Arts & Entertainment
Down by the seashore
Studio’s one-man show a clever exploration of longing and passion
‘The History of Kisses’
Through July 3
The Studio Theatre, 1501 14th St. NW
202-332-3300
www.studiotheatre.com‘Purge’
Through July 3
SCENA Theatre
at H Street Playhouse, 1365 H St. NE
703-683-2824 begin_of_the_skype_highlighting
www.scenatheater.org
Standing on a stage disguised as a stretch of sandy beach, a lone actor dressed in casual street clothes breaks out into his rendition of an old English seafarer’s chantey. He beckons his listeners to follow him to unknown places and because his song is so full of longing, promise and mystery, we gladly go along for the journey.
“The History of Kisses” — David Cale’s terrific one-man show making its world premiere at Studio Theatre — is a collection of interconnected monologues detailing mostly random erotic encounters that take place close to and on the ocean. The work’s central and most likable character James (a gay writer like Cale) is temporarily holed-up in a seaside California motel working on a collection of stories about desire and epiphany. His motel neighbors and a few more established friends are the subject of his intimate sketches.
Slim and bald, Cale (who not only performs but wrote the show) wholly inhabits his characters whether it’s Julie, a generally sensible woman who happily recalls her brief but memorable affair with a sexy fat man she picked up on a flight from New York to San Francisco; or Artie, an old married builder from New York who shares about a long ago, chance romantic encounter with Judy Garland on the beach in Malibu.
Moments move from funny to poignant. In a dream sequence, Cale transforms into an Australian surfing Adonis who doubles as the motel’s front desk clerk and funnily gives pointers on how to physically please a “Sheila” (i.e. woman in his Aussie jargon). That same surfer is later brokenhearted when his new married girlfriend dumps him, but ultimately finds dramatic renewal from the sea when he’s literally uplifted by a herd of whales. Love-weary James shares his own chance encounter with a middle-aged dentist who has recently come out.
Cale is a masterful storyteller. His long and impressive bio includes films, Broadway and music. He’s written lyrics for Elvis Costsello and Deborah Harry. “The History of Kisses” is his fourth solo work he’s done at Studio. While here and there British-born Cale’s American accents are a little shaky, the way in which he captures his characters’ physicality is uncanny — he can play both older women and young studs convincingly. His quirky, vulnerable subjects are finely drawn. The material is personal, fun, and even a little heartbreaking. Ultimately, Cale offers an inspiring testimony to human resilience.
Across town at the H Street Playhouse where SCENA is presenting Finnish-Estonian playwright Sofi Oksanen’s “Purge,” life is dangerous and memories are more painful. Set in both 1991 Estonia as well 1950s Estonia under Soviet rule, the bold drama tells the story of three generations of women who are the victims of sexual violence and the ongoing trauma that ensues.
Tucked away in her rustic, neatly tended dwelling old Aliide (Kerry Waters) bides her time in a changing world. Despite misgivings, she gives refuge to Zara (Colleen Delaney), a badly beaten woman on the run from pimps. In flashbacks we learn the old woman’s younger self (Irina Koval) and her young niece were once abused by Soviet soldiers.
While most of the work’s horrific violence is implied, interestingly the work’s most combative scene is a knock down drag out fight pitting Zara against old Aliide. The altercation, which includes Zara shoving the old woman’s heads in a full bed chamber, actually leads to the two women fully understanding one other, forging a bond and in the end, redemption.
To portray the tale’s strong women, director Robert McNamara has assembled an impressive trio: Waters and Koval are equally strong yet flawed as young and old Aliide. Delaney is known for giving theatergoers their money’s worth, and her emotionally strung out Zara is no exception. Eric Lucas offers some comic relief as Aliide’s communist doctrinaire husband, and Lee Ordeman is appropriately handsome and restless as young Aliide’s unrequited love. Stas Wronka and Armand Sindoni play the heavies (Soviet soldiers and pimps).
The playwright Oksanen identifies as bisexual. In 2009 she received an award from the organizers of Helsinki Pride for her activism on behalf of LGBT people in the Baltic states (Estonia, Latvia, Lithuania) and Russia. “Purge” also exists as a novel and a French film version is set to be released in 2012.
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
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Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































Equality Prince William Pride was held at the Harris Pavilion in Manassas, Va. on Saturday, May 16.
(Washington Blade photos by Landon Shackelford)
















