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Six queer Nigerians talk about what Pride means to them

Same-sex relationships remain criminalized in country

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Fola Francis (Photo via Instagram)

In a world that continually strives for progress and inclusivity, the rights and experiences of LGBTQ individuals remain a paramount measure of a society’s commitment to equality. This holds true for Africa, a continent that grapples with a complex tapestry of cultural, religious and legal challenges surrounding queerness. Specifically, Nigeria stands as a striking example, where the struggle for LGBTQ rights intertwines with deeply ingrained societal norms and the weight of colonial legacies.

Across Africa, the LGBTQ community faces a range of legal and social hurdles, often rooted in colonial-era laws and cultural conservatism. These struggles mirror a global pattern, where queerness intersects with historical prejudices, societal biases and a lack of understanding. While some African nations have taken significant steps toward recognizing and protecting LGBTQ rights, Nigeria remains ensnared in a deeply polarized landscape.

Nigeria’s legal landscape is marked by the introduction of anti-gay laws that have exacerbated the challenges faced by the queer community. The Same-Sex Marriage Prohibition Act, enacted in 2014, is one such legislation that has perpetuated discrimination and created an environment of fear and hostility for openly queer individuals. Under this law, same-sex relationships are criminalized, with penalties ranging from imprisonment to public ostracism.

Within this oppressive framework, queerness takes on a profound significance for individuals who dare to express their authentic selves. It becomes a powerful assertion of identity, a catalyst for change, and a pursuit of equality and freedom. The queer community in Nigeria embraces diverse identities, encompassing sexual orientation, gender identity, and gender expression, challenging conventional norms and redefining societal perceptions.

For many openly queer Nigerians, Pride month serves as a symbol of resilience, solidarity and hope. Despite the absence of large-scale public celebrations, queer individuals and their allies find ways to commemorate and uplift the community’s spirit. Pride month offers an opportunity to foster dialogue, raise awareness and amplify voices that have long been silenced.

At its core, queerness in Nigeria embodies a profound longing for acceptance, understanding and love. It calls for a society that recognizes and values the richness of human diversity, free from discrimination and prejudice. Queerness invites us to question the notion of what it means to be human, to challenge the confines of traditional gender roles, and to embrace love and relationships in all their diverse forms.

As we explore the experiences of openly queer individuals during Pride month in Nigeria, it is essential to recognize the ongoing struggle for equality. It is a struggle that demands our attention, empathy, and a collective commitment to dismantling the barriers that hinder progress. By amplifying the voices and stories of the queer community, we can begin to foster an environment of inclusivity, understanding, and acceptance in Nigeria and beyond. The Washington Blade spoke with seven queer Nigerian on what Pride month means to them, amid the country’s extremely strict anti-gay policies.

Justin Chidozie (Photo via LinkedIn)

Justin Chidozie (He/Him)

Justin Chidozie founded the Center for Health Education and Vulnerable Support in 2019. CHEVS prides itself as a people-centric society, which pushes for everyone to have equal access to health and human rights, irrespective of sexuality, gender and social status. 

“For me, it’s simple,” he tells the Blade. “It’s celebrating resilience, celebrating community, and also celebrating the ancestors of the LGBTQI+ advocacy movement. I do not just see it as the whole parade, but I [also] see it as a time of reflection of how far we have come. This year, Pride [was] extremely special to me because [we] have seen the rise of the anti-gender movement, and the christian evangelical movement in Africa, trying to support the parliament with all the funds at their disposal, trying to criminalize LGBTQI+ identities.”

Matthew Blaise (Photo via Instagram)

Matthew Blaise (They/Them)

Matthew Blaise has been one of the most vocal activists of queer rights in the conservative Nigeria. They’re the founder of Obodo Nigeria, a Nigeria-based non-profit organization that’s working to promote positive representation and humanization of queer people through educating, upholding, empowering, and promoting the rights and humanity of all Nigerians. 

“Pride month for me is honestly just like every other month,” they say. “I mean, it’s great that it’s been celebrated, but within Nigeria, it’s just like every other month; and I say this because I still have to deal with the struggles of being queer for everyday of my life. For me, it’s also a reminder of my own resilience and resistance within this largely homophobic and transphobic framework of a country. It’s really just a reminder for me to celebrate that power that I have, and the one that has kept me going. I see it as one of those times when I have to remind myself that I am deserving of love, care, and security.”

Chisom Peter Job (Photo via Instagram)

Chisom Peter Job (He/Him)

Chisom Peter Job is an openly queer journalist and the current managing editor of film and television media company, Statement Films, built for African creators. Job’s works, which have been featured in Washington Post, the New York Times, Al Jazeera, etc., really focuses on queer life, and how that interfaces with our screens. 

“Pride month for me is a month of happiness, a month to be very queer, and a month to celebrate queerness in a very different way,” he tells the Blade. “I mean, I celebrate my queerness every other day, but living in Nigeria, Pride month is just that month when there are a lot of things happening to queer people, and [we’re] just free to do whatever. It’s an  important celebration done in Nigeria because a lot of things happen that makes it easy for queer people here to enjoy what it’s all about. Pride balls happen in other places outside the country, and we’ve managed to create a space for it to easily happen here. Whilst the SSMPA (Same-Sex Marriage Prohibition Act) exists, the Pride tells them that ‘we are here, and we’re here with Pride.’”

Fola Francis (Photo via Instagram)

Fola Francis (She/Her)

Fola Francis is an openly transgender Nigerian woman, who is the founder of fashion brand, Fola Francis, and a nascent food (salad) blogger. Last year, she made “herstory” by being the first openly trans woman to walk on the runway at Lagos Fashion Week, one of the biggest fashion conventions in Africa. This year, she played host to the Ball Party of Pride in Lagos. 

“Celebrating Pride in a country like Nigeria where queer lives are criminalized is just, for me, pushing back against the shitty laws that exist to invalidate our sexual orientations and gender identities,” she says. “Ballroom Culture for example, is freedom at its peak. There’s just this level of freedom and no judgement, just community and over the top fun. It’s the most beautiful thing ever. The fact that we’re still celebrating and resisting amidst this chaotic climate for queer people, is what makes it surreal, and even more special. We’re damning the consequences and celebrating our beauty and uniqueness.”

Olaide Kayode Timileyin (Photo via Instagram)

Olaide Kayode Timileyin (He/They)

Olaide Kayode is an openly queer Nigerian activist who runs the queer-focuded organization and media, Queercity Media. Although first started as a podcast called Queercity Podcast, the center of Timileyin’s works premises on celebrating and telling the untold stories of LGBTQ Nigerians and across Africa. To that end, they’ve worked with platforms like HBO, Grindr, etc., and have been one of the leading organizers/founders of Pride in Lagos, an annual, and one of the most widely anticipated gatherings of queer Nigerians. 

“At the core of our work at Queercity is ‘queer joy,’ and that is not just about building resilience everyday or speaking against policies, but that we also carry queer joy. That is what Pride means to me,” they say.. “It is carrying those trauma, those shame, that fear, and every other negative thing into the dancehall, and celebrating the discarding of them. It’s proof that we still thrive, as we take the little we have, and create joys/smiles from it.”

Rex Okey Opara, Jr. (Photo via Instagram)

Rex Okey Opara Jr. (He/Him)

Popularly called Raldie, Rex Okey Opara, Jr., is an openly queer multidisciplinary musician and artist with an unconventional, creative and fluidity in his tone. His sounds are highly mysterious, and it takes a certain level of attention to grasp the undertone of the message. His songs mostly emerge from a place of personal experience, and are really just a nuanced atonement to life in general. He was one of the key performers at Pride in Lagos, and has had the chance to do a fellowship at Germany-based talent hub, Goethe Talents. 

“When I think of Pride month, I think of it as how everyday should be, which is loving life in confidence in who I am as a queer person. It’s really just another time to celebrate every facet and piece of me, without shame, worrying, or expectations,” he tells the Blade. “In Nigeria, there aren’t a lot of opportunities for our queerness to be acknowledged. A lot of times, society shapes itself in such a way that queer people are usually read as invisible and unworthy. I think it’s just as important a celebration as any, to say to ourselves that even if the world doesn’t see us, we see ourselves, and we love each other.”

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Egypt

Iran, Egypt object to playing in Seattle World Cup ‘Pride Match’

Game to take place on June 26

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(Photo by fifg/Bigstock)

Iran and Egypt have objected to playing in a “Pride Match” that will take place in Seattle during the 2026 World Cup.

The Egyptian Football Association on Tuesday said it told FIFA Secretary General Mattias Grafström in a letter that “it categorically rejects holding any activities related to supporting (homosexuality) during the match between the Egyptian national team and Iran, scheduled to be held in Seattle, USA, on June 26, 2026, in the third round of the group stage of the 2026 World Cup.” Football Federation Islamic Republic of Iran President Mehdi Taj told ISNA, a semi-official Iranian news agency that both his country and Egypt “protested this issue.”

The 2026 World Cup will take place in the U.S., Canada, and Mexico. The draw took place at the Kennedy Center on Dec. 5.

Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.

The State Department’s 2023 human rights report notes that while Egyptian law “did not explicitly criminalize consensual same-sex sexual activity, authorities regularly arrested and prosecuted LGBTQI+ persons on charges including ‘debauchery,’ prostitution, and ‘violating family values.’” Egyptian authorities “also reportedly prosecuted LGBTQI+ individuals for ‘misuse of social media.’”

“This resulted in de facto criminalization of same-sex conduct and identity,” notes the report.

The 2024 human rights report the State Department released earlier this year did not include LGBTQ-specific references.

Soccer has ‘unique power to unite people across borders, cultures, and beliefs’

The June 26 match between Iran and Egypt coincides with Seattle Pride. The Washington Post reported the Seattle FIFA World Cup 2026 Local Organizing Committee decided to hold the “Pride Match” before last week’s draw.

“As the Local Organizing Committee, SeattleFWC26’s role is to prepare our city to host the matches and manage the city experience outside of Seattle Stadium,” said SeattleFWC26 Vice President of Communications Hana Tadesse in a statement the committee sent to the Washington Blade on Wednesday. “SeattleFWC26 is moving forward as planned with our community programming outside the stadium during Pride weekend and throughout the tournament, partnering with LGBTQ+ leaders, artists, and business owners to elevate existing Pride celebrations across Washington.”

“Football has a unique power to unite people across borders, cultures, and beliefs,” added Tadeese. “The Pacific Northwest is home to one of the nation’s largest Iranian-American communities, a thriving Egyptian diaspora, and rich communities representing all nations we’re hosting in Seattle. We’re committed to ensuring all residents and visitors experience the warmth, respect, and dignity that defines our region.”

The 2034 World Cup will take place in Saudi Arabia.

Consensual same-sex sexual relations remain punishable by death in the country. The 2022 World Cup took place in neighboring Qatar, despite concerns over the country’s anti-LGBTQ rights record.

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Eswatini

PEPFAR delivers first doses of groundbreaking HIV prevention drug to two African countries

Lenacapavir now available in Eswatini and Zambia.

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World AIDS Day 2023 at the White House. PEPFAR has distributed the first doses of lenacapavir to the African countries of Eswatini and Zambia. (Washington Blade Photo by Michael Key)

The State Department on Tuesday announced PEPFAR has delivered the first doses of a groundbreaking HIV prevention drug to two African countries.

The lenacapavir doses arrived in Eswatini and Zambia.

The State Department in September unveiled an initiative with Gilead Sciences to bring lenacapavir “to market in high-burden HIV countries.”

Lenacapavir users inject the drug twice a year.

The State Department in its September announcement noted everyone who participated in Gilead’s clinical trials remained HIV negative. It also said lenacapavir “has the potential to be particularly helpful for pregnant and breastfeeding mothers, as it safely protects them during and after pregnancy to prevent mother-to-child transmission.”

“In our new America First Global Health Strategy, the Department of State is establishing a first-of-its-kind innovation fund to support American-led research, market-shaping, and other dynamic advancements in global health,” said PEPFAR on Tuesday in a press release.

“The arrivals of the first doses of lenacapavir in Eswatini and Zambia mark an important milestone in HIV prevention and reflect our commitment to supporting communities with the greatest need,” added Gilead CEO Daniel O’Day. “For the first time, a new HIV medicine is reaching communities in sub-Saharan Africa in the same year as its U.S. approval.”

The September announcement came against the backdrop of widespread criticism over the Trump-Vance administration’s reported plans to not fully fund PEPFAR and to cut domestic HIV/AIDS funding. The Washington Blade has previously reported PEPFAR-funded programs in Kenya and other African countries have been forced to curtail services or even close because of U.S. funding cuts.

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Botswana

The first courageous annual Palapye Pride in Botswana

Celebration was a beginning rooted in courage, community, and love.

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The first Palapye Pride took place in Palapye, Botswana, on Nov. 1, 2025. (Photo courtesy of the AGANG Community Network)

“When the sun rose on 1 Nov., 2025, Pride morning in Palapye, the open space where the march was scheduled to begin was empty. I stood there trying to look calm, but inside, my chest felt tight. I was worried that no one would come. It was the first-ever Pride in Palapye, a semi-urban village where cultural norms, religious beliefs, and tradition are deeply woven into everyday life.

I kept asking myself if we were being naive. Maybe people weren’t ready. Perhaps fear was going to win. For the first 30 minutes, it was me, a couple of religious leaders and a handful of parents. That was it. The silence was loud, and every second felt like it stretched into hours. I expected to see the queer community showing up in numbers, draped in color and excitement. Instead, only the wind was moving.

But slowly, gently, just like courage often arrives, people started to show up with a rainbow flag appearing from behind a tree and a hesitant wave from someone standing at a distance.

That’s when I understood that people weren’t late, just that they were afraid. And their fear made sense. Showing up openly in a small community like Palapye is a radical act. It disrupts silence. It challenges norms. It forces visibility. Visibility is powerful, but it is never easy. We marched with courage, pulling from the deepest parts of ourselves. We marched with laughter that cracked through the tension. We marched not because it was easy, but because it was necessary,” narrates activist Seipone Boitshwarelo from AGANG Community Network, which focuses on families and friends of LGBTIQ+ people in Botswana. She is also a BW PRIDE Awards nominee for the Healing and Justice Award, a category which acknowledges contributions to wellness, mental health, and healing for the LGBTIQ+ community across Botswana.

Queer Pride is Botswana Pride!

Pride is both a celebration and a political statement. It came about as a response to systemic oppression, particularly the criminalization and marginalization of LGBTIQ+ people globally, including in Botswana at some point. It is part of the recognition, equality, and assertion of human rights. It also reminds us that liberation and equality are not automatically universal, and continued activism is necessary. A reminder of the famous saying by Fannie Lou Hamer, “Nobody is free until everybody’s free.”

The 2023 Constitutional Review process made one thing evident, which is that Botswana still struggles to acknowledge the existence of LGBTIQ+ people as full citizens. Instead of creating a democratic space for every voice, the process sidelined and erased an entire community. In Bradley Fortuin’s analysis of the Constitutional review and its final report, he highlighted how this erasure directly contradicts past court decisions that explicitly affirmed the right of LGBTIQ+ people to participate fully and openly in civic life. When the state chooses to ignore court orders and ignore communities, it becomes clear that visibility must be reclaimed through alternative means. This is why AGANG Community Network embarked on Palapye Pride. It is a radical insistence on belonging, rooted in community and strengthened through intersectionality with families, friends, and allies who refuse to let our stories be erased.

Motho ke motho ka batho!

One of the most strategic decisions made by the AGANG Community Network was to engage parents, religious leaders, and local community members, recognizing their value in inclusion and support. Thus, their presence in the march was not symbolic, but it was intentional.

Funding for human rights and LGBTIQ+ advocacy has been negatively impacted since January 2025, and current funding is highly competitive, uneven and scarce, especially for grassroots organizations in Botswana. The Palapye Pride event was not funded, but community members still showed up and donated water, a sound system, and someone even printed materials. This event happened because individuals believed in its value and essence. It was a reminder that activism is not always measured in budgets but in willingness and that “motho ke motho ka batho!” (“A person is a person because of other people!”).

Freedom of association for all

In March 2016, in the the Attorney General of Botswana v. Rammoge and 19 Others case, also known as the LEGABIBO registration case, the Botswana Court of Appeal stated that “members of the gay, lesbian, and transgender community, although no doubt a small minority, and unacceptable to some on religious or other grounds, form part of the rich diversity of any nation and are fully entitled in Botswana, as in any other progressive state, to the constitutional protection of their dignity.” Freedom of association, assembly, and expression is a foundation for civic and democratic participation, as it allows all citizens to organize around shared interests, raise their collective voice, and influence societal and cultural change, as well as legislative reform.

The Botswana courts, shortly after in 2021, declared that criminalizing same-sex sexual relations is unconstitutional because they violated rights to privacy, liberty, dignity, equality, and nondiscrimination. Despite these legal wins, social stigma, cultural, and religious opposition continue to affect the daily lived experience of LGBTIQ+ people in Botswana.

The continuation of a declaration

AGANG Community Network is committed to continuing this work and creating safe and supportive spaces for LGBTIQ+ people, their families, friend, and allies. Pride is not just a day of fun. It is a movement, a declaration of queer existence and recognition of allyship. It is healing and reconciliation while amplifying queer joy.

Seipone Boitshwarelo is a feminist, activist, social justice healer, and founder of AGANG Community Network. Bradley Fortuin is a social justice activist and a consultant at the Southern Africa Litigation Center.

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