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Mexico City shelter offers second chance for transgender residents

Casa Refugio Paola Buenrostro named after murdered trans sex worker

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Kenia Cuevas, founder of Casa Refugio Paola Buenrostro, a shelter for transgender people in Mexico City (Washington Blade photo by Michael K. Lavers)

MEXICO CITY — Alcohol and drugs were the only things that allowed Michel Ríos, 33, to cope with her fears and traumas when she engaged in sex work or tried to face her life as a person with a disability.

Ríos is a transgender woman from Mexico’s Veracruz state who lost one of her legs when she was seven and earned her family’s contempt from the moment she assumed a non-heteronormative sexual orientation and gender identity. Ríos was forced to leave home at 15 and began to earn a living on the streets, alone.

She began to seek help after several years.

Ríos found Casa Refugio Paola Buenrostro, a shelter in Mexico City that Casa de las Muñecas Tiresias, a local advocacy group, runs. She first arrived with the intention of becoming sober through an Alcoholics Anonymous program, but she ended up staying to rebuild her life.

Shelter named in honor of murdered trans sex worker

Kenia Cuevas, a renowned LGBTQ rights activist, founded Casa de las Muñecas after she witnessed the murder of her best friend, Paola Buenrostro, in December 2016 while they were both engaged in sex work. That tragic event was the final straw that motivated her to fight for her community.

Casa Refugio Paola Buenrostro opened its doors in January 2020.

“The mission of our organization is that those people who we welcome know their rights, that they can have a decent life, that they can understand life processes and we can rescue them from situations of vulnerability, of abandonment, when they believe that everything has been lost,” said Cuevas during an exclusive interview with the Washington Blade via Zoom.

International News Editor Michael K. Lavers visited the shelter on Saturday and met with Cuevas.

“In short, what we do is create living conditions in accordance with human rights,” said Cuevas. “We have managed to give visibility to all the problems that trans people face on a day-to-day basis and of which society was not aware.”

Casa de las Muñecas has offices in Mexico City and in Mexico, Nayarit, Morelos and Guerrero states. It has a team of professionals who carry out a variety of services for trans people that includes support for legally changing their identity, legal advice and education workshops.

“We are also entering prisons to provide legal literacy to transgender people, workshops on culture, sports, addictions,” said Cuevas. “When they are released we then rescue them and take them to the home to continue their social reintegration.”

Casa de las Muñecas’ Mexico City shelter is named in honor of Buenrostro. Casa de las Muñecas also plans to open two additional shelters — one in the Mexican capital and another in Mexico state.

Casa de las Muñecas served 1,800 people in its first year of operation, which was 2018. The organization, according to Cuevas, had worked with upwards of 10,000 people last year.

Ríos arrived in July 2020 amid the pandemic. She said the shelter and its residents are now her family, because she has not seen her biological relatives since 2007.

“It is my home, a refuge from discrimination, violence, prostitution, drugs and alcohol,” Ríos told the Blade. “Staying here gives people the opportunity to grow, to achieve their dreams. It tells you that you can still dream. I am 41-years-old and I am dreaming. I am learning to dream here. The house has opened my horizons, it has given me the opportunity to be a different person.”

Ríos’ goal at the shelter is to learn the skills that will allow her to reintegrate into society. Ríos said she also hopes to help other people who may be in the same situation in which she was before she arrived.

“My goal is to finish my ‘prepa’ (high school diploma) and make a career for myself,” said Ríos, who hopes to become a designer.

This educational preparation is part of an intervention strategy that Casa de las Muñecas created in July 2020 to eliminate education disparities among the trans community.

“We do workshops aimed at economic autonomy, connecting them to the labor force,” said Cuevas. “It also allows for psychological support, access to health care, treatment for HIV or hormones, as well as the right to identity, either in their documents or the change of identity.”

Two residents of Casa Refugio Paola Buenrostro, a shelter for transgender people in Mexico City, on July 17, 2021. (Washington Blade photo by Michael K. Lavers)

Victoria Alejandra Arias, 33, a trans woman who is also from Veracruz state, learned while at the shelter that she is living with HIV. She was diagnosed at the shelter and now receives treatment.

Arias abused alcohol and drugs and was a sex worker.

She said her now ex-partner physically and emotionally abused her. He threatened and blackmailed Arias before they finally ended up in jail.

Arias recalled she was in a desperate physical and mental state when a friend brought her to the shelter on Jan. 7. She has found purpose in her life after less than five months.

“We have several workshops here, we go out to do exercises,” Arias told the Blade. “My life has changed in every way. I have improved in the physical sense because I got too thin. I used crack, a very addictive drug, and it really destroys people. My appearance is improving little by little. I know that I am on my way.”

“Women already have a profession because of all this support,” added Cuevas. “It will be easier for them to integrate themselves into society because they can come out (of here) a little more educated, empowered and know their rights and responsibilities.”

More than 20 people were living in the shelter when Cuevas spoke with the Blade, with 50 names on a waiting list. Canela and Leslie, two rescue dogs, also live at the shelter.

The Mexico City government pays the shelter’s rent and utilities, but donations that mostly come through social networks and people who provide furniture and other items support it. Cuevas donates around 70 percent of her salary.

“Our day at the house starts at 6 in the morning,” said Arias. “We make the bed, we bathe, we put on makeup and we go to our workshops, because part of this place’s goal is to re-educate ourselves.”

Ríos told the Blade the shelter offers English, theater, cosmetology, mathematics, Spanish, science and acting workshops.

“I’ve already imitated Paquita la del Barrio because I look a lot like her physically,” she said. “My favorite workshop is the theater — especially comedy — one because it goes great with my personality. The experience of acting is very beautiful. I have a lot of fun.”

Ríos said she and other workshop participants are preparing to premiere a play in December. She told the Blade they also perform at street festivals and in prisons.

Cuevas said she wants to open a headquarters for Casa de las Muñecas and a shelter in each of Mexico’s 32 states. Cuevas added she would like to expand her work throughout the rest of Latin America.

She said her greatest achievement is the gratitude and happy faces of those who have passed through the shelter.

“Thanks to this place I have regained my dignity,” said Ríos. “I want to live and, despite my disability and all the physical problems, I don’t let myself be defeated and I keep going.”

Arias, meanwhile, hopes to become a stylist “because I want to have a job.”

“I would like to finish my studies,” she said. “I see all those goals closer and stronger now and all that is for my life here. My greatest success is being clean and having goals in my life.” 

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Latin America

Protests, demands for rights define Pride month in Latin America

More than 3 million people participated in São Paulo march

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Pride march participants in Bogotá, Colombia, on June 29, 2025. (Photo courtesy of OrgulloLGBT.co)

Activists across Latin America marked Pride month with massive demonstrations, cultural activities, and demands that their countries guarantee equality and protect LGBTQ people from violence.

From Santiago, Chile, to Mexico City, activists took to the streets to celebrate the rights that have been won and the many that are still pending.

Chile

The Pride march that the Movement for Homosexual Integration and Liberation (Movilh) and Fundación Iguales organized took place in downtown Santiago, the country’s capital, on June 22. Authorities and the two organizations say more than 120,000 people participated.

Under the slogan “Pride with memory and hope,” marchers demanded lawmakers approve a bill that would allow reparations for LGBTQ Chileans who Gen. Augusto Pinochet’s dictatorship targeted. There were also calls for the government to promote an LGBTQ-inclusive educational reform.

“This time we are marching on high alert,” said Movilh spokesperson Javiera Zúñiga. “For the first time in decades, we are losing achieved rights. We demand the state wake up. The reform of the Zamudio Law has been stalled for 13 years.”

Marches also took place in Valparaíso, Antofagasta, Temuco, and Concepción, highlighting the growing visibility of transgender groups and feminist organizations.

Mexico

Mexico City on June 29 was the epicenter of one of the region’s largest Pride marches.

More than 300,000 people participated in the march. Comité IncluyeT organized the 46th annual march under the slogan “Not one step back: rights are respected.”

Several organizations denounced the increase in hate crimes — Mexico’s National Observatory of Hate Crimes notes more than 80 LGBTQ people have been reported murdered in the last year. They also urged Mexican lawmakers to criminalize transfeminicides across the country.

Argentina

Although Buenos Aires’s official Pride march takes place in November, the Argentine LGBT+ Federation and other groups in the Argentine capital and in other cities across the country in June organized activities. 

More than 5,000 people on June 24 marched from Plaza de Mayo to the Argentine Congress to reject the government’s dismantling of public policies. President Javier Milei’s decision to eliminate the country’s Women, Gender, and Diversity Ministry and cut sexual health programs were among the moves the protesters denounced.

“Today Pride is also resistance to the adjustment,” pointed out Comunidad Homosexual Argentina, an LGBTQ advocacy group.

The Argentine Congress in Buenos Aires, Argentina (Washington Blade photo by Michael K. Lavers)

Colombia

Thousands of people in Bogotá, the Colombian capital, and the cities of Medellín, Cali, and Barranquilla marched on June 29.

The marchers’ slogan was “diversity is also peace,” in a context where violence against LGBTQ people remains high. Caribe Afirmativo, a Colombian LGBTQ rights group, notes more than 45 people from the community has been reported killed in the country over the last 12 months, with most of them trans women.

Organizations also demanded lawmakers resume debate of a bill that would extend comprehensive protections to LGBTQ Colombians. The measure has been stalled in Congress since 2023.

Brazil

More than 3 million people participated in the 28th São Paulo LGBTQ+ Pride Parade that took place on the city’s Paulista Avenue on June 22.

The parade took place under the slogan “LGBT+ social policies: we want the whole thing, not half of it.” Organizers demanded expanded access to health care, employment, and education for the most vulnerable communities, especially Black trans people. They also denounced ultraconservative figures who seek to curtail LGBTQ rights.

Peru and Paraguay

More than 15,000 people took part in a Pride march in Lima, the Peruvian capital, on June 28. Participants demanded lawmakers approve a trans rights law, which has been stalled in the Peruvian Congress since 2016, and recognition of civil unions.

Members of SomosGay, a Paraguayan LGBTQ rights group, and other organizations participated in a Pride march that took place in Asunción, the country’s capital, on June 29. 

The march took place without incident, despite threats and anti-LGBTQ hate speech on social media. Participants demanded an end to anti-LGBTQ discrimination and rhetoric from social and religious groups.

Central America

Upwards of 2,000 people participated in a Pride march in Tegucigalpa, the Honduran capital, on June 22. A Pride demonstration took place in San Salvador, the capital of neighboring El Salvador, on June 28.

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India

Anaya Bangar challenges ban on trans women in female cricket teams

Former Indian cricketer Sanjay Bangar’s daughter has received support

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Anaya Bangar (Photo courtesy of Anaya Bangar's Instagram page)

Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy. 

From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training. 

The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.

“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.” 

On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.

Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.

“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”

In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.

Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.

Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.

“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”

Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.

Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country. 

The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.

Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.

“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”

Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance. 

“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”

The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.

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El Salvador

La marcha LGBTQ desafía el silencio en El Salvador

Se realizó el evento en San Salvador bajo la lluvia, pero con orgullo

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(Foto de Ernesto Valle por el Washington Blade)

SAN SALVADOR, El SalvadorEl reloj marcaba el mediodía cuando los primeros colores del arcoíris comenzaron a ondear frente a la emblemática Plaza del Divino Salvador del Mundo. A pesar de la incertidumbre generada en redes sociales, donde abundaban los rumores sobre una posible cancelación de la marcha por la diversidad sexual, la ciudad capital comenzaba a llenarse de esperanza, de resistencia y de orgullo.

Este año, la Marcha del Orgullo LGBTQ+ en El Salvador se desarrolló en un contexto tenso, en medio de un clima político que reprime y silencia a las voces disidentes. 

“Aunque las estadísticas digan que no existimos, viviendo en El Salvador, un país donde hoy, después de décadas de avances, defender los derechos humanos es de nuevo una causa perseguida, criminalizada y silenciada”, afirmaron representantes de la Federación Salvadoreña LGBTQ+.

A pesar de la cancelación del festival cultural que usualmente acompaña la marcha, los colectivos decidieron seguir adelante con la movilización, priorizando el sentido original de la actividad: salir a las calles para visibilizarse, exigir respeto a sus derechos y recordar a quienes ya no están.

A la 1:30 p.m., una fuerte lluvia comenzó a caer sobre la ciudad. Algunas de las personas presentes corrieron a refugiarse, mientras otras, debajo de sombrillas y de los escasos árboles en la plaza, decidieron mantenerse firmes. Los comentarios pesimistas no se hicieron esperar: “a lo mejor la cancelan por el clima”, “no se ve tanta gente como otros años”. Sin embargo, lo que siguió fue una muestra de resistencia: a las 2:05 p.m. las voces comenzaron a llamar a tomar las calles.

Visibilidad como resistencia

La marcha arrancó bajo una llovizna persistente. La Avenida Roosevelt y la Alameda Juan Pablo II se tiñeron de colores con banderas arcoíris, trans, lésbicas, bisexuales y otras que representan a los diversos sectores de la población LGBTQ. Cada bandera alzada fue un acto político, cada paso una declaración de existencia.

Desde la Plaza del Divino Salvador del Mundo hasta la Plaza Gerardo Barrios, frente a Catedral Metropolitana y el Palacio Nacional, la marcha se convirtió en un carnaval de dignidad. Carteles con frases como “El amor no se reprime”, “Mi existencia no es delito” o “Marcho por quien ya no puede hacerlo” se alzaron entre las multitudes.

La movilización fue también un espacio para recordar a quienes han perdido la vida por la discriminación y el rechazo. Familias que marcharon por hijos, hijas o amigues que se suicidaron a causa del estigma. Personas que caminaron por quienes aún viven en el miedo, por quienes no pudieron salir del clóset, por quienes se han ido del país huyendo de la violencia.

Arte, fe y rebeldía

Una de las escenas más llamativas fue protagonizada por Nelson Valle, un joven gay que marchó vestido como sacerdote. 

“Hay muchas personas que secretamente asisten a ritos religiosos como en Semana Santa, y les gusta vivir en lo oculto. Pero la fe debe ser algo libre porque Dios es amor y es para todos”, dijo.

Valle utilizó su vestimenta como una forma de protesta contra las estructuras religiosas que aún condenan la diversidad sexual. 

“Un ejemplo de persona que abrió el diálogo del respeto fue el papa Francisco, abrió la mente y muy adelantado a su tiempo, porque dejó claro que hay que escuchar a toda persona que quiere encontrar a Dios”, agregó.

La marcha también incluyó bandas musicales, grupos de cachiporristas, carrozas artísticas, colectivos provenientes de distintos puntos del país, y manifestaciones de orgullo en todas sus formas. Fue un mosaico cultural que mostró la riqueza y diversidad de la población LGBTQ en El Salvador.

(Foto de Ernesto Valle por el Washington Blade)

Una lucha que persiste

Las organizaciones presentes coincidieron en su mensaje: la lucha por la igualdad y el reconocimiento no se detiene, a pesar de los intentos del Estado por invisibilizarlos. 

“Nuestros cuerpos se niegan a ser borrados y a morir en la invisibilidad de registros que no guardan nuestros nombres ni nuestros géneros”, declararon representantes de la Federación.

Además, agregaron: “Desde este país que nos quiere callar, levantamos nuestras voces: ¡La comunidad LGBTIQ+ no se borra! ¡El Salvador también es nuestro! Construyamos, entre todes, un país donde podamos vivir con Orgullo.”

El ambiente fue de respeto, pero también de desconfianza. La presencia de agentes policiales no pasó desapercibida. Aunque no hubo reportes oficiales de violencia, varias personas expresaron su temor por posibles represalias.

“Marchar hoy es también un acto de valentía”, comentó Alejandra, una joven lesbiana que viajó desde Santa Ana para participar. “Pero tenemos derecho a vivir, a amar, a soñar. Y si nos detenemos, les damos la razón a quienes nos quieren ver en silencio.”

Rumbo al futuro

Concluida la marcha frente a Catedral y el Palacio Nacional, muchas personas permanecieron en la plaza compartiendo abrazos, fotos y palabras de aliento. No hubo festival, no hubo escenario, pero hubo algo más valioso: una comunidad que sigue viva, que sigue resistiendo.

Los retos son muchos: falta de leyes de protección y que apoye las identidades de las personas trans, discriminación laboral, violencia por prejuicio, rechazo familiar, y una narrativa estatal que pretende que no existen. Pero la marcha del 28 de junio demostró que, aunque el camino sea cuesta arriba, la dignidad y el orgullo no se borran.

La lucha por un El Salvador más justo, más plural y más inclusivo continúa. En palabras de uno de los carteles más llamativos de ese día: “No estamos aquí para pedir permiso, estamos aquí para recordar que también somos parte de este país”.

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