Connor Storrie. Experiencing an overnight success, the dynamic duo were first time attendees and presenters at the Globes. 

Connor Storrie and Hudson Williams present an award at the Golden Globes on Jan. 11, 2026. (Screen capture via Golden Globes/YouTube)

In a fun comedy bit, Storrie, who was pretending to be shy on stage, said: “It’s a little nerve-wracking here, being at our first Golden Globes!” Williams replied: “Just take a deep breath and picture everyone in the audience … you know,” referring to the idea that in order to get over stage fright, you have to picture the audience with no clothes on.

“I don’t really know if that works since everyone’s seen us … you know,” Storrie quipped. Williams then asked if he thought everyone in the Hilton Ballroom had seen their show.

Storrie replied, “That’s a maybe, but their trainers have and their moms have and their daughters have!”

“Rivalry” is based on the gay romance book series by Rachel Reid called “Game Changers.” Earlier in the week, the Washington Blade caught up with Williams, who said it was “truly a dream come true” to be at the Globes. “I had no idea the show would be received so warmly, it has made my heart happy.”

Another phenomenon that won at the Globes was Netflix’s hit animated film, “KPop Demon Hunters,” which received three Golden Globe nominations, including best animated film, cinematic and box office achievement and best original song for “Golden,” with gay co-songwriter Mark Sonnenblick.

A controversial moment in the show was when presenter/comedian/LGBTQ activist Wanda Sykes presented the award for best stand-up comedy performance on TV. “Shoutout to the Golden Globes for having me. You know there’s some people pissed off that a queer Black woman is up here doing the job of two mediocre white guys.”

As she made jokes about each of the nominees, Sykes had a few terse words to say to Ricky Gervais, who was not present. The British comedian got in trouble for his jokes about the transgender community in his 2022 Netflix special.

“I love you for not being here. If you win, I get to accept the award on your behalf, and you’re going to thank God and the trans community.”

While Gervais did win for his stand-up comedy special, “Mortality.” Sykes had a swift reply, asking Taylor if she could borrow her (acceptance) speech.

“Because [Ricky] would like to thank God and the trans community.” 

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PHOTOS: ‘ICE Out For Good’ Sunday protests

Northern Virginia demonstrations among nationwide protest

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A demonstrator holds a sign with the photo of Renee Nicole Good. (Washington Blade photo by Michael Key)

“ICE Out For Good” demonstrations were held in the Northern Virginia municipalities of Haymarket, Annandale and Arlington, among others, on Sunday, Jan. 12.

Nearly 1,200 similar actions were scheduled nationwide over the weekend, according to a statement from organizers.

Demonstrations in D.C. against ICE included a protest march on Friday and a march around the White House on Saturday.

(Washington Blade photos by Michael Key)

Picketers stand along James Madison Highway near Heathcode Blvd. just outside of Haymarket, Va. on Sunday, Jan. 11.
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Demonstrators in the ‘ICE Out For Good’ protests hold signs on an overpass over the Capital Beltway in Annandale, Va. on Jan. 11.
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Demonstrators participating in the ICE Out For Good protests stand along Mount Vernon Ave. in Alexandria, Va. on Jan. 11.
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