News
Liz Cheney: ‘I was wrong’ to have opposed same-sex marriage
Trump critic reverses after public spat with lesbian sister
Rep. Liz Cheney (R-Wyoming), one of a handful of Republicans who have criticized President Trump in his actions to attempt to overturn his defeat in the 2020 election, has now said she “was wrong” to oppose same-sex marriage.
Liz Cheney, whose sister Mary Cheney is a lesbian and married to a woman, made the comments during an interview on “60 Minutes” that aired Sunday night after Lesley Stahl asked the Republican about her one-time opposition to marriage rights for gay couples.
“I was wrong,” says Rep. Liz Cheney on 60 Minutes about condemning same-sex marriage in 2013, a position that caused a split with her sister Mary, who is married to a woman. Rep. Cheney says the sisters are now reconciled. “I love my sister very much.” https://t.co/YRGEzCw5Mp pic.twitter.com/MEVyKQCwlu
— Washington Blade (@WashBlade) September 27, 2021
“I was wrong. I was wrong,” Liz Cheney said, whose opposition to same-sex marriage led to her estrangement from her sister. The two have since reconciled.
“I love my sister very much. I love her family very much, and I was wrong,” added Liz Cheney, who appeared emotional. “It’s a very personal issue and very personal for my family. I believe my dad was right, and my sister and I have had that conversation.”
Cheney made the comments after she has been ostracized by the Republican Party over her vote to impeach former President Trump and her participation in the congressional panel on the Jan. 6 insurrection at the U.S. Capitol.
Liz Cheney has publicly come to regret her former opposition to same-sex marriage after a sea change in public opinion on the issue. For the first time this year, a majority of Republicans, 55 percent, are in support of marriage rights for gay couples and a record high of 70 percent of Americans are behind it, according to a Gallup poll released in June.
Blade readers remember the public spat Liz and Mary Cheney had over same-sex marriage in 2013, which reflected the division over the issue at the time among conservatives.
Former Vice President Richard Cheney, the father of the two and considered an early supporter of same-sex marriage, with his spouse Lynne Cheney acknowledged in a statement at the time family conflict over same-sex marriage “is an issue we have dealt with privately for many years, and we are pained to see it become public.”
“Liz has always believed in the traditional definition of marriage,” Richard and Lynne said at the time. “She has also always treated her sister and her sister’s family with love and respect.”
Since that time, the U.S. Supreme Court has ruled in favor of same-sex marriage nationwide. Liz Cheney as a member of Congress never had an opportunity to weigh in the issue of same-sex marriage, having been seated well after the 1996 Defense of Marriage Act and the Federal Marriage Amendment were debated in Congress. Liz Cheney did, however, vote against the Equality Act in February.
Rehoboth Beach
BLUF leather social set for April 10 in Rehoboth
Attendees encouraged to wear appropriate gear
Diego’s in Rehoboth Beach hosts a monthly leather happy hour. April’s edition is scheduled for Friday, April 10, 5-7 p.m. Attendees are encouraged to wear appropriate gear. The event is billed as an official event of BLUF, the free community group for men interested in leather. After happy hour, the attendees are encouraged to reconvene at Local Bootlegging Company for dinner, which allows cigar smoking. There’s no cover charge for either event.
District of Columbia
Celebrations of life planned for Sean Bartel
Two memorial events scheduled in D.C.
Two celebrations of life are planned for Sean Christopher Bartel, 48, who was found deceased on a hiking trail in Argentina on or around March 15. Bartel began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024.
A memorial gathering is planned for Friday, April 10, 11:30 a.m.-1:30 p.m. at the IBEW International Office (900 7th St., N.W.), according to a statement by the DC Gay Flag Football League, where Bartel was a longtime member. A celebration of life is planned that same evening, 6-8 p.m. at Trade (1410 14th St., N.W.).
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
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