Four Democratic congressmembers have asked President Biden to ensure some of the 500 million doses of the coronavirus vaccine it bought to distribute around the world will reach LGBTQ people that the pandemic has left even more vulnerable.
“While we are pleased to see the administration’s efforts to support global public health, we would like to ensure these vaccines are equitably distributed once they are sent abroad,” wrote U.S. Reps. Dina Titus (D-Nev.), William Keating (D-Mass.), David Cicilline (D-R.I.) and Ted Deutch (D-Fla.) in a letter they sent Biden on Tuesday.
The Washington Blade exclusively obtained the letter.
“We are particularly concerned that the LGBTQI+ community may be unjustly excluded from receiving vaccines in various countries,” it reads.
The Biden administration last week announced the U.S. will buy 500 million doses of the Pfizer vaccine. The African Union and 92 countries around the world will receive them through COVAX, a global initiative the World Health Organization co-founded in order to ensure equitable distribution of the vaccine.
The letter notes the pandemic “exposed inequity in health care systems around the world for many marginalized groups, especially the LGBTQI+ community.”
“Due to stigma, violence, and discrimination, LGBTQI+ people — and transgender and non-binary individuals, in particular — face additional barriers to accessing relief and health care services,” wrote the congressmembers. “In addition to non-inclusive approaches to distributing relief, unsafe distribution centers and anti-LGBTQI+ sentiments and/or rhetoric of relief workers may also prevent LGBTQI+ individuals from obtaining vaccines.”
The letter, among other things, notes transgender people in Panama faced discrimination under gender-based regulations the country’s government implemented to control the pandemic’s spread. The congressmembers also cite Ugandan authorities who charged 19 LGBTQ people with violating coronavirus-related social distancing rules after their April 2020 arrest at a shelter in the country’s capital of Kampala and Hungarian Prime Minister Viktor Orbán’s efforts to further restrict LGBTQ rights in his country after lawmakers gave him more power under the guise of combatting the pandemic.
“These are just a sample of the countless instances where those in the LGBTQI+ community have been unjustly discriminated against because of their gender identity and expression, sexual orientation or whom they love,” reads the letter. “As the entire world focuses on trying to return to some normalcy, we must ensure those who have been marginalized are afforded the same opportunities and resources to resume their lives.”
Biden in February signed a memorandum that committed the U.S. to promoting LGBTQ rights abroad. The congressmembers in their letter notes they “appreciate your long record of promoting LGBTQI+ rights around the world.”
“We hope that as the United States finalizes agreements for vaccine donations to countries, your administration will ensure that governments receiving vaccine doses from the United States will equitably distribute them to their residents regardless of their sexual orientation or gender identity,” they conclude.
Gay Nigerian priest makes religion serve LGBTQ people
Rev. Jide Macaulay founded House of Rainbow
It is impossible to speak of queer identity and culture without acknowledging the important role religion has played in shaping it throughout history. Whether it’s Pope Francis praising the work an American priest has done to affirm LGBTQ identity, or a Republican legislator rebuking the existence of transgender people by invoking scripture from the Bible, religion and spirituality unquestionably influence conversations about sexual identity in the U.S. and how American society would like for people to manifest their sexuality.
A significant portion of LGBTQ people in the U.S. are religious.
A study the UCLA School of Law’s Williams Institute conducted in 2020 found that 5.3 million LGBTQ adults are religious with almost half of this metric identifying as “highly religious.” Forty percent of those between ages 18 and 35 are religious, and 65 percent percent of those over 65 identify as religious as well. In addition, 71 percent of Black LGBTQ adults in the U.S. are religious.
The Washington Blade recently spoke with Rev. Jide Macaulay, founder and CEO of the London-based House of Rainbow CIC, to talk about his work as a gay Black African Christian priest.
Macaulay was born in London and grew up in Ikeja, the boisterous capital of Nigeria’s Lagos State. He was born into a religious family to parents who he described to the Blade during a 2017 interview as “very dedicated Christians.” His father was one of Nigeria’s leading theologians, so Macaulay’s upbringing was naturally Christian-centric, with him being involved in the church from a young age.
As a budding adult, Macaulay pursued theology as a profession and became an ordained minister in 1998 after training with his father. After a two-year hiatus from the church, he joined the Metropolitan Community Church in London to study theology and later joined its congregation as a minister in 2003. Macaulay says it was there that he became confident in his understanding that “God loves gay people regardless of all these messages of it being a taboo or abomination.”
Sheathed with this conviction, Macaulay moved back to Nigeria to create an environment that mimics that which he had experienced at the Metropolitan Community Church.
“It became important to me to go to Nigeria to create the same space and tell LGBTQ people that ‘God loves you just the way you are,’” says Macaulay. “I embodied a lot of the spirit of the human rights church that came out of the origin of the Metropolitan Community Church.”
Macaulay started House of Rainbow under this ideology on Sept. 2, 2006. This weekly gathering of LGBTQ Christians initially began with 34 congregants, but the congregation grew rapidly to a point where Macaulay “didn’t know what to do with all the people.” He says the growth “perplexed” him as he didn’t realize that House of Rainbow was so popular.
House of Rainbow encountered problems that emanated from operating in a country with virulent homophobic laws, despite its popularity. Many congregants were physically attacked for identifying as queer, and Macaulay recalls individuals emerging to church with broken noses and arms. The media also caught wind of House of Rainbow’s weekly gatherings and chaos ensued.
The culmination of these events forced Macaulay to leave Nigeria after two years. House of Rainbow remained steadfast with its mission to create a community for LGBTQ Christians and soldiered on for a couple of more years before it eventually dissolved.
“It’s unfortunate, now, that as I speak to you we do not have a House of Rainbow community in Nigeria,” says Macaulay. “We still have people connected [to the community], but we don’t have a physical presence or anyone leading it.”
House of Rainbow’s reach has nevertheless now become global, with communities established in 22 countries. The majority of them are in Africa.
‘Homosexuality is not a sin; it is who we are’
The crux of Macaulay’s ideology centers on inclusion and acceptance. He creates a space at House of Rainbow where LGBTQ individuals can not only gather in community, but can also feel seen and recognized as meaningful members and contributors to Christianity
“The important thing [that people need to understand] is that as a minister of the gospel of Christ, I want every LGBTQ person to make [it to] heaven,” says Macaulay. “I want them to be on a path towards salvation and redemption.”
“This whole language that if you are gay, you are destined for hell and eternal damnation is so wrong. That is even abusive in itself,” adds Macaulay.
He further invokes a popular scripture that loosely states, “For all have sinned and fallen short of the glory of God.”
This scripture is a part of what homophobic Christians use to denounce queerness. Macaulay, nevertheless emphasizes that there is a lack of complete understanding of what the scripture truly communicates.
“[The scripture] didn’t say that anyone is going to hell. It said that we have all sinned and fallen short of the glory of God,” says Macaulay. “Having said that, it is important to understand that homosexuality is not a sin; it is who we are.”
Macaulay’s work is therefore enmeshed in the need to fight for social justice causes. He aims to use the church as a platform to bring awareness to and fight for all iterations of LGBTQ rights. Whether it be racism, sexism, or classism, Macaulay aims to “be like Jesus” and emulate his unwavering passion to uplift those at the bottom of society’s hierarchy.
“It’s inconceivable to think that any religious space wouldn’t be a platform for social justice. Jesus Christ was about social justice,” says Macaulay. “Even the Civil Rights Movement in America had the church fighting injustices relating to racism.”
Macaulay stresses that the church needs to “do what is right” and stand up for the rights of LGBTQ people.
“In the Bible in Micah 6:18, it says, ‘What does the Lord require of you but to do justice? To love kindness and work in humility with your God,” says Macaulay. “Therefore, Christian leaders need to have a strong understanding of justice.”
When reflecting on the current state of religion, its diversion from and/or weak approach towards social justice, and also its complicity in oppressing minority groups, Macaulay says, “Jesus Christ would definitely be mad.”
Can you be a gay African and Christian?
Prior to being colonized by European countries, many African cultures had relaxed attitudes towards sexuality and gender. The Shona in Zimbabwe, Pangwe in Cameroon, Igbo in Nigeria and other African tribes all permitted queer existence without any negative repercussions.
The expansion of European global influence brought with it homophobic laws, which were largely enacted under the pretense of “Christian values,” that forced African countries to institutionalize queerphobia, which has now become an undeniable legacy of colonialism on the continent.
That colonialism introduced African populations to Christianity is not an uncommon sentiment among queer Africans and Africans in general. Hence, it is not uncommon to find LGBTQ Africans who denounce Christianity not only because of its association with the racism that fueled European occupation of the continent, but also its functioning as a tool that erased what many of them nostalgically view as a queer-affirming past tainted by the arrival of the white man.
Macaulay both believes and shuns this. He acknowledges that colonialism did participate in the erasure of queer acceptance in African cultures, however, the concept of Christianity being “unAfrican” is fallacious.
He asserts that African and Black African Christians existed before colonialism, and thus, the notion that Christianity is the “white man’s religion” is a false notion.
“Christianity was present in pre-colonial Africa,” says Macaulay. “In the Bible there are numerous references to Africa, including Egypt and Ethiopia where important biblical events happened, [for example], the story of the Israelites leaving Egypt in search of the promised land.”
Macaulay, because of this, spotlights the need for religion to be decolonized.
By reframing how Christians conceive of religion, from unlearning the notion that Jesus is white to acknowledging the existence of Black people in the Bible, one can have a more wholesome and truthful interaction with Christianity.
Also, this will allow for queer African Christians to exist in their queer communities comfortably as Macaulay states that there’s a need for them to occupy space in the community as proudly religious people without bearing the shame that is cast on them by what seems to be an agnostic-leaning landscape.
Lil Nas X and ‘going to hell’
Lil Nas X on March 26 released a single titled “Call Me By Your Name” which garnered massive attention for both its musical mastery through a catchy hook and its depiction of Black queerness. The accompanying video further dramatized the story by drawing from Christian visual imagery of heaven and hell, and God and the Devil.
The song’s video features scenes of Lil Nas X in sensual form, including him giving a caricature of Satan a lap dance. This particularly angered many religious groups, including Christian allies of the LGBTQ community who USA Today reported criticized the video for “going too far to prove a point.’”
Macaulay is a fan of Lil Nas X, who he dubs as his “favorite artist of all time right now, after Michael Jackson,” and for him, Lil Nas X’s discography extends beyond simple displays of queer identity.
Macaulay has one thought at the forefront of his mind when he looks at “Call Me By Your Name”: The concept of hell is abusive and a form of scaremongering.
“The concept of hell is propaganda. It is almost fictional,” says Macaulay. “The idea that if you do something wrong you will go to hell, is wrong in and of itself. Homosexuality was never wrong. Homophobia is wrong.”
He further underlines that God made gay people, and supports this with a scripture from the book of Philippians which loosely points to God’s omnipotent knowledge before, during, and after one’s life on earth.
Macaulay says that people should listen to Lil Nas X’s pain, and not rebuke him, because he speaks for millions of gay people.
“The reality is that when you tell people that they are going to hell, you are excommunicating them from living their own lives appropriately,” says Macaulay.
Macaulay nonetheless has a deep admiration for today’s younger generations, especially because they refuse to align themselves with the bigotry that ravages societal discourse about identity.
“I’m really glad for the young people that have stepped out. They are fighting back. They are the warriors and heroes saying, ‘Enough is enough. I’m proud, queer and African,’” says Macaulay. “I think that the sad reality for the Christian community is that they’re missing out on the gift and talents of the queer community [by being exclusive].”
Macaulay and House of Rainbow have created “GAYMoment,” a weekly online service that centers queer worship. Each Sunday, queer people from around the world gather online for prayer, sermon, and testimonies, all provided by queer people.
Macaulay champions sex positivity
Discussing sex and sexual identity is a topic from which Macaulay does not shy away. In fact, it is one that although he is a religious leader, he also approaches as a person of faith.
Macaulay, who lives with HIV, is a proponent of sex positivity.
“I think it’s important for every adult human being to experience a sexual relationship that is appropriate, suitable, and consensual,” says Macaulay. “It is important that everyone in their lifetime engages positively with sex, particularly adults. I don’t recommend it for minors though.”
Macaulay is also a vocal advocate for having honest and open conversations about sex and sexuality. He gives credence to the fact that society needs to address the lack of comprehensive sex education.
“Countries that have [addressed sex education] are doing better. They have less cases of STIs and teenage pregnancies,” says Macaulay. “Also, students get more opportunities to know more about various sexulities.”
Sex education should be age-appropriate and geared towards protecting children, minors, and vulnerable adults, says Macaulay. He believes that children should know about their bodies and be armed with the confidence to talk to adults when their boundaries are violated.
Thus, by keeping advocacy as the focal point, Macaulay, who is affectionately known as “Mama Jide” functions in a quintessential role in the queer community, one similar to that of house mothers in ballroom culture who outstretch themselves to the limits to ensure that their children not only have their basic needs, but also reach a point of complete self-actualization and realization of their purpose in life.
Budapest Pride takes place amid Hungary LGBTQ rights crackdown
City’s mayor among parade participants
Thousands of people attended a Pride parade in the Hungarian capital of Budapest on Saturday that took place against the backdrop of the government’s ongoing efforts to curtail LGBTQ rights.
Budapest Mayor Gergely Karacsony, who is challenging Prime Minister Viktor Orbán in next year’s presidential election, is among those who participated in the Budapest Pride parade. Event organizers said upwards of 30,000 people took part.
“There were a lot of supporters and allies, lots of young people and some older people,” one Budapest Pride participant told the Washington Blade.
The participant said someone shouted an anti-gay slur at them and their friends as they walked home while holding a rainbow flag. They said the parade was nevertheless peaceful.
“The mood was more like a protest, solidarity and marching for equal rights than a party,” they told the Blade. “I didn’t see drag queens and it felt a bit muted, but I’m happy we had such a peaceful and fun Pride.”
Budapest Pride took place less than a week after Prime Minister Viktor Orbán announced he wants to hold a referendum on a new law that bans the promotion of homosexuality and sex-reassignment surgery to minors in the country.
The law took effect on July 8. The European Commission a week later announced it would take legal action against Hungary.
Hungarian lawmakers late last year amended the country’s constitution to define family as “based on marriage and the parent-child relation” with “the mother is a woman, the father a man” and effectively banned same-sex couples from adopting children. The Hungarian Parliament in April 2020 approved a bill that bans transgender and intersex people from legally changing their gender.
Puerto Rico activists condemn police raid on LGBTQ-friendly bar
More than 20 officers descended on Loverbar near the University of Puerto Rico
Activists in Puerto Rico have condemned a police raid on an LGBTQ-friendly bar that took place on Thursday night.
Local media reports indicate more than 20 officers with the San Juan Municipal Police Department entered Loverbar, which is near the campus of the University of Puerto Rico, at around 11 p.m.
A video posted to social media shows that some of the officers who entered the bar were armed with what appear to be shot guns.
Media reports cite local authorities who said Loverbar did not have the necessary permits to operate as a bar, and the officers arrived there to fine them. San Juan Mayor Miguel Romero in a statement said officers fined Loverbar and seven other businesses in the city on Thursday for either not having the necessary permits or excessive noise.
“The Municipal Police of San Juan led by Miguel Romero intervened last night with a queer bar,” tweeted Pedro Julio Serrano, founder of Puerto Rico Para [email protected], a Puerto Rican LGBTQ advocacy group. “This reminds us of a time when LGBTQI+ people were prosecuted, criminalized and villified.”
“We won’t tolerate homophobia and transphobia in San Juan,” added Serrano.
Comité Amplio Para la Búsqueda de Equidad (CABE), another Puerto Rican LGBTQ advocacy group, has called for an “exhaustive and independent investigation into the excessive use of force and intimidation by the Municipal Police of San Juan last night” at Loverbar.
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