World
LGBTQ Venezuelan migrants in Colombia struggle to survive
People with HIV again suffering from Kaposi’s sarcoma

BOGOTÁ, Colombia — Edgar García and his partner, Dannys Torres, on Oct. 3, 2018, used a canoe to cross the Arauca River that marks the Venezuela-Colombia border.
García was a member of the board of directors of Alianza Lambda de Venezuela, a Venezuelan LGBTQ rights group, before he fled Venezuela. Torres worked as a hairdresser in Caracas, the Venezuelan capital.
The couple now lives in Rafael Uribe Uribe, a working-class neighborhood in Bogotá, the Colombian capital.
Torres continues to work as a hairdresser. García most recently worked for a telecommunications company.
“We are settled here in Bogotá,” García told the Washington Blade on Sept. 21 during an interview with him and Torres that took place at a shopping mall near their home. “You have your life here.”

García and Torres are two of the more than 5.4 million Venezuelans who the Coordination Platform for Migrants and Refugees from Venezuela say have left their country as of November 2020 because of its ongoing economic and political crises.
Statistics from the Colombian government indicate there are currently more than 1.7 million Venezuelans in the country. More than 50 percent of them live in Bogotá and the departments of Norte de Santander, Atlántico and Antioquia.
Colombian President Iván Duque in February announced the country would legally recognize Venezuelan migrants who are registered with the government.
Sources in Colombia with whom the Blade has spoken say there are likely many more Venezuelan migrants in the country than official statistics indicate. Venezuelan migrants who are LGBTQ and/or living with HIV remain disproportionately vulnerable to discrimination and violence and often lack access to health care and formal employment.
A report the Red de Movilidad Humana LGBTI+—a network of advocacy groups in Venezuela, Colombia, Ecuador, Peru, Chile, Brazil, Argentina, Guatemala and Mexico—published with the support of the U.N. Refugee Agency notes sex trafficking and even death are among the myriad threats that LGBTQ migrants from Venezuela face once they enter Colombia. The report indicates they also face discrimination in shelters because of their sexual orientation and gender identity, sexual violence and a lack of access to the Colombian judicial system.
Trans woman left Venezuela ‘in search of a better quality of life’
Vanesa, a 25-year-old transgender woman from the Venezuelan city of Maracaibo, came to Colombia eight years ago “in search of a better quality of life.”
She told the Blade on Sept. 14 during an interview at Fundación de Atención Inclusiva, Social y Humana (FUVADIS)—an organization in Barranquilla, a city in Atlántico department that is near the mouth of the Magdalena River in northern Colombia, that serves Venezuelan migrants—she entered Colombia near Maicao, a city in La Guajira department via an informal border crossing known as a “trocha.” Vanesa said she was nearly kidnapped.
“The people who were standing on the sides (of the “trocha”) who ask you for money were supposedly security,” she said. “There was no security. They left me there because I was trans. They said a lot of ugly things. They assaulted me, including one (man) who was not going to let me go. They wanted me to kidnap me or have me there to do whatever they wanted to me.”
Vanesa said a woman helped her escape.
“The experience was horrible,” she said.
Vanesa traveled to Cartagena, a popular tourist destination that is less than two hours southwest of Barranquilla, and began to work at her friend’s hair salon. Vanesa told the Blade that her friend’s mother “never liked me because … she is a Christian.”
Vanesa now lives in Barranquilla and supports herself through video chats. Vanesa also competes in local beauty pageants and is able to send money to her mother in Venezuela.
“I work here,” she said. “I am relatively well off.”

Andy, a trans man from Venezuela’s Maracay state, left Venezuela four years ago with his partner and their daughter. Andy, like Vanesa, entered Colombia via a “trocha” near Maicao.
“I migrated because the situation was becoming worse and worse each day,” Andy told the Blade on Sept. 14 as he attended a workshop that Caribe Afirmativo, an LGBTQ group in northern Colombia, organized at a Barranquilla hotel.
Caribe Afirmativo has opened three “Casas Afirmativos” in Barranquilla, Maicao and Medellín that provide access to health care and other services to Venezuelan migrants who are LGBTQ and/or living with HIV/AIDS. Caribe Afirmativo also operates several “Casas de Paz” throughout northern Colombia that support the implementation of an LGBTQ-inclusive peace agreement between the government and the Revolutionary Armed Forces of Colombia that came into force in 2016.
Andy said his work in Venezuela allowed him to learn how “to sell whatever product,” but he told the Blade he struggled to find a job once he arrived in Colombia.
Andy told the Blade that he, his partner and their daughter now have stable housing in Barranquilla. Andy said he also has received a job offer in Medellín, the country’s second-largest city that is the capital of Antioquia department.

Jesús Gómez is a 33-year-old gay man from Venezuela’s Trujillo state in the Venezuelan Andes that are close to the country’s border with Colombia.
He previously worked with Venezuela Diversa, a Venezuelan LGBTQ advocacy group, and accepted a position with the municipality of Chacao that is part of Caracas. Gómez, whose mother was born in Colombia, also joined a student protest movement against the government.
Gómez fled to Colombia and is pursuing his asylum case with the help of UNHCR.
“I feel bad emotionally, but I am well-off compared to other people,” he told the Blade on Sept. 16 during an interview at a hotel in Cúcuta, a city in Norte de Santander department that is a few miles from the country’s border with Venezuela. “I am working to help other people who are in the same situation.”
Gómez in December is scheduled to graduate from nursing school. He also works with Fundación Censurados, a Cúcuta-based HIV/AIDS service organization that works with Venezuelan migrants, and has supported other organizations in the area that serve them.

FUVADIS Executive Director Luis Meneses, like Gómez, was an LGBTQ activist in Venezuela.
Meneses, who is from Venezuela’s Zulia state, in 2010 unsuccessfully ran for Venezuela’s National Assembly. Meneses in February 2018 fled to Colombia because of the “political persecution” he said he suffered.
“Discrimination and prejudice against me began when I came out to defend LGBTI rights,” Meneses told the Blade on Sept. 14 during an interview at his office.
Meneses in August 2018 launched FUVADIS, which receives support from groups that includes UNHCR and the International Organization for Migration. FUVADIS provides health care, antiretroviral drugs and a host of other services to Venezuelan migrants with HIV/AIDS and other populations that include sex workers. Vanessa and nearly 900 other FUVADIS clients are LGBTQ.
“We cannot work for the migrant population by only giving them humanitarian assistance,” said Meneses. “It’s also about guaranteeing access to their rights.”
Venezuelans with HIV/AIDS die because of lack of medications
The New York-based Aid for AIDS International estimates more than 10,000 Venezuelans with HIV have left the country in recent years. Activists and health care service providers in Venezuela with whom the Blade has spoken in recent years have said people with HIV/AIDS in the country have died because of a lack of antiretroviral drugs.
The Venezuelan government has also targeted HIV/AIDS service organizations.
Members of Venezuela’s General Directorate of Military Counterintelligence in January raided the offices of Azul Positivo, an HIV/AIDS service organization and arrested President Johan León Reyes and five other staff members. Venezuelan police on Feb. 15, 2019, raided the offices of Fundación Mavid, another HIV/AIDS service organization in Valencia, a city in Carabobo state, and arrested three staffers after they confiscated donated infant formula and medications for people with HIV/AIDS
Deyvi Galvis Vásquez, a doctor who is the manager of prevention and testing for AIDS Healthcare Foundation Colombia on Sept. 17 during an interview at AHF’s Cúcuta clinic showed the Blade pictures of Venezuelans with HIV/AIDS in Colombia who had cases of Kaposi’s sarcoma.
“The conditions are of extreme vulnerability,” said Galvis.

Andrés Cardona, director of Fundación Ancla, a Medellín-based group that works with migrants and other vulnerable groups, during a Sept. 13 interview with the Blade in his office echoed Galvis. Cardona added stigma specifically against Venezuelans with HIV/AIDS is one of the myriad issues he and his colleagues confront.
“The issue of the elimination of HIV also implies not only an issue of communication and prevention, but also an issue of effective attention,” said Cardona. “We have our conservative culture, an idea that the Venezuelans who are coming are going to give us HIV.”
“This is totally discriminatory,” he added.
Cardona, like those inside Venezuela with whom the Blade has spoken, said there are no services in the country for people with HIV/AIDS.
“There are many Venezuelan migrants with HIV who enter Colombia, because they are going to die if they don’t,” he said.
AHF operates clinics throughout Colombia
AHF operates other facilities in Bogotá and in the cities of Bucaramanga, Yopal, Valledupar and Ríohacha. The organization, along with the Colombian Red Cross and the government of Santander department, in March began to distribute condoms, food and water and offer rapid HIV tests to Venezuelan migrants who travel through Páramo de Berlín, a high plateau in the Colombian Andes through which a highway between Cúcuta and Bucaramanga passes.
AHF, among other things, offers migrants rapid HIV and syphilis tests and counseling for people who test positive. AHF also provides lab tests, formula for children of mothers with HIV and health care with an “interdisciplinary health care team.”
AHF Colombia Country Program Manager Liliana Andrade Forero and AHF Colombia Data Manager Sandra Avila Mira on Sept. 20 noted to the Blade during an interview at AHF’s Bogotá clinic that upwards of 2,000 migrants currently receive care from the organization. They also pointed out that 1,952 of them are taking antiretroviral drugs the Brazilian government donates.
Galvis noted to the Blade that many of AHF’s patients also have access to mental health care and social workers.
“AHF’s policy is to reach out to everyone,” he said.
Pandemic has made migrants even more vulnerable
Galvis, Fundación Censurados Director Juan Carlos Archila and other Colombian HIV/AIDS service providers with whom the Blade spoke say the pandemic has made Venezuelan migrants with HIV/AIDS in the country even more vulnerable.
Lockdowns prevented sex workers and others who work in the informal economy from earning money. A “pico y género” rule implemented by Bogotá Mayor Claudia López that allowed women to leave their homes on even days and men to leave their homes on odd days sparked criticism among trans activists.
Archila, who is a nurse, on Sept. 16 told the Blade during an interview at a Cúcuta hotel the pandemic has also left Censurados in a precarious situation.
“We endured practically two years with the doors closed, with expenses increasing,” he said. “The need of people who come to us for the issue of HIV remains, and yet we are all trying to cope with the situation.”
Andrade noted AHF’s Bogotá was closed for several months at the beginning of the pandemic because of the city’s strict lockdown.
The pandemic also forced FUVADIS to close its offices in March 2020, but Meneses told the Blade the organization was able to see a handful of patients at a time. He said “basic humanitarian assistance” that included hygiene kits and food were among the things that FUVADIS was able to provide its patients during the pandemic.
“Understanding how the situation for the LGBTI community, people with HIV, the migrant population and the refugee population is, we could not allow (our services) to shut down,” Meneses told the Blade.

India
Anaya Bangar challenges ban on trans women in female cricket teams
Former Indian cricketer Sanjay Bangar’s daughter has received support

Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy.
From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training.
The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.
“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.”
On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.
Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.
“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”
In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.
Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.
Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.
“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”
Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.
Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country.
The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.
Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.
“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”
Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance.
“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”
The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.
El Salvador
La marcha LGBTQ desafía el silencio en El Salvador
Se realizó el evento en San Salvador bajo la lluvia, pero con orgullo

SAN SALVADOR, El Salvador — El reloj marcaba el mediodía cuando los primeros colores del arcoíris comenzaron a ondear frente a la emblemática Plaza del Divino Salvador del Mundo. A pesar de la incertidumbre generada en redes sociales, donde abundaban los rumores sobre una posible cancelación de la marcha por la diversidad sexual, la ciudad capital comenzaba a llenarse de esperanza, de resistencia y de orgullo.
Este año, la Marcha del Orgullo LGBTQ+ en El Salvador se desarrolló en un contexto tenso, en medio de un clima político que reprime y silencia a las voces disidentes.
“Aunque las estadísticas digan que no existimos, viviendo en El Salvador, un país donde hoy, después de décadas de avances, defender los derechos humanos es de nuevo una causa perseguida, criminalizada y silenciada”, afirmaron representantes de la Federación Salvadoreña LGBTQ+.
A pesar de la cancelación del festival cultural que usualmente acompaña la marcha, los colectivos decidieron seguir adelante con la movilización, priorizando el sentido original de la actividad: salir a las calles para visibilizarse, exigir respeto a sus derechos y recordar a quienes ya no están.
A la 1:30 p.m., una fuerte lluvia comenzó a caer sobre la ciudad. Algunas de las personas presentes corrieron a refugiarse, mientras otras, debajo de sombrillas y de los escasos árboles en la plaza, decidieron mantenerse firmes. Los comentarios pesimistas no se hicieron esperar: “a lo mejor la cancelan por el clima”, “no se ve tanta gente como otros años”. Sin embargo, lo que siguió fue una muestra de resistencia: a las 2:05 p.m. las voces comenzaron a llamar a tomar las calles.
Visibilidad como resistencia
La marcha arrancó bajo una llovizna persistente. La Avenida Roosevelt y la Alameda Juan Pablo II se tiñeron de colores con banderas arcoíris, trans, lésbicas, bisexuales y otras que representan a los diversos sectores de la población LGBTQ. Cada bandera alzada fue un acto político, cada paso una declaración de existencia.
Desde la Plaza del Divino Salvador del Mundo hasta la Plaza Gerardo Barrios, frente a Catedral Metropolitana y el Palacio Nacional, la marcha se convirtió en un carnaval de dignidad. Carteles con frases como “El amor no se reprime”, “Mi existencia no es delito” o “Marcho por quien ya no puede hacerlo” se alzaron entre las multitudes.
La movilización fue también un espacio para recordar a quienes han perdido la vida por la discriminación y el rechazo. Familias que marcharon por hijos, hijas o amigues que se suicidaron a causa del estigma. Personas que caminaron por quienes aún viven en el miedo, por quienes no pudieron salir del clóset, por quienes se han ido del país huyendo de la violencia.
Arte, fe y rebeldía
Una de las escenas más llamativas fue protagonizada por Nelson Valle, un joven gay que marchó vestido como sacerdote.
“Hay muchas personas que secretamente asisten a ritos religiosos como en Semana Santa, y les gusta vivir en lo oculto. Pero la fe debe ser algo libre porque Dios es amor y es para todos”, dijo.
Valle utilizó su vestimenta como una forma de protesta contra las estructuras religiosas que aún condenan la diversidad sexual.
“Un ejemplo de persona que abrió el diálogo del respeto fue el papa Francisco, abrió la mente y muy adelantado a su tiempo, porque dejó claro que hay que escuchar a toda persona que quiere encontrar a Dios”, agregó.
La marcha también incluyó bandas musicales, grupos de cachiporristas, carrozas artísticas, colectivos provenientes de distintos puntos del país, y manifestaciones de orgullo en todas sus formas. Fue un mosaico cultural que mostró la riqueza y diversidad de la población LGBTQ en El Salvador.

Una lucha que persiste
Las organizaciones presentes coincidieron en su mensaje: la lucha por la igualdad y el reconocimiento no se detiene, a pesar de los intentos del Estado por invisibilizarlos.
“Nuestros cuerpos se niegan a ser borrados y a morir en la invisibilidad de registros que no guardan nuestros nombres ni nuestros géneros”, declararon representantes de la Federación.
Además, agregaron: “Desde este país que nos quiere callar, levantamos nuestras voces: ¡La comunidad LGBTIQ+ no se borra! ¡El Salvador también es nuestro! Construyamos, entre todes, un país donde podamos vivir con Orgullo.”
El ambiente fue de respeto, pero también de desconfianza. La presencia de agentes policiales no pasó desapercibida. Aunque no hubo reportes oficiales de violencia, varias personas expresaron su temor por posibles represalias.
“Marchar hoy es también un acto de valentía”, comentó Alejandra, una joven lesbiana que viajó desde Santa Ana para participar. “Pero tenemos derecho a vivir, a amar, a soñar. Y si nos detenemos, les damos la razón a quienes nos quieren ver en silencio.”
Rumbo al futuro
Concluida la marcha frente a Catedral y el Palacio Nacional, muchas personas permanecieron en la plaza compartiendo abrazos, fotos y palabras de aliento. No hubo festival, no hubo escenario, pero hubo algo más valioso: una comunidad que sigue viva, que sigue resistiendo.
Los retos son muchos: falta de leyes de protección y que apoye las identidades de las personas trans, discriminación laboral, violencia por prejuicio, rechazo familiar, y una narrativa estatal que pretende que no existen. Pero la marcha del 28 de junio demostró que, aunque el camino sea cuesta arriba, la dignidad y el orgullo no se borran.
La lucha por un El Salvador más justo, más plural y más inclusivo continúa. En palabras de uno de los carteles más llamativos de ese día: “No estamos aquí para pedir permiso, estamos aquí para recordar que también somos parte de este país”.
Hungary
Upwards of 100K people march in Budapest Pride
Participants defined Hungarian government’s ban on public LGBTQ events

More than 100,000 people on Saturday defied the Hungarian government’s ban on public LGBTQ events and participated in the 30th annual Budapest Pride parade.
The New York Times published a picture that shows throngs of people marching on Budapest’s Erzsébet Bridge over the Danube River. Openly gay MEP Krzysztof Śmiszek, who was previously Poland’s deputy justice minister, is among the dozens of European lawmakers who participated in the march that began at Budapest City Hall.
The New York Times reported Hungarian police officers stood along the march, but they did not try to stop it. Śmiszek described the march to the Washington Blade as “beautiful and huge.”
“[It was] very peaceful and political,” he said.
Prime Minister Viktor Orbán and his Fidesz-KDNP coalition government have faced widespread criticism over its anti-LGBTQ crackdown.
Hungarian lawmakers in March passed a bill that bans Pride events and allow authorities to use facial recognition technology to identify those who participate in them. MPs in April amended the Hungarian constitution to ban public LGBTQ events.
Budapest Mayor Gergely Karácsony endorsed the march, even though Orbán’s government threatened to arrest him and fine participants.
“Today a country shows that no ruling party can tell it on what topic, for what cause it is allowed to march and why not,” said Budapest Pride President Viktória Radványi on Saturday in a Facebook post. “A country demonstrates that whoever will be in government can count on us: dedicated, persistent citizens intolerant to oppression, who will organize themselves and stand against tyranny with their heads held high.”
More than two dozen activists in D.C. who protested outside the Hungarian Embassy on Friday expressed their support for Budapest Pride.
(Washington Blade video by Michael K. Lavers)
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