Opinions
Norman Lear’s legacy resonates among queer viewers
Thank you for provoking, entertaining, and inspiring us

You know we all will die.
Yet, every so often, someone dies who you thought would live forever. Even if they lived for more than a century, and you felt like they knew your family, though you and your family never knew them.
That’s how I, along with so many others, felt when we heard that TV writer and producer Norman Lear, who transformed American media and culture, died at the age of 101 on Dec. 5 at his Los Angeles home.
Lear, who produced “All in the Family,” “The Jeffersons,” “Good Times,” “One Day at a Time” and other groundbreaking TV shows in the 1970s, never slowed down.
This was fortunate for the millions of viewers who were moved, provoked, surprised, and entertained by the many memorable characters he created from Archie Bunker to Maude to George Jefferson.
Lear’s TV series were especially meaningful to queer people.
Before Lear, families and characters in TV sitcoms were sometimes funny, gentle, unintentionally camp and/or delightful: from the Ricardos in “I Love Lucy” to June and Ward Cleaver in “Leave It to Beaver” to Paul Lynde in “Bewitched” to Rob and Laura in “The Dick Van Dyke Show.”
But the families and situations on these shows were sanitized. You never heard a toilet flush. Comedy was rarely used to address anything political or provocative. Characters didn’t talk about race, the Vietnam War, or the emerging second wave of the feminist movement.
You rarely saw queers on sitcoms. Certainly not in positive ways. LGBTQ folk are still not adequately represented in movies or TV.
The movie “Happiest Season” produced a frisson of delight and discomfort when it began streaming on Hulu in November 2020. I was thrilled to finally see a lesbian couple kiss and meet the parents in a holiday movie on a mainstream streaming service (that even had an homage to “It’s a Wonderful Life”). A relative told me that she was fine with “gay people,” but she didn’t like seeing them kiss in “Christmas movies on TV.”
Yet though there’s a long way to go, things are indescribably better now than they were when Lear’s pioneering series aired in the 1970s.
Then, 50 years before “Nyad,” “Rustin,” “Bros,” “Fire Island,” “Queer as Folk” and “Fellow Travelers,” nearly all of the queers you saw on screen were sick, dead, or in jail.
That didn’t do much for your self-esteem if you were LGBTQ. Being queer was illegal in many states. You could be fired from your job for being queer. And people would have wondered what planet you were on if you’d have said you were going to marry your same-sex lover. You were lucky if you could talk at all to your family about your sexuality.
In this landscape, Lear’s shows were often an oasis. His shows never pretended that being queer would be easy – that everything would be OK. But they did provide some hope that even bigots like Archie Bunker might come to see queers in a more human light.
To honor Lear, I watched “Cousin Liz,” just one of the episodes of his shows that positively depicted queer folk.
“Cousin Liz” was an episode of “All in the Family.”
As I watched, I remembered how freeing it was when I first saw the show in the 1970s.
In the episode, Edith’s cousin Liz has died. At her funeral, Edith and Archie learn that Liz was lesbian and meet Veronica, who was her lover. At first, Archie insists that Veronica give Liz’s tea set, which was an heirloom in Edith’s family, to him and Edith. When Veronica refuses, Archie threatens to out her at her job. Edith makes Archie see that this would hurt Veronica and that he wouldn’t be “that mean.” Archie, though reluctantly, and saying Veronica needs a man, lets Veronica keep the tea set.
This may not seem radical today. But in the 1970s, it was revolutionary. The idea that a lesbian lover could not only talk openly to a family member at a funeral but ask to keep a family heirloom was breathtaking.
In 1981, to combat the religious right, Lear founded the progressive advocacy group People for the American Way.
Peter Montgomery, who is gay and based in Washington, D.C., is research director for People for the American Way.
Lear “understood the threat of [the religious right’s] divisive rhetoric and authoritarian agenda earlier than most,” Montgomery emailed me.
Lear was wholeheartedly supportive of LGBTQ equality, he added. “Norman was thrilled when Dan and I got married in 2012,” Montgomery said, “and at his invitation we spent our honeymoon at his family’s lovely farm in New England.”
Thank you for provoking, entertaining, and inspiring us. Rest in peace, Norman Lear.
Kathi Wolfe, a poet and writer, is a regular Blade contributor. Wolfe is the winner of the 2024 William Meredith Award for Poetry. Her most recent collection is ‘The Porpoise In The Pink Alcove’ (Forest Woods Media Press).
Opinions
Community comes together to repair WorldPride history exhibition
Vandals damaged pictures, timeline walls on June 22

Earlier this month, vandals shouting homophobic slurs damaged the 8-foot hero cubes and timeline walls of the Rainbow History Project’s (RHP) WorldPride exhibition “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” The week’s incident was the fifth homophobic attack on the exhibition chronicling DC’s LGBTQ+ History, the vandalism damage was only made worse by the storms this past week.
In response, RHP posted a call online for volunteers and donations and over a dozen volunteers showed up on Saturday to repair the exhibition in its final stretch.
It took three hours, but the group assembled during a heat advisory to bend the fences back into place, fix the cubes and zip tie all the materials together to keep them safe. Some of those who came out to volunteer, Slatt said, were known RHP volunteers but most were total strangers who had attended an event here or there or just wanted to get involved for the first time, one was even in D.C. as an out-of-town guest and after seeing the Instagram call, decided to spend their day lifting some heavy fencing back into place.
When asked why they showed up, volunteer Abbey said: “especially during Pride month, it’s so important to come together as a community, not just to celebrate, but to support each other. To know that this historic exhibit is even able to exist right now under this administration is really amazing. The fact that we’re just able to help continue it in its last leg of being out here is really important.”
“Rainbow History Project does a lot of work for the community,” another volunteer Ellie said, “they show up in a lot of ways that I think we really need right now, so in terms of being asked to come out and do a couple hours of lifting, that is something that we can easily support and do.”
“We put out a call asking for support from the community, and so we didn’t know what we’d get,” Slatt continued, “but strangers have shown up. We were upset, we were crying. We were trying to come up with a battle plan and more and more people have shown up with open arms and empty hands to do this. It’s 95 degrees, we are melting in the heat. It’s just amazing the number of people who have come here.”
If anything, the anonymous exhibit designer said, the people who vandalized the exhibit made the community stronger and mobilized members passionate about preserving and sharing our histories. Their efforts backfired in a big way — bringing together people who had only attended one or two RHP events or had read about the organization online to actively contribute to the work.
It’s a meaningful representation of the history of D.C.’s LGBTQ+ community, one that often starts with a small group of people who come together to protest but soon mobilize their communities and enact monumental change in the nation’s capital.
“If Pride in D.C. started with 10 people picketing the White House,” Slatt remarked, “you just got 12 more to join the gay history movement.”
This was especially poignant, another volunteer Mattie said, on the week that the Supreme Court issued a decision allowing Tennessee to ban puberty blockers and hormone therapy for minors seeking gender affirming care. It was a devastating moment for the LGBTQ+ community who mobilized once more in front of the Supreme Court this past Friday.
“It’s been actually really important to see this community come together in the face of direct attack on our history in the wake of direct attacks on our rights,” Mattie said, “and we stand up to that. We come together, and we represent. That is so important to maintaining our strength and our community throughout trying times now and ahead.”
When asked about how community members can support RHP’s work and repair the damage long-term to the exhibit, Slatt urged people to donate to RHP, to volunteer as exhibit monitors, and to come visit the exhibit.
“We’ve been doing this for 25 years. This is our 25th anniversary, and if it weren’t for volunteers donating their time and their talents, if it weren’t for small dollar donors, we would never have gotten anything done,” Slatt said. “I’d say to anyone out there that we are on this plaza all through Independence weekend, we are here through the Smithsonian Folklife Festival, people can come on down.”
Slatt and other volunteers will be leading tours each evening at 7 p.m. at Freedom Plaza, and people can pre-order the exhibition catalog right now, which will be delivered in time for LGBTQ+ History Month in October.
Emma Cieslik is a D.C.-based museum worker and public historian.

Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the ratification of the Declaration of Independence by the Second Continental Congress on July 4, 1776, establishing the United States of America. The delegates of the Second Continental Congress declared the 13 colonies are no longer subject (and subordinate) to the monarch of Britain, King George III and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee resolution on July 2, and adopted the Declaration of Independence two days later, on July 4.
Today we have a felon in the White House, who wants to be a king, and doesn’t know what the Declaration of Independence means. Each day we see more erosion of what our country has fought to stand for over the years. We began with a country run by white men, where slavery was accepted, and where women weren’t included in our constitution, or allowed to vote. We have come far, and next year will celebrate 250 years. Slowly, but surely, we have moved forward. That is until Nov. 5, 2024, when the nation elected the felon who now sits in the Oval Office.
There are some who say they didn’t know what he would do when they voted for him. They are the ones who were either fooled, believing his lies, or just weren’t smart enough to read the blueprint which laid out what he would do, Project 2025. It is there for everyone to see. There should be no surprise at what he is doing to the country, and the world. Last Friday his Supreme Court, and yes, it is his, the three people he had confirmed in his first term, gave him permission to be the king he wants to be. The kind of king our Declaration of Independence said we were renouncing. A man who with the stroke of a pen can ruin thousands of lives, and change the course of America’s future. A man who has set back our country by decades, in just a few months.
So, I understand why many are suggesting there is nothing to celebrate this Fourth of July. How do we have parties, and fireworks, celebrating the 249th year of our independence when so many are being sidelined and harmed by the felon and his MAGA sycophants in the Congress, and on the Supreme Court. Yes, there are those celebrating all he is doing. Those who want to pretend transgender people don’t exist, and put their lives in danger; those who think it’s alright to take away a women’s right to control her body, and her healthcare; those who think parents should be able to interfere on a daily basis with their children’s schooling and wipe out the existence of gay people for them. Those who pretend there was a mandate in the last election, when it was only won by about 1 percent. Those who think disparaging veterans, firing them, and taking away their healthcare, is ok. Those in the LGBTQ community like Log Cabin Republicans, who think supporting a racist, sexist, homophobe is the right thing to do.
So, what do we, as decent caring people, do this Fourth of July. What do we say to those who are being harmed as we celebrate. What do we say to those trans people, those women, those immigrants who came here to escape their own dictators, and are now finding they have come to a country with its own would-be dictator. I say to them, please don’t give up on America. Don’t give up on the possibility decent loving people in our country will finally wake up and say, “enough.” That the majority of Americans will remember we fought a revolution to escape a king, and we fought a civil war to end slavery. That we moved forward and gave women the right to vote, and gave the LGBTQ community the right to marry. Don’t give up on the people that did all that, and think they won’t rise up again, and tell the felon, racist, homophobe, misogynist, found liable for sexual assault, now in the White House, and his sycophants in congress, and his cult, that we will take back our country in the 2026 midterm elections. That we will vote in large numbers, and demand our freedom from the tyranny that he is foisting on our country.
So yes, I will celebrate this Fourth of July not for what is happening in our country today, but rather for what our country actually stands for. Not for birthday parades, and abandonment of the heroes in Ukraine in support of dictators like Putin. But for the belief the decent people in our country will rise up and vote. That is what I will celebrate and pray for this Fourth of July. That is what I think the fireworks will mean this July Fourth. I refuse to accept defeat the same way our revolutionary soldiers wouldn’t, and the way our troops in the civil war wouldn’t till the confederacy was defeated.
I will celebrate this Fourth of July because I refuse to accept we will not defeat those who would destroy our beautiful country, and what it really stands for.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
Is it time for DC to have new congressional representation?
Del. Eleanor Holmes Norton will turn 89 in June

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years. A little background for those who may not be longtime residents is definitely necessary.
Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city.
No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent.
However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.
Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington.
Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!
John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.
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