Arts & Entertainment
A charming menagerie
WNO’s holiday opera a breath of fresh air despite uneven writing

Bass Soloman Howard plays a blustering king of the jungle in WNO’s new holiday opera, ‘The Lion, the Unicorn and Me.’ (Photo by Scott Suchman)
‘The Lion, The Unicorn and Me’
Through Dec. 22
Kennedy Center
2700 F St., NW
$44-$64
With the glut of saccharine holiday entertainment going around, it’s refreshing to catch a more genuine offering, and Washington National Opera’s newly commissioned holiday work, “The Lion, The Unicorn and Me,” gives us a delightful break from all the tinsel. While composer Jeanine Tesori’s opera doesn’t always rise to its promised heights, the story of a self-effacing donkey charged with carrying the Virgin Mary to Bethlehem is a go-to for anyone looking for holiday magic.
As director Francesca Zambello, a lesbian, announced on opening night, this was the first time in WNO’s 58 seasons that the company is premiering a new work composed by a woman. Tesori, a four-time Tony nominee for composition, often brought a light ironical touch to her score, yet the music also broke out into moments of stunning lyricism.
The Unicorn’s first act aria (ravishingly sung by Jacqueline Echols), as well as the Donkey’s introductory piece (in a great singing and acting performance by John Orduña), brought out the deeper tones of Tesori’s evocative skill. Too bad, then, that a lack of consistency nagged the work as a whole. The first act, featuring a child angel played by the sparkling Henry Wager, was almost perfect, but the one problem spot became a touchstone for the work’s greater inconsistencies.
In a troublesome sequence, the blustering Lion, brashly played by bass Soloman Howard, strides onto the stage in a jungle-motif militaristic costume accompanied by photographers and begins his appropriately arrogant aria. Suddenly, the piece takes flight with drums, a backup chorus (including the audience) and a melody that causes the heart to jump.
And then it dies on the vine.
Sadly, the same thing happened with act two. What started off with such promise in the first half lost its steam in the second. The opera seemed to suffer from a lack of focus in music and plot, becoming slightly redundant, before rallying for an inspiring end.
However the beauty of the story prevails overall, helped along by a moving libretto from gay poet J.D. “Sandy” McClatchy and an exciting production from Zambello. As told here and in Jeanette Winterson’s original book on which the opera is based, an angel needs to find the right animal for the holy job of getting Mary to that legendary stable, and all the creatures in the world apply. Costume designer Erik Teague smartly avoids the obvious, opting instead to mix animal characteristics with modern sartorial symbols — the glamorous Unicorn hoofs it in Lady Gaga’s famous heel-less boot and a ponderously slouchy hippo wears a hoodie and baseball hat.
The children’s chorus, beautifully on pitch and absolutely charming whether playing sheep or a menacing snake, rounded out a solid cast of adult ringers. Ian McEuen’s lyric tenor and Wei Wu’s incisive bass complemented their engaging performances in supporting roles, while mezzo-soprano Catherine Martin sang luxuriously as Mary (although her rough handling of the baby Jesus was enough to make one wince).
So if Tesori’s first crack at her opera needs some tweaking (as have countless premiered works before it), there’s still plenty of enchantment to engage audiences of all ages. The children present on opening night laughed loudly and clapped excitedly as various animals pranced across the stage or Mary gave birth to that oh-so-special child, but it wasn’t just the kids who were swept up in the story. In a season that often feels overblown and out of touch, the tale of a simple person discovering the gifts that lie within him feels like the best holiday present of all.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.
(Washington Blade photos by Daniel Truitt)













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