America 250
Queer existence is much older than 250 years
We must resist Trump administration’s efforts to erase us
Editor’s note: This is part of the “Queering America 250” LGBTQ history magazine published by the Washington Blade. The glossy magazine is free and available across the D.C. region during Pride.
You can find it here: Annie’s, As You Are, Bunker, Crush, DIK Bar, District Eagle, Green Lantern, Her Diner, Jane Jane, JR.’s, Icon, Kiki, Larry’s Lounge, Little Gay Pub, Nellie’s, Number Nine, Pitchers, Red Bear Brewing, Shakers, Sinners and Saints, Spark Social House, Fireplace, Thurst, Trade, Uproar, Whitman-Walker Health, Destination DC, Mayor’s Office of LGBTQ Affairs, DC Center, SMYAL, HRC, Bite the Fruit, 350 Bakery, Logan 14 Aveda Salon Spa, Vida Fitness U Street and Logan Circle, Freddie’s Beach Bar, Destination Tomorrow. The magazine is also available at D.C. and Northern Virginia libraries.
Back in February of 2025, I wrote a piece for “Hyperallergic”about the importance of museums stepping up for their LGBTQ+ staff. As a queer public historian and D.C.-based museum worker, I was right to be concerned. Over the last three years, censorship of LGBTQ+ history, culture, and art has exploded in the museum field, largely as a result of the current administration’s push to mold history to heterosexual, cisgender norms.
It’s historical revisionist violence that seeks to erase the fact that LGBTQ+ people have existed since — and even before — the founding of the United States. Before colonists first stepped foot on Indigenous land, Two Spirit people who held and expressed both masculine and feminine roles and attributes were celebrated as sacred, tethered to the divine through their third gender.
In early European settlements, LGBTQ+ people carved out space for themselves and their expressions, including Thomasina Hall, a 17th-century intersex colonist who immigrated to colonial Virginia; The Public Universal Friend that shed all pronouns and lived as a genderless religious leader in early Rhode Island; and Deborah Sampson, a Massachusetts colonist who like several other women dressed as a man to serve in the Continental Army.
Queer and trans people have been part of this country’s fabric since the beginning, and histories of affirmation and celebration among Indigenous communities predate colonial landing and violence on Turtle Island, a name that many Indigenous peoples call North America. Queer existence and affirmation is much older than the 250 years we will celebrate on July 4.
Perhaps this is what threatens the Trump administration, which issued an Executive Order on his inauguration day denying the existence of intersex, nonbinary, and trans people, and in March 2025, issued another titled “Restoring Truth and Sanity to American History” that targeted the Smithsonian’s inclusion of LGBTQ+ histories in their telling of the story of the United States.

It is our very existence as ancestors, as not just passengers but actors in transformative American history, that angers an administration so eager to view LGBTQ+ people as “new.” Because the deeper, the richer our histories are known, the harder it is to discredit our existence, our identities, our fight for legal recognition and protection.
But whatever the reason, Trump’s campaign has deeply affected American cultural and historical institutions over the past three years. In February 2025, D.C.’s Art Museum of the Americas canceled “Nature’s Wild With Andil Gosine” scheduled to open in March. While the museum did not say why, some of Gosine’s work scheduled for inclusion reflected on LGBTQ+ identity and activism in the Caribbean, and that same month, the National Park Service erased mentions of transgender people from their website describing the Stonewall Uprising.
Exhibition titles and content have also been changed, obscured, sanitized. In February 2025, the Scottsdale Museum of Contemporary Art changed its traveling exhibition of work by women, queer and trans artists, changing the title that was originally “transfeminisms.” Just four months later, the Art Institute of Chicago changed the title of an exhibition of Gustave Caillebotte’s work and removed discussions of gender and sexuality from the wall text. Amy Sherald cancelled her groundbreaking exhibition “American Sublime”at the National Portrait Gallery.
And finally, this past February, a Pride flag was removed from the Stonewall National Monument after a directive from the Trump administration. Later that month, protesters re-raised the flag, and in April of this year, the National Park Service agreed to restore the Pride flag at the Stonewall National Memorial and keep it up permanently.
Historians now recognize this rush of censorship in the early 2020s as the “rainbow panic,” first coined by historian Wendy Rouse in her piece published in July 2025.
And LGBTQ+ galleries, library, archives, and museum (GLAM) workers are feeling the heat, as discourse surrounding censorship of art and artifacts reflects GLAM institutions’ push to erase LGBTQ+ stories, language, and people from not just exhibitions but also the wider museum field — from censorship and erasure of our histories to the firing of and discrimination against LGBTQ+ federal workers, federal agencies have denied our existence, cut off lifesaving care for LGBTQ+ people, and ordered the termination of employee community resource groups.
As we celebrate the 250th anniversary, I want to issue a call-to-action not only to continue to fight for our histories but to recognize the queer and trans history workers who preserve and share the stories that tether us to our ancestors. It is because of them, it is because of us, that people know Thomasina, The Public Universal Friend, and Deborah’s names.
But I also want to affirm that despite the efforts of institutions to censor and sacrifice our histories in order to appease this administration, LGBTQ+ histories have and are surviving. A Pride flag waves in front of the Stonewall Inn, LGBTQ+ historical material still remains safe in large-scale and grassroots archives, and queer art still hangs in federal galleries. Ours, like many marginalized communities, is a history delayed, not denied — and one that refuses to be erased and silenced on the nation’s birthday.
Emma Cieslik is a museum worker and public historian.

America 250
Washington Blade publishes ‘Queering America 250’
New magazine chronicles LGBTQ history and contributions to U.S. culture
The Washington Blade this week published a new glossy magazine, titled “Queering America 250,” a look back at the many contributions that LGBTQ people have made to the founding of the country through the present day.
From Colonial times to modern pop culture, the magazine aims to remind readers of some of the many ways queer people have influenced American life.
“As the country commemorates 250 years, we wanted to do our part to ensure LGBTQ contributions to America were not ignored or forgotten,” said Blade Editor Kevin Naff. “As this administration seeks to erase queer identities, it’s more important than ever that we speak up and remind the world that we have always been here and always will be.”
The magazine is divided into chapters addressing queer life in Colonial times, the early 20th century, the late 20th century, and the 21st century. There’s a story about D.C.’s role in LGBTQ visibility; a top 40 moments in queer pop culture piece; and a series of opinion pieces and photo pages from the Blade’s historic archive.
The magazine is free and available across the D.C. region during Pride. It’s also available online.
You can find the magazine here: Annie’s, As You Are, Bunker, Crush, DIK Bar, District Eagle, Green Lantern, Her Diner, Jane Jane, JR.’s, Icon, Kiki, Larry’s Lounge, Little Gay Pub, Nellie’s, Number Nine, Pitchers, Red Bear Brewing, Shakers, Sinners and Saints, Spark Social House, Fireplace, Thurst, Trade, Uproar, Whitman-Walker Health, Destination DC, Mayor’s Office of LGBTQ Affairs, DC Center, SMYAL, HRC, Bite the Fruit, 350 Bakery, Logan 14 Aveda Salon Spa, Vida Fitness U Street and Logan Circle, Freddie’s Beach Bar, Destination Tomorrow. The magazine is also available at D.C. and Northern Virginia libraries.
America 250
As we celebrate 250 years of America, let’s remember our elders
It’s important to acknowledge history and honor pioneering community members
Editor’s note: This is part of the “Queering America 250” LGBTQ history magazine published by the Washington Blade. The glossy magazine is free and available across the D.C. region during Pride.
You can find it here: Annie’s, As You Are, Bunker, Crush, DIK Bar, District Eagle, Green Lantern, Her Diner, Jane Jane, JR.’s, Icon, Kiki, Larry’s Lounge, Little Gay Pub, Nellie’s, Number Nine, Pitchers, Red Bear Brewing, Shakers, Sinners and Saints, Spark Social House, Fireplace, Thurst, Trade, Uproar, Whitman-Walker Health, Destination DC, Mayor’s Office of LGBTQ Affairs, DC Center, SMYAL, HRC, Bite the Fruit, 350 Bakery, Logan 14 Aveda Salon Spa, Vida Fitness U Street and Logan Circle, Freddie’s Beach Bar, Destination Tomorrow. The magazine is also available at D.C. and Northern Virginia libraries.
The United States does not have a monarchy. I do not mean to comment on whether or not we live under tyranny or despotism, or if people live under modern serfdom; I mention that to explain, likely to the chagrin of our current president, U.S. citizens are not rewarded for their accomplishments by becoming a Knight or a Dame.
We do, however, like our awards, including trophies from academies and medals from the executive or legislature. The aforementioned current president likes awards so very much that the U.S. Congress and an international sports association created new awards just to appease him, and the recent winner of the Nobel Peace Prize gifted hers. These incidents will likely be rendered as footnotes in history because of the sheer volume of lunacy we are enduring under this regime of idiocracy.
In entertainment, a coveted status is that of EGOT: the winning combination of receiving an Emmy, Grammy, Oscar, and Tony. I assert that not all EGOTs are equal. Some Emmys and Tonys are received merely by financing productions. Oscars and Grammys have been won because of sympathy for personal tragedy, the nominated veteran performer is considered overdue for a win, or a deceased nominee posthumously wins, as a final sendoff.
Not all awards are created equal. Some are considered prestigious, while others are less notable. As far as awards bestowed upon local entertainers, the Nation’s Capital has very few of the former. Given what I know about their processes, many are decided upon by small groups of often unremarkable people or flawed online procedures. It is not a meritocracy. Ultimately, receiving awards is about who knows you and who likes you. Even more unfortunate is that bias and bigotry play at least as much a part as loyalty or nepotism.
Winners of the Nobel and Pulitzer Prizes receive money, which is something some advocacy groups have done, and I wish more would do. As an outside observer, I find that the local awards for D.C. theater, television, and restaurants seem to have the most cachet. Some other awards that have a precise focus or have only a select few annual honorees are commendable, but many of the rest seem haphazard and disorganized, if not corrupt or simply irrelevant.
While most local awards fail to impress me, be it the categories, the trophies, the ceremonies, or the recipients themselves, I still want people to be recognized, so I nominate them. I point out who is often left out, such as DJs, who not only help to curate nightlife and culture but also enable these organizations to have successful events, including their award ceremonies and receptions.
Over the years, in many an awards nomination process, I have done my best to advocate for people, especially elders, whom I consider unsung heroes or under appreciated trailblazers. My focus is primarily Black LGBTQ people who are local or who hail from the region.
Consistently unacknowledged by local awards are people who are from here and have since gone on to achieve national or international acclaim. Merely from the perspective of production and promotion, and especially prestige, this seems like a missed opportunity.
There are the Black LGBTQ performers who are commonly known to be from this area: Grammy-winning musician and former Duke Ellington student Meshell Ndegeocello, comedian and former NSA employee Wanda Sykes, blues legend and former Fredericksburg science teacher Gaye Adegbalola, and recording artist and former D.C. nightclub performer Kevin Aviance.

There are several accomplished Black LGBTQ actors from this area, including Emmy winner and Duke Ellington graduate Samira Wiley, Helen Hayes Award winner and Howard University graduate Roz White, Emmy winner and graduate of Greenbelt’s Roosevelt High Tramell Tillman, “Noah’s Arc” cast member and Hyattsville native Doug Spearman, “Angel” cast member and former Bladensburg resident J. August Richards, and former “America’s Next Top Model” contestant-turned-actor and Prince George’s County native Isis King. Pioneering transgender actor and singer Sandra Caldwell was born and raised in Washington, D.C.
I also think of people who deserve posthumous recognition, including DJ and music producer Vjuan Allure, poet and D.C. government employee Venus Thrash, and Tony Washington, lead singer of the Motown vocal quintet Dynamic Superiors.
There are others in the performing arts, as well as authors, playwrights, journalists, and content creators, whose notable achievements seem to be unacknowledged locally. It appears one can be revered in certain D.C. circles, but once success is achieved beyond that, that person likely never receives a homecoming. It is reminiscent of U.S.-born showgirl and singer (and later war hero) Josephine Baker, who found success in France, and elsewhere around the world, but is less revered in the nation of her birth.

As some people celebrate 250 years of the United States, I hope we will all think about how we acknowledge history and honor our community members, especially our elders. In my opinion, we can do better. I think there are many people whose accomplishments, big or small, in various arenas, are overlooked. Furthermore, just as I find the flag-waving jingoism that purports itself as patriotism distasteful, I also think that lackluster ceremonies and overpriced trinkets are not the best ways to acknowledge community advocates and activists who particularly need financial support.
At least the aforementioned performers have received national acclaim. While I have not yet been successful in getting any of them honored by local organizations, I was able to acknowledge them here. I give you all your proverbial flowers. Congratulations on your success, and know that some of us see you and are proud of your success.
Zar is the mononynous community advocate, speechwriter, songwriter, and event organizer who founded Team Rayceen Productions in 2014.
America 250
After years of progress, 21st century brings backlash, roll backs
Trump’s arrival demonstrates fragility of our equality wins
Editor’s note: This is part of the “Queering America 250” LGBTQ history magazine published by the Washington Blade. The glossy magazine is free and available across the D.C. region during Pride.
You can find it here: Annie’s, As You Are, Bunker, Crush, DIK Bar, District Eagle, Green Lantern, Her Diner, Jane Jane, JR.’s, Icon, Kiki, Larry’s Lounge, Little Gay Pub, Nellie’s, Number Nine, Pitchers, Red Bear Brewing, Shakers, Sinners and Saints, Spark Social House, Fireplace, Thurst, Trade, Uproar, Whitman-Walker Health, Destination DC, Mayor’s Office of LGBTQ Affairs, DC Center, SMYAL, HRC, Bite the Fruit, 350 Bakery, Logan 14 Aveda Salon Spa, Vida Fitness U Street and Logan Circle, Freddie’s Beach Bar, Destination Tomorrow. The magazine is also available at D.C. and Northern Virginia libraries.
Over the past 26 years, the fight for LGBTQ rights in the United States has unfolded in cycles of progress and backlash. Legal victories and cultural breakthroughs have expanded visibility and protections, building on momentum from decades of activism at the turn of the millennium. Despite the community’s best efforts, those gains have never been fully secure. Even landmark rulings like Obergefell v. Hodges have not ended the struggle. Today, as federal, state, and local leaders continue to introduce laws targeting LGBTQ people — particularly transgender Americans — the movement finds itself once again defending rights many once considered settled.
In 2000, Vermont became the first state in the country to recognize same-sex couples through civil unions following the Vermont Supreme Court decision in Baker v. State of Vermont. The ruling marked the first statewide legal recognition of LGBTQ relationships in the United States, even if it fell short of full marriage equality.
While progress toward protections for same-sex couples was being made in the “Green Mountain State,” rights for LGBTQ people in other parts of the country were being restricted the same year. In Mississippi, same-sex couples were banned from adopting children, underscoring how dramatically LGBTQ rights varied across the country — state by state, and often county by county.
Culturally, LGBTQ stories were becoming more visible. In late 2000, “Queer as Folk” premiered in the United States, featuring unapologetic gay storylines that explored addiction, relationships, sex, and life during the ongoing HIV/AIDS epidemic. While groundbreaking in its visibility, the series was also criticized for its lack of racial and gender diversity, reflecting the limitations of LGBTQ representation at the time.
The next major legal shift came in 2003, when the Supreme Court ruled in Lawrence v. Texas that sodomy laws were unconstitutional. The decision decriminalized same-sex intimacy between consenting adults nationwide and marked a turning point in the recognition of LGBTQ people under constitutional law, moving the country closer — at least legally — to treating private relationships with equal dignity.
Just a year later, in 2004, Massachusetts became the first state to legalize same-sex marriage, making it the first jurisdiction in the United States where marriage equality became law. That same year, however, the national political climate revealed deep resistance: more than a dozen states passed constitutional amendments banning same-sex marriage, embedding discrimination into state law through ballot initiatives.
The tension between cultural progress and political backlash intensified in 2006, when Arizona became the first state to reject a constitutional ban on same-sex marriage at the ballot box — an early sign that public opinion was beginning to shift, even as most states still moved in the opposite direction.
By 2008, California’s Proposition 8 overturned marriage equality in the nation’s most populous state, sparking widespread protests and legal challenges that would eventually reach the Supreme Court. That same year, the global financial crisis briefly overshadowed LGBTQ political momentum, but organizing continued at the state and local level.

In 2009, Congress passed the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act, expanding federal hate crime protections to include sexual orientation, gender identity, race, and religion. The law was named after Matthew Shepard, a gay man murdered in a 1998 hate crime, and James Byrd Jr., a Black man murdered in a racially motivated attack in Texas.
In 2010, President Barack Obama signed the Don’t Ask, Don’t Tell Repeal Act into law, ending the ban on openly gay and lesbian service members in the U.S. military. The repeal took effect in 2011, marking a major milestone in LGBTQ inclusion in federal institutions.
In 2012, the FDA approved Truvada as the first medication used for pre-exposure prophylaxis (PrEP), a breakthrough that transformed HIV prevention. For the first time, HIV transmission became medically preventable through daily medication. Over the following years, advances in antiretroviral therapy dramatically improved life expectancy for people living with HIV, turning what was once a fatal diagnosis into a manageable chronic condition when treated properly.

Also in 2012, voters in several states — including Maine, Maryland, and Washington —approved same-sex marriage at the ballot box for the first time, signaling growing public support for marriage equality.
In 2013, the Supreme Court ruled in United States v. Windsor that key parts of the Defense of Marriage Act (DOMA) were unconstitutional, requiring federal recognition of legally performed same-sex marriages. This decision accelerated the spread of marriage equality litigation across the country.
By 2014, federal courts had struck down same-sex marriage bans in multiple states, creating a legal patchwork that increasingly pointed toward nationwide recognition.
In 2015, the Supreme Court issued its landmark decision in Obergefell v. Hodges, legalizing same-sex marriage nationwide. The ruling marked the culmination of decades of activism and legal advocacy, establishing marriage equality as the law of the land.
Despite that victory, new challenges emerged almost immediately. In 2016, the Pulse nightclub shooting in Orlando became the deadliest mass shooting in U.S. history, killing 49 mostly LGBTQ people and injuring dozens more. That same year, North Carolina passed House Bill 2 (HB2), one of the earliest and most widely criticized “bathroom bills” targeting transgender individuals’ access to public facilities.
In 2017, President Donald Trump announced a ban on transgender individuals serving in the military, reversing Obama-era policy. The ban was implemented in 2019 after a series of legal challenges. At the same time, visibility for transgender people in politics and media continued to grow, with more openly trans candidates running and winning office.
In 2018, a record number of openly LGBTQ candidates were elected nationwide, reflecting a growing pipeline of political representation. That same year, increasing legal battles over transgender athletes and healthcare access began emerging in state legislatures.
In 2019, the FDA approved Descovy as another PrEP option, expanding HIV prevention tools and access for patients who could not take Truvada. That year also saw continued expansion of LGBTQ representation in media, with more trans and nonbinary characters appearing in mainstream television.
In 2020, the Supreme Court delivered another major civil rights ruling in Bostock v. Clayton County, holding that federal workplace discrimination protections under Title VII apply to LGBTQ employees. The decision marked a significant expansion of federal legal protections, as the Court declined to revisit marriage equality, leaving Obergefell intact.
The early 2020s brought rapid shifts in federal policy. In 2021, the Biden administration reversed the transgender military ban and expanded federal protections for LGBTQ Americans in housing, healthcare, and education. That same year, the FDA approved Apretude, the first long-acting injectable form of PrEP, marking another major advancement in HIV prevention.
In 2022, Congress passed the Respect for Marriage Act, which required federal recognition of same-sex and interracial marriages even if Obergefell were ever overturned. But that same year, Florida enacted its “Don’t Say Gay” law, restricting classroom instruction on sexual orientation and gender identity in early grades and sparking similar legislative efforts in other states.
By 2023, state legislatures across the country introduced a record number of bills targeting LGBTQ people, particularly transgender youth. These measures included bans on gender-affirming care, restrictions on school participation in sports, and regulations on drag performances. At the same time, several states passed “shield laws” protecting access to gender-affirming care and abortion-related healthcare, deepening a growing legal and cultural divide between states.

In 2024, LGBTQ rights once again became a defining issue in national politics. Debates over transgender healthcare, youth protections, and curriculum policies increasingly shaped state and federal elections. As the political landscape intensified, former President Donald Trump and allied lawmakers continued to campaign on rolling back LGBTQ protections, particularly those affecting transgender Americans.
As the country moves further into the 2020s, the central reality of the past 26 years remains unchanged: LGBTQ Americans have achieved historic legal and cultural victories, but those gains have never been permanent. Progress has consistently been met with resistance, reversal attempts, and renewed political conflict. The result is a civil rights movement that, even after landmark victories like Obergefell v. Hodges continues to fight for protections that remain vulnerable to the shifting tides of American politics.
