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Activism, the black athlete and supporting LGBT equality

Ali’s legacy and why Kaepernick’s critics are wrong

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Kaepernick, gay news, Washington Blade

Why do we praise Muhammad Ali, yet criticize Colin Kaepernick? (Photo by Mike Morbeck; courtesy Flickr)

Why do so many African-American professional athletes today view Muhammad Ali as a hero, but fall short of even trying to live by the same code of ethics that made him a hero? Ali became a hero because he was never silent. He said things he knew would make people uncomfortable, even angry, but that he believed would help bring about awareness and change. Ali was, as a result, a controversial figure during his life. He angered countless people with his message and many people hated him.  It was only later that Ali was recognized for his impact on our country.

I remember that once as a boy I heard Ali call himself “pretty” on TV.  This was before Beyoncé made big booties sexy, before girls were pumping their lips full of fillers.  This was the 1970s. “Black” features were not considered pretty. I remember how powerful it was to see a man who looked like me categorize himself that way. I was nine years old, and I have never forgotten that moment. It was a small moment, but one that empowered me to feel good about myself. That is the power we possess as professional athletes: We have a platform to speak, and a way to give voice to so many voices that remain unheard. We have the ability, and I believe, the responsibility, to serve as a voice that will empower and engage others. But that platform, and the power it gives us, is an opportunity too many of us ignore.

When I started writing this piece, my intention was to draw attention to Black athletes who admire Ali for his activism, but remain silent as injustices continue to reveal the persistent inequity in this country. More specifically, I wanted to center that discussion on the fact that African-American heterosexual males have remained noticeably absent in the fight for equal rights for the LGBTQ community, being that we are all too familiar with what it feels like to be a disenfranchised and discriminated against minority. Before I finished the piece, however, I saw San Francisco 49ers quarterback Colin Kaepernick sit down for the national anthem — and I saw America stand up in protest. When asked why he didn’t stand, Kaepernick said he was “not going to stand up to show pride in a flag for a country that oppresses Black people and people of color.”

The way Kaepernick took a stand was exactly the type of activism I wanted to see among today’s Black athletes, but before I had time to applaud him, the media crucified him. Worse yet, it wasn’t just the mainstream media that was speaking out. Even fellow Black athletes were speaking out against him. It was bad enough that so many Black athletes were willing to be silent and let others stand up for our people, but now some were actually chastising him for standing up for us. Kaepernick wanted dialogue, but instead he got told that he had crossed a line. He wanted to spark conversation, but instead he was told to be quiet.  In fact, he was told to be grateful.

Ironically, one of the criticisms of Kaepernick came in the form of an argument that Kaepernick was not in a position to stand up for Black people because he was not Black. Forgetting about the fact that Kaepernick is in fact half Black, that position itself is nonsensical. If he were white, would it be wrong for him to stand up for Black people? Does that mean that white people cannot defend the rights of Blacks or other minority groups? That straight people cannot defend the rights of the LGBTQ community? Historically, no minority group has ever gained the equal rights they sought without the support of the majority.   

And it’s true that Kaepernick does not necessarily feel the impact of racism or injustice day to day he is not part of the disenfranchised Black community he is fighting to protect. The Civil Rights leaders of the 1950s, such as Martin Luther King Jr. and Malcolm X, were standing up for their own rights along with the rights of the Black community King couldn’t sit at the front of the bus either. Kaepernick is educated, and has a multi-million dollar contract as a quarterback in the NFL. But in my mind that makes his action even more powerful, not less. His silent protest was not driven by self-interest. He chose to speak for those who don’t have a voice. As he put it, “This country stands for freedom, liberty, justice for all and it’s not happening for all right now.”  That was reason enough for him to take action, despite any repercussion he might face.  That is what makes him a leader.

So why are so few athletes willing to stand up — or, in Kaepernick’s case, sit down?  Many people do not realize that if a player has made it to the NFL, he has been playing since he was a child. From that time, he has been systematically trained to aspire to be in the NFL. Once a player makes it to the league, his impulse is, one, to fall in line, to do nothing that might jeopardize his team, a sacred brotherhood. Two, not to do anything to jeopardize his salary or endorsements. More than half of the players in the NFL come from poverty. For more than half the players in the league, football is the only way they see to take care of themselves and their families.

But the impulse and pressure to fall in line is what keeps so many players from standing up the way Kaepernick has — and keeps so many players silent when they could be voices of change. The unfortunate truth is that their fears are not unfounded. Broncos linebacker Brandon Marshall, who has chosen to take a knee for the anthem in light of Kaepernick’s protest, has already lost two endorsements as a result of his actions. While too many of us still sit on the sidelines in the fight for justice, I am heartened that Kaepernick’s activism has begun to gain momentum: more athletes take a knee, raise their firsts, link arms in support of him and his message. Even 49ers owner Jed York came out in full support of Kaepernick. Despite sacrificing two endorsements, Marshall remains steadfast in his commitment to the protest, and the conversation he hopes it will inspire.

I would love to see this momentum continue to build and have more professional Black athletes stand up publically for the larger Black community.  But what I would also love to see is that activism stretch beyond the reach of our own people and begin to try to help yet another marginalized group, the LGBTQ community.

There is an unmistakable power balance in this country, and we all know who wields that power. That being said, within the other groups that comprise our nation, there does exist a hierarchy of power. That hierarchy is what gave Kaepernick the opportunity to stand up for his beliefs in a way that a lot of other Black men never could. It is also what allowed the entire football team and the entire student body at University of Missouri to stand up for Michael Sam, and allow him to live his life openly as a gay man (which, by the way allowed him to play the best season of his entire collegiate career). And, two years later allowed the Missouri football team to stand together as a team against the racial discrimination that was occurring on their campus and boycott playing a single game until they got a public apology from the president of the university. Regardless of our race, as athletes, we do in fact wield power. The power to raise our voices for change is in our hands, but I see so much silence.

The LGBTQ community is another minority community in our country that is still fighting to be truly equal under the laws of our nation. And while I am by no means saying that the Black fight for equality is over, what I am saying is that there are many Black people in this country, such as professional athletes, that do in fact have a tremendous platform with which they can show support for the LBGTQ community. We have power to not only help ourselves, but to help another group who seeks fairness and equity.

If more professional athletes stood up for the LGBTQ community the same way Muhammad Ali and Colin Kaepernick did and the way others are beginning to do, think of the impact and the power that would have on the LGBTQ community and their fight for equality. Think about what would happen if two of my favorite athletes Michael Jordan and LeBron James — went to Nike and said they wanted to film a PSA because they had a family member or close friend who is gay and wanted to publicly show their support. Because let’s face it, we all have at least one family member or close friend that is a part of the LGBTQ community. But instead we allow ourselves to be told by the corporations what we can and cannot do. Why can’t we realize that we have just as much if not more power than the students at University of Missouri?  If we stand together on the right side of history, then the power is ours. We need to be on the front line of history, not wait until it is cool to be in support of something that is not allowing friends and family members to feel safe and live their life to fullest.

In our community there is still a widespread fear that being an advocate for, or even just an ally of the LGBTQ community will call into question our own sexuality or masculinity as straight Black men. The base level of this fear is straight forward (albeit based on a false assumption) that supporting the LGBTQ community will lead people to think that we are gay or less of a man. As a result, many of us would rather say nothing than do something that would lead others to have that perception of us. There is also a financial fear associated with being a straight ally. That fear being that if people think that we are homosexual or an ally to the LGBTQ community, it will have a detrimental effect our brand, and in turn, our wallet.

I also want to address the argument that religious people cannot support the LGBTQ community due to the teachings of the Bible. First of all, I would like to remind all of my Black brothers and sisters that it was not too long ago that people used verses from the Bible to back up arguments to keep slavery legal. We, as African Americans cannot in good faith use the same teachings that were used to oppress us to suppress the rights of another group of people. Second, I would love someone to tell me when the laws in the Bible got ranked. In other words, what divine power came down and told us that the teachings that prohibit homosexuality are more important than the teachings that tell us to “love your neighbor as yourself?”   

We must begin to the dispel the ideas held by so many straight Black men that being an ally to the LGBTQ community will hurt them in some way. In order to do this, there are two major revelations to which these athletes must come. The first is that the stereotypes they grew up hearing are antiquated and untrue. We must all be a part of eliminating these stereotypes, and we can do that simply by letting our words and our actions defy them. The second is that becoming a straight ally for the LGBTQ community will actually broaden their brand and appeal.  The LGBTQ community accounts for more than $9 billion of buying power in this country. When Michael Sam came out as a gay man, his jersey shot straight to the No. 2 most purchased NFL jersey in the country. When Steve Jobs died, Tim Cook took over as CEO of Apple, and has subsequently come out as a gay man. We all still walk around with our iPhones tight in our clutches, but how many of us stop to think about the fact that the company that makes them — one of the most powerful companies in the country — is run by an openly gay man?

Muhammad Ali has, in the wake of his death, been mourned and celebrated in the media as an athlete who transcended sport and became an icon of activism and social justice. However, the same people who praise Ali for his activism and commitment to social justice can, almost in the same breath, condemn Colin Kaepernick for attempting to use his platform as an athlete to do the same. Ali paved the way for athletes like Kaepernick to speak out. If we celebrate Ali for creating the path, then how can we disapprove of athletes like Kaepernick for walking it?

It is time Black athletes realize our power and responsibility to bring change in America — and it is time for America to stop fearing what the change will look like. We must say and do the things that will spark conversation about important issues that we face because conversation is the first step toward resolution.

If we cannot speak about the issues, how can we hope to resolve them? More specifically, we, as heterosexual Black men with a voice need to get on the right side of history in the fight for LGBTQ equality. It is our responsibility to stand up for the underdog, the discriminated against, because we have been and still are discriminated against. We must stand up for communities other than our own just as we want others to stand up for us. We must be upstanders and not bystanders, we must stand up and use our voice for change, acknowledging that no group of human beings deserves to be treated as inferior.

We must applaud Kaeperrnick for his actions by acknowledging that great leaders have the strength and conviction to never mistake the easy choice for the right one. But applauding him is not enough. We must accept that once we identify a great leader such as him, we must have enough of our own strength and conviction to follow him.

Sean James is executive director of Sports & Entertainment for Hotaling Group Insurance Services and a former NFL player.

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BLADE ENDORSEMENT: Susan Stewart for mayor of Rehoboth Beach

Voters should reject Suzanne Goode’s crass bullying and elect city’s first out mayor

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Susan Stewart (Photo courtesy of Stewart)

Voters in Rehoboth Beach head to the polls on Aug. 8 to elect a new mayor and the choice couldn’t be more obvious.  

Susan Stewart is a smart, effective Commissioner with a background in finance who happens to identify as part of the LGBTQ community, which would make her the first openly gay Rehoboth mayor if elected. Stewart has worked as an attorney and later a financial services adviser at major banks and brokerage firms. In 1996, she founded her own financial advisory firm. She currently works as a financial adviser and senior vice president with The StewartGroup, RBC Wealth Management. She also serves on the Rehoboth Beach Commission and has served on the Planning Commission and the Mixed-Use and Stormwater Utility Task Forces. She has a deep knowledge of the inner workings of the city, including budgeting and development along with an appreciation for what makes Rehoboth special — its natural beauty, walkability, and charming character. 

“Rehoboth Beach has important opportunities ahead,” Stewart says on her campaign website. “From infrastructure improvements and stormwater solutions to commercial revitalization and responsible growth, the decisions we make today will shape our city for decades. I am committed to helping Rehoboth Beach move forward.”

Stewart is our choice for mayor. She would represent the city well as it looks to the future with the retirement of Mayor Stan Mills, who has served for six years in that role after 12 years as a Commissioner. 

There is a special urgency to the election this year with the mayoral candidacy of fellow Commissioner Suzanne Goode, a divisive figure whose emails have raised serious questions about her judgement and legitimate concerns about where she stands on LGBTQ issues. 

Controversy erupted in March when Stewart outlined allegations that Goode used derogatory language in emails, particularly toward City Manager Taylour Tedder.

“All of our emails are public information under FOIA,” Stewart told the Blade in a recent interview. “I simply asked the city to link them on the website, and then the city published a transcript of [Goode’s emails].”

Stewart said that she did this on behalf of the city’s employees such as Tedder: “We have a moral and legal obligation to support our employees,” Stewart told the Blade. Goode denied all of the allegations and said that they were based on falsehoods.

Tedder has accused Goode of creating a “hostile work environment” for city employees and publicly rebuked Goode for insulting him in an email as “the mayor’s whore.”

“Calling me a derogatory term, the ‘mayor’s whore,’ which I don’t think is a professional way to put something, talking badly about an employee’s religion,” Tedder said.

Tedder was referring to an email in which Goode wrote to Rehoboth Beach City Solicitor Lisa Borin Ogden: “I am sorry that I learned from Google when you were first interviewed [in the] spring [of] 2025 that you are Jewish. My opinion of my fellow Jews declined significantly thanks to you since last summer. Actually would have thought you would have more compassion than the average person, based on your late brother. Except you don’t. I am sick of your haughty attitude toward me.”

Goode, who’s Jewish, denied the remark was racist.

“I don’t think a Jewish person can discriminate against another Jewish person,” Goode said, according to a March report by Coast TV News.

But Mayor Mills issued a statement calling the remarks “reprehensible and unbecoming of an elected official in our community.”

That’s putting it diplomatically. Referencing a city official’s religion and then invoking her dead brother should be disqualifying for a mayoral candidate. But it gets worse. The Blade reviewed Goode’s emails that were made public following local media FOIA requests. They are disturbing.

In a January email, Goode wrote to Mills demanding to know who encouraged CAMP Rehoboth and Clear Space Theatre to apply for city grant funds. She then unfairly disparages CAMP as a “questionable non-profit.” She wrote:

“Gays and theatre aficionados can donate as much as they like to these pet causes. Some taxpayers think the theatre is second-rate as community theatres go, and many dislike the RB emphasis on LGBTQ when heterosexuals don’t demand equivalent display of their sex lives in public view.”

I’ve been coming to Rehoboth since the ‘90s. We don’t “display our sex lives in public view.” But Rehoboth is that rare place in America where LGBTQ people can comfortably and safely come together in community. Where partners and same-sex spouses can hold hands in public. Where gender non-conforming visitors can express themselves. None of that has anything to do with our “sex lives” and Goode’s disgusting comment is a common slur used against our community. She should retract that statement and apologize for it. Rehoboth’s vibrancy is due in very large part to its LGBTQ residents, tourists, and business owners and we all deserve better than homophobic slurs from elected officials.

Additionally, CAMP and Clear Space are vital, affirming spaces as worthy of grant funds as any other organization. Her repeated attacks on those important Rehoboth institutions raise more concerns given they are both run by openly gay and lesbian officials. 

In a November 2025 email passage about Clear Space Theatre, Goode wrote, “But there are some folks in town, who ironically have to remain in the closet (conservatives now have to do what gays had to do in the 20th century — ah, the irony) who object to the woke, drag queen bent of Clear Space at times. They have confided this in me, and thanked me for fighting for their tax dollars. Maybe I will regret speaking up, as some LGBTQ activist will attack me physically, even though I am a complete supporter of gay rights, and have as many gay male friends as female friends now that I live in RB with a large gay population.”

So Goode fears physical violence from the local LGBTQ community? I’ve been around a long time and cannot recall a Blade story about a gay person beating up a straight person in Rehoboth, though we have covered scores of gay bashings and other violent attacks targeting LGBTQ people and businesses over the decades. Equating the plight of modern conservatives to 20th century violence that killed countless LGBTQ people is the height of ignorance. 

Further, her use of “woke” as a derogatory term raises alarms as it echoes President Trump’s racist and transphobic rhetoric. 

In an email from just last month, Goode wrote, “Just because the LGBTQ community feels oppressed and discriminated against, that doesn’t mean that those who identify as LGBTQ are better able to recognize racial discrimination than someone like myself. It might surprise some of you to learn that I briefly dated an African American fellow college student.”

So we should trust Goode’s instincts on racial issues because she dated a Black guy in college? You can’t make this stuff up.

During a March Commissioners meeting, Goode criticized Rehoboth’s rainbow crosswalks as a “non-essential item” and questioned why they weren’t painted yellow and white, which she said would be more “effectual” for safety purposes than rainbow colors. This attack on rainbow crosswalks represents another MAGA/Trump nod. Transportation Secretary Sean Duffy last year launched a nationwide campaign to remove rainbow crosswalks. Florida Gov. Ron DeSantis, a Trump ally, ordered the removal of rainbow crosswalks, even targeting the crosswalk at the Pulse nightclub. 

For these and many other reasons, Goode is unfit to serve as mayor (or Commissioner) and voters must reject her toxic brand of bullying and ignorance.  

Susan Stewart, meanwhile, represents the opposite of Goode’s crass foolishness. Stewart is a competent, calm presence on the board. She works collaboratively and respectfully. Her deep knowledge of the city and its processes will serve her well as mayor. And her commitment to maintaining Rehoboth as one of the country’s most visible, supportive, LGBTQ-affirming cities in the country make her an obvious choice for mayor. 

The election takes place on Aug. 8, from 10 a.m.-6 p.m. at the Rehoboth Beach Convention Center. 


Kevin Naff is editor of the Washington Blade. Reach him at [email protected].

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Matthew Rosenstein in ‘Make Me French’ a hit at Clear Space Theatre

‘A bagel who dreamed of being a croissant’

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(Photo by Peter Rosenstein)

Clear Space Theatre Company was founded in 2004 and has become a huge success in Rehoboth Beach, Del. They present performances all year long, and always have a great summer season when the town grows by the thousands. Not only do they have some great main productions this year, “The Cher Show,” “Pretty Woman,” and “Mean Girls,” but they also have a strong series of cabaret performances. 

Matthew Rosenstein’s show, “Make Me French!” was part of that series. While I haven’t seen them all, it will be hard to beat his show. He is a superb storyteller and singer. He blends his real-life experiences, with music from different genres, including showtunes and French disco. Some of the songs he uses to tell his story include: “Belle / Go the Distance” (Menken/Ashman; Menken/Zippel), “Ahh, Paree/Les prénoms de Paris” (Sondheim; Brel); and “Hymne à L’Amour” (Marguerite Monnot/Edith Piaf/Hiroyuki Takei/Fumiaki Uemura). 

He has a way of making you feel part of his life story. The show is directed and co-authored by cabaret icon Robbie Rozelle, and it features music direction and arrangements by the incredibly talented Michael Cuschieri, who also plays the piano. The backup band included, Jim McGiffin on bass; Joshua Getka on drums; and Jessica Brams-Miller who sings backup and banters with Matthew, in a wonderful French accent. They are all immensely talented. 

The blurb I received from Clear Space said about the show: “A bagel who dreamed of being a croissant, young Matt Rosenstein longed for a life that was far more sophisticated, and interesting, than his own as a suburban New Jersey teenager in the 1990s. His one prayer? “Make Me French!” Matt was determined to not just learn French but to be as French as possible.” Matt went so far as to call Air France from pay phones as a youngster, just to practice speaking with a real French person. 

He eventually got the chance to move to Paris to fulfill his dream, and learned some hilarious lessons along the way. Matt shares what he’s learned about what he calls our most ‘misunderstood’ ally. The stories and songs are about: Why do French people not get fat? Are they rude? And do they hate Americans? He talks, and sings about these things in a wonderfully humorous way. You get caught up in the stories and then realize not only is Matt a great story teller, but he has a really strong voice. He generally stays away from politics in the show but does suggest he left the United States when George W. Bush became president, and returned when Obama was elected. He didn’t actually say what he wants to do today, but the audience did get the idea. 

After living in Paris, he came back to the U.S. and had what he calls, ‘a second awakening.’ He worked with a vocal coach, met and became friends with many in the theater world and did his first show, “A Pleasure to Have in Class,” which is stories and songs about his life as a people-pleaser, from childhood to his gay divorce. This second show he shared with the public for the first time in 2023 at The Green Room 42. 

Matt told Broadway World, “to do a one-man show, you first have to have the confidence you have a story to tell, that you have something to share with people. Not just something that you want to say, but something relatable that will connect with the audience. And then you have to work with a good team. You need a director that can help you shape an arc out of the story and make sure that it’s not just therapy on stage. So having a good team, making the right musical choices, making sure that you’re not coming from too self-centered of a place, has been key for me.” Matt followed all that advice well, and the result is the wonderful “Make Me French.”

This is the first show Matt has done outside of New York. I hope for audiences it won’t be the last. The world awaits this talented performer. You can follow Matt on Instagram and on his website, showtunesmatt.com. The Clear Space cabaret series continues all summer; visit clearspacetheatre.org for tickets.

Now the disclaimer: I am not related to Matthew Rosenstein, and this is an unbiased review. It would be nice to be related to such a talented guy, but we have found no indication we share any relatives at all. I first met Matthew after his show at Clear Space Theatre in Rehoboth Beach. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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We must not scapegoat refugees after Berlin Pride terrorist attack

‘LGBTI people must not be instrumentalized to spread hatred against others.’

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A memorial near the Brandenberg Gate in Berlin on July 27, 2026. (Courtesy photo)

On Saturday, during Berlin’s Christopher Street Day, one of Europe’s biggest LGBTQ Pride events, a 21-year-old religious extremist drove a van into the crowd and then used a knife to stab multiple people. One person died and 29 others were injured.

When I saw this news on social media, I sincerely felt scared, and not because one more bigot used his religion to justify violence against people like me. It has, unfortunately, happened too often. Despite being happy to see the overwhelming support for the queer community and the condemnation of terrorism, I was terrified by the wave of Islamophobic and anti-immigrant statements that came even from “left” and “progressive” people who should know better, who generally support refugees, who know that all people are equal, and that you shouldn’t treat others as less human because of their religion.

In 2020, a Russian MP threatened to start a criminal case against me after I interviewed Muslim women about why they called themselves feminists and wrote about my own relationship with feminism and Islam, mentioning that I was following events in Syria and had read some academic books on the Islamic State. Surprisingly, the MP claimed that I was recruiting women to ISIS by using feminist ideas, which, of course, was absolutely ridiculous for many reasons, including the fact that I was an openly nonbinary transgender person. But some media outlets and queer people online, including those who called themselves progressive, refused to support me or believed the lie. This is what an anti-extremist witchhunt looks like. If I had been in Russia, and not in the UK, I probably would have been in prison.

It is extremely important to oppose extremism by knowing the actual facts about terrorist groups and not starting a moral panic.

Here are four examples of what media coverage and queer people online often misunderstand about the events in Berlin, and why it’s important.

1. Islam is not the problem

Despite a common misunderstanding, this terrorist act wasn’t even about Islam. 

Islam, just like Christianity and Judaism, has a variety of views on LGBTQ rights, from affirmative to condemning. I think everyone in the American Bible Belt has met Christian fundamentalists who praised violence against LGBTQ people or used violence against their own queer children, so it is a universal problem. But the thing is Abdul Ballout was not an ordinary conservative Muslim. He was known for wanting to join ISIS. It is an apocalyptic cult that teaches that we are living in the last era, so they are trying to re-create the caliphate that they believe should be restored before Doomsday. 

Most of the Muslim people I know, including conservative Salafi Muslims, see the group as dangerous criminals, or don’t see the group as a Muslim group at all. The vast majority of ISIS victims are not Western people or queer people, but cisgender heterosexual Muslims in the Middle East and Africa who the group considers to be infidels. ISIS is widely condemned by Muslim communities and scholars, and blaming Islam for the actions of cult members is like blaming Christianity and all Christians — or even all Christian fundamentalists — for the actions of Branch Davidians members or for the mass murder-suicide committed by members of the People’s Temple.

2. Refugees are not the problem — and Germany is not a safe haven for refugees

First, the attacker was a German citizen. But the media continue to blame migration. Germany is seen as a safe haven for refugees and asylum seekers in the U.S., the UK and beyond. But the time when Germany was safe is long gone. For refugees from Russia between 2022 and 2025 alone, around 90 percent of refugee claims have been refused by Germany, including the claims of political prisoners. The situation for non-White Muslim refugees is even worse, especially in regions such as Bavaria.

I have personal experience working with some refugees in Germany who are also Muslim. The way the migration service mistreated them is beyond anything I saw while working with refugees and being a refugee in the UK. I saw cases in Germany where an asylum seeker’s family was threatened back home because of social media posts the asylum seeker had made, or where a person was detained and sent back to their homeland despite having a history of persecution and torture by the government. Very often, when a person is taken by the immigration service, their loved ones don’t know where they are. Queer refugees also report homophobic and transphobic attitudes in the system.

The narrative that Germany is too generous to refugees was created by the far right and has little to do with reality, and it harms actual refugees, including queer refugees, by silencing their voices.

3. There is no collective responsibility

It is an extremely old and dangerous idea.

Just as all gay men shouldn’t be blamed for what the American serial killer Jeffrey Dahmer did just because he was gay; we shouldn’t blame all Muslims, all people of Middle Eastern origin, or any other large demographic group for the crime of one terrorist. Even if the terrorist had been a refugee and a Muslim, it shouldn’t actually matter, because under the law in any modern non-authoritarian country, an individual shouldn’t be held responsible for the actions of their social group.

After all, when a white, Christian, cisgender, heterosexual, neurotypical person commits a crime, it is almost always seen as an individual’s fault. Why is it different for marginalized groups? The idea of collective responsibility harmed the gay community for decades and is harming the trans community right now, for example after Charlie Kirk’s murder. The best thing we can do is stop this narrative, because it will be used against us.

The only reason I explained about ISIS and the refugee experience in Germany is to show how far from reality the popular accusations are.

4. Witch-hunts and scapegoating serve the far-right agenda and are extremely anti-queer

From my own experience, as an openly trans person speaking against Islamophobia, sexism and queerphobia who was accused of supporting the cult that kills queer people, promotes the sexual exploitation of women and sees the majority of Muslims as legitimate targets, I can say for sure that moral panic can go wild.

People who remember the Satanic Panic of the 1980s, or even the attacks on Muslim communities after Sept. 11, should know this.

Now even queer people are attacking refugees and Muslim communities online while the German government is introducing more draconian measures against those groups.

ILGA-Europe, the biggest LGBTQ organization in Europe, made a statement warning against any attempt to weaponize the attack. 

“This tragedy must not be used to fuel hatred against migrants, foreigners or Muslim communities. We reject any attempt by anti-democratic actors to exploit what happened to divide communities, scapegoat minorities or turn one group against another,” Chaber, the group’s executive director, said. “LGBTI people must not be instrumentalized to spread hatred against others, nor should the existence of racism, Islamophobia or anti-migrant hatred be used to minimize the threats faced by LGBTI people. The rights, safety, and dignity of all people must be defended.”

People who live at the intersection of multiple marginalized identities — LGBTQ Muslims, LGBTQ people of color and LGBTQ refugees — will probably suffer the most from this moral panic. Moreover, these are the same political groups that target refugees, Muslim communities and queer people. If this hatred isn’t stopped now, everyone is potentially at risk. 

Condemning terrorism is important, but it is no less important to stop creating more victims.

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