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Activism, the black athlete and supporting LGBT equality

Ali’s legacy and why Kaepernick’s critics are wrong

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Kaepernick, gay news, Washington Blade

Why do we praise Muhammad Ali, yet criticize Colin Kaepernick? (Photo by Mike Morbeck; courtesy Flickr)

Why do so many African-American professional athletes today view Muhammad Ali as a hero, but fall short of even trying to live by the same code of ethics that made him a hero? Ali became a hero because he was never silent. He said things he knew would make people uncomfortable, even angry, but that he believed would help bring about awareness and change. Ali was, as a result, a controversial figure during his life. He angered countless people with his message and many people hated him.  It was only later that Ali was recognized for his impact on our country.

I remember that once as a boy I heard Ali call himself “pretty” on TV.  This was before Beyoncé made big booties sexy, before girls were pumping their lips full of fillers.  This was the 1970s. “Black” features were not considered pretty. I remember how powerful it was to see a man who looked like me categorize himself that way. I was nine years old, and I have never forgotten that moment. It was a small moment, but one that empowered me to feel good about myself. That is the power we possess as professional athletes: We have a platform to speak, and a way to give voice to so many voices that remain unheard. We have the ability, and I believe, the responsibility, to serve as a voice that will empower and engage others. But that platform, and the power it gives us, is an opportunity too many of us ignore.

When I started writing this piece, my intention was to draw attention to Black athletes who admire Ali for his activism, but remain silent as injustices continue to reveal the persistent inequity in this country. More specifically, I wanted to center that discussion on the fact that African-American heterosexual males have remained noticeably absent in the fight for equal rights for the LGBTQ community, being that we are all too familiar with what it feels like to be a disenfranchised and discriminated against minority. Before I finished the piece, however, I saw San Francisco 49ers quarterback Colin Kaepernick sit down for the national anthem — and I saw America stand up in protest. When asked why he didn’t stand, Kaepernick said he was “not going to stand up to show pride in a flag for a country that oppresses Black people and people of color.”

The way Kaepernick took a stand was exactly the type of activism I wanted to see among today’s Black athletes, but before I had time to applaud him, the media crucified him. Worse yet, it wasn’t just the mainstream media that was speaking out. Even fellow Black athletes were speaking out against him. It was bad enough that so many Black athletes were willing to be silent and let others stand up for our people, but now some were actually chastising him for standing up for us. Kaepernick wanted dialogue, but instead he got told that he had crossed a line. He wanted to spark conversation, but instead he was told to be quiet.  In fact, he was told to be grateful.

Ironically, one of the criticisms of Kaepernick came in the form of an argument that Kaepernick was not in a position to stand up for Black people because he was not Black. Forgetting about the fact that Kaepernick is in fact half Black, that position itself is nonsensical. If he were white, would it be wrong for him to stand up for Black people? Does that mean that white people cannot defend the rights of Blacks or other minority groups? That straight people cannot defend the rights of the LGBTQ community? Historically, no minority group has ever gained the equal rights they sought without the support of the majority.   

And it’s true that Kaepernick does not necessarily feel the impact of racism or injustice day to day he is not part of the disenfranchised Black community he is fighting to protect. The Civil Rights leaders of the 1950s, such as Martin Luther King Jr. and Malcolm X, were standing up for their own rights along with the rights of the Black community King couldn’t sit at the front of the bus either. Kaepernick is educated, and has a multi-million dollar contract as a quarterback in the NFL. But in my mind that makes his action even more powerful, not less. His silent protest was not driven by self-interest. He chose to speak for those who don’t have a voice. As he put it, “This country stands for freedom, liberty, justice for all and it’s not happening for all right now.”  That was reason enough for him to take action, despite any repercussion he might face.  That is what makes him a leader.

So why are so few athletes willing to stand up — or, in Kaepernick’s case, sit down?  Many people do not realize that if a player has made it to the NFL, he has been playing since he was a child. From that time, he has been systematically trained to aspire to be in the NFL. Once a player makes it to the league, his impulse is, one, to fall in line, to do nothing that might jeopardize his team, a sacred brotherhood. Two, not to do anything to jeopardize his salary or endorsements. More than half of the players in the NFL come from poverty. For more than half the players in the league, football is the only way they see to take care of themselves and their families.

But the impulse and pressure to fall in line is what keeps so many players from standing up the way Kaepernick has — and keeps so many players silent when they could be voices of change. The unfortunate truth is that their fears are not unfounded. Broncos linebacker Brandon Marshall, who has chosen to take a knee for the anthem in light of Kaepernick’s protest, has already lost two endorsements as a result of his actions. While too many of us still sit on the sidelines in the fight for justice, I am heartened that Kaepernick’s activism has begun to gain momentum: more athletes take a knee, raise their firsts, link arms in support of him and his message. Even 49ers owner Jed York came out in full support of Kaepernick. Despite sacrificing two endorsements, Marshall remains steadfast in his commitment to the protest, and the conversation he hopes it will inspire.

I would love to see this momentum continue to build and have more professional Black athletes stand up publically for the larger Black community.  But what I would also love to see is that activism stretch beyond the reach of our own people and begin to try to help yet another marginalized group, the LGBTQ community.

There is an unmistakable power balance in this country, and we all know who wields that power. That being said, within the other groups that comprise our nation, there does exist a hierarchy of power. That hierarchy is what gave Kaepernick the opportunity to stand up for his beliefs in a way that a lot of other Black men never could. It is also what allowed the entire football team and the entire student body at University of Missouri to stand up for Michael Sam, and allow him to live his life openly as a gay man (which, by the way allowed him to play the best season of his entire collegiate career). And, two years later allowed the Missouri football team to stand together as a team against the racial discrimination that was occurring on their campus and boycott playing a single game until they got a public apology from the president of the university. Regardless of our race, as athletes, we do in fact wield power. The power to raise our voices for change is in our hands, but I see so much silence.

The LGBTQ community is another minority community in our country that is still fighting to be truly equal under the laws of our nation. And while I am by no means saying that the Black fight for equality is over, what I am saying is that there are many Black people in this country, such as professional athletes, that do in fact have a tremendous platform with which they can show support for the LBGTQ community. We have power to not only help ourselves, but to help another group who seeks fairness and equity.

If more professional athletes stood up for the LGBTQ community the same way Muhammad Ali and Colin Kaepernick did and the way others are beginning to do, think of the impact and the power that would have on the LGBTQ community and their fight for equality. Think about what would happen if two of my favorite athletes Michael Jordan and LeBron James — went to Nike and said they wanted to film a PSA because they had a family member or close friend who is gay and wanted to publicly show their support. Because let’s face it, we all have at least one family member or close friend that is a part of the LGBTQ community. But instead we allow ourselves to be told by the corporations what we can and cannot do. Why can’t we realize that we have just as much if not more power than the students at University of Missouri?  If we stand together on the right side of history, then the power is ours. We need to be on the front line of history, not wait until it is cool to be in support of something that is not allowing friends and family members to feel safe and live their life to fullest.

In our community there is still a widespread fear that being an advocate for, or even just an ally of the LGBTQ community will call into question our own sexuality or masculinity as straight Black men. The base level of this fear is straight forward (albeit based on a false assumption) that supporting the LGBTQ community will lead people to think that we are gay or less of a man. As a result, many of us would rather say nothing than do something that would lead others to have that perception of us. There is also a financial fear associated with being a straight ally. That fear being that if people think that we are homosexual or an ally to the LGBTQ community, it will have a detrimental effect our brand, and in turn, our wallet.

I also want to address the argument that religious people cannot support the LGBTQ community due to the teachings of the Bible. First of all, I would like to remind all of my Black brothers and sisters that it was not too long ago that people used verses from the Bible to back up arguments to keep slavery legal. We, as African Americans cannot in good faith use the same teachings that were used to oppress us to suppress the rights of another group of people. Second, I would love someone to tell me when the laws in the Bible got ranked. In other words, what divine power came down and told us that the teachings that prohibit homosexuality are more important than the teachings that tell us to “love your neighbor as yourself?”   

We must begin to the dispel the ideas held by so many straight Black men that being an ally to the LGBTQ community will hurt them in some way. In order to do this, there are two major revelations to which these athletes must come. The first is that the stereotypes they grew up hearing are antiquated and untrue. We must all be a part of eliminating these stereotypes, and we can do that simply by letting our words and our actions defy them. The second is that becoming a straight ally for the LGBTQ community will actually broaden their brand and appeal.  The LGBTQ community accounts for more than $9 billion of buying power in this country. When Michael Sam came out as a gay man, his jersey shot straight to the No. 2 most purchased NFL jersey in the country. When Steve Jobs died, Tim Cook took over as CEO of Apple, and has subsequently come out as a gay man. We all still walk around with our iPhones tight in our clutches, but how many of us stop to think about the fact that the company that makes them — one of the most powerful companies in the country — is run by an openly gay man?

Muhammad Ali has, in the wake of his death, been mourned and celebrated in the media as an athlete who transcended sport and became an icon of activism and social justice. However, the same people who praise Ali for his activism and commitment to social justice can, almost in the same breath, condemn Colin Kaepernick for attempting to use his platform as an athlete to do the same. Ali paved the way for athletes like Kaepernick to speak out. If we celebrate Ali for creating the path, then how can we disapprove of athletes like Kaepernick for walking it?

It is time Black athletes realize our power and responsibility to bring change in America — and it is time for America to stop fearing what the change will look like. We must say and do the things that will spark conversation about important issues that we face because conversation is the first step toward resolution.

If we cannot speak about the issues, how can we hope to resolve them? More specifically, we, as heterosexual Black men with a voice need to get on the right side of history in the fight for LGBTQ equality. It is our responsibility to stand up for the underdog, the discriminated against, because we have been and still are discriminated against. We must stand up for communities other than our own just as we want others to stand up for us. We must be upstanders and not bystanders, we must stand up and use our voice for change, acknowledging that no group of human beings deserves to be treated as inferior.

We must applaud Kaeperrnick for his actions by acknowledging that great leaders have the strength and conviction to never mistake the easy choice for the right one. But applauding him is not enough. We must accept that once we identify a great leader such as him, we must have enough of our own strength and conviction to follow him.

Sean James is executive director of Sports & Entertainment for Hotaling Group Insurance Services and a former NFL player.

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D.C. is the place for the Democratic Socialists of America

Our endorsed candidates hold their affiliation as a badge of honor

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Members and supporters of the Democratic Socialists of America march in a 'No Kings' protest on Oct. 18, 2025 in Washington, D.C. (Washington Blade photo by Michael Key)

D.C. is the place for the Democratic Socialists of America (DSA). We believe in a District where everyone can live a happy and dignified life. That means housing, healthcare, transit, education, and safety are treated as guarantees rather than privileges reserved for the wealthy and well-connected.

Our endorsed candidates do not hide what they believe. They engage in the democratic process openly, explain their politics clearly, and ask their fellow members to spend long nights and weekends doing the hard work of campaigning. And as the last six years of local elections have shown, including three successful D.C. Council campaigns and the overwhelming passage of Initiative 82, D.C. voters are often a great deal more interested in the endorsement of Metro DC DSA than in the handwringing of the Washington Post editorial board.

That is what makes Peter Rosenstein’s April 2 op-ed in the Blade so revealing. His piece was not just wrong. It was smug, unserious, and politically disconnected from the actual lives of queer people in this city. Worse, he used the platform of our local LGBTQ outlet to disregard Palestinian humanity while scolding democratic socialists for refusing to join him in that moral failure. Put plainly, Rosenstein has been publishing crank op-eds for years, and this one was no exception.

My name is Hayden Gise. I am a transgender, lesbian, Jewish, Democratic Socialist, and I am a union organizer. I do not speak on behalf of the national DSA organization, the local chapter, or any campaign. But I will not sit quietly while Rosenstein wraps himself in the mantle of queer Jewishness to sell the lie that anti-Zionism is antisemitism.

He packages that lie in the same kind of pinkwashing rhetoric used by Benjamin Netanyahu, who mocked solidarity with Palestinians by saying, “Some of these protesters hold up signs proclaiming ‘Gays for Gaza.’ They might as well hold up signs saying ‘Chickens for KFC.’” Rosenstein’s liberal Zionism is not thoughtful, brave, or nuanced. It is just a more polished way of telling Palestinians their lives matter less and telling queer people we should be grateful for the empire so long as it flies a rainbow flag. Which, by the way, is showing itself to be a losing strategy.

The ongoing genocide in Gaza is not some tragic deviation from the history of an otherwise peaceful Israel. The Nakba was the mass expulsion and displacement of Palestinians during Israel’s establishment in 1947–49, when hundreds of thousands were driven from their homes. My Jewish values tell me that is wrong. Rosenstein’s politics treat anti-Zionist Jews like me as illegible. No serious person should treat that accusation as an argument.

But the deeper problem with Rosenstein’s piece is that he has no real understanding of why Democratic Socialism resonates here. For queer people in D.C., Democratic Socialism is not an abstract theory. It is rent that does not consume half your paycheck, a union on your job, childcare you can actually afford, public transit that works, and a city where working-class Black and brown queer people are not displaced so developers and donors can cash in. Queer politics is not only about recognition. It is also about whether ordinary people can afford to survive.

That is why D.C. is fertile ground for Democratic Socialism. In the race for mayor, one of the leading candidates is Kenyan McDuffie, whose campaign already looks like a focus-grouped merger of Andrew Cuomo’s slogan and Donald Trump’s graphic design instincts, backed by big business interests and the super PAC money that follows them. The other has the endorsement of the major labor unions in the District. Who has a cohesive vision to make D.C. more affordable and childcare universal. Who puts people over profit and human rights over political expediency. Our next mayor, and our first Democratic Socialist Mayor: Janeese Lewis George.

D.C. is exactly the kind of city where Democratic Socialism should grow: working-class, queer, tenant-heavy, union-minded, and tired of being told that dignity is too expensive. Which side are you on? I know what side the queer people of the District of Columbia will be on.


Hayden Gise is a union organizer in Washington, D.C.

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Now more than ever: the importance of LGBTQ activism

What would Jeffrey Montgomery do?

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Jeffery Montgomery in 'America You Kill Me.' (Screen capture via Gravitas Ventures/YouTube)

For half a century, the arc of LGBTQ progress in America has bent—slowly, imperfectly—toward justice. We fought for visibility, for legal protections, for the right to marry, serve openly, and live with dignity. Each generation built on the courage of the last.

And yet today, that progress is in peril. Across the country, lawmakers are rolling back protections, demonizing LGBTQ people for political gain, and trying to erase us from public life.

Opponents of our equality are working to erase us from the Constitution, and indeed, public life. In moments like this, based on my personal involvement working with one of the most effective leaders for LGBTQ rights I find myself asking a simple question: What would Jeffrey do?

Jeffrey Montgomery—the focus of a new documentary “America You Kill Me” and a long time Michigan activist and founder of the Triangle Foundation—was never content with quiet advocacy or compromise. He was a rabble-rouser, a strategist, and a relentless thorn in the side of powerful bigots. When politicians tried to marginalize LGBTQ people, Jeffrey didn’t politely ask for scraps. He forced the issue.

Jeffrey Montgomery started with his own determined voice and turned it into a movement. His story is living proof that personal courage can spark national conversations about justice and inclusion.

At a moment when the LGBTQ movement again faces hostility and regression, Jeffrey’s playbook offers lessons we would be wise to remember.

First, Jeffrey understood the importance of punching above our weight. In the early days of LGBTQ organizing, our movement was small, underfunded, and politically marginalized. But Jeffrey refused to let opponents see us that way. Through visibility, media savvy, and relentless organizing, he made LGBTQ advocates appear larger, stronger, and more unified than our numbers alone might suggest.

That perception mattered. Political opponents think twice before attacking a movement that looks organized, energized, and capable of mobilizing public pressure. Jeffrey knew that power is partly about reality—but also about what your opponent believes your power to be.

Second, Jeffrey never compromised on the value of our lives. Movements make compromises all the time. Politics often requires it. But Jeffrey understood that some things are not negotiable. The basic humanity of LGBTQ people is one of them. You can’t put our basic rights on the ballot. You don’t tell people to wait their turn. There are no turns. It’s now. It’s always now.

Too often, our opponents frame equality as something to be bargained over—as if the dignity and safety of queer people were a policy preference rather than a fundamental right. Jeffrey rejected that premise entirely.

You can negotiate strategy. You can negotiate timelines. But you cannot negotiate the worth of human lives.

And finally, Jeffrey understood the power of coalition. Today, one of the most effective tactics used against marginalized communities is division. If LGBTQ people can be fractured—by identity, ideology, generation, or strategy—our collective strength weakens.

Jeffrey instinctively resisted that trap. He worked with civil rights groups, labor leaders, faith communities, civic leaders and allies across movements. He understood that the fight for LGBTQ equality was never isolated from the broader fight for justice.

When opponents try to divide us, the answer is not retreat into smaller camps. The answer is to build broader ones.

If Jeffrey Montgomery were here today, he would not be discouraged by the backlash we are seeing. He would recognize it for what it is: the predictable response of those who feel their power slipping away.

And he would remind us that progress has never been linear. It has always required courage, persistence, and a willingness to challenge power directly.

So, when the moment feels uncertain, when the political winds shift against us, and when our opponents try to make us feel small, the question remains a useful one: What would Jeffrey do?

If history is any guide, the answer would be simple. He would make some noise. And making noise, today, means refusing to let fear, fatigue, or false unity quiet us when our lives are on the line.


Sean Kosofsky was director of policy at the Triangle Foundation.

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D.C. not the place for antisemitic Democratic Socialists of America

Candidates like Janeese Lewis George should reject its endorsement

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D.C. Council member Janeese Lewis George (Washington Blade photo by Michael Key)

D.C. is not the place for the antisemitic Democratic Socialists of America (DSA), who advocate for the end of the State of Israel from the ‘river to the sea.’ The candidates they endorse agree to their platform, which includes not talking to any Zionist organizations. Being a Zionist simply means supporting the existence of the State of Israel. It does not mean supporting the war criminal who heads the government, or what he is doing, including murdering innocent Palestinians, or bombing civilians in Iran and Lebanon. As Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, wrote in a column in DC Jewish Week, the views of the DSA are totally unacceptable.

The Council is non-political, but I am not. I can say one candidate for mayor, Janeese Lewis George, has asked for, and received, the endorsement of the DSA, and by doing so agrees to its antisemitic platform. After her endorsement became public, George tried to ‘privately apologize’ saying she didn’t see the questionnaire submitted by her campaign, rather it was submitted by a staffer. Now George says she is both not antisemitic, and supports Palestinians. Well, that sounds good. But she, and anyone else who accepts the DSA endorsement, has to answer a series of questions: 1. Are you for a two-state solution and the continued existence of the State of Israel, contrary to the position of the DSA? 2. Do you support BDS? 3. What is your definition of a Zionist? 4. What is your acceptable definition of antisemitism? 5. Will you meet with Zionist groups in DC?  

Then, we must recognize if one candidate, like George, can go after and accept an endorsement from an antisemitic organization, it gives tacit permission for others to do the same with organizations that might be Islamophobic, racist, homophobic, sexist, or anti-immigrant. All unacceptable. I urge D.C. voters to reject any candidate, for any office, who has the endorsement of the DSA. That is not what we want the leaders of our government to represent.

Thankfully, there are many choices in this year’s Democratic primary elections for every office. There is a race for mayor, congressional delegate, attorney general, Council chair, two D.C. Council at-large seats, additional Council seats, Democratic State Committee seats and ANCs. D.C. political leadership will look very different after this election. 

I urge voters to whittle down their choices by first rejecting anyone endorsed by the DSA. The DSA’s platform, aside from being antisemitic, also includes suggestions to ‘Defund the Police.’ That is a slogan some of the candidates running adopted a few years ago, thinking the people wanted it. They quickly found the people of D.C. didn’t want fewer police, they wanted their police better trained, with better community oversight. They wanted to be sure the police were here to protect them, not to harass them. People should know the DSA at one point even withdrew its endorsement from Rep. Alexandra Ocasio-Cortez (D-N.Y.) as she wasn’t strident enough in her opposition to Israel and actually met with a Zionist organization. There are many Zionists like me — a gay, Jewish man — who support the existence of the State of Israel, yet want to see Netanyahu, a war criminal, a murderer, tried for his crimes and in jail, and his government replaced. Zionists who support Palestinians and want them to have their own free state.

As you decide who gets your vote, one way to find out about a candidate is looking at their website. I would suggest you reject any candidate who doesn’t have a strong issues section. The least you can expect of a candidate is to tell you in detail what they intend to do if you elect them. That includes our delegate to Congress, even if they won’t have a vote. If Democrats take back the House of Representatives, we can expect our delegate to once again get a vote in committee, and that can be very important. 

In the next couple of weeks, I will make some endorsements and share them with you in the Blade, for anyone who might be interested. They will detail why I endorse a particular candidate. I will not suggest second, third, fourth, or fifth choices. That is for you to decide. No matter who you give your first vote to, even with ranked choice voting, you can still vote for only one person. If you decide to list more choices, make sure the views of your second, and other choices, coincide with those of your first choice. 

So here is to an honest election season, one in which we end up with candidates winning who really care about our city, who have proven track records, and who will make us proud. Your job is to VOTE, and I hope everyone will. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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