World
Honduras government institutions ‘are murdering us’
Lack of opportunities, violence prompt LGBTQ people to migrate
Editor’s note: International News Editor Michael K. Lavers was on assignment for the Washington Blade in Honduras, El Salvador and Mexico from July 11-25.
LA CEIBA, Honduras — Leonela and Jerlín, her partner of 11 years, and their school-age daughter live in La Ceiba, a city on Honduras’ Caribbean coast.
Jerlín was a bus driver in San Pedro Sula, the country’s commercial capital, until gang members shot him three times in 2012 because he couldn’t pay the extortion money from which they demanded from him each month. Jerlín, Leonela and their daughter subsequently fled to La Ceiba, which is about three hours east of San Pedro Sula.
“We left,” Jerlín told the Washington Blade on July 20 during an interview at the offices of Organización Pro Unión Ceibeña (Oprouce), a La Ceiba-based advocacy group. “We fled from there.”
Jerlín migrated to Mexico in January 2019, but returned to Honduras less than a month later because Leonela was in the hospital. The couple and their daughter migrated to Mexico a year later.
Leonela asked for a Mexican humanitarian visa for her and her daughter once they arrived in Ciudad Hidalgo, a Mexican border city that is across the Suchiate River from Tecún Umán, Guatemala.
Leonela told the Blade that she planned to ask for asylum in Mexico and wanted to go to Tuxtla Gutiérrez, the capital of Mexico’s Chiapas state, to find work. Leonela said she and Jerlín instead decided to return to Honduras because they did not want their daughter to further endure the “inhumane” conditions of the migrant detention center in Tapachula, a city that is roughly 20 miles northwest of Ciudad Hidalgo, in which they were living.
“We decided it was better to allow them to deport us,” said Jerlín.
Jerlín, Leonela and their daughter returned to Honduras in May 2020. Someone shot at their house on July 10, 2020.
“They couldn’t even do what people wanted them to do, perhaps even buring us alive,” said Leonela.
Leonela and Jerlín are among the many LGBTQ Hondurans who have decided to leave Honduras in order to escape violence and discrimination based on sexual orientation and gender identity.
Vice President Kamala Harris and other Biden administration officials have acknowledged anti-LGBTQ violence is one of the “root causes” of migration from Honduras and neighboring Guatemala and El Salvador.
Title 42, a Centers for Disease Control and Prevention rule that closed the Southern border to most asylum seekers and migrants because of the coronavirus pandemic, remains in place. The White House has repeatedly told migrants not to travel to the U.S.
Roxsana Hernández, a trans Honduran woman with HIV, died at a New Mexico hospital on May 25, 2018, while in U.S. Immigration and Customs Enforcement custody.
Natasha, another trans Honduran woman, arrived in Matamoros, a Mexican border city that is across the Rio Grande from Brownsville, Texas, on Oct. 12, 2019. The previous administration forced her to pursue her U.S. asylum case in Mexico under its Migrant Protection Protocols. (The U.S. Supreme Court on Tuesday ordered the Biden administration to reinstate MPP.)
The Blade interviewed Natasha on Feb. 27 at a Matamoros shelter that Rainbow Bridge Asylum Seekers, a program for LGBTQ asylum seekers and migrants that Resource Center Matamoros, a group that provides assistance to asylum seekers and migrants in the Mexican border city, helped create. The U.S. less than two weeks later allowed Natasha to enter the country.
Oprouce Executive Director Sasha Rodríguez, who is trans, has participated in the State Department’s International Visitor Leadership Program.
She said a lack of employment and housing associated with the pandemic has prompted more Hondurans to migrate to the U.S., Mexico and Costa Rica. Rodríguez also told the Blade the U.S. and “our countries sell an American dream that doesn’t exist.”
“Why don’t these American organizations say don’t go,” she said, specifically referring to trans people who have decided to leave Honduras. “Here they see it as beautiful. They are already in the United States, but they were raped while trying to get there. They were kidnapped.”
Alexa, a 27-year-old trans woman from La Ceiba, told the Blade she has friends who live in Mexico. Alexa said she would like to leave Honduras, but she doesn’t want to leave her mother alone.
“I don’t want to leave her alone and abandon her because I have always fought for her,” Alexa told the Blade during an interview at Oprouce. “She supports me as a woman.”
Alexa said she served a nearly 3-year prison sentence for attempted murder, even though she was defending herself against a woman who was hitting her in the face with a rock. Alexa began to sob when she started to tell the Blade about the Salvadoran man who raped her in prison. She said the warden then forced her to cut her hair and guards doused her with “ice cold water” in an isolation cell.
“I was a woman,” said Alexa. “They made me a man.”
Alexa told the Blade that other prisoners tried to kill her. She said she also tried to die by suicide several times until her release on Jan. 27.
Alexa said she has not been able to find a job since she left prison. She also told the Blade that gang members continue to threaten her.
“It is sometimes very difficult to lead the lifestyle that we lead as trans women in Honduras,” she said, referring to anti-trans discrimination and a lack of employment opportunities.
Venus, a 30-year-old trans woman who is also from La Ceiba, echoed Alexa.
“To be a trans person is synonymous with teasing, harassment, violence and even death,” Venus told the Blade at Oprouce.
Venus said Honduran soldiers regularly attack trans women. She told the Blade a lack of access to health care, machismo and patriarchal attitudes are among the myriad other issues that she and other trans Hondurans face.
“We don’t have access to education, to health (care), to a job,” said Venus. “Above all we are fighting for a gender-based law that recognizes us as women and men.”
Venus added she, like Alexa, would leave Honduras “if I was given the opportunity to do so.”
Landmark ruling finds Honduras responsible for trans woman’s murder
Red Lésbica Cattrachas, a lesbian feminist human rights group based in Tegucigalpa, the Honduran capital, notes 373 LGBTQ Hondurans were reported killed in the country between 2009-2020.
Statistics indicate 119 of those murdered were trans. Red Lésbica Cattrachas also noted 18 of the LGBTQ Hondurans who were reported killed were in Atlántida department in which La Ceiba is located.
Vicky Hernández was a trans activist and sex worker with HIV who worked with Colectivo Unidad Color Rosa, a San Pedro Sula-based advocacy group.
Hernández’s body was found in a San Pedro Sula street on June 29, 2009, hours after the coup that ousted then-President Manuel Zelaya from power. Hernández and two other trans women the night before ran away from police officers who tried to arrest them because they were violating a curfew.
The Inter-American Court of Human Rights in June issued a landmark ruling that found Honduras responsible for Hernández’s murder.
The ruling ordered Honduras to pay reparations to Hernández’s family and enact laws that protect LGBTQ people from violence and discrimination. The government of President Juan Orlando Hernández, whose brother, former Congressman Juan Antonio “Tony” Hernández, is serving a life sentence in the U.S. after a federal jury convicted him of trafficking tons of cocaine into the country, has not publicly responded to the ruling.
Rodríguez noted to the Blade that Oprouce and other advocacy groups have been fighting for a trans rights law in Honduras for more than a decade.
“We have had failure for 11 years, but I think that with what happened with the Inter-American Court, the recommendations that have come from the Vicky Hernández case could achieve something important,” said Rodríguez. “There are very good human rights recommendations for Honduras and there are good recommendations that Honduras could automatically apply to trans women.”
Rodríguez as she discussed the ruling reiterated trans Hondurans continue to face violence, discrimination and a lack of employment opportunities. Rodríguez also reiterated her sharp criticism of her country’s government and its institutions.
“Societal exclusion forces us to do sex work,” she said. “We are being harmed by our trade: Murder, persecution, hate crimes, torture, beatings.”
“I always say that it is an institutional death because state institutions are murdering us,” added Rodríguez.
‘My fight is here’
In spite of these challenges, Rodríguez said there has been progress.
Oprouce — which works on a variety of issues that include the prevention of gender-based violence and fighting HIV/AIDS — offers workshops to the Public Ministry, the Honduran Armed Forces and judges. Asociación de Prevención y Educación en Salud, Sexualidad, Sida y Derechos Humanos (Aprest), another advocacy group in Tela, a city that is about 60 miles west of La Ceiba, conducts similar trainings with local and national authorities.
Aprest Executive Director Leonel Barahona Medina told the Blade during an interview at a beachfront restaurant in Tela on July 20 that city officials have given him an office from which he and his colleagues can work. Barahona said they also supported activists who raised the Pride flag on June 27 in front of Tela City Hall.
A similar ceremony took place in a park in the center of La Ceiba.
“We have good relations with them,” said Barahona, referring to Tela officials.
Both Barahona and Rodríguez said their work will continue.
“My fight is here,” said Rodríguez. “My essence and my dreams are here.”
Abdiel Echevarría-Caban and Reportar sin Miedo contributed to this story.
China
Two Chinese men detained over AI-generated picture of pandas engaging in same-sex behavior
Arrests part of increased online surveillance, LGBTQ rights crackdown
Chinese authorities have detained two men after they shared an artificially altered image that linked queer identity with a specific city.
The Washington Post on Jan. 21 reported the men — who are 29 and 33 — circulated an AI-generated picture depicting pandas engaging in same-sex behavior in Chengdu, a major city in southwestern China often referred to as the “panda capital” due to its association with giant panda conservation. Local officials described the sharing of the image as “malicious,” and police in Chengdu took the men into custody.
Authorities also suspended the two men’s social media accounts, accusing them of spreading misinformation presented as legitimate news. According to the Post, the artificially generated image was posted alongside a fabricated headline, giving the appearance of an authentic news report. The image depicted two male pandas mating.
According to an official police report, police said the fabricated image was presented in the format of a legitimate news article and accompanied by a false headline. The caption read, “Chengdu: Two male Sichuan giant pandas successfully mate for the first time without human intervention,” authorities said.
Chinese regulators have in recent years tightened oversight of AI and online content.
Under the Interim Measures for the Administration of Generative Artificial Intelligence Services, issued in 2023, providers and users of generative AI systems are required to comply with existing laws, adhere to social and ethical standards, and refrain from producing or disseminating false or misleading information. Additional rules that took effect on Sept. 1, 2025, require online platforms to clearly label AI-generated content, a measure authorities have said is intended to curb misinformation and maintain order in digital spaces.
Police under Chinese law are permitted to impose administrative detention of up to 15 days for offenses deemed to disrupt public order, a category that includes the fabrication or dissemination of false information online. Such cases are handled outside the criminal court system and do not require formal prosecution.
According to a statement the Chengdu Public Security Bureau’s Chenghua branch released, police opened an investigation after receiving public reports that online accounts were spreading false information about the city. Authorities said officers collected evidence shortly afterward and placed the two individuals under administrative detention.
The detentions are not an isolated case.
The Washington Blade in July 2025 reported a Chinese female writer was arrested and subjected to a strip search after publishing gay erotic fiction online. At least 30 other writers — most of them women in their 20s — in the months that followed publicly described similar encounters with law enforcement, including home raids and questioning related to their online writing.
ShanghaiPRIDE, a Chinese LGBTQ advocacy group that organized annual Pride events in the city, has remained indefinitely suspended since 2021. In the same period, dozens of LGBTQ-focused accounts have been removed from WeChat, China’s largest social media platform, as authorities intensified oversight of online content related to sexual orientation and gender identity.
Authorities in 2021 detained the founder of LGBT Rights Advocacy China. They later released them on the condition that he shut down the organization, which ceased operations shortly afterward.
China decriminalized homosexuality in 1997 when it removed consensual same-sex sexual relations from the country’s criminal code. The Chinese Society of Psychiatry in 2001 formally removed homosexuality from its list of mental disorders. Despite those changes, same-sex relationships remain unrecognized under Chinese law, and there are no legal protections against discrimination based on sexual orientation or gender identity. Public advocacy for LGBTQ rights remains tightly restricted, with authorities continuing to limit community organizing, public events and online expression related to sexual minority issues.
Within China’s LGBTQ community, transgender and gender non-conforming people remain among the most vulnerable. Under current regulations, access to gender-affirming surgery is subject to strict requirements, including being at least 18 years old, unmarried, obtaining parental consent and having no criminal record — procedures that are required in order to legally change one’s gender on official documents.
China’s system of online governance places responsibility on both users and platforms to prevent the spread of prohibited content. Social media companies are required to conduct real-name verification, monitor user activity and remove posts that violate regulations, while individuals can be punished for content authorities determine to have caused public misunderstanding or social disruption.
“Actually, at least three similar incidents have occurred in Chengdu recently, all involving netizens posting on social media linking Chengdu with homosexuality, resulting in legal repercussions. This isn’t just about giant pandas. I think the local police’s reaction was somewhat excessive,” said Renn Hao, a Chinese queer activist. “The content was actually praising Chengdu’s inclusivity, and there was no need to punish them with regulations like ‘maliciously spreading false information.’”
“This situation reflects the strict censorship of LGBT related content in the area,” they added. “This censorship makes LGBT-related content increasingly invisible, and people are even more afraid to post or mention it. This not only impacts the LGBTQ+ community in China but also hinders public understanding and awareness of this group.”
Advocacy groups are demanding the Trump-Vance administration not to deport two gay men to Iran.
MS Now on Jan. 23 reported the two men are among the 40 Iranian nationals who the White House plans to deport.
Iran is among the countries in which consensual same-sex sexual relations remain punishable by death.
The Washington Blade earlier this month reported LGBTQ Iranians have joined anti-government protests that broke out across the country on Dec. 28. Human rights groups say the Iranian government has killed thousands of people since the demonstrations began.
Rebekah Wolf of the American Immigration Council, which represents the two men, told MS Now her clients were scheduled to be on a deportation flight on Jan. 25. A Human Rights Campaign spokesperson on Tuesday told the Blade that one of the men “was able to obtain a temporary stay of removal from the” 10th U.S. Circuit Court of Appeals, and the other “is facing delayed deportation as the result of a measles outbreak at the facility where they’re being held.”
“My (organization, the American Immigration Council) represents those two gay men,” said American Immigration Council Senior Fellow Aaron Reichlin-Melnick in a Jan. 23 post on his Bluesky account. “They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump (administration) denied their asylum claims in a kangaroo court process.”
“They are terrified,” added Reichlin-Melnick.
My org @immcouncil.org represents those two gay men. They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump admin denied their asylum claims in a kangaroo court process.
They are terrified.
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:26 AM
Reichlin-Melnick in a second Bluesky post said “deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act.”
“That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights,” he added.
Deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act. That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights. www.ms.now/news/trump-d…
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:27 AM
HRC Vice President of Government Affairs David Stacy in a statement to the Blade noted Iran “is one of 12 nations that still execute queer people, and we continue to fear for their safety.” Stacy also referenced Renee Good, a 37-year-old lesbian woman who a U.S. Immigration and Customs Enforcement agent shot and killed in Minneapolis on Jan. 7, and Andry Hernández Romero, a gay Venezuelan asylum seeker who the Trump-Vance administration “forcibly disappeared” to El Salvador last year.
“This out-of-control administration continues to target immigrants and terrorize our communities,” said Stacy. “That same cruelty murdered Renee Nicole Good and imprisoned Andry Hernández Romero. We stand with the American Immigration Council and demand that these men receive the due process they deserve. Congress must refuse to fund this outrage and stand against the administration’s shameless dismissal of our constitutional rights.”
Central America
Dignidad para vidas LGBTQ en Centroamérica
Embajada canadiense en El Salvador se presentó ‘Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+’
SAN SALVADOR, El Salvador — “A los 16 años, mi papá me echó”. Esa frase directa, sin adornos ni concesiones, es parte de una de las historias más impactantes del libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+”, presentado el 23 de enero. El testimonio pertenece a Estrella Cerón, mujer trans salvadoreña, cuya vida quedó marcada por la expulsión familiar y la violencia cotidiana ejercida contra su identidad.
Estrella relata que fue descubierta abrazando a un muchacho en la panadería que pertenecía a su familia, lugar donde también trabajaba. La respuesta fue inmediata: no le permitieron cambiarse de ropa ni llevar sus pertenencias. Salió “sucia, con olor a grasa, sin zapatos”. Su padre lloró al verla irse, pero no la detuvo. “Así ándate”, le dijo. Ese episodio no solo marcó su historia personal, sino que hoy se convierte en un reflejo de una realidad compartida por muchas personas trans en El Salvador y la región.
Durante la presentación del libro, Cerón tomó la palabra y compartió lo que significó volver a su historia frente a otras personas. Reconoció que no fue un proceso sencillo, pues implicó enfrentarse a recuerdos profundamente dolorosos.
“Fue doloroso hablarlo, sentí como un muro que fui rompiendo a poco a poco, saliendo adelante y pues hasta el día de hoy me siento más empoderada y más fuerte”, expresó. Sus palabras resonaron entre las y los asistentes, evidenciando que narrar la propia vida puede convertirse en un acto de sanación y afirmación personal.
Este momento público subrayó uno de los ejes centrales del proyecto: el derecho de las personas LGBTQ a contar sus historias en sus propios términos, sin miedo y con dignidad.
Rostros de la Equidad: un proyecto regional de memoria y justicia
La presentación de las publicaciones se realizó en el marco del proyecto Rostros de la Equidad, impulsado por COMCAVIS TRANS, con el apoyo de OIKOS y la Embajada de Canadá en El Salvador. El evento reunió a activistas, representantes de organizaciones sociales, cooperación internacional y público en general.
Como parte de este proyecto se presentaron dos materiales: el libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+” y el glosario vivencial y de conceptos sobre la diversidad sexual y de género. Ambos productos buscan aportar a la visibilización, sensibilización y defensa de los derechos humanos de las personas LGBTQ en Centroamérica.
El proyecto se concibió como un proceso colectivo, regional y participativo, en el que las voces protagonistas fueran las de quienes históricamente han sido marginadas.
El libro de historias de vida se distancia de la lógica del simple recopilatorio de testimonios. Tal como lo expresa su prólogo, se trata de “un acto de memoria, reparación, justicia personal y colectiva”. Su objetivo es mostrar voces que han resistido al silencio y al miedo, y que hoy deciden narrar sus verdades.
Las historias incluidas atraviesan experiencias de expulsión familiar, discriminación, violencia institucional, migración forzada y exclusión social. Sin embargo, también dan cuenta de procesos de resistencia, organización comunitaria, reconstrucción personal y esperanza.
En ese equilibrio entre dolor y dignidad, el libro se convierte en una herramienta política y pedagógica que interpela a la sociedad y a las instituciones.
Junto al libro se presentó el glosario vivencial y de conceptos sobre la diversidad sexual y de género, una propuesta que busca ir más allá de las definiciones tradicionales. El glosario no se limita a explicar términos, sino que los conecta con experiencias reales de personas LGBTQ.
Cada concepto está atravesado por el derecho a la identidad, el reconocimiento y la dignidad. De esta forma, las palabras dejan de ser etiquetas para convertirse en relatos vivos que reflejan cuerpos, territorios e historias concretas.
Las organizaciones impulsoras señalaron que el glosario pretende ser una herramienta accesible para procesos formativos, educativos y comunitarios, aportando a una comprensión más humana de la diversidad sexual y de género.
El respaldo internacional y el valor de la resistencia
Durante la presentación, la embajadora de Canadá en El Salvador, Mylène Paradis, reconoció el trabajo de COMCAVIS TRANS, OIKOS y de todas las personas que hicieron posible Rostros de la Equidad.
“Las historias de vida reunidas en este libro nos recuerdan que resistir no es solo sobrevivir, sino también afirmar la propia existencia, reclamar derechos y construir esperanza incluso en contextos adversos”, afirmó Paradis, destacando la importancia de apoyar iniciativas que promueven la justicia social y los derechos humanos.
Su intervención subrayó el valor político de la memoria y el papel de la cooperación internacional en el acompañamiento de procesos liderados por organizaciones locales.
Un proceso regional de escucha y construcción colectiva
El libro y el glosario son el resultado de una consulta a 10 personas LGBTQ: cuatro de Guatemala, dos de El Salvador y cuatro de Honduras. Además, se realizaron grupos focales en cada uno de estos países para profundizar en las experiencias compartidas.
El proceso inició en agosto de 2024 y concluyó con la presentación pública de los resultados en enero de 2026. Para las organizaciones participantes, este trabajo evidenció la necesidad de generar espacios seguros de escucha y diálogo en la región.
La dimensión regional del proyecto permite identificar patrones comunes de violencia, pero también estrategias compartidas de resistencia y organización.
Georgina Olmedo, encargada del área de formación y nuevos liderazgos de COMCAVIS TRANS El Salvador, destacó que el libro busca reconocer las historias que atraviesan las personas LGBTQ.
“Son historias marcadas por la resistencia, la dignidad, el aprendizaje y toda la esperanza”, señaló, subrayando que muchas de estas vivencias continúan siendo invisibilizadas en el discurso público.
Para Olmedo, visibilizar estas narrativas es un paso necesario para transformar las realidades de exclusión y violencia que enfrenta esta población.
Escuchar sin juzgar: el valor del acompañamiento
Desde OIKOS, Jason García resaltó que el libro incluye voces de Guatemala y Honduras, lo que le otorga un carácter regional. Señaló que fue un honor conocer historias de personas que se atrevieron a contar lo que nunca antes habían contado.
García explicó que muchas de las personas participantes expresaron estar cansadas de ocultar quiénes son y que, durante el proceso, encontraron por primera vez espacios donde fueron escuchadas sin ser juzgadas.
“Cada historia que se comparte es un recordatorio de que ninguna violencia puede apagar la dignidad de una persona”, afirmó, destacando los procesos de sanación y reconstrucción que emergen incluso en contextos adversos.
Marielos Handal, integrante del equipo de OIKOS que acompañó la investigación, compartió una reflexión sobre los retos que implicó construir estas publicaciones. Las entrevistas, explicó, dejaron nudos en la garganta, silencios densos y muchas preguntas abiertas.
Entre ellas, cómo continuar escribiendo después de escuchar relatos de abandono, rechazo y violencia sistemática; cómo narrar sin revictimizar, sin simplificar ni maquillar la verdad, pero tampoco explotarla.
Estas preguntas atravesaron todo el proceso editorial, marcando el cuidado con el que se construyeron tanto el libro como el glosario, priorizando siempre la dignidad de las personas participantes.
Palabras que se convierten en dignidad colectiva
La presentación cerró con un llamado a leer estas publicaciones no desde la lástima, sino desde la responsabilidad colectiva de reconocer las deudas históricas con las personas LGBTQ en Centroamérica.
Historias de vida desde los cuerpos y territorios de la disidencia LGBTQ y su glosario vivencial se consolidan como documentos necesarios en un contexto marcado por la exclusión, pero también por la lucha, la memoria y la esperanza.
En cada relato, como el de Cerón, queda claro que narrar la propia historia es un acto profundamente político: contar lo vivido no borra el dolor, pero lo transforma en palabra, memoria y dignidad compartida.
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