Opinions
Reclaiming the word ‘ally’
Let’s not toss out the word; let’s focus on doing allyship right
The word “ally” has started to rub some folks the wrong way. It’s my understanding that some of the reasons why ally has gotten a nasty reputation are that self-professed “allies” either don’t do enough (i.e. they put an “I’m an ally pin” on their backpack and that’s all they do) or they use their power and privilege to speak over the community members they’re supposed to be supporting.
Mia McKenzie, author of “Black Girl Dangerous,” writes: “I will no longer use the term ‘ally’ to describe anyone. Instead, I’ll use the phrase ‘currently operating in solidarity with.’ Or something. I mean, yeah, it’s clunky as hell. But it gets at something that the label of ‘ally’ just doesn’t.” It’s true; “currently operating in solidarity with” is clunky as hell, but you may have noticed that other words have started to pop up to replace ally or to indicate people who offer higher levels of commitment and better-informed actions than the average “ally.” A few examples are accomplice, advocate, and co-conspirator.
I’m absolutely fascinated by this development. I’ve read many articles and blogs about these different terms, trying to understand what they all mean and how they should be applied, and I keep coming back to the same thought: None of these new words would be needed if allyship were being done well. “Ally” is becoming a word with negative implications because allyship is being done poorly by so many. We don’t need any more terms to describe allies or differentiate levels of action and commitment. We need to put our energy into allying better. So, if you consider yourself an ally to the LGBTQ communities, here are some tips to follow that will ensure that your ally efforts are spot on.
• When you’re in LGBTQ spaces, meetings, and events, listen and learn. If you got involved in social justice work to support marginalized communities in creating the change they see as necessary, then you need to let the people in those communities lead the way in deciding what that change should look like.
• Be mindful of the fact that you’re part of the movement, not part of the community. Assume the “A” in “LGBTQIA” stands for asexual, not ally.
• Respect LGBTQ-only spaces. If you aren’t sure if allies are welcome, call and ask.
• When out on your own, do some of the heavy lifting. For example, reach out to the leaders in your school district to advocate for a single graduation gown color, rather than different colors for boys and girls.
• When you mess up (i.e. accidentally say something offensive) thank the person who brings your error to your attention and make an appropriate apology, without making excuses for your behavior or getting defensive. Few people enjoy telling others that they messed up. If someone is letting you know that you made an error, it probably means that they value your relationship, have faith that you’re interested in learning, and believe that you’re capable of listening and changing your behavior. Accept this intervention for the compliment that it is and thank the person for committing to an action that’s no fun for anyone. Then let them know you intend to do better.
• Learn as you go. Try not to get bogged down or discouraged by how much you don’t know. Look up new words, learn about new concepts, and investigate new trends as they arise.
• One final pointer is to realize that there are no hard and fast guidelines for when an ally should step in with action and when they shouldn’t. Allyship is a bit of a balancing act. Whether or not you take action as an ally should depend on the situation and the people involved.
Most folks agree that we should help carry the dirty dishes to the kitchen after dinner. Most folks also agree that we shouldn’t scrub our host’s toilet, even if it’s a mess. But loading our host’s dishwasher is kind of a gray area. Our decision is likely to depend on how well we know the host and social cues we’re picking up from the environment.
The same is true with allyship. Some actions are clearly good choices, for example, suggesting that your doctor’s office update their forms when you see the limited “M” or “F” choices. Some actions are clearly bad choices, for example, speaking over the community members you’re trying to support. And then there are gray areas.
An example of a gray area of allyship is when someone uses the wrong gendered term for (i.e. misgenders) one of your coworkers in a work meeting. In a situation like this, you’ll need to make a judgment call about whether to step in or not depending on several factors. You’ll need to consider factors like how well you know the coworker who was misgendered, whether you think the person will appreciate the support or be made uncomfortable by having attention drawn to the mistake, and how past efforts to support this coworker have been received. You’ll also need to think about who else is at the table during the meeting. Is it all folks that everyone knows and trusts or are there new people at the table? If the latter, safety and confidentiality may be at risk if you speak up.
Whether you choose to say something or not, a great ally action when you encounter a gray area is to check in later, privately, with the person who was affected. You can say something like, “I wasn’t sure how to respond when you were misgendered in the meeting today. If that happens again, how can I best support you?” Communication is key. The next time this situation occurs with this coworker, you’ll know exactly how to respond. If you chose not to say anything in the meeting, you may also want to ask if there’s a role you can play in speaking with the person who messed up. That way you can be proactive in preventing the mistake from occurring again.
In her essay “Fluid and Imperfect Ally Positioning: Some Gifts of Queer Theory,” Vikki Reynolds writes, “I am always becoming an ally. I am continually being woken up to my locations of privilege.” Thinking of the word ally as a verb, rather than who we are, helps us remember that being an ally is about action. It’s not a static identity that we wear on a badge: “Tada! I made it! Pop the Champagne! I’m an ally!” Becoming an ally is a never-ending process.
Let’s not toss out the word ally and replace it with other words that may or may not improve people’s understanding of effective allyship. Let’s simply focus on doing allyship right.
Jeannie Gainsburg is an award-winning educational trainer and consultant in the field of LGBTQ inclusion and effective allyship. Formerly the Education Director at the Out Alliance of Rochester, N.Y., she is the founder of Savvy Ally Action and author of the book, ‘The Savvy Ally: A Guide for Becoming a Skilled LGBTQ+ Advocate.’
Opinions
Pentagon says hormones make trans troops unfit but gives them to men
A man who needs a screening program to feel like a warrior is telling on himself
Last week, the Secretary of Defense posted a video to announce what he called the “High-T Department of War.” In it, Pete Hegseth ordered annual testosterone screening for every service member over 30 and offered testosterone therapy to those who want it, all in the name of keeping American warriors, in his words, on the “leading edge of lethality.” A hormone, he explained, is part of “the biological foundation required to sustain the fight.”
I have spent years writing about masculinity, so I know a performance when I see one. But this one is different, because at the exact moment Hegseth is prescribing testosterone to the men, his department is throwing other Americans out of uniform for taking it.
Here is the contradiction, and I promise I am not the one straining to find it. Since early 2025, the administration has worked to remove transgender troops from the military. One of its stated reasons, laid out in the executive order and in the government’s own court filings, is that these service members require ongoing medical treatment the military cannot easily sustain. Hormone therapy, the argument goes, means cost, monitoring, lab work, and stretches of non-deployability. A soldier who needs a standing prescription, the logic runs, is a burden the force cannot carry.
Then the same department launched a program to put a standing hormone prescription in the pocket of any man over 30 who wants one.
You do not have to take my word for the hypocrisy. A federal judge has already put it on the record. Last Wednesday, in the case challenging the transgender ban, Judge Ana Reyes took formal notice of the new testosterone program and ordered the government to explain how the very same class of treatment can be readiness-enhancing for one group of troops and disqualifying for another. It is the question at the center of the case now. Reyes has been skeptical of the medical argument from the start. Last year she pointed out that the military spent roughly $41 million on Viagra in a single year, and called transgender care, by comparison, “not even a rounding error.”
That is the tell. It was never really about the medicine. Testosterone is testosterone. The prescriptions, the monitoring, the lab work, the deployability questions are identical whether the person filling the vial is a trans man or a cisgender colonel chasing his youth. The only thing that changes is who is holding it. When the man taking the hormone fits the picture of a warrior, the treatment becomes “lethality.” When the man taking it is transgender, the identical treatment becomes a fatal risk to readiness. The medicine did not change. The identity did.
I want to be fair, because the argument only works if it is honest. The government has other claims in the case that a court has not yet resolved, about surgeries, about facilities, about unit cohesion, and it insists that cisgender men on testosterone and transgender men are simply “not similarly situated.” Those arguments can be debated on their merits. But the medical one, the claim that hormone therapy itself is too much for the military to manage, is the one Hegseth’s own policy just detonated. You cannot brand testosterone a warrior’s birthright on Monday and a disqualifying liability on Tuesday and expect a judge, or the rest of us, not to notice.
And notice what the whole spectacle is actually selling. A “Department of War” rebrand. A hormone reframed as a weapon. A Secretary who mocks “dudes in dresses” while rolling out mandatory bloodwork so the men can optimize their manhood by the milligram. This is not a medical policy. It is a theory of masculinity, the same tired one, that a man is a number on a lab report and a posture for the camera. It arrives, not coincidentally, as the administration moves to loosen testosterone prescribing across the country, turning manhood into a supplement you can top off.
I have known a lot of strong men. My father crossed an ocean as a laborer to build a life; the strongest men I was raised by never once measured themselves in a vial. Real strength was never a hormone level, and the men who most need to announce their lethality are, with remarkable consistency, the ones least sure of it.
The House declined last week to write the transgender ban into law, so it still rests on nothing sturdier than executive will and a medical excuse. That excuse just ran out of testosterone. A man who needs a screening program and a war-department rebrand to feel like a warrior is telling on himself. The rest of us should say so out loud.
Dimitrios Aletras is a queer, first-generation Greek-American writer and survivor-advocate, with work published in Salon, The Advocate, and the Reading Eagle.
Opinions
Trump tries to scare Americans into not voting
Will he deploy military to the polls in November?
By saying we cannot trust our elections, the sick, old, demented, felon, in the White House is trying to scare Americans into not voting. He, and his faithful fascist appointees, dragged out old documents, already proven to be false, to scare people. He revisited claims that threats, and interference from China and Venezuela, impacted our elections in 2020, all of which have already been shown were not implemented effectively in any way.
Even a few Republicans are saying this is nonsense, reminding people the felon is making claims the only elections we can’t trust, are the ones that he lost. Those Republicans who dare to speak up, and are running for office, have said he is making it harder for them by focusing on this BS, and doing nothing about the future. We must remember the only election he lost, was when he was president during the election. He won when Democrats were in office in 2016 under Obama, and in 2024 when Biden was president.
We can only hope if he moves further with this, which some think he will, the courts will tell him no. There are some who believe he will try to call a ‘national emergency’ and deploy the military to the polls.
The only effective response to his lies is very clear. Democrats and independents must come out in huge numbers in November, and vote for Democrats, up and down the ballot. By doing this they say to the felon, we believe our elections are fair, we trust the process, and we will win big enough so there is no question about the results.
All anyone has to do to hear the felon lie, is to watch his mouth move. Every time he opens it, another lie comes out. He promised the nation, among other things, he would lower gas prices, lower grocery prices, lower rent prices, lower inflation, and even more important to the world, he promised the United States would not go to war. So, what we got instead, from him and his fascist cohorts, and sycophants in Congress, are higher gas prices, higher grocery prices, higher rents, higher inflation, and an expensive, in terms of both money, and human life and suffering, an illegal war with no end in sight. Even his own Secretary of State recently said, “the initial U.S. operation in Iran, Epic Fury, is over. The U.S. was now focused on Project Freedom. This is the name of the operation to get ships moving through the Strait of Hormuz again.” Something that was the case before Trump began this absurd and illegal war.
I applaud those media outlets that didn’t give Trump free air time to lie to the American people, despite the threats he made to have the FCC punish them for it. Kudos to those who had the guts to say we will not be a party to this, and went further, debunking the lies he told in the speech. The felon can continue to threaten those who call him out, but I believe they will win in the end, because the American people will not let him silence all the ‘free’ press. His fellow billionaires might take over some of it, like has been done with CBS, but the truth will come out.
In his continuing efforts to control elections, Trump has ousted members of a bipartisan federal election commission, the Election Assistance Commission, that resisted his efforts to require would-be voters to have extra documentation of their U.S. citizenship before registering. The commission distributes federal grants to states, oversees the testing of voting systems, and maintains the national voter registration form. He did this to get the Congress to pass his ‘Save Act’ which would make it harder for legal voters to vote. But congress once again voted against this after his speech, and there aren’t the votes to pass it. But the felon has shown fairness is not in his quiver when he plays any game. He cheats, and screws, as many people as possible in his business dealings, as long as he can make money. He is now doing the same to the American people.
Again, it is my belief in the end, the American people will win. Trump will be shown to be the loser he is, and our democracy will survive.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
No Pride without Disability Pride
Anti-ableism must become part of the foundations of queer activism
On Saturday, June 20, Capital Pride hosted the Pride Parade through the heart of Washington, D.C. I broke my foot just a couple days before and couldn’t attend, but beyond my mobility, Pride celebrations have always been difficult as a multiply disabled, queer person. As someone who is autistic with heat and sensory sensitivities, and autoimmune conditions, I also want to be part of Pride celebrations, to feel part of and be in community with others, but it is rare that Pride celebrations — not just Pride marches — are accessible to me.
Back in 2022, I wrote a piece for The Unwritten issuing a call to action: “it’s time to make all queer spaces accessible” after a woman in a wheelchair was denied entry to my favorite — and one of the few remaining — lesbian bars A League Of Her Own. Back in 2022 when I had just moved to Washington, D.C. for graduate school, the bar became my queer safe space where I watched Willow Pill’s win on season 14 of “RuPaul’s Drag Race.” Pill, who openly discussed having cystinosis, a rare genetic disorder that causes the build-up of the amino acid cystine on the show, was the first person who openly discussed how being disabled affected the way she was able to share and experience her queerness. Because of her disability, she admitted that she would have to quit performing drag much sooner than her fellow queens.
Yet four years after I published the piece, little has changed. Many Pride celebrations remain inaccessible to people who use mobility aids, have sensory or heat sensitivities, or require ASL interpretation or audio description to participate. When queer, disabled people ask for these services, ask for events that include everyone, we are met with excuses about expense and convenience, about serving the majority of community members rather than all — and invitations to future events that never end up planned or taking place.
For many queer, disabled people like me, this sends a very clear message about whose presence is valued and prioritized at Pride celebrations and it is part of larger systems of racism, ableism, and transphobia that are solidified when people participating in Pride forget the event’s roots. While many people pointed out that corporations and cities cancelled their participation and events this year, it’s important to recognize that Pride was never about pinkwashing, was never about getting free rainbow fans in the street or catering events to a socio-political status quo. Pride began as a protest against police brutality.
When we remember that history, it becomes clearer than ever that events focused on our visibility must be accessible. In the United States today, Immigration and Customs Enforcement agents have hurt and even killed disabled people during the arrest and detention of immigrants and people of color. Autistic and individuals with cognitive disabilities, especially neurodivergent people of color, are at much higher risk of being hurt or even killed by the police, and disabled people are increasingly at risk for sexual violence in institutions and when living in their communities. Pride began as a fight against state-sanctioned violence.
If people want Pride to remain true to its roots and honor the people who paved the way like Marsha P. Johnson who herself was disabled, we need Pride to be accessible.
While I can recommend that people who are set to host Pride celebrations next year arrange shaded and cool space for people to sit, rest and recover, provide water and food for people to sip and snack on to keep their energy and blood sugar up, offer sensory support including earplugs and headphones, and access services like ASL interpretation, audio description, and captioning for events, this is not enough.
It can’t just be about tacking on accessible services to an already planned event, it has to involve electing disabled queer people to Pride leadership boards, thinking about accessibility from the very beginning when we envision events for the LGBTQ+ community, and incorporating anti-ableist action into queer protesting. Anti-ableism (and anti-racism and xenophobia) has to become part of the very foundations of our queer activism before we can make changes that push for our collective liberation. And queer people’s and disabled people’s liberations are inextricably linked—both are rooted in bodily autonomy, access to healthcare, and right to love and marry as we chose (today, many disabled people are denied access to marriage without losing lifesaving medical care).
And it’s not just disabled queer folxs who benefit from accessible events. Everyone can benefit from events that focus on preserving and protecting our bodies and energy.
How many people use captions when they watch a show, or could use a shaded, cool, sensory-friendly space at Pride amid all the sounds and smells of the parades and festivals? How many people could use access to food, water, and chairs to sit or mobility aids so that they are not hurting the following day? How many more people would show up, would lend their voices to the fight for gender-affirming care, for trans rights, if the protests we organized and participated in were accessible? And how would the visible inclusion of disabled queer and trans people change our collective perceptions and goals of intersectional activism–knowing that not everyone can access gender affirming care because of their disabilities?
Making events accessible isn’t just about including disabled folxs, it’s about crafting spaces that serve and uplift everybody and all bodies in our fight for liberation. For disabled people who have long been infantalized and desexualized (while at the same time being fetishized and facing increased sexual violence), making Pride accessible is about affirming that disabled people are whole people who also have rich, diverse sexualities and gender expressions.
And let’s be clear, it’s not up to disabled queer folx to do this work for the community. For too long, disabled people are asked to educate their peers and superiors on accommodations and accessibility services, on what anti-ableist action looks like. It’s the responsibility of a community that itself has long been marginalized to recognize the ways in which ableism is interwoven into the very power systems that disenfranchise and deny the rights of queer and trans people and educate themselves. Along with creating pathways to leadership uplifting queer disabled folxs and planning events that are accessible by design, this is about queer and trans people educating themselves in and committing to anti-abelist action.
If Pride is truly about protesting state-sanctioned violence against us, against all marginalized communities, it cannot involve events that are inaccessible, events that routinely exclude a part of the community. There’s a reason that Disability Pride Month is scheduled the month after Pride month in the U.S. — it should be a continuation of protests fighting for the liberation of all bodies, rather than some.
Emma Cieslik is a D.C.-based museum worker and public historian.
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