News
Christian Union perpetuates culture of homophobia at elite universities
Matt Bennet founded organization in 2002
The Christian Union was founded in 2002 by CEO Matt Bennet to fight what he saw as the secularization of top universities and to raise up a generation of global leaders with Christian values. Since it established its first ministry program at Princeton University in 2002, Christian Union has established chapters at all eight Ivy League Schools, as well as at Stanford University and Harvard Law School.
To most onlookers, the Christian Union appears to be a relatively benign presence on these campuses.
Christian Union’s Dartmouth College chapter, for example, until the middle of last year made waffles late on Friday nights to give to students walking home from Frat Row, and these “Christian waffles” made the group somewhat of a hit among the college’s partying community. Dartmouth Christian Waffles, which now operates independently of Christian Union, now makes the waffles.
Behind the Christian Union’s friendly aesthetic and glossy promotional materials, however, there is a sinister and well documented history of homophobia, and queer student members have felt the consequences of the organization’s fundamentalist approach to sex and sexuality.
In the wake of the 2015 U.S. Supreme Court decision legalizing same-sex marriage, the Christian Union Magazine published an article titled “After Obergefell: What Can the Church do?”, describing the ruling as “egregious” and calling on the church to reach out to “those with same-sex attraction and gender identity confusion” and help them form a “Biblical view of themselves.” Under all of the coded religious language, this means, at worst, praying the gay away, and at best, celibacy.
On July 21, 2016, the Christian Union Magazine published an article titled “Christianity Can’t Be Stretched to Endorse Homosexuality,” directly in the wake of the Pulse nightclub massacre in Orlando, Fla. Instead of mourning this instance of extreme violence against the LGBTQ community, the article launched into a defense of the organization’s non-affirming theology, arguing that a true Christian could never accept “gay sexual practices” while remaining faithful to the Bible.
This article is one of many on the topic of what the Christian Union calls “same-sex attraction” — even that phrase robs queer people of humanity and minimizes what it means to be gay — and all are available on Christian Union’s website for the world to see. However, the Christian Union is first and foremost an organization that engages with college students, and to understand the human impact of their fundamentalist theology, the Washington Blade reached out to several current and former Christian Union members about their experiences with the group.
Darby Aono, who graduated from Yale University in 2017, became involved in Yale Christian Union at the end of her freshman year. She was invited to the group by a friend from her dorm, and Aono’s interactions with the first ministry fellow she met were overwhelmingly positive. She continued to get involved with Christian Union, including joining a Bible study later that year.
“I was at Yale over the summer, and I was invited to their Bible study, so I started going to that. There were definitely suspicious things — not about queer stuff, yet — but at that time they did not have women in leadership roles, and it was understood that were would not be,” Aono said.
Valentina Fernandez is a current sophomore at Dartmouth College, and she shared that her experience with Christian Union at Dartmouth has been generally positive. But, similarly to Aono’s initial experience at Yale, Dartmouth’s chapter had an off-putting approach to gender.
Fernandez shared that everyone in the group was very welcoming during her first year, and as someone who was raised Christian but wasn’t very knowledgeable about traditions or the Bible, she was mostly there to find community.
“The reason why a lot of [sophomores], particularly girls, are not as involved this year is because apparently a girl can’t be president by herself — she needs to be co-president with a guy. And a lot of us were like, what?! I wish I knew more about that,” Fernandez said.
While the Christian Union’s approach to women in leadership was concerning for both Fernandez and Aono, it was when Aono started to question her own sexuality that more contentious conversations about queer identities started to surface within Yale Christian Union.
“I think it was maybe during my sophomore year, when I was like, oh, like, maybe I’m not straight. And so I would sometimes talk to my friend in my dorm who was in Christian Union, who originally invited me, and we would get into arguments about homosexuality,” Aono said.
“The party line of Christian Union at that time was ‘love the sinner, hate the sin,’ where we all sin, so we aren’t going to excommunicate anyone for feeling same sex attraction, but just don’t act on it. Don’t sin. I would say that was generally how people seemed to feel about it.”
Then, Aono joined a Christian Union book club, where they read Wesley Hill’s book “Washed and Waiting,” in which Hill advocates for gay Christians to live celibate.
“I don’t want to speak for everyone, but I will say I personally joined the book club because I knew I was queer,” Aono said. “A large part of the discussion was about how to acknowledge the fact that you experience same-sex attraction without acting on it.”
Aono described reading Bible passages in the book club about being gay alongside other passages about being a drunkard or a thief, and feeling a sense of deep incongruity between the two.
“I remember being in the book club and being like: Being gay just is categorically different than stealing. I don’t understand why those two things are listed together,” Aono said.
However, one of the most pivotal conversations about being queer during Aono’s time with the Christian Union happened in the wake of the Obergefell ruling. After seeing the articles Christian Union was publishing about homosexuality after the ruling, Aono reached out to Christian Union via email, asking them to stop spreading incorrect and harmful messages. This email is what got her a meeting with Chris Matthews, the ministry director of Yale Christian Union at the time.
“Somehow, the ministry director figured out that I had sent this email. And so eventually we ended up deciding to have a meeting. At first, we were just arguing about whether you could change the fact that you were gay. At some point, I basically came out to him as queer,” Aono recalled. “And he said, ‘I understand how you’re feeling, because when I was a teenager, I used to have sexual feelings towards office supplies, but I grew out of that.’ I didn’t even know what to say in response to that. I didn’t fight him, because I think I was too shellshocked.”
“I remember walking out of there and then having to go to a ‘welcome the freshmen to Christian Union’ event. And I was like, I don’t know how I’m supposed to go welcome some fucking freshmen after this,” Aono said.
While comparing being queer to being attracted to office supplies is a truly unique instance, moments of casual — and non-casual — homophobia are all too common in the Christian Union. This doesn’t mean that students don’t find meaningful community in the group, or that all of its members are non-affirming of queer people, but the organization itself has a long track record of unsupportive and sometimes outright discriminatory practices.
Harvard University’s chapter of Christian Union, called Harvard College Faith and Action, ignited controversy in 2018 for forcing a student leader to step down after finding out that she was in a celibate same-sex relationship. This led to HCFA being put on probation for violating the university’s anti-discrimination policies for student organizations, only to be re-recognized a year later, despite failing to disaffiliate from Christian Union as the college had required.
A recent Harvard graduate and former member of HCFA, who asked to remain anonymous due to privacy concerns, recalled being caught off guard by how non-affirming the organization was.
“I became interested in HCFA because of some racial justice work that they were doing,” they said. “I didn’t expect them to be fully affirming. I didn’t realize quite how bad it would be.”
A few months after HCFA pressured the student leader to step down for being in a same sex relationship, they again stirred controversy by inviting writer and self-identifying former lesbian Jackie Hill-Perry to Harvard to speak with Christian Union in February 2018. While HCFA characterized this as an “internal” event, Hill-Perry’s presence on campus drew attention, and protesters bearing rainbow flags showed up to the event.
Princeton University’s chapter of Christian Union had also hosted Jackie Hill-Perry in February 2017, so the practice of Christian Union paying a self-identified “speaker to preach on the sins of homosexuality was nothing new.”
The recent Harvard graduate, who attended Hill-Perry’s Harvard speech, recalled the event and HCFA’s efforts to re-characterize it as an internal, scriptural conversation instead of an anti-gay public forum.
“It was very much spun as, she’s going to talk about Jesus in the Garden of Gethsemane before he decided to sacrifice himself,” the graduate said. “The HCFA kept pushing the idea that this was going to be about this particular Bible story, which is a very important Bible story amongst Christians. Now, she did preach on that — and there was no program given before — but she very much preached on the immorality of same-sex relationships and how you can overcome same-sex attraction.”
Unlike Aono, who ended up talking with Yale Christian Union leadership about her concerns, the anonymous Harvard graduate recalled generally being ignored by HCFA leadership.
“I never got any meeting with any leadership. No one was pulling me into their office — I think they were just hoping I’d shut up,” they said.
Like this former Harvard student, the Blade also had trouble getting a meeting with Christian Union leadership. Almost everyone to whom the Blade reached out to for this article declined to comment.
Don Weiss and Noah Crane, ministry directors at Harvard and Dartmouth, respectively, both declined requests for an interview. Multiple Dartmouth students who are or were Christian Union student leaders, and neither the communications staff of Christian Union nor Tyler Parker ever responded to multiple requests for comment.
“I imagine a lot of people don’t want to talk to you because they were so incredibly damaged. I have no regrets — I’m glad that I brought this up because I have no idea if other people would have,” said the Harvard graduate. “I’m glad that people know that HCFA can be so harmful.”
Baltimore
Charles Bowers, former owner of Baltimore gay bar the Hippo, dies
Prominent activist died at his Mount Vernon home
By WESLEY CASE | Charles “Chuck” Bowers, former owner of the storied Baltimore gay club the Hippo and a prominent advocate for Maryland’s LGBTQ community, died Tuesday. He was 81.
Bowers turned the Mount Vernon club — located at the corner of North Charles and West Eager streets — into a judgment-free refuge for queer and straight locals looking to find and express their authentic selves on a packed dance floor.
“He truly tried to make the Hippo a place for everybody — a safe space,” said an emotional Rik Newton-Treadway, who befriended his “mentor” Bowers at the club in 1979.
Bowers, of Mount Vernon, died Tuesday evening in Baltimore of natural causes, said his niece, Cathy Bowers.
The rest of this article can be read on the Baltimore Banner’s website.
District of Columbia
Being a female firefighter comes with unique risks, and rewards
Well-fitting gear can be a safety issue
Firefighters are known for running into danger to save lives, but they may face another danger after the fire is out. Studies on firefighter health point to rising concerns about cancer risk, mental health struggles, and exposure to toxic “forever chemicals” found in firefighting foam and protective gear.
Nearly 40 percent of firefighters report “clinically significant levels” of anxiety or depression and 10 percent report this level of posttraumatic stress disorder, according to a national survey of public safety workers published last year in the journal Psychological Services. Lawmakers from several states are also pushing for stronger federal protections and compensation for firefighters exposed to hazardous chemicals on the job.
Female firefighters can also face a higher risk of injury, heat-related illness, and even greater carcinogen exposure due to ill-fitting equipment that wasn’t designed for their bodies. Their risk of psychological and workplace stress is higher, as well, due in part to the isolation of being in a slim minority in fire departments across the country. Only 5 to 9 percent of firefighters are women.
To understand the risks and rewards of being a female firefighter, Youthcast Media Group interviewed Connie Reid, a firefighter with the DC Fire and EMS Department. Meredith McQuerry, an associate professor of textile science at Florida State University who studies how to improve firefighting gear and other personal protective equipment to better protect women in the fire service, also responded to student questions via email. Reid’s and McQuerry’s responses have been edited for clarity and length.
HOW LONG HAVE YOU BEEN IN YOUR CAREER, AND WHAT DREW YOU TO IT?
REID: I’ve been a firefighter for seven years. I wasn’t sure if I wanted to be a firefighter or police officer, but I do have uncles that were firefighters, so I leaned towards the firefighter side. So I’m happy I made that decision.
McQUEERY: During my PhD, a colleague and I realized we never saw any female firefighters come through our research center. We began looking in the literature and found very few studies focused on PPE for women in the fire service.
DOES FIREFIGHTING GEAR ACTUALLY FIT WOMEN, AND DOES IT MATTER?
REID: In D.C., if you have an issue, you just send an email, and we have people who will properly size us. I don’t think any female that I know has complained about gear not fitting.
McQUERRY: Wearing protective clothing designed for the opposite sex can lead to restricted mobility, greater opportunity for thermal and particulate exposure, and a lack of functionality that can mean life or death, such as accessing a tool in a pocket that is completely closed off due to anthropometric differences.
There is a culture in the fire service, and especially for women in a male-dominated field, that suppresses the likelihood of advocating for better-fitting gear. While not within our area of expertise, we have done our best to raise awareness for the need for properly fitting gear for women in the fire service and to champion their self-advocacy.
Female firefighters report the inability to throw a ladder, step onto the truck, or cinch their pants down adequately due to ill-fitting protective clothing and equipment. One example is the interference between the helmet and the self-contained breathing apparatus which prevents many female firefighters from looking upward to throw a ladder without first twisting their neck sideways to avoid the lid of the helmet knocking into the respirator bottle. This type of modification can lead to acute and long term injury.
ARE THESE PROBLEMS MOSTLY ABOUT COMFORT? WHAT ARE SOME EXAMPLES OF SAFETY RISKS OR DANGERS THAT CAN HAPPEN WHEN GEAR DOES NOT FIT PROPERLY?
McQUERRY: All firefighters need properly fitting PPE as the primary threats center around carcinogen exposure, musculoskeletal injuries, and heat-related illnesses. For example, you have to work harder to do the same task in ill-fitting, mobility restrictive gear, which leads to faster metabolic heat production and build-up in the suit, quickening the onset of fatigue and other HRI.
Our previous work led us to hypothesize that oversized gear for women allowed for more particulate ingress in the interface areas including the collar/hood, sleeve/glove, boot/pant, and coat/pant areas. A recently funded study is allowing us to quantify this by correlating the gear fit of women’s structural turnout gear with their cancer biomarkers collected via urinalysis pre- and post-live fire burns.
HOW DO FIREFIGHTERS TRAIN TO STAY SAFE DURING DANGEROUS SITUATIONS?
REID: So we have trainings all the time. Safety is the number one priority of the job. They make sure they let us know all the time. We have annual trainings. We have quarterly trainings. We have online training if you need refreshers.
We are both on a medical side and a fire side so as a D.C. firefighter, you come in, and they teach you. You bring a positive attitude and just determination, because some people really don’t understand it’s not just physical, it’s mental. You have to be mentally prepared.
WERE THERE ANY FINDINGS IN YOUR RESEARCH THAT SURPRISED YOU?
McQUEERY: Yes, we were surprised to find in our nationwide survey [of 2,000 people] a few years ago that 15 percent of U.S. structural and 21 percent of wildland female firefighters sometimes or always leave off an essential item of their PPE due to limited mobility. Specifically, the turnout coat and pants or wildland shirt and pants were the most noted for being intentionally not worn, which is very surprising and concerning.
HAVE FIRE DEPARTMENTS OR EQUIPMENT COMPANIES STARTED MAKING IMPROVEMENTS SINCE YOUR STUDY, AND IF SO, WHY DO YOU THINK FIREFIGHTING EQUIPMENT HAS TAKEN SO LONG TO ADAPT TO WOMEN FIREFIGHTERS?
McQUEERY: It wasn’t until the post-Me Too movement that our research in this area was able to gain traction and support. It is a decades (or centuries) old problem of there not being enough “market share” for the 5-11 percent of the fire service. However, we have seen tremendous growth and innovation in this area since we began our funded research in 2019. Now, nearly every single structural firefighting manufacturer offers women’s protective clothing.
When we began this research, only two manufacturers offered women’s turnout gear. Now, to our knowledge, all but one [seven out of eight] does, which is a significant advancement across the industry. There is still much work to do in fine tuning these designs to fit the specific anthropometrics of female firefighters.
DO YOU WORRY ABOUT THE LONG TERM EFFECTS OF BEING A FIREFIGHTER?
REID: Do I worry? I wouldn’t say worry. I’m more mindful of it, because the material of today is different from years ago. It burns faster, and then there’s more chemically made things than like natural resources. So I’m aware of that. They also have training teaching us about things like that. And there’s smoke exposures, there’s a health risk like sleep deprivation or sleep disruption.
WHAT KIND OF EDUCATION OR TRAINING DO YOU NEED TO BECOME A FIREFIGHTER?
REID: So there’s a few routes to get onto the job. The cadet route would be … you have to be 18 to 21 years old, you have to be a D.C. resident, have a high school diploma from a D.C. school (public or private), or have a GED, and you have to have at least a learner’s permit at the time that you are applying for the job. To be a recruit, you have to be at least 18 years old, have a full driver’s license, (not just a permit), and you also have to have a high school diploma or GED. The third way [is as] a paramedic, and you have to come on the job with your paramedic license.
WHAT’S YOUR ADVICE FOR YOUNG WOMEN CONSIDERING THIS PATH?
REID: I would say, welcome. Come on the job. We need females. I always think it’s awesome when we get young ladies that are interested in the fire side. A lot of females just only want to do EMS. There’s nothing against EMS, but the fire side is pretty cool, too. Don’t sell yourself short, just try to do both of them. It’s a very rewarding job. You have to also mentally prepare yourself and physically prepare yourself. But I think the job is a great experience. I wish I would have started younger myself.
Mariyah Matthews is in the class of 2027 at Bard High School Early College DC, one of Youthcast Media Group’s journalism class partners. Sarah Gandluri is a YMG intern who is studying political science and global studies at the University of North Carolina at Chapel Hill.
White House
Trump-appointed judge restores White House TV pool access
Judge called in to question president’s justification of the ban
A federal judge ordered the White House to restore West Wing press credentials to three news organizations after President Donald Trump attempted to bar their access for unfavorable reporting.
Early Thursday morning, Trump-appointed U.S. District Judge Timothy Kelly granted a temporary restraining order brought by POLITICO, CNN, and MS NOW as part of a joint lawsuit. The lawsuit cites the imperative role of a “free press” and ordered the 78 journalists’ credentials returned to the three outlets for at least the next two weeks as litigation plays out.
In the eight-page ruling, the judge goes over a slew of laws that Trump may have violated in banning the three media groups — from stepping on their First Amendment rights to a free press to the Fifth Amendment right to due process.
The judge also questioned Trump’s justification for removing the outlets, originally saying it was a matter of national security.
“The court is skeptical — at least on this record — that defendants’ interest in safeguarding national security is the actual motivation for, or is even advanced by, the revocation of plaintiffs’ hard passes,” Kelly wrote in an 8-page ruling issued just before 1 a.m. ET.
“Nothing in the record that predates this suit suggests that the revocation of plaintiffs’ hard passes was motivated by national security concerns. Certainly, that is not what President Trump said when he announced that he was ‘banning’ plaintiffs from the White House — instead, he focused on the alleged lack of truthfulness and negativity of plaintiffs’ reporting,” the judge added.
The Washington Blade reached out to the White House press office asking if the administration would file an appeal to keep the journalists out of the West Wing but did not hear back before publication time.
