Africa
Six queer Nigerians talk about what Pride means to them
Same-sex relationships remain criminalized in country
In a world that continually strives for progress and inclusivity, the rights and experiences of LGBTQ individuals remain a paramount measure of a society’s commitment to equality. This holds true for Africa, a continent that grapples with a complex tapestry of cultural, religious and legal challenges surrounding queerness. Specifically, Nigeria stands as a striking example, where the struggle for LGBTQ rights intertwines with deeply ingrained societal norms and the weight of colonial legacies.
Across Africa, the LGBTQ community faces a range of legal and social hurdles, often rooted in colonial-era laws and cultural conservatism. These struggles mirror a global pattern, where queerness intersects with historical prejudices, societal biases and a lack of understanding. While some African nations have taken significant steps toward recognizing and protecting LGBTQ rights, Nigeria remains ensnared in a deeply polarized landscape.
Nigeria’s legal landscape is marked by the introduction of anti-gay laws that have exacerbated the challenges faced by the queer community. The Same-Sex Marriage Prohibition Act, enacted in 2014, is one such legislation that has perpetuated discrimination and created an environment of fear and hostility for openly queer individuals. Under this law, same-sex relationships are criminalized, with penalties ranging from imprisonment to public ostracism.
Within this oppressive framework, queerness takes on a profound significance for individuals who dare to express their authentic selves. It becomes a powerful assertion of identity, a catalyst for change, and a pursuit of equality and freedom. The queer community in Nigeria embraces diverse identities, encompassing sexual orientation, gender identity, and gender expression, challenging conventional norms and redefining societal perceptions.
For many openly queer Nigerians, Pride month serves as a symbol of resilience, solidarity and hope. Despite the absence of large-scale public celebrations, queer individuals and their allies find ways to commemorate and uplift the community’s spirit. Pride month offers an opportunity to foster dialogue, raise awareness and amplify voices that have long been silenced.
At its core, queerness in Nigeria embodies a profound longing for acceptance, understanding and love. It calls for a society that recognizes and values the richness of human diversity, free from discrimination and prejudice. Queerness invites us to question the notion of what it means to be human, to challenge the confines of traditional gender roles, and to embrace love and relationships in all their diverse forms.
As we explore the experiences of openly queer individuals during Pride month in Nigeria, it is essential to recognize the ongoing struggle for equality. It is a struggle that demands our attention, empathy, and a collective commitment to dismantling the barriers that hinder progress. By amplifying the voices and stories of the queer community, we can begin to foster an environment of inclusivity, understanding, and acceptance in Nigeria and beyond. The Washington Blade spoke with seven queer Nigerian on what Pride month means to them, amid the country’s extremely strict anti-gay policies.

Justin Chidozie (He/Him)
Justin Chidozie founded the Center for Health Education and Vulnerable Support in 2019. CHEVS prides itself as a people-centric society, which pushes for everyone to have equal access to health and human rights, irrespective of sexuality, gender and social status.
“For me, it’s simple,” he tells the Blade. “It’s celebrating resilience, celebrating community, and also celebrating the ancestors of the LGBTQI+ advocacy movement. I do not just see it as the whole parade, but I [also] see it as a time of reflection of how far we have come. This year, Pride [was] extremely special to me because [we] have seen the rise of the anti-gender movement, and the christian evangelical movement in Africa, trying to support the parliament with all the funds at their disposal, trying to criminalize LGBTQI+ identities.”

Matthew Blaise (They/Them)
Matthew Blaise has been one of the most vocal activists of queer rights in the conservative Nigeria. They’re the founder of Obodo Nigeria, a Nigeria-based non-profit organization that’s working to promote positive representation and humanization of queer people through educating, upholding, empowering, and promoting the rights and humanity of all Nigerians.
“Pride month for me is honestly just like every other month,” they say. “I mean, it’s great that it’s been celebrated, but within Nigeria, it’s just like every other month; and I say this because I still have to deal with the struggles of being queer for everyday of my life. For me, it’s also a reminder of my own resilience and resistance within this largely homophobic and transphobic framework of a country. It’s really just a reminder for me to celebrate that power that I have, and the one that has kept me going. I see it as one of those times when I have to remind myself that I am deserving of love, care, and security.”

Chisom Peter Job (He/Him)
Chisom Peter Job is an openly queer journalist and the current managing editor of film and television media company, Statement Films, built for African creators. Job’s works, which have been featured in Washington Post, the New York Times, Al Jazeera, etc., really focuses on queer life, and how that interfaces with our screens.
“Pride month for me is a month of happiness, a month to be very queer, and a month to celebrate queerness in a very different way,” he tells the Blade. “I mean, I celebrate my queerness every other day, but living in Nigeria, Pride month is just that month when there are a lot of things happening to queer people, and [we’re] just free to do whatever. It’s an important celebration done in Nigeria because a lot of things happen that makes it easy for queer people here to enjoy what it’s all about. Pride balls happen in other places outside the country, and we’ve managed to create a space for it to easily happen here. Whilst the SSMPA (Same-Sex Marriage Prohibition Act) exists, the Pride tells them that ‘we are here, and we’re here with Pride.’”

Fola Francis (She/Her)
Fola Francis is an openly transgender Nigerian woman, who is the founder of fashion brand, Fola Francis, and a nascent food (salad) blogger. Last year, she made “herstory” by being the first openly trans woman to walk on the runway at Lagos Fashion Week, one of the biggest fashion conventions in Africa. This year, she played host to the Ball Party of Pride in Lagos.
“Celebrating Pride in a country like Nigeria where queer lives are criminalized is just, for me, pushing back against the shitty laws that exist to invalidate our sexual orientations and gender identities,” she says. “Ballroom Culture for example, is freedom at its peak. There’s just this level of freedom and no judgement, just community and over the top fun. It’s the most beautiful thing ever. The fact that we’re still celebrating and resisting amidst this chaotic climate for queer people, is what makes it surreal, and even more special. We’re damning the consequences and celebrating our beauty and uniqueness.”

Olaide Kayode Timileyin (He/They)
Olaide Kayode is an openly queer Nigerian activist who runs the queer-focuded organization and media, Queercity Media. Although first started as a podcast called Queercity Podcast, the center of Timileyin’s works premises on celebrating and telling the untold stories of LGBTQ Nigerians and across Africa. To that end, they’ve worked with platforms like HBO, Grindr, etc., and have been one of the leading organizers/founders of Pride in Lagos, an annual, and one of the most widely anticipated gatherings of queer Nigerians.
“At the core of our work at Queercity is ‘queer joy,’ and that is not just about building resilience everyday or speaking against policies, but that we also carry queer joy. That is what Pride means to me,” they say.. “It is carrying those trauma, those shame, that fear, and every other negative thing into the dancehall, and celebrating the discarding of them. It’s proof that we still thrive, as we take the little we have, and create joys/smiles from it.”

Rex Okey Opara Jr. (He/Him)
Popularly called Raldie, Rex Okey Opara, Jr., is an openly queer multidisciplinary musician and artist with an unconventional, creative and fluidity in his tone. His sounds are highly mysterious, and it takes a certain level of attention to grasp the undertone of the message. His songs mostly emerge from a place of personal experience, and are really just a nuanced atonement to life in general. He was one of the key performers at Pride in Lagos, and has had the chance to do a fellowship at Germany-based talent hub, Goethe Talents.
“When I think of Pride month, I think of it as how everyday should be, which is loving life in confidence in who I am as a queer person. It’s really just another time to celebrate every facet and piece of me, without shame, worrying, or expectations,” he tells the Blade. “In Nigeria, there aren’t a lot of opportunities for our queerness to be acknowledged. A lot of times, society shapes itself in such a way that queer people are usually read as invisible and unworthy. I think it’s just as important a celebration as any, to say to ourselves that even if the world doesn’t see us, we see ourselves, and we love each other.”
Egypt
Egyptian authorities refuse to allow gay cruise to dock in country
Scarlet Lady earlier this week blocked from visiting Turkey
Egyptian authorities have refused to allow a gay cruise to dock in the country.
The Scarlet Lady, a Virgin Voyages ship that Atlantis Events chartered, was to have docked in Alexandria, a port city on the Mediterranean Sea. The Washington Blade obtained a letter that Atlantis Events President Rich Campbell sent to passengers on Thursday, hours before the cruise was to have arrived.
“Early this morning, we were informed that Scarlet Lady has been denied entry into Egyptian waters and, as a result, will no longer be able to call in Alexandria today,” he wrote.
“I know how much this visit meant to so many of you,” added Campbell. “We successfully sailed a similar itinerary last year, so we were surprised by this unfortunate decision.”
Campbell noted “both the Atlantis and Virgin Voyages teams worked tirelessly to make this call in Alexandria a possibility.”
“This news came as a surprise to all of us, and we’re just as disappointed as you are,” he said.
The 10-day cruise left Athens on July 5. It is scheduled to end in Trieste, Italy, on July 15.
The ship had been scheduled to dock in Kusadasi, a Turkish resort town on the Aegean Sea, and Istanbul earlier this week. Turkish authorities refused to allow it in the country.
Former Tempe, Ariz., Mayor Neil Giuliano, who is an LGBTQ+ Victory Institute board member, is among those on the cruise.
“Just a few hours before arriving in Alexandria, Egypt — a city founded by and named for one of the ancient world’s best-known homosexuals — government authorities rescinded permission for our ship of 2,000 gay men to enter Egypt,” wrote Steve May, who is also on the ship, on Thursday in a Facebook post.
Alexander the Great founded Alexandria in 331 B.C.
“As with Turkey, we have been sent away not because of what we did, but because of who we said we are,” said May. “‘I am what I am’ is too much liberty for some to bear. So it was in the United States as well not long ago, where even I ended up as a convicted homosexual after a military trial in 2001 for saying ‘I am gay.’ This is just a reminder that for all the progress we have made, our freedom is never secure — for any of us, regardless of who or how we love. Back to Europe!”
Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt. The Egyptian Football Association, along with the Football Federation Islamic Republic of Iran, objected to playing in the World Cup’s “Pride Match” that took place in Seattle on June 26.
Iran and Egypt on Friday faced off during the World Cup’s “Pride Match” in Seattle.
Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death. Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt.
Friday’s match coincided with Pride weekend in Seattle. The Egyptian Football Association and the Football Federation Islamic Republic of Iran both objected to playing in the “Pride Match.”
Egypt and Iran tied 1-1.
FIFA, for its part, allowed Pride flags inside the stadium during the match.
“The FIFA World Cup 2026 is an inclusive event that welcomes people from all backgrounds,” a FIFA spokesperson told the Washington Blade in a statement. “Fans of all sexual orientations and gender identities are welcome at matches and events. General statements of human rights, including rainbow flags and other flags representing sexual orientation and gender identity, are permitted under the FIFA World Cup 2026™ Stadium Code of Conduct and may be displayed inside stadiums provided they are used in a manner consistent with the code.”
Human Rights Watch welcomed FIFA’s decision to allow Pride flags inside the stadium. Outright International, a global LGBTQ and intersex rights group, distributed Pride flags in Seattle on Friday, which was Pride Match Day.
“Visibility matters,” said Outright International Executive Director Maria Sjödin. “Pride is now being celebrated in more than 100 countries, including this weekend in Seattle. For many LGBTIQ people, seeing a Pride flag in public is a reminder that they are not alone, and that their rights and dignity are recognized.”
FIFA President Gianni Infantino earlier this year told Die Weltwoche, a Swiss magazine, that “there will be no ‘Pride Match’ at the (FIFA) World Cup.”
“There will be a FIFA World Cup match in Seattle, and on the same day, events organized by external organizations will be taking place in the city,” said Infantino. “But that has nothing to do with the match itself.”
Peter Tatchell, a long-time LGBTQ activist from the U.K. who is director of the Peter Tatchell Foundation, was among those who traveled to Seattle for Friday’s match. Tatchell accused FIFA of not vetting World Cup teams — specifically Iran, Egypt, Saudi Arabia, Ghana, Senegal, Qatar, Tunisia, Morocco, Iraq, Uzbekistan, and Algeria — over whether they would allow gay players.
“FIFA is protecting LGBT+ visibility in the stands while failing to protect LGBT+ players on the pitch,” said Tatchell.
South Africa
White House to end PEPFAR funding for South Africa
State Department says country failed to respond to 2025 executive order demands
The Trump-Vance administration will end PEPFAR funding for South Africa.
A State Department spokesperson on Wednesday told the Washington Blade the State Department “will begin a phased drawdown of PEPFAR programming in South Africa, with most programs ending by Sept. 30, 2026, and critical personnel support continuing through March 31, 2027.”
Semafor last week reported South Africa has received more than $8 billion in PEPFAR funding since President George W. Bush created the program to combat the global HIV/AIDS pandemic in 2003.
President Donald Trump on Feb. 7, 2025, issued an executive order that addressed what it described as “egregious actions of the Republic of South Africa.” The State Department spokesperson with whom the Blade spoke noted the directive included five specific requests:
• South African government provides exemptions or alternatives for U.S. companies to Broad-Based Black Economic Empowerment laws and other race-based mandates.
• Senior government officials (e.g., president, deputy president, or minister of justice) unequivocally condemn all race-based incitement to violence, including the “Kill the Boer” song, more frequently.
• The South African government prevents the implementation of measures that would allow expropriation without fair compensation and due process under the Expropriation Act of 2024.
• South African Police Service designates rural crime a “priority crime” and increases resources dedicated to high-crime rural areas.
• South Africa refrains from actions that would significantly interfere with the implementation of the refugee program, within the confines of South African law.
“The United States communicated to the government of the Republic of South Africa multiple times at many levels that PEPFAR funding was likely to be terminated in the absence of progress on the five asks,” said the State Department spokesperson.
The State Department spokesperson further noted South Africa is “one of the largest economies in sub-Saharan Africa” and “has funded the vast majority of its own HIV response, estimated at 76 percent of the total, including procurement of all treatment commodities.”
“South Africa will continue to be supported by the Global Fund, including for the introduction and scale up of lenacapavir through Global Fund Resources,” the spokesperson told the Blade.
Lenacapavir is groundbreaking HIV prevention drug that users inject twice a year. Eswatini, which borders South Africa, is among the African countries that have received doses of the drug through PEPFAR.
HIV/AIDS service organizations in the U.S. and around the world have sharply criticized the Trump-Vance administration over plans to not fully fund PEPFAR and to cut domestic HIV/AIDS funding.
Secretary of State Marco Rubio shortly after the current White House took office issued a waiver that allowed PEPFAR and other “life-saving humanitarian assistance” programs to continue to operate during a freeze on nearly all U.S. foreign aid spending. HIV/AIDS service providers around the world with whom the Blade has spoken say PEPFAR cuts and the loss of funding from the U.S. Agency for International Development, which officially closed on July 1, 2025, has severely impacted their work.
