An attack at a Kenya refugee camp earlier this month that left two gay men with second-degree burns has once again drawn attention to the plight of LGBTQ refugees and asylum seekers who live there.
A press release the Minnesota-based Black Immigrant Collective sent to the Washington Blade last week notes “petrol bombs were thrown into a group of LGBTQ+ refugees, allies and their children who live in” Block 13 of the Kakuma refugee camp on the morning of March 15.
“This attack not only set people on fire, but also destroyed beddings and personal belongings as many of the refugees sleep in the open air,” reads the press release.
The press release also notes the men who are described as “organizers” suffered second-degree burns throughout their bodies.
Gilbert Kagarura, a human rights activist and refugee from Uganda who lives in Block 13, on Tuesday sent the Blade a series of pictures of the two men that show burns on their arms, legs and other parts of their bodies. Shifra, an 18-year-old refugee who also lives in Block 13, on March 24 during a virtual press conference the Black Immigrant Collective and other advocacy groups and human rights activists in the U.S., Kenya and elsewhere around the world organized recalled the attack.
“I thought we were all going to die,” said Shifra. “Everyday I relive this horrible experience that I have.”
The U.N. Refugee Agency in a March 25 statement notes it “organized” the men’s transfer to a hospital in Lodwar, a town that is roughly 75 miles away from the camp. The men are now receiving treatment at a public hospital in the Kenyan capital of Nairobi.
“UNHCR organized their transfer to a regional hospital in Lodwar and, following expert advice from burn specialists, to a Nairobi hospital,” says UNHCR in its press release. “Both are receiving specialized treatment for their burns and progress in their recovery is being closely monitored by the local medical team and a UNHCR doctor.”
Kakuma, which is located in northwest Kenya near the country’s border with Uganda and South Sudan, is one of two refugee camps the UNHCR operates in the East African nation. The other, Dadaab, is located near Kenya’s border with Somalia.
Kagarura told the Blade that UNHCR created Block 13 within a section of the camp known as Kakuma 3 in May 2020.
The press release the Blade received from the Black Immigrant Collective notes “most of the 135 refugees at Block 13 fled Uganda for Kakuma when the anti-gay bill was introduced.”
Ugandan President Yoweri Museveni in 2014 signed his country’s Anti-Homosexuality Act, which imposed a life sentence upon anyone found guilty of repeated same-sex sexual acts. The law was known as the “Kill the Gays” bill because it once contained a death penalty provision.
Scott Lively, an anti-LGBTQ evangelical pastor from Massachusetts, is among those who urged Ugandan lawmakers to support the measure. Uganda’s Constitutional Court eventually struck down the Anti-Homosexuality Act on a technicality, but consensual same-sex sexual relations remain criminalized in the country.
UNHCR defends efforts to protect LGBTQ refugees
Kagarura on Tuesday noted to the Blade that LGBTQ refugees and asylum seekers who live in Kakuma have endured attacks, harassment and discrimination for years. Kagarura and participants in the virtual press conference on March 24 said UNHCR has failed to protect them.
They demanded UNHCR immediately evacuate Block 13’s LGBTQ residents “and fast-track the LGBTQ+ Block 13 group for expedited resettlement as they are survivors of intensive and unending homophobic violence.” They also demanded UNHCR transfer the two men burned in the March 15 attack to a private hospital in Nairobi “with specialized, competent and humane burn care treatment” and allow their caregivers “to accompany them at all times.”
UNHCR in its statement notes it “hosts around 300 refugees and asylum seekers with an LGBTIQ+ profile” in Kakuma and has “stepped up our services on the ground.” These include investing “heavily in building capacity and ensuring more attention is paid to the specific and profound challenges that LGBTIQ+ people face.”
“Despite the challenges of life in a refugee camp, the overwhelming majority report to us that they have been able to live peacefully within the Kakuma community,” reads the UNHCR statement. “This comes in stark contrast with reports of security incidents, including on social media, by a small group of refugees with an LGBTIQ+ profile residing in Kakuma 3, who are requesting urgent resettlement out of Kenya.”
UNHCR, however, acknowledged it is “concerned by these incidents as well as by the increasing tensions between this group and other refugees, including some with an LGBTIQ+ profile.”
“Several have reported being threatened or attacked by members of this particular group for refusing to join protests or lend their voice to the call for urgent resettlement on security grounds,” reads its statement.
UNHCR says “police patrols in Kakuma 3, medical, legal and psycho-social assistance has been strengthened in the camp.” The statement also notes UNHCR, along with Kenya’s Refugee Affairs Secretariat and partner organizations “have also held meetings with community leaders in Kakuma 3 to identify solutions and reduce tensions, although the smaller group of LGBTIQ+ persons has (sic) declined to engage in these dialogues.”
The statement further indicates UNHCR in recent months has “relocated” more than 30 LGBTQ refugees and asylum seekers “to other parts of the camp based on the protection concerns raised by them and following careful assessment by our teams on the ground.”
“UNHCR does not tolerate discrimination or any form of violence against refugees, including violence committed by other refugees, and works with law enforcement and other branches of government in Kenya to ensure that refugees are protected and safe,” reads the statement.
State Department in ‘close contact’ with UNHCR
UNHCR says an estimated 1,000 of the more than half a million refugees and asylum seekers who currently live in Kenya are LGBTQ. It’s statement also notes Kenya “remains the only country in the region to provide asylum to those fleeing persecution based on sexual orientation, gender identity or expression,” even though consensual same-sex sexual relations remain criminalized.
UNHCR says 48 percent of the LGBTQ refugees and asylum seekers who have asked to be resettled outside of Kenya have left the country.
“We strongly condemn this senseless violence,” reads the statement, referring to the March 15 attack. “We have been advised that the ongoing investigation by Kenyan police is progressing and we hope that it will bring full clarity in respect of this incident and that those responsible will be held to account in accordance with Kenyan law.”
A State Department spokesperson on March 27 acknowledged UNHCR’s statement about LGBTQ refugees and asylum seekers in Kakuma.
The spokesperson noted the U.S. in fiscal year 2020 provided $120 million in humanitarian assistance to Kenya through UNHCR and other non-government organizations with which it partners. The spokesperson also told the Blade that the State Department’s Bureau of Population, Refugees and Migration leads the U.S. government’s work with UNHCR.
“In working with UNHCR and other international organizations, we stress the need to make extra efforts and invest additional resources to ensure that vulnerable populations at risk of violence, abuse, and exploitation, as well as at risk of receiving inadequate assistance and protection, are themselves present in, engaged in, participating in, and contributing to humanitarian responses,” said the spokesperson. “The United States works with international and non-governmental organization partners to ensure and provide equal protection and support to at-risk populations who are particularly vulnerable due to their sexual orientation, gender identity and expression, and/or sex characteristics.”
“We have expressed our concern about this group of LGBTQI+ refugees in Kakuma and are in close contact with UNHCR on the situation,” added the spokesperson.
The Organization for Refuge, Asylum and Migration is among the NGOs that works with LGBTQ refugees and asylum seekers in Kakuma.
ORAM Executive Director Steve Roth described the situation in the camp “as complex and multilayered, and has yet to be fully understood.”
“ORAM is committed to working with partners to gather all the facts and develop a complete understanding of the challenges facing LGBTIQ refugees in Kakuma, uncovering root causes and identifying sustainable solutions,” he told the Blade. “We do know that some of the core challenges that LGBTIQ refugees face in Kakuma are economic — a lack of income and ability to pay for basic necessities, which in turn creates other insecurities.”
Roth noted ORAM in 2019 partnered with a Kenyan NGO to support microbusinesses in the camp. One such program provides LGBTQ refugees and asylum seekers in Kakuma materials that allow them to make soap and raise poultry they can sell in the camp and elsewhere.
“These programs help generate needed income for LGBTIQ refugees as well as providing skills training, a sense of purpose and the chance to improve their relationships with other camp residents by offering them products and services that they need,” said Roth.
Featured Local Savings
Honoring the legacy of New Orleans’ 1973 UpStairs Lounge fire
Why the arson attack that killed 32 gay men still resonates 50 years later
On June 23 of last year, I held the microphone as a gay man in the New Orleans City Council Chamber and related a lost piece of queer history to the seven council members. I told this story to disabuse all New Orleanians of the notion that silence and accommodation, in the face of institutional and official failures, are a path to healing.
The story I related to them began on a typical Sunday night at a second-story bar on the fringe of New Orleans’ French Quarter in 1973, where working-class men would gather around a white baby grand piano and belt out the lyrics to a song that was the anthem of their hidden community, “United We Stand” by the Brotherhood of Man.
“United we stand,” the men would sing together, “divided we fall” — the words epitomizing the ethos of their beloved UpStairs Lounge bar, an egalitarian free space that served as a forerunner to today’s queer safe havens.
Around that piano in the 1970s Deep South, gays and lesbians, white and Black queens, Christians and non-Christians, and even early gender minorities could cast aside the racism, sexism, and homophobia of the times to find acceptance and companionship for a moment.
For regulars, the UpStairs Lounge was a miracle, a small pocket of acceptance in a broader world where their very identities were illegal.
On the Sunday night of June 24, 1973, their voices were silenced in a murderous act of arson that claimed 32 lives and still stands as the deadliest fire in New Orleans history — and the worst mass killing of gays in 20th century America.
As 13 fire companies struggled to douse the inferno, police refused to question the chief suspect, even though gay witnesses identified and brought the soot-covered man to officers idly standing by. This suspect, an internally conflicted gay-for-pay sex worker named Rodger Dale Nunez, had been ejected from the UpStairs Lounge screaming the word “burn” minutes before, but New Orleans police rebuffed the testimony of fire survivors on the street and allowed Nunez to disappear.
As the fire raged, police denigrated the deceased to reporters on the street: “Some thieves hung out there, and you know this was a queer bar.”
For days afterward, the carnage met with official silence. With no local gay political leaders willing to step forward, national Gay Liberation-era figures like Rev. Troy Perry of the Metropolitan Community Church flew in to “help our bereaved brothers and sisters” — and shatter officialdom’s code of silence.
Perry broke local taboos by holding a press conference as an openly gay man. “It’s high time that you people, in New Orleans, Louisiana, got the message and joined the rest of the Union,” Perry said.
Two days later, on June 26, 1973, as families hesitated to step forward to identify their kin in the morgue, UpStairs Lounge owner Phil Esteve stood in his badly charred bar, the air still foul with death. He rebuffed attempts by Perry to turn the fire into a call for visibility and progress for homosexuals.
“This fire had very little to do with the gay movement or with anything gay,” Esteve told a reporter from The Philadelphia Inquirer. “I do not want my bar or this tragedy to be used to further any of their causes.”
Conspicuously, no photos of Esteve appeared in coverage of the UpStairs Lounge fire or its aftermath — and the bar owner also remained silent as he witnessed police looting the ashes of his business.
“Phil said the cash register, juke box, cigarette machine and some wallets had money removed,” recounted Esteve’s friend Bob McAnear, a former U.S. Customs officer. “Phil wouldn’t report it because, if he did, police would never allow him to operate a bar in New Orleans again.”
The next day, gay bar owners, incensed at declining gay bar traffic amid an atmosphere of anxiety, confronted Perry at a clandestine meeting. “How dare you hold your damn news conferences!” one business owner shouted.
Ignoring calls for gay self-censorship, Perry held a 250-person memorial for the fire victims the following Sunday, July 1, culminating in mourners defiantly marching out the front door of a French Quarter church into waiting news cameras. “Reverend Troy Perry awoke several sleeping giants, me being one of them,” recalled Charlene Schneider, a lesbian activist who walked out of that front door with Perry.
Esteve doubted the UpStairs Lounge story’s capacity to rouse gay political fervor. As the coroner buried four of his former patrons anonymously on the edge of town, Esteve quietly collected at least $25,000 in fire insurance proceeds. Less than a year later, he used the money to open another gay bar called the Post Office, where patrons of the UpStairs Lounge — some with visible burn scars — gathered but were discouraged from singing “United We Stand.”
New Orleans cops neglected to question the chief arson suspect and closed the investigation without answers in late August 1973. Gay elites in the city’s power structure began gaslighting the mourners who marched with Perry into the news cameras, casting suspicion on their memories and re-characterizing their moment of liberation as a stunt.
When a local gay journalist asked in April 1977, “Where are the gay activists in New Orleans?,” Esteve responded that there were none, because none were needed. “We don’t feel we’re discriminated against,” Esteve said. “New Orleans gays are different from gays anywhere else… Perhaps there is some correlation between the amount of gay activism in other cities and the degree of police harassment.”
An attitude of nihilism and disavowal descended upon the memory of the UpStairs Lounge victims, goaded by Esteve and fellow gay entrepreneurs who earned their keep via gay patrons drowning their sorrows each night instead of protesting the injustices that kept them drinking.
Into the 1980s, the story of the UpStairs Lounge all but vanished from conversation — with the exception of a few sanctuaries for gay political debate such as the local lesbian bar Charlene’s, run by the activist Charlene Schneider.
By 1988, the 15th anniversary of the fire, the UpStairs Lounge narrative comprised little more than a call for better fire codes and indoor sprinklers. UpStairs Lounge survivor Stewart Butler summed it up: “A tragedy that, as far as I know, no good came of.”
Finally, in 1991, at Stewart Butler and Charlene Schneider’s nudging, the UpStairs Lounge story became aligned with the crusade of liberated gays and lesbians seeking equal rights in Louisiana. The halls of power responded with intermittent progress. The New Orleans City Council, horrified by the story but not yet ready to take its look in the mirror, enacted an anti-discrimination ordinance protecting gays and lesbians in housing, employment, and public accommodations that Dec. 12 — more than 18 years after the fire.
“I believe the fire was the catalyst for the anger to bring us all to the table,” Schneider told The Times-Picayune, a tacit rebuke to Esteve’s strategy of silent accommodation. Even Esteve seemed to change his stance with time, granting a full interview with the first UpStairs Lounge scholar Johnny Townsend sometime around 1989.
Most of the figures in this historic tale are now deceased. What’s left is an enduring story that refused to go gently. The story now echoes around the world — a musical about the UpStairs Lounge fire recently played in Tokyo, translating the gay underworld of the 1973 French Quarter for Japanese audiences.
When I finished my presentation to the City Council last June, I looked up to see the seven council members in tears. Unanimously, they approved a resolution acknowledging the historic failures of city leaders in the wake of the UpStairs Lounge fire.
Council members personally apologized to UpStairs Lounge families and survivors seated in the chamber in a symbolic act that, though it could not bring back those who died, still mattered greatly to those whose pain had been denied, leaving them to grieve alone. At long last, official silence and indifference gave way to heartfelt words of healing.
The way Americans remember the past is an active, ongoing process. Our collective memory is malleable, but it matters because it speaks volumes about our maturity as a people, how we acknowledge the past’s influence in our lives, and how it shapes the examples we set for our youth. Do we grapple with difficult truths, or do we duck accountability by defaulting to nostalgia and bluster? Or worse, do we simply ignore the past until it fades into a black hole of ignorance and indifference?
I believe that a factual retelling of the UpStairs Lounge tragedy — and how, 50 years onward, it became known internationally — resonates beyond our current divides. It reminds queer and non-queer Americans that ignoring the past holds back the present, and that silence is no cure for what ails a participatory nation.
Silence isolates. Silence gaslights and shrouds. It preserves the power structures that scapegoat the disempowered.
Solidarity, on the other hand, unites. Solidarity illuminates a path forward together. Above all, solidarity transforms the downtrodden into a resounding chorus of citizens — in the spirit of voices who once gathered ‘round a white baby grand piano and sang, joyfully and loudly, “United We Stand.”
Robert W. Fieseler is a New Orleans-based journalist and the author of “Tinderbox: the Untold Story of the Up Stairs Lounge Fire and the Rise of Gay Liberation.”
New Supreme Court term includes critical LGBTQ case with ‘terrifying’ consequences
Business owner seeks to decline services for same-sex weddings
The U.S. Supreme Court, after a decision overturning Roe v. Wade that still leaves many reeling, is starting a new term with justices slated to revisit the issue of LGBTQ rights.
In 303 Creative v. Elenis, the court will return to the issue of whether or not providers of custom-made goods can refuse service to LGBTQ customers on First Amendment grounds. In this case, the business owner is Lorie Smith, a website designer in Colorado who wants to opt out of providing her graphic design services for same-sex weddings despite the civil rights law in her state.
Jennifer Pizer, acting chief legal officer of Lambda Legal, said in an interview with the Blade, “it’s not too much to say an immeasurably huge amount is at stake” for LGBTQ people depending on the outcome of the case.
“This contrived idea that making custom goods, or offering a custom service, somehow tacitly conveys an endorsement of the person — if that were to be accepted, that would be a profound change in the law,” Pizer said. “And the stakes are very high because there are no practical, obvious, principled ways to limit that kind of an exception, and if the law isn’t clear in this regard, then the people who are at risk of experiencing discrimination have no security, no effective protection by having a non-discrimination laws, because at any moment, as one makes their way through the commercial marketplace, you don’t know whether a particular business person is going to refuse to serve you.”
The upcoming arguments and decision in the 303 Creative case mark a return to LGBTQ rights for the Supreme Court, which had no lawsuit to directly address the issue in its previous term, although many argued the Dobbs decision put LGBTQ rights in peril and threatened access to abortion for LGBTQ people.
And yet, the 303 Creative case is similar to other cases the Supreme Court has previously heard on the providers of services seeking the right to deny services based on First Amendment grounds, such as Masterpiece Cakeshop and Fulton v. City of Philadelphia. In both of those cases, however, the court issued narrow rulings on the facts of litigation, declining to issue sweeping rulings either upholding non-discrimination principles or First Amendment exemptions.
Pizer, who signed one of the friend-of-the-court briefs in opposition to 303 Creative, said the case is “similar in the goals” of the Masterpiece Cakeshop litigation on the basis they both seek exemptions to the same non-discrimination law that governs their business, the Colorado Anti-Discrimination Act, or CADA, and seek “to further the social and political argument that they should be free to refuse same-sex couples or LGBTQ people in particular.”
“So there’s the legal goal, and it connects to the social and political goals and in that sense, it’s the same as Masterpiece,” Pizer said. “And so there are multiple problems with it again, as a legal matter, but also as a social matter, because as with the religion argument, it flows from the idea that having something to do with us is endorsing us.”
One difference: the Masterpiece Cakeshop litigation stemmed from an act of refusal of service after owner, Jack Phillips, declined to make a custom-made wedding cake for a same-sex couple for their upcoming wedding. No act of discrimination in the past, however, is present in the 303 Creative case. The owner seeks to put on her website a disclaimer she won’t provide services for same-sex weddings, signaling an intent to discriminate against same-sex couples rather than having done so.
As such, expect issues of standing — whether or not either party is personally aggrieved and able bring to a lawsuit — to be hashed out in arguments as well as whether the litigation is ripe for review as justices consider the case. It’s not hard to see U.S. Chief Justice John Roberts, who has sought to lead the court to reach less sweeping decisions (sometimes successfully, and sometimes in the Dobbs case not successfully) to push for a decision along these lines.
Another key difference: The 303 Creative case hinges on the argument of freedom of speech as opposed to the two-fold argument of freedom of speech and freedom of religious exercise in the Masterpiece Cakeshop litigation. Although 303 Creative requested in its petition to the Supreme Court review of both issues of speech and religion, justices elected only to take up the issue of free speech in granting a writ of certiorari (or agreement to take up a case). Justices also declined to accept another question in the petition request of review of the 1990 precedent in Smith v. Employment Division, which concluded states can enforce neutral generally applicable laws on citizens with religious objections without violating the First Amendment.
Representing 303 Creative in the lawsuit is Alliance Defending Freedom, a law firm that has sought to undermine civil rights laws for LGBTQ people with litigation seeking exemptions based on the First Amendment, such as the Masterpiece Cakeshop case.
Kristen Waggoner, president of Alliance Defending Freedom, wrote in a Sept. 12 legal brief signed by her and other attorneys that a decision in favor of 303 Creative boils down to a clear-cut violation of the First Amendment.
“Colorado and the United States still contend that CADA only regulates sales transactions,” the brief says. “But their cases do not apply because they involve non-expressive activities: selling BBQ, firing employees, restricting school attendance, limiting club memberships, and providing room access. Colorado’s own cases agree that the government may not use public-accommodation laws to affect a commercial actor’s speech.”
Pizer, however, pushed back strongly on the idea a decision in favor of 303 Creative would be as focused as Alliance Defending Freedom purports it would be, arguing it could open the door to widespread discrimination against LGBTQ people.
“One way to put it is art tends to be in the eye of the beholder,” Pizer said. “Is something of a craft, or is it art? I feel like I’m channeling Lily Tomlin. Remember ‘soup and art’? We have had an understanding that whether something is beautiful or not is not the determining factor about whether something is protected as artistic expression. There’s a legal test that recognizes if this is speech, whose speech is it, whose message is it? Would anyone who was hearing the speech or seeing the message understand it to be the message of the customer or of the merchants or craftsmen or business person?”
Despite the implications in the case for LGBTQ rights, 303 Creative may have supporters among LGBTQ people who consider themselves proponents of free speech.
One joint friend-of-the-court brief before the Supreme Court, written by Dale Carpenter, a law professor at Southern Methodist University who’s written in favor of LGBTQ rights, and Eugene Volokh, a First Amendment legal scholar at the University of California, Los Angeles, argues the case is an opportunity to affirm the First Amendment applies to goods and services that are uniquely expressive.
“Distinguishing expressive from non-expressive products in some contexts might be hard, but the Tenth Circuit agreed that Smith’s product does not present a hard case,” the brief says. “Yet that court (and Colorado) declined to recognize any exemption for products constituting speech. The Tenth Circuit has effectively recognized a state interest in subjecting the creation of speech itself to antidiscrimination laws.”
Oral arguments in the case aren’t yet set, but may be announced soon. Set to defend the state of Colorado and enforcement of its non-discrimination law in the case is Colorado Solicitor General Eric Reuel Olson. Just this week, the U.S. Supreme Court announced it would grant the request to the U.S. solicitor general to present arguments before the justices on behalf of the Biden administration.
With a 6-3 conservative majority on the court that has recently scrapped the super-precedent guaranteeing the right to abortion, supporters of LGBTQ rights may think the outcome of the case is all but lost, especially amid widespread fears same-sex marriage would be next on the chopping block. After the U.S. Tenth Circuit Court of Appeals ruled against 303 Creative in the lawsuit, the simple action by the Supreme Court to grant review in the lawsuit suggests they are primed to issue a reversal and rule in favor of the company.
Pizer, acknowledging the call to action issued by LGBTQ groups in the aftermath of the Dobbs decision, conceded the current Supreme Court issuing the ruling in this case is “a terrifying prospect,” but cautioned the issue isn’t so much the makeup of the court but whether or not justices will continue down the path of abolishing case law.
“I think the question that we’re facing with respect to all of the cases or at least many of the cases that are in front of the court right now, is whether this court is going to continue on this radical sort of wrecking ball to the edifice of settled law and seemingly a goal of setting up whole new structures of what our basic legal principles are going to be. Are we going to have another term of that?” Pizer said. “And if so, that’s terrifying.”
Kelley Robinson, a Black, queer woman, named president of Human Rights Campaign
Progressive activist a veteran of Planned Parenthood Action Fund
Kelley Robinson, a Black, queer woman and veteran of Planned Parenthood Action Fund, is to become the next president of the Human Rights Campaign, the nation’s leading LGBTQ group announced on Tuesday.
Robinson is set to become the ninth president of the Human Rights Campaign after having served as executive director of Planned Parenthood Action Fund and more than 12 years of experience as a leader in the progressive movement. She’ll be the first Black, queer woman to serve in that role.
“I’m honored and ready to lead HRC — and our more than three million member-advocates — as we continue working to achieve equality and liberation for all Lesbian, Gay, Bisexual, Transgender, and Queer people,” Robinson said. “This is a pivotal moment in our movement for equality for LGBTQ+ people. We, particularly our trans and BIPOC communities, are quite literally in the fight for our lives and facing unprecedented threats that seek to destroy us.”
The next Human Rights Campaign president is named as Democrats are performing well in polls in the mid-term elections after the U.S. Supreme Court overturned Roe v. Wade, leaving an opening for the LGBTQ group to play a key role amid fears LGBTQ rights are next on the chopping block.
“The overturning of Roe v. Wade reminds us we are just one Supreme Court decision away from losing fundamental freedoms including the freedom to marry, voting rights, and privacy,” Robinson said. “We are facing a generational opportunity to rise to these challenges and create real, sustainable change. I believe that working together this change is possible right now. This next chapter of the Human Rights Campaign is about getting to freedom and liberation without any exceptions — and today I am making a promise and commitment to carry this work forward.”
The Human Rights Campaign announces its next president after a nearly year-long search process after the board of directors terminated its former president Alphonso David when he was ensnared in the sexual misconduct scandal that led former New York Gov. Andrew Cuomo to resign. David has denied wrongdoing and filed a lawsuit against the LGBTQ group alleging racial discrimination.
New book goes behind the scenes of ‘A League of Their Own’
Rupert Murdoch’s powers on full display in ‘Ink’
CAMP Rehoboth’s final concert of the season is almost here
LGBTQ science fans, gather here
Calendar: September 22-28
2023 Best of LGBTQ DC Readers’ Choice Award Finalist Voting
Biden references LGBTQ, intersex rights in UN General Assembly speech
Pentagon to restore honor to veterans kicked out over their sexual orientation
Global anti-LGBTQ rights backlash overshadows UN General Assembly
Man charged in 2019 D.C. gay murder sentenced to 16 years
Sign Up for Weekly E-Blast
Arts & Entertainment3 days ago
2023 Best of LGBTQ DC Readers’ Choice Award Finalist Voting
United Nations3 days ago
Biden references LGBTQ, intersex rights in UN General Assembly speech
Federal Government2 days ago
Pentagon to restore honor to veterans kicked out over their sexual orientation
United Nations3 days ago
Global anti-LGBTQ rights backlash overshadows UN General Assembly