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Report details conversion therapy impact on LGBTQ South Africans

Country’s lawmakers urged to ban discredited practice

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So-called conversion therapy is something which is still widely practiced across South Africa, impacting the well-being of the LGBTQ community in the process.

Families, schools, religious sects and peer groups over the years have been used to try and convert those that identify as part of the LGBTQ community to conform to the heterosexual narrative which is promoted as “homogeneous.” Access-Chapter 2, a South African NGO, in a recent study found conversion therapy is proving to be more harmful towards the society and it could pose serious repercussions in the future if nothing is done to address it.

“The LGBTQIA+ community has historically been a site of erasure, silencing and marginalization in many of our communities. This erasure has been normalized over the history of civilization, particularly in the context of Africa, where most countries still criminalize same-sex desiring. Through this study we see a problematic trajectory regarding this erasure even in contemporary South African societies,” reads the study.

The study notes 50 percent respondents “have reported to have been forced to convert by their families, while 43 percent (of respondents) had a session with a religious representative or institution as intervention by parents, families, or communities.”

“Despite the visible efforts to call out the practices of conversion by LGBTQIA+ pressure groups, these practices are still prevalent. The impact is even more detrimental, with most of our participants directly having experienced discrimination, prejudice, homophobia, transphobia or stigma in the hands of their families, churches, psychosocial service providers, schools, and the rest of the community,” it reads.

A total of 303 respondents participated in an online survey, and the study’s findings were shared with a variety of LGBTQ civil society organizations and on social media platforms.

The respondents came from nine provinces: 149 from Gauteng, nine from Mpumalanga, 36 from Free State, 24 from North-West, two from Northern Cape, seven from KwaZulu-Natal, 42 from Eastern Cape, 28 from Western Cape and 14 from Limpopo. Seven respondents identified themselves as White, while five identified as Colored and 209 identified as Black African.

A total of 144 respondents identified as lesbian, while 91 described themselves as gay. Twenty-five respondents identified themselves as bisexual and 31 said they are heterosexual. 183 respondents described themselves as Christian, while 74 said they practice a traditional African religion. Forty respondents said they do not associate with any religion, while one said they are Hindu and one described themselves as Muslim.

“Parents are the main perpetrators of conversion practices and initiators of external sources to fix individuals whose sexual orientation does not align with heterosexuality,” notes the study. “Parents maintain that same-sex sexual and romantic desires is not inborn and therefore engage in efforts to change their childā€™s sexual orientation or gender identity. Some seek professional therapies or religious interventions for a childā€™s same-sex sexual orientation or non-heterosexual gender identity while other consider traditional remedies. The study raised distinct ethical concerns concerning appropriate consent because parents and authority figures would exert pressure over minors.”

“Despite parental reliance of religion to fix the non-normative sexual orientation and gender expressions, churches outside the request of the family continue to police gender expressions. Participants reported that they were constantly harassed because of the manner of dressing, expression of identity and attractions that did not align with their gender assigned at birth,” it adds. “They could not be open about their romantic partners and LGBTQIA+ friendships. Community members from the same religious organizations would report members who are seen with LGBTQIA+ individuals, and their religious and spiritual standing would instantly be questioned. Participants who pointed out that they had a particular spiritual gift be it singing in the worship team, praying for others or an usher was recalled from such positions as their lifestyles were deemed demonic.”

The study further notes many respondents experienced “engagement with professional psychological services that subjected them to conversion practices.”

“Those who were subjected to psychological services were forced by parents to attend. They reported that parents claimed that it was normal to experience a phase of confusion about sexual orientation and non-normative gender identity and that therapy could help. Participants also reported how therapist appeared to be under pressure to have them fixed as these services are costly. Those who attended therapeutic interventions were subjected to the confusion narrative and at one stage were desperate to be healed from it,” it says. “Families also sought help from traditional healers.”

The study’s respondents reported “they had to be immersed in rivers and dams to be cleansed while others were fed with potions that would enable the release of the demonic spirit.”

“The traditional practices would continue at home with frequent follow up consultations at traditional practitioners,” it says. “While participants were aware that the focus was to heal them from their abnormal sexual orientation, they were not always aware of what substances they were given. Participants were also subjected to violence such as beatings and slaps while undergoing healing processes with traditional healers. They reported that they were put under spells and were not fully aware of all things they were subjected to.”

“Participants, particularly lesbian-identifying individuals, also reported how they live in fear as they are continuously subjected to threats of rape and even killings. As a result, many Lesbian couples cannot embrace their true self and cannot openly and in a safe way express public affection. Participants mentioned the common practice and spades of LGBTQIA+ murders in South Africa and how it forces them to live a hidden lifestyle.”

The study, which is a notable breakthrough in the research for conceptualizing conversion therapy in the context of South Africa and also the first official evidence of the harmfulness of conversion practices across the country, further highlighted on the impact of the conversion therapies, recommendations and on how to avert the despicable acts.

“Participants in this study showed that there are various psychosocial effects on LGBTQIA+ people who were subjected to conversion practices. Social factors such as discrimination, prejudice, homophobia, transphobia and stigma can create hostile and stressful social environments for LGBTQIA+ people,” it notes. “It left individuals experiencing social rejection and feeling forced to hide their identity. In some instances, individuals also adopted unhealthy coping processes and their mental health negatively impacted. Some of the impacts of conversion practices on mental health include depression, social anxiety, substance abuse, thoughts and attempts of suicide, an altered body image as well as other mental health issues. Individuals also experienced shame, guilt, hopelessness, helplessness, increased self-hatred and social withdrawal. Conversion practices are also known too often lead to severe emotional damage.

Participants who experienced conversion while at school mentioned that learning was affected to the point that some dropped out of school. Others indicated risky behaviors such as unprotected sex to develop a sense of belonging while some indulged in excessive alcohol drinking. These experiences left participants vulnerable even in their young adult developments.”

The study also found those who undergo conversion therapy are at higher risk of depression and anxiety and are more likely to die by suicide.

“This study could not identify a single participant that could confirm that conversion therapy has been effective,” it reads.

The study further notes that despite the fact South Africa has “one of the most progressive Constitutions and LGBTQIA+-inclusive legislation in the world, the social reality depicts the complete opposite.”

“Religious, cultural, professional and social scripts still uphold, produce and perpetuate compulsory heteronormativity hence, conversion practices could pass as normal and acceptable in all domains,” it reads. “Conversion practices emanates directly from privileging heterosexuality as the norm and natural. All other forms of expression are deemed unacceptable, sinful and un-African. This is despite the Constitution that affirms and protects diverse sexual orientations, sex and gender expressions.”

“We therefore, call on legislation that would place an urgent ban on conversion practices in the South African context,” said Access-Chapter 2. “Professional institutions such as the medical and psychological fraternity should be educated about the damaging effects of conversion practices. This form of education should form part of in-service and pre-service training. All civil society organizations should be empowered to support individuals who have been subjected to conversion practices. Supported services for recipients of conversion practices should be widely published to create awareness of interventions, care and support.”

Daniel Itai is the Washington Blade’s Africa Correspondent.

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Uganda

Ugandan minister: Western human rights sanctions forced country to join BRICS

President Yoweri Museveni signed Anti-Homosexuality Act in 2023

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(Image by rarrarorro/Bigstock)

Ugandan Foreign Affairs Minister Henry Oryem has revealed U.S. and EU sanctions over the countryā€™s Anti-Homosexuality Act and other human rights violations have pushed Kampala to join the BRICS bloc.

Oryem noted Western powersā€™ decision to sanction other countries without U.N. input is against international norms, and Uganda needed to shield itself from such actions by aligning with the bloc that includes China, Russia, India, South Africa, Brazil, Egypt, the United Arab Emirates, Ethiopia, Iran, and Indonesia. (Consensual same-sex sexual relations remain criminalized in the United Arab Emirates, Egypt, and Ethiopia. Iran is among the countries in which consensual same-sex sexual relations remain punishable by death.)

Kampala officially became a BRICS member on Jan. 1, joining eight other countries whose applications for admission were approved last October during the blocā€™s 16th annual summit in Kazan, Russia.  

ā€œThe United States and European Union, whenever they impose sanctions, expect all those other countries to make sure they abide by those sanctions and if you donā€™t, you face penalties or even they sanction you,ā€ Oryem said. 

Oryem spoke before parliamentā€™s Foreign Affairs Committee on Tuesday.

MPs asked him to explain the circumstances that led Uganda to join BRICS and the countryā€™s financial obligation from the membership.      

ā€œNow because of that and the recent events, you have realized that the United States and European Union have started freezing assets of countries in their nations without UN resolutions which is a breach of international world order,ā€ Oryem said. ā€œUganda canā€™t just standby and look at these changes and not be part of these changes. It will not be right.ā€

Oryem also said President Yoweri Museveniā€™s Cabinet discussed and approved the matter before he directed the Foreign Affairs Ministry to write to the BRICS Secretariat about admitting Uganda into the bloc.

The U.S. and other Western governments condemned Museveniā€™s decision to sign the Anti-Homosexuality Act, and announced a series of sanctions against Kampala. 

Washington, for example, imposed visa restrictions on government officials who championed the Anti-Homosexuality Act, re-evaluated its foreign aid and investment engagement with Uganda, including the Presidentā€™s Emergency Plan for AIDS Relief (PEPFAR), and reviewed Kampalaā€™s duty-free trade with the U.S. under the African Growth and Opportunity Act for sub-Saharan African countries.

The U.S. in May 2024 imposed sanctions on House Speaker Anita Among and four other senior Ugandan government officials accused of corruption and significant human rights violations.

Although the EU criticized the enactment of the Anti-Homosexuality Act, the 27-member bloc did not sanction Kampala, despite pressure from queer rights activists. The state-funded Uganda Human Rights Commission and several other human rights groups and queer activists, meanwhile, continue to pressure the government to withdraw implementation of the law.

UHRC Chair Mariam Wangadya, who called on the government to decriminalize homosexuality last month, has said her commission has received reports that indicate security officers who enforce the Anti-Homosexuality Act have subjected marginalized communities to discrimination and inhuman and degrading treatment

ā€œAs a signatory to several international and regional human rights conventions, Uganda is committed to ensuring non-discrimination and equality before the law,ā€ Wangadya said.  ā€œAt the domestic level, Ugandaā€™s constitution, under Article 21, prohibits discrimination based on gender, ensuring equality before the law, regardless of sex, race, ethnicity, or social status.ā€

Museveniā€™s son comes out against Anti-Homosexuality Act

Museveniā€™s son, Army Chief General Muhoozi Kainerugaba, has also emerged as a critic of the Anti-Homosexuality Act.

ā€œI was totally shocked and very hurt. Japanese are warriors like us. I respect them very much. I asked them how we were oppressing them. Then they told me about the AHA,ā€ he said on X on Jan. 3 while talking about how the Japanese questioned him over Ugandaā€™s persecution of queer people during his recent visit to Tokyo. ā€œCompatriots, let’s get rid of that small law. Our friends around the world are misunderstanding us.ā€

Kainerugaba, who is positioning himself as Museveniā€™s successor, had already declared an interest in running for president in 2026 before he withdrew last September in favor of his 80-year-old father who has been in power for more than three decades.

In his X post, Kainerugaba also indicated that ā€œwe shall remove this Anti-Homosexuality Act in 2026.ā€ He left the platform six days later after his posts threatened Ugandaā€™s diplomatic relations.

ā€œThey (gays) are sick people, but since the Creator made them … what do we do? Even ā€˜kibokoā€™ (whips) might not work. We shall pray for them,ā€ Kainerugaba said. 

The Supreme Court is currently considering a case that challenges the Anti-Homosexuality Act. The Constitutional Court last April upheld the law.

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Cameroon

Prominent Cameroonian activist faces terrorism charges

Alice Nkom ordered to appear before National Gendarmerie

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Alice Nkom (Photo courtesy of Nkom's Facebook page)

A prominent LGBTQ activist in Cameroon is facing terrorism charges.

Alice Nkom, a human rights lawyer and board president of RĆ©seau des DĆ©fenseurs des Droits Humains en Afrique Centrale, a group known by the acronym Redhac that translates to Human Rights Defenders Network in Central Africa, on Jan. 2 received a summons from Cameroon’s National Gendarmerie, or national military intelligence.

The summons follows a complaint that Lilian Engoulou, general coordinator of the Observatory for Societal Development, filed.

Engoulou has accused Nkom of attempting to endanger state security, financing terrorism, and funding separatist groups in the northwest and southwest regions of the country that are fighting for independence from Cameroon.

Nkom in recent months has been vocal over the human rights situation in the country, including LGBTQ rights.

Territorial Administration Minister Paul Atanga Nji last month suspended Redhac and sealed the organization’s offices for alleged illegal and exorbitant funding and lack of compliance with government regulations on how NGOs should be run.

Nkom, however, removed the seals. This action prompted authorities in Littoral province where Redhoc’s offices are located to issue the summons on Dec. 19 after she did not appear.

Nkom has described the summons as a political witch hunt, stating she doesn’t acknowledge the Observatory for Societal Development. Nkom added she broke the seals because authorities placed them illegally.

“At the beginning of the year, a new summons, this time issued by the police, at the request of the military court, with accusations of financing terrorism, following the complaint of an association that I ignore from its existence, its leaders, or even the date of its creation,” she said.

“Human rights defenders are small, fragile but courageous, against the authoritarian and totalitarian drift of a state,” added Nkom. “Like the dikes facing the rising tide of injustice, they stand there firm, despite their vulnerability. I am an advocate, a human rights defender, a humanist. Humanity cannot be divided into categories. We are one, all connected by the same dignity.”

Maurice Kamto, a fierce critic of President Paul Biya who is a lawyer and leads the opposition Cameroon Renaissance Movement political party, said Nkom should not face judicial and political harassment. Kamto offered to represent her pro bono.

“She is an eminent figure in the public life of our country,” said Kamto. “She is fighting many battles. We do not share all these battles, and it is not all her battles that are at issue today.”

Kamto further described Nkom as “an important voice in the public arena of our country.”

“It is therefore, unacceptable that she should be the object of the judicial and political harassment that the authorities are currently inflicting on her,” said Kamto. “We cannot stand by and watch this happen.”

Consensual same-sex sexual relations are criminalized under Section 347 of Cameroon’s penal code with up to five years in prison. A 2010 law states whoever uses electronic communication devices to make “a sexual proposal to a person of the same sex” faces up to two years in prison.

A number of Cameroonians in recent years have been arrested ā€” and tortured ā€” for engaging in same-sex sexual relations.

A Human Rights Watch report notes Cameroonian security forces between February and April 2021 arrested at least 27 people, including a child, for alleged consensual same-sex conduct or gender nonconformity. Some of those arrested were beaten.

Biya’s daughter, Brenda Biya, last year posted an image to her Instagram page of her kissing her ex-girlfriend, Layyons ValenƧa, and saying her wish was for them to live in peace as a couple. Brenda Biya deleted the post after it sparked controversy in Cameroon.

Nkom is expected to appear before the National Gendarmerie on Jan. 14, which is also her 80th Birthday.

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Comoros

Comoros court convicts lesbian couple, sentences them to months in jail

Country’s penal code criminalizes consensual same-sex sexual relations

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(Bigstock photo)

A court in Comoros on Dec. 12 sentenced two lesbian women to five and six months in prison respectively after it found them guilty of homosexuality.

Authorities arrested the young couple in June on allegations they engaged in same-sex sexual relations and asked an imam to marry them. The women had been in custody since their arrest, which prompted the judge to release them with time served.

Human Dignity Trust, an international human rights organization, described the couple’s conviction as a violation of human rights.

“The conviction of the lesbian couple calls for increased vigilance,” said the group. “The mere existence of this provision is itself a violation of human rights and underpins further acts of discrimination.”

Susan Dicklitch-Nelson, a researcher at Franklin and Marshall College in Pennsylvania, said LGBTQ people are being used as scapegoats for the current social and economic ills.

“LGBT people remain some of the most targeted and vulnerable people,” she said. “They have been branded as social pariahs and scapegoated for the economic, political, and social ills.”

Article 318 of Comoros’s penal code criminalizes “improper or unnatural acts between persons of the same-sex.” The punishment for engaging in same-sex relations includes a fine, a prison sentence or both, with up to five years imprisonment.

Although the lesbian couple’s conviction and sentencing is a first in the East African country for violating Article 318, Human Dignity Trust said it is not a clear reflection of the current state of LGBTQ people in Comoros.

“There is limited evidence of discrimination and violence being committed against LGBT people in recent years, however, the lack of LGBT organizations and the hostile environment for LGBT people likely contributes to this lack of information,” said Human Dignity trust.

Comoros is an archipelago of just over 1 million people in the Mozambique Channel between Madagascar and Mozambique. Cyclone Chido on Dec. 14 devastated Mayotte, a French territory that is part of the Comoro Islands.

Comoros is predominantly Muslim, which shapes attitudes towards homosexuality in the country. African culture is also seen as contradictory to the idea of same-sex sexual relations, which the country champions. This hostility makes it even more difficult for LGBTQ people to come out and for their families and friends to support them.

Some advocacy groups see growing calls to further criminalize LGBTQ people in East Africa and impose more harsh sentences for consensual same-sex sexual relations has, and will contribute to more legislative crackdowns against the LGBTQ community in Comoros.

Coming out has huge ramifications that can even prompt some LGBTQ people to enter into heterosexual marriages arranged by their families.

Those who decide to come out often take precautions to avoid being noticed. Some even flee Comoros and seek refuge in South Africa, Cabo Verde, and other countries that have decriminalized homosexuality.

Information on LGBTQ people in Comoros, however, is scarce because of the lack of LGBTQ organizations and human rights advocacy groups. The Human Rights Campaign and Human Rights First in a 2014 report suggested there have been at least three convictions under Article 318 of the penal code.

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