a&e features
Why do so many gay couples open up their relationships?
Many of us are on autopilot, but we can build more meaningful connections
As gay men, we’ve been through a lot.
For so many years we were deep in the closet, fearful of being arrested, and threatened with pseudo-medical cures.
Then came the Stonewall uprising, the declassification of homosexuality as a psychiatric disorder, and the defeat of sodomy laws. And finally, the legalization of gay marriage.
Now—at least in some parts of the world — we’re free to live our lives exactly like everyone else. No one gets to tell us how to live, whom to love, or what we can or can’t do in the bedroom. We alone call the shots.
Then again, maybe we’re not as free as we think. Ever wonder why so many of us open our relationships? Are we always really deciding for ourselves how we want to live?
Or are we sometimes on autopilot, blithely following expectations and norms of which we aren’t even aware, oblivious to the possible consequences?
Spring, 1987: Although I didn’t know it at the time, my own introduction to the world of gay relationships was following a script that countless gay men have lived.
Growing up in that era, there were no visible gay relationships, no role models. Astoundingly, a gay porn theater/bathhouse did advertise in the Washington Post, my hometown paper, when I was a kid. While this was titillating, I dreamed of something more traditional and soulful for my future than the anonymous encounters and orgies at which those ads hinted.
So when hunky, adorable Justin* asked me out after a meeting of the campus gay group and we started dating, I was over the moon. That is, until my friends Ben and Tom, an older gay couple, shot me right back down to earth when, one evening over dinner, they asked if Justin and I were “exclusive.”
Huh? What a question!
“Just wait,” Tom said knowingly, “Gay men never stay monogamous for long.”
More than 30 years have passed, and the world of gay male relationships remains pretty much the same. Working as a psychologist for the past 25 years, I’ve listened to hundreds of gay clients share their own versions of my long-ago dinner with Ben and Tom. “We just assumed we’d be monogamous, but then this older gay couple told us, ‘yeah, let’s see how long that lasts.’ So we decided to open up our relationship and start playing around.”
New generations have the possibility of proudly visible relationships and recently, marriage. And still, for many of us, open relationships are seen as the default choice in one form or another: “Monogamish.” Only when one partner is out-of-town. Never the same person twice. Only when both partners are present. No kissing. No intercourse. No falling in love. Never in the couple’s home. Never in the couple’s bed. Don’t ask, don’t tell. Disclose everything. Anything goes.
Examining our affinity for non-monogamy can be seen as judgmental or anti-gay, “sex-negative,” tantamount to suggesting that gay men should mimic a heterosexual model that is patriarchal, misogynist, oppressive — and maybe not even really workable for straight people. Questioning our penchant for casual sex while we are coupled is also seen as a challenge to the inspirational (to some) narrative that gay men, free of the constraints of history and tradition, are constructing a fresh, vibrant model of relationships that decouples the unnecessary, pesky, and troublesome bond between emotional fidelity and sexual exclusivity.
But we do not honor our diversity if we expect that any of us should choose (or not choose) any particular role or path. After all, gay men are just as multidimensional, complex, and unique as other men.
And while an open relationship may be the best relationship for some couples to have, successfully being in one requires capabilities that many of us do not possess. Simply being a gay man certainly does not automatically provide skills such as:
The solidity of self to be trusting and generous
The ability to sense how far boundaries can be pushed without doing too much damage
The capacity to transcend feelings of jealousy and pain
The strength of character not to objectify or idealize outside sex partners.
Yes, open relationships can be as close, loving, and committed as monogamous relationships, which of course have their own difficulties. But even when conducted with thought, caution, and care, they can easily result in hurt and feelings of betrayal.
Moreover, open relationships are often designed to keep important experiences secret or unspoken between partners. Clients will tell me they do not want to know exactly what their partner is doing with other men, preferring to maintain a fantasy (or delusion) that certain lines will not be crossed. As a result, the ways in which we structure our open relationships can easily interfere with intimacy—knowing, and being known by our partners.
Consequently, we gay men often struggle to form solid, mutually respectful attachments that include both emotional and physical connection. Might any of these scenarios be familiar to you?
Jim and Rob came in to see me after a disastrous cruise with eight of their friends. Although it had not been their plan, between them they had ended up separately having sex with all eight. This had broken several of their “rules,” although as Jim pointed out, the rules were unclear because they often made them up to suit whatever they wanted to do, or not allow each other to do. Each partner’s ongoing anger over how his partner was hurting him by ignoring admittedly ad-hoc sexual boundaries meant that Jim and Rob hadn’t had sex with each other in two years.
Another couple I work with, Frank and Scott, have had an open relationship from the start. When they met, Frank felt strongly that monogamy had no relevance to him as a gay man. Though Scott wanted a sexually exclusive relationship, he somewhat reluctantly went along with Frank’s wishes because he wanted to be with Frank. In recent years the two have become near-constant users of hookup apps, and recently Scott met a younger man on Scruff with whom he has “great chemistry.” Now, to Frank’s dismay, Scott is dating Todd.
Carlos and Greg came to see me after Carlos discovered that Greg was hooking up numerous times a month. Although they had a “don’t-ask-don’t-tell” agreement and both assumed the other was occasionally having sex with other men, Greg’s behavior was far more frequent than Carlos had imagined or wanted to accept in his marriage. Greg was steadfast in his conviction that because he was following their rules, his hookups could not be negatively impacting his relationship with Carlos.
Beyond the hurt, enmity, reduced commitment, lack of connection, and distance they experience, men in these situations often tell me that their relationships and their lives have become overwhelmed by their pursuit of sex.
Another potential drawback to an open relationship: Yes, multiple partners are an easy (and fun) fix for sexual boredom. But when hot times can be easily found with others, we may feel little incentive to put sustained energy into keeping sex with our partners interesting. My educated guess: This is why many gay couples in open relationships have little or no sex with each other, just as a twosome.
Finally, it is troubling how easily, in our open relationship/hookup culture, we objectify those we have sex with and see other men as disposable, replaceable bodies. Treating others and being treated in this manner does not advance our respectfully relating to each other, nor does it benefit our self-esteem as men and as gay men.
What is influencing these behaviors?
Gay men lean toward non-monogamy for many interconnected reasons.
Men (stereotype acknowledged) often enjoy pursuing and having no-strings sex, so gay men readily find willing partners. Open relationships, seemingly fun and unconstrained, offering a stream of new partners to reduce the monotony of an ongoing relationship, can be intrinsically alluring. Gay men’s sexual connections have historically not been governed by societal rules, so we’ve been able to do pretty much whatever we want, as long as we’ve flown way under the radar.
And, open relationships are what we predominantly see around us as the relationship model for gay men, for the reasons noted above and also in large part due to the influence of gay history and gay culture.
For a deeper understanding of this last point, let’s take a whirlwind tour though gay male history in the Western world (much of which overlaps with lesbian herstory). Ancient, recent, forgotten, familiar, all of it is impacting our lives today.
Since at least the fourth century C.E., as Christianity gained influence, homosexual behavior was illegal in Europe, often punishable by death, and European settlers brought these laws with them to what became the United States. Some periods were relatively more tolerant, others less so. France became the first Western nation to decriminalize homosexuality after the 1791 Revolution, but harsh laws remained and were enforced throughout the Western world well into the 20th century. (And at present, 78 countries still have laws prohibiting homosexual behavior; punishments in some include the death penalty.)
Following World War II, America’s McCarthy “Red Scare” of the 1950s was accompanied by a campaign against the “Lavender Menace,” resulting in hundreds of homosexual government employees being fired. The anti-gay environment in the United States, similar to that in other Western countries, included FBI tracking of suspected homosexuals; the postal service monitoring mail for “obscene” materials including mailings from early gay rights organizations; prison terms for homosexual acts between consenting adults; and nightmarish “treatments” for homosexuality including chemical castration. Obviously, under conditions such as these, gay men had a difficult time congregating openly, meeting each other, or forming relationships. Many gay men lived fearful lives of isolation and furtive sexual encounters.
To get a chilling sense of what it was like to live as a gay man in this era, view William E. Jones’s “Tearoom” on the Internet. The film presents actual surveillance footage from a police sting operation of men meeting for sex in an Ohio restroom in 1962. The men’s fear is palpable, and the absence of affection or connection between them is heartbreaking.
While in 1967 parts of the United Kingdom decriminalized homosexuality, 1969 is known as the start of the modern gay rights movement because in June of that year, patrons of the Stonewall Bar in New York City fiercely fought back against a routine police raid. Following Stonewall, we began to congregate and organize openly, to throw off the cloak of shame, and to fight against third-class status. (In 29 of the United States it remained legal to fire someone simply for being gay until the June Supreme Court ruling in the Bostock case. The scope of that ruling is still being debated.)
During the 1970s, with sexual liberation coming on the heels of the civil rights era, the gay rights movement gained momentum. The American Psychiatric Association declassified homosexuality as a mental disorder in 1973. We became more visible, and gay culture—bookstores, bars, political organizations, and sex clubs—flourished as gay men rejected living in fear and openly celebrated their sexuality.
But by the late 1970s, HIV was silently making its way into the gay community. As men began to fall sick and die in staggering numbers early in the 1980s, anti-gay sentiment again exploded, and we began to equate our own sexuality with death. Yet the AIDS epidemic ultimately led our community to coalesce and strengthen, organizing to care for our ill and to fight for effective treatment, leading to greater visibility and acceptance, and providing some of the organizational groundwork for the equal rights battles that continue today.
History influences culture, and both our history and culture influence who we become, and how we lead our erotic and intimate lives. Modern gay culture developed in an environment of justified fear.
Often, the only possibility for us to meet for any sort of intimate encounter was through hookups and anonymous encounters. When connecting, we had to keep one eye over our shoulders, scanning for danger (this can literally be seen in Tearoom). Can such connections really be termed intimate?
For most of us, the days of outright surveillance are over. But the patterns of interacting that developed over many years have been passed down through the generations and still influence us in the present, even those of us who don’t face losing our jobs, family support, freedom, or lives if our sexual orientation is discovered. The longstanding need to hide, scan, and be vigilant has helped shape a culture of gay male interaction that— even when we are partnered — often centers on brief encounters, putting greater emphasis on sexual connection than on knowing and being known as multidimensional physical and emotional beings.
At the opposite end of the spectrum: The era of exuberant sexual liberation that followed Stonewall. In part as a reaction to our identity having been badly stigmatized and gay sex having been literally forbidden, both pre-Stonewall and to some degree in the era of AIDS and safer-sex campaigns, gay male culture has leaned toward placing strong emphasis on sex and hooking up. As a result, we often get the message that to be a successful gay man, we should be sexually desirable, open to sex, and have frequent conquests.
Other related factors that can contribute to our so easily leaning away from monogamy and toward multiple partners include:
The stigma around being gay denies many of us opportunities to date and romance early in life. Instead, the experiences of growing up gay, having to hide, and having difficulty discerning who might be a willing partner often lead us to have our first experiences in anonymity and shame, learning how to be sexual apart from and before we learn how to be close. As a result, we’re likely to have a hard time connecting sex and emotional intimacy. Moreover, our early experiences can set our arousal templates to be most aroused by secrecy, risk, anonymity, and being a sexual outlaw.
Internalized homo-negativity from growing up in a culture that has stigmatized homosexuality and gay relationships may lead us to absorb the idea that our relationships, and gay men generally, are “less than.” Consequently, we may think that we, our significant others, our relationships, and our sex partners are unworthy of honor and respect; and we may easily behave in ways that reflect these beliefs, pursuing pleasure without considering the possible costs to what we say we hold dear. And we may not even realize we hold these beliefs.
As gay men, we are likely to have grown up feeling defective and hiding our true selves from our closest family and friends, fearing rejection. When children and young people don’t get a sense that they are loved for whom they really are, and instead grow up seeing themselves as damaged, it’s difficult to develop a positive sense of self-worth. Many of us are still seeking to heal this wound through our ongoing pursuit of sex and the companion feeling of being desired by another man, unaware of what is driving this pursuit.
Alcohol and other substance abuse are entrenched in gay culture, in great part as a means of soothing the isolation, distress, anxiety, and depression that many of us experience from living in an often-hostile world. Clients routinely tell me they are in a chemically altered state when they make decisions to engage in extracurricular sexual interactions that threaten or damage their primary relationships.
One more key factor, true for all relationships: While closeness can feel good, being close also means being vulnerable, which is scary. Open relationships can be a way for us to keep some distance from each other in an attempt to keep ourselves safer.
I became a psychologist at a time when gay relationships weren’t getting much societal support, with the goal of helping gay couples thrive despite a deck stacked heavily against us. Over the years, I’ve learned that some of the most important work I can do with gay male clients is to help them be more thoughtful about their choices, so that they can better develop stronger, more nurturing, more loving relationships.
We gay men often keep our eyes closed to the ways that we may be damaging our relationships through some of our most commonplace, accepted, and ingrained behaviors. Obviously, it can be painful to acknowledge that we may be harming ourselves through seemingly fun, innocuous choices, or to acknowledge the possible downsides of our ubiquitous open relationships.
Nevertheless, there is great value for each of us in figuring out, as individuals, what it means to live in a way that we respect; in holding our behavior up to our own standards, and only our own standards; and in clarifying how we want to live life even when there is pressure, from the outside world and from other gay men, to live differently.
Pressure from other gay men? That’s right.
On first thought one might think that we gay men would have no trouble standing up to others’ expectations. Certainly it’s true that openly acknowledging we are gay despite societal judgment and pressure to “be” heterosexual demonstrates a strong ability to be true to ourselves, and to manage our anxiety in the face of tough challenges.
But beyond the expectations of society-at-large are the expectations of gay culture about what it means to be a successful gay man. Here is where many of us can get wobbly.
Not finding complete acceptance in the larger world, we have the hope that by coming out, we will finally feel a sense of really belonging somewhere. If this means behaving in the ways that peers do, taking on what we perceive to be the values of our community in order to fit in, many of us are willing to ignore our own feelings, and possibly our souls, so as to not feel excluded yet again.
Jim and Rob, the couple who had sex with all their friends on their cruise, are sitting in my office, with my dog Aviv snoozing at their feet. After some consideration, they had decided to stop having sex with other men for a while, to see if this would help them to feel closer and re-start their sex life with each other. The rancor had decreased and they reported enjoying having sex together again.
Their news: Jim has decided to enroll in a graduate program on the other side of the country, and they are discussing how this will affect their sex life.
“Of course we’re going to have to make some allowances for this,” Jim says.
I look at him quizzically.
“I mean, we might not see each other for a month or two at a time. So we need to have an agreement that we’ll have sex with other guys.”
Rob nods in agreement.
I ask them how they each anticipate the impact of both again having sex with others. They respond with shrugs.
“You know, our friends Bill and Dave—Bill has been working in Argentina for the last two years and they only see each other every three or four months. They’re definitely hooking up with other guys,” Jim notes.
“I mean, what else would we do?” adds Rob. “Not have sex for eight weeks?”
If I didn’t regularly have similar conversations with other coupled gay clients, I would be stunned that neither man is stopping to consider his own feelings about what it would mean to resume an open relationship. Both are focusing solely on their perceived need to have sex regularly, and on the notion that this is simply how gay couples should operate.
So much of gay history, culture, and relational development are shaping this moment.
When working with a couple like Jim and Rob, I do my best not to accept much as “simply a given.” Here are the questions that I wonder about with them: What have your hopes been for couplehood, and how is reality lining up with those hopes? How have you made your choices? How is your relationship working for you? What is most important to you?
As with Jim and Rob, I often find that clients haven’t considered these questions much. “It’s what our friends do” is the most frequent answer for how they have made the choice to have an open relationship. Many times it seems to me as if there’s a fog around these men’s thinking about their relationships.
I don’t want to contribute to the fog by colluding with them to believe that the particular heartbreaks that can come with carelessly conducted open relationships are unavoidable; that our relationships are not in fact fragile; or that we gay men must establish our relationships along certain lines simply because that is how it is “usually done.”
And when I challenge these clients to go deeper than stating that they are just doing what everyone else does? “Yes, it’s a struggle” is the answer I usually get. “It is painful when my husband doesn’t come home till the next morning.” And then: “But isn’t this how gay men have relationships? It’s what everyone around me is doing.”
These are the poignant and troubling words I hear again and again, echoing what I was told by my friends back in 1987.
Given the numerous interrelated factors that shape our choices in the realm of sex, it is difficult to envision gay men making significant changes in how we operate, especially as committed relationships are—at present—becoming less popular among younger people of all sexual orientations.
But when we look at the arc of gay existence over the past 50 years, from the shadows to the margins of tolerance to marriage equality, it is clear that surprising and dramatic shifts are possible.
So I am hopeful that we gay men can get off autopilot and become more aware of the factors contributing to how we construct and manage our relationships. And I am hopeful that this awareness can go a long way toward our making ever more thoughtful choices, respectful of ourselves and our partners, that help us to build stronger, closer, and more rewarding relationships.
(All names and identifying information changed in this article.)
a&e features
Eastern Shore chef named James Beard Finalist
Harley Peet creates inventive food in an inclusive space
In a small Eastern Shore town filled with boutiques, galleries, and the occasional cry of waterfowl from the Chesapeake, Chef Harley Peet is most at home. In his Viennese-inflected, Maryland-sourced fine-dining destination Bas Rouge, Peet draws from his Northern Michigan upbringing, Culinary Institute of America education, and identity as a gay man, for inspiration.
And recently, Peet was named a James Beard Finalist for Best Chef: Mid-Atlantic – the first “Best Chef: Mid-Atlantic” finalist representing the Eastern Shore.
Peet, after graduation from the Culinary Institute of America, took a position as sous chef at Tilghman Island Inn, not far from Bas Rouge. Falling in love with the Eastern Shore, he continued his passion for racing sailboats, boating, gardening, and fishing, and living his somewhat pastoral life as he opened Bas Rouge in 2016 as head chef, a restaurant part of the Bluepoint Hospitality group, which runs more than a dozen concepts in and around Easton, Md.
Coming from a rural area and being gay, Peet knew he had his work cut out for him. He was always aware that the service and hospitality industry “can be down and dirty and rough.”
Now as a leader in the kitchen, he aims to “set a good example, and treat people how I want to be treated. I also want to make sure if you’re at our establishment, I’m the first to stand up and say something.”
The Bas Rouge cuisine, he says, is Contemporary European. “I’m inspired by old-world techniques of countries like Austria, Germany, and France, but I love putting a new spin on classic dishes and finding innovative ways to incorporate the bounty of local Chesapeake ingredients.”
His proudest dish: the humble-yet-elevated Wiener Schnitzel. “It is authentic to what one would expect to find in Vienna, down to the Lingonberries.” From his in-house bakery, Peet dries and grinds the housemade Kaiser-Semmel bread to use as the breadcrumbs.
Peet works to support the LGBTQ community inside and outside of the kitchen. “I love that our Bluepoint Hospitality team has created welcoming spaces where our patrons feel comfortable dining at each of our establishments. Our staff have a genuine respect for one another and work together free of judgment.”
Representing Bluepoint, Peet has participated in events like Chefs for Equality with the Human Rights Campaign, advocating for LGBTQ rights.
At Bas Rouge, Peet brings together his passion for inclusion steeped in a sustainability ethic. He sees environmental stewardship as a way of life. Peet and his husband have lived and worked on their own organic farm for several years. Through research in Europe, he learned about international marine sourcing. Witnessing the impacts of overfishing, Peet considers his own role in promoting eco-friendly practices at Bas Rouge. To that end, he ensures responsible sourcing commitments through his purveyors, relationships that have helped create significant change in how people dine in Easton.
“I have built great relationships in the community and there’s nothing better than one of our long-standing purveyors stopping in with a cooler of fresh fish from the Chesapeake Bay. This goes especially for catching and plating the invasive blue catfish species, which helps control the species’ threat to the local ecosystem.
Through his kitchen exploits, Peet expressed a unique connection to another gay icon in a rural fine-dining restaurant: Patrick O’Connell, of three Michelin starred Inn at Little Washington. In fact, Peet’s husband helped design some of O’Connell’s kitchen spaces. They’ve both been able to navigate treacherous restaurant-industry waters, and have come out triumphant and celebrated. Of O’Connell, Peet says that he “sees [his restaurants] as canvas, all artistry, he sees this as every night is a show.” But at the same time, his “judgment-free space makes him a role model.”
Being in Easton itself is not without challenges. Sourcing is a challenge, having to either fly or ship in ingredients, whereas urban restaurants have the benefit of trucking, he says. The small town “is romantic and charming,” but logistics are difficult – one of the reasons that Peet ensures his team is diverse, building in different viewpoints, and also “making things a hell of a lot more fun.”
Reflecting on challenges and finding (and creating) space on the Eastern Shore, Peet confirmed how important it was to surround himself with people who set a good example, and “if you don’t like the way something is going … move on.”
a&e features
What to expect at the 2024 National Cannabis Festival
Wu-Tang Clan to perform; policy discussions also planned
(Editor’s note: Tickets are still available for the National Cannabis Festival, with prices starting at $55 for one-day general admission on Friday through $190 for a two-day pass with early-entry access. The Washington Blade, one of the event’s sponsors, will host a LGBTQIA+ Lounge and moderate a panel discussion on Saturday with the Mayor’s Office of LGBTQ Affairs.)
With two full days of events and programs along with performances by Wu-Tang Clan, Redman, and Thundercat, the 2024 National Cannabis Festival will be bigger than ever this year.
Leading up to the festivities on Friday and Saturday at Washington, D.C.’s RFK Stadium are plenty of can’t-miss experiences planned for 420 Week, including the National Cannabis Policy Summit and an LGBTQ happy hour hosted by the District’s Black-owned queer bar, Thurst Lounge (both happening on Wednesday).
On Tuesday, the Blade caught up with NCF Founder and Executive Producer Caroline Phillips, principal at The High Street PR & Events, for a discussion about the event’s history and the pivotal political moment for cannabis legalization and drug policy reform both locally and nationally. Phillips also shared her thoughts about the role of LGBTQ activists in these movements and the through-line connecting issues of freedom and bodily autonomy.
After D.C. residents voted to approve Initiative 71 in the fall of 2014, she said, adults were permitted to share cannabis and grow the plant at home, while possession was decriminalized with the hope and expectation that fewer people would be incarcerated.
“When that happened, there was also an influx of really high-priced conferences that promised to connect people to big business opportunities so they could make millions in what they were calling the ‘green rush,'” Phillips said.
“At the time, I was working for Human Rights First,” a nonprofit that was, and is, engaged in “a lot of issues to do with world refugees and immigration in the United States” — so, “it was really interesting to me to see the overlap between drug policy reform and some of these other issues that I was working on,” Phillips said.
“And then it rubbed me a little bit the wrong way to hear about the ‘green rush’ before we’d heard about criminal justice reform around cannabis and before we’d heard about people being let out of jail for cannabis offenses.”
“As my interests grew, I realized that there was really a need for this conversation to happen in a larger way that allowed the larger community, the broader community, to learn about not just cannabis legalization, but to understand how it connects to our criminal justice system, to understand how it can really stimulate and benefit our economy, and to understand how it can become a wellness tool for so many people,” Phillips said.
“On top of all of that, as a minority in the cannabis space, it was important to me that this event and my work in the cannabis industry really amplified how we could create space for Black and Brown people to be stakeholders in this economy in a meaningful way.”
“Since I was already working in event production, I decided to use those skills and apply them to creating a cannabis event,” she said. “And in order to create an event that I thought could really give back to our community with ticket prices low enough for people to actually be able to attend, I thought a large-scale event would be good — and thus was born the cannabis festival.”
D.C. to see more regulated cannabis businesses ‘very soon’
Phillips said she believes decriminalization in D.C. has decreased the number of cannabis-related arrests in the city, but she noted arrests have, nevertheless, continued to disproportionately impact Black and Brown people.
“We’re at a really interesting crossroads for our city and for our cannabis community,” she said. In the eight years since Initiative 71 was passed, “We’ve had our licensed regulated cannabis dispensaries and cultivators who’ve been existing in a very red tape-heavy environment, a very tax heavy environment, and then we have the unregulated cannabis cultivators and cannabis dispensaries in the city” who operate via a “loophole” in the law “that allows the sharing of cannabis between adults who are over the age of 21.”
Many of the purveyors in the latter group, Phillips said, “are looking at trying to get into the legal space; so they’re trying to become regulated businesses in Washington, D.C.”
She noted the city will be “releasing 30 or so licenses in the next couple of weeks, and those stores should be coming online very soon” which will mean “you’ll be seeing a lot more of the regulated stores popping up in neighborhoods and hopefully a lot more opportunity for folks that are interested in leaving the unregulated space to be able to join the regulated marketplace.”
National push for de-scheduling cannabis
Signaling the political momentum for reforming cannabis and criminal justice laws, Wednesday’s Policy Summit will feature U.S. Sens. Raphael Warnock (D-Ga.), Jeff Merkley (D-Ore.), Elizabeth Warren (D-Mass.), and Chuck Schumer (D-N.Y.), the Senate majority leader.
Also representing Capitol Hill at the Summit will be U.S. Congresswoman Eleanor Holmes Norton (D-D.C.) and U.S. Reps. Earl Blumenauer (D-Ore.) and Barbara Lee (D-Calif.) — who will be receiving the Supernova Women Cannabis Champion Lifetime Achievement Award — along with an aide to U.S. Rep. David Joyce (R-Ohio).
Nationally, Phillips said much of the conversation around cannabis concerns de-scheduling. Even though 40 states and D.C. have legalized the drug for recreational and/or medical use, marijuana has been classified as a Schedule I substance since the Controlled Substances Act was passed in 1971, which means it carries the heftiest restrictions on, and penalties for, its possession, sale, distribution, and cultivation.
The U.S. Department of Health and Human Services formally requested the drug be reclassified as a Schedule III substance in August, which inaugurated an ongoing review, and in January a group of 12 Senate Democrats sent a letter to the Biden-Harris administration’s Drug Enforcement Administration urging the agency to de-schedule cannabis altogether.
Along with the Summit, Phillips noted that “a large contingent of advocates will be coming to Washington, D.C. this week to host a vigil at the White House and to be at the festival educating people” about these issues. She said NCF is working with the 420 Unity Coalition to push Congress and the Biden-Harris administration to “move straight to de-scheduling cannabis.”
“This would allow folks who have been locked up for cannabis offenses the chance to be released,” she said. “It would also allow medical patients greater access. It would also allow business owners the chance to exist without the specter of the federal government coming in and telling them what they’re doing is wrong and that they’re criminals.”
Phillips added, however, that de-scheduling cannabis will not “suddenly erase” the “generations and generations of systemic racism” in America’s financial institutions, business marketplace, and criminal justice system, nor the consequences that has wrought on Black and Brown communities.
An example of the work that remains, she said, is making sure “that all people are treated fairly by financial institutions so that they can get the funding for their businesses” to, hopefully, create not just another industry, but “really a better industry” that from the outset is focused on “equity” and “access.”
Policy wonks should be sure to visit the festival, too. “We have a really terrific lineup in our policy pavilion,” Phillips said. “A lot of our heavy hitters from our advocacy committee will be presenting programming.”
“On Saturday there is a really strong federal marijuana reform panel that is being led by Maritza Perez Medina from the Drug Policy Alliance,” she said. “So that’s going to be a terrific discussion” that will also feature “representation from the Veterans Cannabis Coalition.”
“We also have a really interesting talk being led by the Law Enforcement Action Partnership about conservatives, cops, and cannabis,” Phillips added.
Cannabis and the LGBTQ community
“I think what’s so interesting about LGBTQIA+ culture and the cannabis community are the parallels that we’ve seen in the movements towards legalization,” Phillips said.
The fight for LGBTQ rights over the years has often involved centering personal stories and personal experiences, she said. “And that really, I think, began to resonate, the more that we talked about it openly in society; the more it was something that we started to see on television; the more it became a topic in youth development and making sure that we’re raising healthy children.”
Likewise, Phillips said, “we’ve seen cannabis become more of a conversation in mainstream culture. We’ve heard the stories of people who’ve had veterans in their families that have used cannabis instead of pharmaceuticals, the friends or family members who’ve had cancer that have turned to CBD or THC so they could sleep, so they could eat so they could get some level of relief.”
Stories about cannabis have also included accounts of folks who were “arrested when they were young” or “the family member who’s still locked up,” she said, just as stories about LGBTQ people have often involved unjust and unnecessary suffering.
Not only are there similarities in the socio-political struggles, Phillips said, but LGBTQ people have played a central role pushing for cannabis legalization and, in fact, in ushering in the movement by “advocating for HIV patients in California to be able to access cannabis’s medicine.”
As a result of the queer community’s involvement, she said, “the foundation of cannabis legalization is truly patient access and criminal justice reform.”
“LGBTQIA+ advocates and cannabis advocates have managed to rein in support of the majority of Americans for the issues that they find important,” Phillips said, even if, unfortunately, other movements for bodily autonomy like those concerning issues of reproductive justice “don’t see that same support.”
a&e features
Juliet Hawkins’s music defies conventional categorization
‘Keep an open mind, an open heart, and a willingness to evolve’
LONG BEACH, Calif. – Emerging from the dynamic music scene of Los Angeles, Juliet Hawkins seamlessly integrates deeply soulful vocals with contemporary production techniques, crafting a distinctive sound that defies conventional categorization.
Drawing inspiration from the emotive depth of Amy Winehouse and weaving together elements of country, blues, and pop, Hawkins’ music can best be described as a fusion–perhaps best termed as soulful electronica. Yet, even this characterization falls short, as Hawkins defines herself as “a blend of a million different inspirations.”
Hawkins’s musical palette mirrors her personae: versatile and eclectic. Any conversation with Hawkins makes this point abundantly clear. She exhibits the archetype of a wild, musical genius while remaining true to her nature-loving, creative spirit. Whether recording in the studio for an album release, performing live in a studio setting, or playing in front of a live audience, Hawkins delivers her music with natural grace.
However, Hawkins’s musical journey is far from effortless. Amid personal challenges and adversity, she weaves her personal odyssey of pain and pleasure, transforming these experiences into empowering anthems.
In a candid interview with the Blade, Hawkins spoke with profound openness and vulnerability about her past struggles with opiate and heroin addiction: “That was 10 years ago that I struggled with opiates,” she shared. Yet, instead of letting her previous addiction define her, Hawkins expressed to the Blade that she harbors no shame about her past. “My newer music is much more about empowerment than recovery,” she explained, emphasizing that “writing was the best way to process trauma.”
Despite her struggles with addiction, Hawkins managed to recover. However, she emphasizes that this recovery is deeply intertwined with her spiritual connection to nature. An illustrative instance of Hawkins’ engagement with nature occurred during the COVID pandemic.
Following an impulse that many of us have entertained, she bought a van and chose to live amidst the trees. It was during this period that Hawkins composed the music for her second EP, titled “Lead with Love.”
In many ways, Hawkins deep spiritual connection to nature has been profoundly shaped by her extensive travels. Born in San Diego, spending her formative years in Massachusetts, and later moving to Tennessee before returning to Southern California, she has broadened her interests and exposed herself to the diverse musical landscapes across America.
“Music is the only thing I have left,” Hawkins confides to the Blade, highlighting the integral role that music has in her life. This intimate relationship with music is evident in her sultry and dynamic compositions. Rather than imitating or copying other artists, Hawkins effortlessly integrates sounds from some of her favorite musical influences to create something new. Some of these influences include LP, Lucinda Williams, Lana Del Rey, and, of course, Amy Winehouse, among others.
Hawkins has always been passionate about music—-she began with piano at a young age, progressed to guitar, and then to bass, eagerly exploring any instrument she could get her hands on. However, instead of following a traditional path of formalized lessons and structured music theory, Hawkins told the Blade that she “has a hard time following directions and being told what to do.”
This independent approach has led her to experiment with various genres and even join unexpected groups, such as a tribute band for Eric Clapton and Cream. While she acknowledges that her eclectic musical interests might be attributed to ADHD, she holds a different belief: “Creative minds like to move around.”
When discussing her latest musical release — “Stay True (the live album)” which was recorded in a live studio setting — Hawkins describes the experience as a form of improvisation with both herself and the band:
“[The experience] was this divine honey that was flowing through all of us.” She explains that this live album was uncertain in the music’s direction. “For a couple of songs,” Hawkins recalls, “we intuitively closed them out.” By embracing creative spontaneity and refusing to be constrained by fear of mistakes, the live album authentically captures raw sound, complete with background chatter, extended outros, and an extremely somber cover of Ozzy Osbourne’s “Crazy Train” coupled with a slow piano and accompanied strings.
While “Stay True” was a rewarding experience for Hawkins, her favorite live performance took place in an unexpected location—an unattended piano in the middle of an airport. As she began playing Beethoven’s “Moonlight Sonata”, Hawkins shared with the Blade a universal connection we all share with music: “This little girl was dancing as I was playing.”
After the performance, tears welled in Hawkins’ eyes as she was touched by the young girl’s appreciation of her musicianship. Hawkins tells the Blade, “It’s not about playing to an audience—it’s about finding your people.”
What sets Hawkins apart as an artist is her ability to connect with her audience in diverse settings. She highlights EDC, an electronic dance music festival, as a place where she unabashedly lets her “freak flag” fly and a place to connect with her people. Her affinity for electronic music not only fuels her original pop music creations, but also inspires her to reinterpret songs with an electronic twist. A prime example of this is with her electronic-style cover of Tal Bachman’s 90’s hit, “She’s So High.”
As an openly queer woman in the music industry, Hawkins is on a mission to safeguard artistic integrity. In songs like “My Father’s Men,” she bares her vulnerability and highlights the industry’s misogyny, which often marginalizes gender minorities in their pursuit of artistic expression.
She confides to the Blade, “The industry can be so sexist, misogynist, and oppressive,” and points out that “there are predators in the industry.” Yet, rather than succumbing to apathy, Hawkins is committed to advocating for gender minorities within the music industry.
“Luckily, people are rising up against misogyny, but it’s still there. ‘My Father’s Men’ is a message: It’s time for more people who aren’t just white straight men to have a say.”
Hawkins is also an activist for other causes, with a fervent belief in the preservation of bodily autonomy. Her self-directed music video “I’ll play Daddy,” showcases the joy of embracing one’s body with Hawkins being sensually touched by a plethora of hands. While the song, according to Hawkins, “fell upon deaf ears in the south,” it hasn’t stopped Hawkins from continuing to fight for the causes she believes in. In her interview, Hawkins encapsulated her political stance by quoting an artist she admires:
“To quote Pink, ‘I don’t care about your politics, I care about your kids.’”
When Hawkins isn’t writing music or being a champion for various causes, you might catch her doing the following: camping, rollerblading, painting, teaching music lessons, relaxing with Bernie (her beloved dog), stripping down for artsy photoshoots, or embarking on a quest to find the world’s best hollandaise sauce.
But at the end of the day, Hawkins sums up her main purpose: “To come together with like-minded people and create.”
Part of this ever-evolving, coming-of-age-like journey includes an important element: plant-based medicine. Hawkins tells the Blade that she acknowledges her previous experience with addiction and finds certain plants to be useful in her recovery:
“The recovery thing is tricky,” Hawkins explains, “I don’t use opiates—-no powders and no pills—but I am a fan of weed, and I think psilocybin can be helpful when used at the right time.” She emphasizes the role of psychedelics in guiding her towards her purpose. “Thanks for psychedelics, I have a reignited sense of purpose … Music came naturally to me as an outlet to heal.”
While she views the occasional dabbling of psychedelics as a spiritual practice, Hawkins also embraces other rituals, particularly those she performs before and during live shows. “I always carry two rocks with me: a labradorite and a tiger’s eye marble,” she explains.
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