Commentary
Coming out is not the serve you think it is
This rite of passage does not center queerness
Coming out is undoubtedly part of the essence of contemporary queer culture. It represents a point in one’s journey to complete self-actualization where they fully accept themselves, their body, and also demand to occupy space in an insidiously cis-heternormative world.
This concept/journey has become such a treasured part of queerness, so much so that National Coming Out Day is celebrated every year on Oct. 11, not only to commemorate the 1979 National March on Washington for Lesbian and Gay Rights which demanded civil rights and legislation for LGBTQ people, but to also allow queer people to be visible, unabashedly live in their truths, and inspire others who may be fearful to do likewise.
On this day, millions of people around the world take to social media to pen heartfelt posts that usually include a picture of the individual (most probably displaying some iteration of a Pride flag) coupled with a paragraph about their journey “living in the closet” and how they’re elated to be free. By letting the world know that they aren’t afraid to fully be themselves, queer people are claiming space where their presence has intentionally been ignored.
Albeit the power of “coming out” has to accent personal self-autonomy and challenge the pervasive nature of gender and sexual conformity, it ultimately does what queer liberation exists in contrast to: Appeasing cis-heternormative culture, or quite simply, making cis-straight (to be loosely referred to as “straight” for the rest of this piece) people feel comfortable.
When LGBTQ people come out, they participate in a kind of performance that requires them to explain themselves to straight people. Queer people dig deep into their past experiences, which are often traumatic struggles, and in the process present what often translates into a chronology of why straight people should accept them, and more importantly, be “comfortable” with them. This is wrong.
Queerness should never center on straightness or straight feelings. By giving attention to straight people in queer journeys, we relegate undeserved power to straight people and allow for them to feel as if they need to be placated.
Contemporary coming out culture indirectly uplifts what we are so vehemently fighting against — practices that prioritize being straight over being queer. So, as we continue to come out, employers will feel as if they have the right to know of one’s queer identity and terminate their employment upon learning of it.
Parents will demand to know of their children’s identity to “protect” them, which has more to do with managing their own appearances rather than caring for and empowering their queer children.
Friends and acquaintances will fight tooth and nail to decipher one’s queerness so they can gauge what this entails for their personal and religious beliefs, and ultimately whether the friendship should continue because they feel as if they may be courted by their queer friend (which mostly likely will never happen), thereby unsettling their perception of themselves.
Random strangers may also physically abuse and/or kill someone who reveals their sexual and/or gender identity on the basis of feeling as if they’ve been “lied” to or intentionally deceived.
So, if coming out is not the serve we think it is, then how to LGBTQ people live in their truth and show the world it’s okay to be queer? Well, the answer is simple: The culture surrounding gender and sexuality must change.
With regards to gender, we must get rid of both the “sex” and “gender” markers. Sex, in simple terms, refers to the genitals you were born with. Gender is the norms and behaviors that your parents and community around you project on you based on your sex.
Time and again, it has become clear that, sex and gender simply cannot exist in binaries (yes, there are people who are born with both a penis and vagina simultaneously, or even neither.) The culture we function under has prescribed behaviors to people with certain genitals and expectations to people who identify with either of the two genders. This should stop.
When it comes to health, medical professionals should be able to care for patients adequately and efficiently if they conceive of a person’s sexual organs as just being and not in relation to society’s faulty prescriptions. You might ask, what does this mean for science and research? Well, we can be inclusive in medical research by drawing on the experiences of all possible sex identities instead of just narrowing it down to just male/female. Intersex people exist too!
We should also abolish the notion of gender. When children are born, we should raise them as non-binary. Non-binary identity is the pinnacle of liberation because it rebels from the traditional boxes that confine identities. It allows people to be whoever they want, whenever, and on their own accord.
By encouraging children to socialize into nonbinary identity, we allow them to fully discover who they are and allow them to exist at any point in the identity spectrum without feeling the pressure to contort into a specific, one-dimensional mold of behavior. There is no one way to be anything. Identity is subjective and shifts and changes with time. Let children grow into themselves without being told from an early age that there’s a right and wrong way to be.
We should also set boundaries on how to have conversations about sexuality. Oftentimes, the people most interested in a person’s sexuality have no business knowing about it. Sexuality and sex is intimate, and therefore, people should respect that boundary. What someone does during intercourse and with whom they do it should be no one’s business. It should have no repercussions on one’s social capital. Quite frankly, with whom someone sleeps affects no one but themself and the sexual partners involved. You won’t die if your friend didn’t tell you they slept with someone who has the same genitals as them. Your company won’t go bankrupt if your employee doesn’t disclose that they’re transgender.
We should move past caring about representation and work towards actualizing our liberation. Representation is good; it is important to see yourself reflected in society. However, representation is not the end goal.
We should work to give poor queer people access to stable food, shelter and money. We should push for more queer-friendly mental health facilities. We should establish free universal healthcare that allows transgender individuals to medically transition at little to no cost. We should actively become anti-racist and create an environment where queer people of color never have to live under the shadow of racism.
Finally, we must stop worrying about straight people. The truth is, no matter how much we may try to create space for ourselves at a straight table, we’ll never be truly welcome. If we want to liberate ourselves we have to center ourselves, experiences and feelings. We have to fashion our own tables.
Appealing to straight people will never bring the acceptance and freedom we yearn so much for. If anything, it places us in an unending cycle where queerness is othered and never the norm enough for it to not matter.
So should queer people stop coming out? Not necessarily. However, it is imperative that we create a world where queerness is normal enough that we don’t need to come out.
Commentary
Center Arts Gallery celebrates 10 years with reception, auction
Oct. 17 fundraiser to feature jazz combo, artwork created on site
Ten years ago, I had a vision: to create a dedicated space within The DC LGBTQ+ Community Center for local LGBTQ+ artists to share their creativity in a community space conceived specifically for them. That vision became the Center Arts Gallery. Over the past decade, the Center Arts Gallery has grown into a true home for our LGBTQ+ siblings, a place illuminating our joy, resistance, and resilience through the power of art.
Art is so much more than decoration. It can be a powerful protest, a keeper of memories, a testament to survival, and a vivid reminder that our lived experiences deserve to be seen, heard, and deeply valued. When we created the Center Arts Gallery, our goal was to remove barriers so that queer artists could feel welcomed, supported, and completely free to express themselves. Now, as we mark the incredible 10th anniversary of Center Arts, love truly comes full circle as many of those same amazing artists and creatives are giving back by donating their artwork for a special benefit auction.
On Saturday, Oct. 17, 2026, The DC LGBTQ+ Community Center will host our annual Fall Reception and Art Auction, celebrating 10 years of Center Arts Gallery at 1827 Wiltberger St., N.W., with an ambitious fundraising target of $25,000.
Appropriately themed “The Art of Belonging,” this milestone celebration will bring our community together with intention, uniting multiple forms of local queer creativity under one roof. The evening promises to be an unforgettable experience.
We are thrilled to have the celebration hosted by award-winning spoken word artist, poet, and educator Charity Blackwell. Attendees will enjoy smooth jazz selections performed by 2nd Independence — a jazz combo from the DC Different Drummers — alongside delicious heavy hors d’oeuvres provided by Shaw Tavern and exquisite dessert offerings by celebrity chef Patrick Vanas.
Throughout the night artwork will be created live on site, joining the online pieces generously donated by local artists.
Most importantly, every dollar raised during the reception and auction goes directly toward sustaining The DC Center’s life-affirming programs and supportive services. From food assistance providing nourishing meals, the free food pantry, and behavioral health counseling, to trauma-informed case management, resource navigation, HIV/STI testing, and essential hygiene services like showers, laundry, and a clothing boutique, our doors remain open because
of community support. These funds also support our cyber lounge, mail and locker services, harm reduction supplies, and critical wellness programs.
To ensure that everyone in our community can fully participate, ASL interpretation will be provided during the event program. We offer flexible ways to join us: General Admission is free (currently at capacity), with custom signature cocktails, wine, and beer available for purchase.
For those looking for an elevated evening, our $75 VIP Experience includes early admission at 6 p.m., early online auction access, complimentary Champagne (6-7 p.m.), an intimate opportunity to mingle with participating artists, a special swag bag, plus an open beer and wine bar throughout the entire evening.
For 10 years, Center Arts Gallery has shown us that belonging is an art form we create together. As we look back on a decade of community and look forward to the future, I invite you to join us, support local queer artists, and invest in the essential programs that keep our community thriving. Let’s come together to ensure that The DC Center can continue to educate, empower, uplift, and connect us all for generations to come.
Kimberley Bush is executive director of The DC LGBTQ+ Community Center.
Commentary
Washington Blade responds to concerns over White House pool duties
Inaccurate media reports create confusion but we stand with our colleagues
Last week, President Trump announced his unconstitutional ban of CNN, MSNow, and Politico from the White House. Coincidentally, on Monday, it was the Washington Blade’s turn to serve as the print pool reporter on duty covering the president’s actions that day. This important responsibility is shared and rotated among the print members with each serving roughly once per month. The Blade is the only LGBTQ outlet with a seat in the briefing room, a slot in the pool rotation, and membership in the White House Correspondents’ Association, something we fought for decades to secure after enduring years of discrimination, ridicule, and resistance to openly queer journalists working inside the White House. We take our responsibilities there seriously.
There are two pools that cover the president: broadcast and print. The other four members of the broadcast pool — ABC, CBS, NBC, and Fox News — agreed to boycott their pool duties. There has been no boycott among the print pool, which is a separate entity. I called the president of the White House Correspondents’ Association on Monday to confirm that no outlets in the print pool were boycotting.
A boycott by the Blade would set us back and lead to our expulsion from the pool and briefing room and our replacement by a right-wing outlet sympathetic to President Trump’s approach to attacking the media. The LGBTQ community is far better served with the Blade in the room than a far-right blogger taking our seat.
Let’s be clear: the Blade stands for diversity, equity, and inclusion and we stand for the First Amendment and freedom of the press. In solidarity with the broadcast pool, we made two important decisions on Monday — the first day anyone had to think about any of this. First, we refused to take or share any videos or still photos of the president, which would have undermined the broadcast boycott. Second, when Politico’s turn comes up for pool duty in mid-October, the Blade will not fill in and cover for them while they are banned. Politico must be readmitted and allowed to do their job.
After a rough day navigating and reporting on all of this, the Advocate published a reckless and inaccurate story suggesting that the Blade had crossed a picket line. Not true, as there is no print pool boycott. They claimed that I wouldn’t talk to their reporter. Also not true. I called their reporter within 90 minutes of receiving his message and he didn’t take the call or call me back. Their story named me and our White House reporter, immediately exposing us to public criticism and worse. The environment in D.C. is so toxic and even violent these days that subjecting our staff to unfair and false accusations like this invites harassment, doxxing, and worse. To do that without even talking to us is next level irresponsible and the antithesis of journalism.
On Tuesday, I talked to two reporters and an editor at the Advocate but they refused to retract anything in their inaccurate story. If the reporter had returned my call, I could have explained all of this but they are more concerned with clickbait and sensational headlines, a dangerous practice in these troubled times.
Back to the pool. The Blade was in the briefing room in the Reagan era, when Press Secretary Larry Speakes made jokes about AIDS and the reporters in the room laughed out loud. We endured all of that abuse and worse for decades, always standing in the back of the room and never being called on. The Blade’s journalists persevered. When President George W. Bush was re-elected in 2004, the Blade’s White House credentials were revoked amid an earlier press crackdown. Notably, no one boycotted or stood up for us. When Barack Obama won election in 2008, I received an email from his communications director informing me that effective midnight on Jan. 20, 2009, the Blade’s credentials would be restored.
So we have had quite a ride navigating administrations and their changing requirements for gaining access but always playing the long game. As Barney Frank used to say, “If you’re not at the table, then you’re probably on the menu.” The Blade is at the table and we do our best to ensure the LGBTQ community’s issues are addressed by both parties.
Thanks for reading and supporting the Blade’s work. If you have questions about our approach, you can reach me at [email protected].
Kevin Naff is editor of the Washington Blade. Reach him at [email protected].
Commentary
What LGBTQ veterans are building after ‘Don’t Ask, Don’t Tell’
DADT repeal took effect on Sept. 20, 2011. Trans servicemember ban reinstated
Fifteen years ago this month, the repeal of “Don’t Ask, Don’t Tell” took effect. At the time, the importance of the change was obvious: gay, lesbian, and bisexual Americans would no longer have to hide who they were to wear the uniform. What was harder to see was what would follow: a generation of LGBTQ veterans able to carry their service openly into American civic life.
Earlier this month, Alaska state Rep. Andrew Gray, an Army veteran, stood before the Anchorage Assembly and asked the city to recognize Sept. 20 as LGBTQ Veterans Day.
His former command sergeant major, Mike Grunst, followed him to the microphone. A 35-year veteran who had served in combat, Grunst called troops who had served while hiding who they were “the bravest I have ever served with.”
Then Denise Sudbeck stepped forward. A Vietnam-era Navy veteran, she thanked the country for the privilege of serving and asked that the next generation have the same chance.
The Assembly approved the recognition.
Nothing about the scene required a new vocabulary. A veteran made a request of his community. A commander vouched for those who served beside him. Another veteran asked that younger Americans inherit the opportunity she valued. They entered the civic record simply as veterans.
That identity can do more than win recognition.
When federal policy abruptly ended the careers of transgender servicemembers this year, veterans and servicemembers in California began asking a practical question: What happens when those Americans come home?
Republican Assemblyman Jeff Gonzalez, a Marine combat veteran, began one hearing with questions about transgender military service. He listened as veterans explained how the military handles medical care and deployment case by case.
Then the discussion turned to separation.
“I don’t wanna see any veteran homeless,” Gonzalez said. Before the hearing ended, he was asking: “How can I help? How can I understand? How can I be a good advocate?”
The legislation that followed would provide housing, employment and transition assistance to discharged servicemembers. Republican state Sen. Shannon Grove spoke for it. The Senate passed it 32 to 0.
Americans have plainly not settled their disagreements over transgender people. Nor should military service be a prerequisite for rights that belong to every citizen.
But military service creates relationships that are difficult to reduce to the abstractions of the culture war. Before a legislature, “the transgender issue” can become a veteran who deployed, an officer who led troops, or the person who once stood beside you.
The political question changes because the human relationship has already changed.
The pattern is beginning to appear across the country. Kansas is among the states recognizing LGBTQ Veterans Day for the first time this year. New York and Virginia are pursuing broader state-level programs for LGBTQ veterans.
Sept. 20 is deliberate. On that day in 2011, “Don’t Ask, Don’t Tell” ended.
We usually remember repeal for what LGBTQ Americans gained: the ability to serve openly. Fifteen years later, we can also see what the country gained.
A gay veteran can stand before his local government beside the commander who once led him. A transgender servicemember can sit before a legislator who begins with doubts and ends by asking how he can help. A veteran from an older generation can ask her neighbors to give those who follow her the same chance to serve.
This is citizenship in practice.
The enduring legacy of “Don’t Ask, Don’t Tell” repeal is not only that Americans were finally allowed to serve openly. It is also what they can now build after coming home.
-
Afghanistan5 days agoICC unseals arrest warrants for Taliban officials accused of persecuting LGBTQ people, women
-
District of Columbia4 days agoPhysician: addiction doesn’t always look the way you think it does
-
Calendar5 days agoCalendar: October 9-15
-
Opinions4 days agoSolidarity beyond the parade: the actual cost of Pride
