a&e features
John Waters is never wrong
In new book, the ‘filth elder’ has an opinion on just about everything
John Waters has had underwhelming meals in overpriced restaurants — so you don’t have to.
He’s been caught in long airport security lines. He’s taken the BoltBus to New York City and been delayed while the driver took a dump in the on-board restroom. He’s had to sit in a doctor’s waiting room with an embarrassing ailment and been barraged with questions from other patients who recognize him and demand to know what he’s got.
Now the Baltimore-based filmmaker and writer, who just turned 73, has put all of those experiences and more into a book of opinions and advice, presumably so people won’t have to endure what he has. Called “Mr. Know-It-All: The Tarnished Wisdom of a Filth Elder,” it’s his ninth book, and it comes out on May 21. He’s described it as “my opinion on everything” and “how to avoid respectability at 70 years old.”
When it comes out, readers will discover that “Mr. Know-It-All” isn’t just a book about coping with life’s indignities and humiliations, even though there’s plenty of guidance about that. It’s also part memoir, part celebrity tell-all and part movie industry guidebook with separate chapters about each of his last seven films, all filmed in Baltimore (“Polyester,” “Hairspray,” “Cry-Baby,” “Serial Mom,” “Pecker,” “Cecil B. Demented” and “A Dirty Shame.”)
The book is filled with anecdotes about many of the actors he’s worked with, including Kathleen Turner, Johnny Depp, Tracey Ullman and, of course, Divine. There’s the time Waters turned down Brad Pitt at an audition for “Cry-Baby” because Pitt was too handsome to be cast as Depp’s sidekick, a decision that he thinks makes him perhaps “the only director who ever said no to Brad Pitt.” He remembers that Rikki Lake lost her virginity halfway through “Cry-Baby;” how he called Tab Hunter out of the blue to star in “Polyester” and how he battled with motion picture censors to let him use the word “Pecker” as a movie title.
Other readers may be drawn to his essays about non-cinematic subjects, which range from art collecting and Brutalist architecture to Yippie protests, Andy Warhol and taking LSD at 70. In one chapter, he names the one female he has adored since childhood. In another, he imagines returning to the apartment he lived in during the 1960s, a sign that, in some cases, you can go home again (especially when you still live in the town where you grew up).
“Mr. Know-It-All is here to tell you exactly how to live your life,” he writes early in the book. “I’m never wrong.”
Though the title says it’s a book of wisdom, this is not a rehashed litany of someone else’s platitudes. All the advice he offers grows out of his own experiences. As a result, readers gain insights into the maker of “Pink Flamingos” and “Female Trouble” by learning what he’s gone through and how he dealt with it.
One of those insights is that Waters can be quite frugal and down to earth. He not only takes the inexpensive BoltBus to New York but also goes to a Laundromat when he spends the summers in Provincetown. (And of course, he hitchhiked across the country and wrote about it in his bestseller, “Carsick.”)
In many of his stories, Waters reveals a knack for handling even the most humiliating situations with humor and aplomb. He also says he licks important packages before he puts them in the mail — “to remove any ‘curse’ of show business rejection” — and instructs his staff to do the same. In the LSD chapter, he mentions texting “my boyfriend,” whom he never names.
Next week, Waters begins a national tour to launch his book, published by Farrar, Straus and Giroux. East Coast stops include Barnes and Noble’s Union Square location in New York City on May 21; Politics and Prose Bookstore in Washington (the 5015 Connecticut Ave., N.W. location, with first-come, first-served seating) on May 24 at 7 p.m. and a book signing at Atomic Books, 3620 Falls Road in Baltimore, on May 25 at 7 p.m.
West Coast stops include ticketed events at The Green Arcade at the McRoskey Mattress Loft, 1687 Market Street in San Francisco on May 30 at 7 p.m., and Book Soup at The Renberg Theatre (Los Angeles LGBT Center’s Village), 1125 N, McCadden Place in Los Angeles on June 1 at 7 p.m.
Waters recently sat down at his home for an interview with the Washington Blade to talk about his book and his life as a filth elder. The interview has been condensed.
WASHINGTON BLADE: A good alternative title for your book would be “The Influencer,” don’t you think? How To Win Friends and Influence People 2?
JOHN WATERS: I’m Norman Vincent Peale, you’re saying?
BLADE: You do give a lot of advice: Come up with a gimmick. Have backup plans. Get at least one other person to believe in you. Sound advice, with a John Waters twist.
WATERS: I agree with that totally.
BLADE: Why an advice book?
WATERS: Well, I always kind of parody things, so I thought an advice book coming from me would be kind of a parody in the first place. I needed that kind of genre to be able to talk about all the things I wanted to talk about.
In some ways it’s like “Shock Value” because “Shock Value” ended right before we made “Polyester,” so this has the rest of the movies in it. But I also wrote it from a viewpoint of how to tell young filmmakers how to deal with Hollywood and what happens and all that kind of stuff, and how you fail upward. And then the other subjects I had to put in about love, about fashion, about art, about death, about every possible thing. But to talk about them all, you need a theme that runs through the whole thing, so that’s how I came up with [giving] advice.
Do I expect every person to follow my advice? No, but I believe that I gave good advice. It’s not really told ironically. I believe everything I say in it. But I hoped to write a humorous book at the same time.
BLADE: Who are you giving advice to?
WATERS: I’m giving advice, first of all, to the people that like my work, because they’re hopefully the first people that buy the book. Secondly, even if you don’t know anything about me, I’m giving advice to younger people about how to handle what’s coming, failure and success, in your life if you’ve chosen to be in the arts in any way. So I think I’m trying to give advice to anybody probably younger than me, because older than me are dead, you know. And I tell you how to beat that too.
BLADE: You’re not writing just for the hardcore fans?
WATERS: No, not at all. If you’re never seen any of my movies, you can still read the book.
BLADE: A lot of your fans may be the “others” in society, those who don’t fit in or conform, the people in “Desperate Living” and other movies.
WATERS: The people that used to be the “others” in society are often now the leaders. Everybody wants to be the “other” now. They didn’t used to. Even Trump would probably want to be an outsider. Obama thought he was an outsider. Everybody wants to be an outsider, and I want to be an insider. I said that in “Make Trouble,” that it’s more fun to cause trouble from within. Which is what “Hairspray” did.
BLADE: But a lot of the others aren’t the ones who would typically be disposed to take advice.
WATERS: Maybe from me they might.
BLADE: Why should someone follow your advice?
WATERS: You don’t have to. I think you could read the book and not follow one bit of it and still enjoy the book. You don’t have to. I don’t expect anybody to, really.
BLADE: Your advice grows out of your experiences. It’s not warmed-over Norman Vincent Peale. And because it comes from within, your advice in turn provides insights into you.
WATERS: I always thought that is a joke, that book, which I probably never read. But my parents had it and it was such a thing then that it became a joke in a way. That same title could apply to this book.
BLADE: The other thing about your advice is, you chronicle all the ways you’ve suffered indignities. You’ve had bad dinners at good restaurants. You’ve had bad seats on international flights. You’ve been harassed at the doctor’s office.
WATERS: I’m also saying all the wonderful things that happened to me. So basically, there are different kinds of problems. It is a high-class problem to worry about being recognized in a doctor’s office. It’s the one time that it’s really bad to be seen. Although, if you weren’t [famous], you wouldn’t have gotten the appointment. So in the long run, it isn’t bad.
BLADE: Do bad things happen to you more than most, like Joe Btfsplk in “Li’l Abner?”
WATERS: No. I say in the book, not one bad thing has ever happened to me from being famous, in any way. It really hasn’t. I mean, high-class problems, some of the things I talk about. But, generally, I can bitch about flying all the time. Bitch about first class, which is really bold. But I get to fly all the time and I don’t pay for it. But I’m working, you know? So I’m trying to tell people that when bad things happen to them, they can use it and how they can appreciate it and how they can look back on it and it doesn’t mean really anything terrible.
BLADE: You bring up all these universal things that anybody can identify with and you’ve come out on the other side, none the worse for wear from the indignities you’ve suffered.
WATERS: Everybody has indignities.
BLADE: Are you more sensitive to things than others?
WATERS: No, I don’t think so. I think I notice them more and it’s more, like, ludicrous, some of the problems that you get from being known.
BLADE: And then you use it for comic relief.
WATERS: Yeah, comic relief. In my own life, even.
BLADE: Is there one disappointment that tops them all?
WATERS: I only regret one thing, smoking cigarettes. It’s the only thing I regret in life. Because I’ll probably die from it. I mean, I don’t have cancer, but I’m just saying that, both my parents died from some form of cancer. They were 90 though. They had a long, good life. So, yes, I regret smoking cigarettes.
BLADE: You lived through all these indignities, and that’s a sign that others can too.
WATERS: The other day in New York somebody yelled at me, a homeless person, ‘You’re still alive?’ Which really made me laugh. I thought, ‘Well, yes I am, are you?’
BLADE: You and the Queen of England ought to compare notes.
WATERS: She probably has some really good ones.
BLADE: On your book tour, you’re appearing at Politics and Prose in Washington. Is this book political?
WATERS: Sure it is. All humor is political. And this book, definitely. I have a whole chapter, ACT BAD, which is really [suggesting ways] to go further than ACT UP did. I think comedy is political, trying to get you to laugh at things. I think every chapter in this book is political. But the worst way you can be political [is to] rant. If you get people to laugh, they’ll listen. If you lecture, in a strident tone, like Elizabeth Warren, no one will pay attention. Even though I totally agree with her politics, I hate to hear her talk. She’s never said a funny thing in her life. So the thing is, it’s important, if you want to change people’s minds, to make them laugh. It’s the first way to get their attention.
BLADE: What will you be doing at Politics and Prose?
WATERS: Well, probably a conversation with somebody and read a chapter and sign books. Like what I do everywhere. It’s always “a conversation with.” It’s basically a free lecture tour.
BLADE: As opposed to Atomic Books in Baltimore, where it’s primarily a book signing.
WATERS: That is usually the biggest one in the whole country, which is pretty amazing. That tiny bookshop, on the last two books, I think, sold even more than Barnes and Noble in New York.
BLADE: For your “Carsick” book-signing there, it was raining and the line was around the block.
WATERS: That bookstore, I get all my fan mail there. It’s really a great place, so I’m all for it.
BLADE: Does your book have any bombshells in it? Landing Tab Hunter for “Polyester?” Not casting Brad Pitt when he auditioned?
WATERS: That’s not up to me to say. The only thing I could think in there, maybe, is the [taking] LSD thing, in a way. That’s the stunt of the book. That’s something that I did that I thoroughly enjoyed. I think if there’s a sentimental chapter in the book about friendship, then maybe that is that. If I had known how strong the LSD was that I took, I probably would have been uptight. But I didn’t and it was great. I spent eight months getting the right acid from the purest source I could find, practically from Timothy Leary’s asshole. The Blade can print that. But the provenance of it was high and it was great. I don’t have to ever do it again. Just like I don’t have to ever hitchhike across the country again. Why would I? I did it. I don’t know if that’s newsworthy, but that would be, maybe.
BLADE: You had a big build-up about it in the book: We don’t know what this is going to do to us. And then you stopped hallucinating and it was OK and the sun rose…
WATERS: It was more than OK. It was great. I never had a bad experience when I was young, or I probably would have never done it. What I wanted to see is, what is it like to do it now, when I’m 70 years old? I certainly would never imagine that many 70-year-olds try to take acid. Especially if you haven’t done it since you were young.
BLADE: Do people still take LSD?
WATERS: Oh yeah. All the young people now do micro-doses. All the people that work in Google. All the tech kids take teeny doses of it. But not many 70-year-olds take it. People I know don’t take it.
BLADE: You write that you tried to get transgender pioneer Christine Jorgensen in a movie. That’s something probably a lot of people don’t know. You’ve sprinkled in all kinds of things that are going to be part of your lore.
WATERS: There are lots of things that people don’t know. But I don’t know that that means it’s Stop the Press. Most everything in the book is probably new information to most people.
BLADE: Who do you wish had been in one of your movies but never was?
WATERS: Always Meryl Streep. But I would have had to stop her from doing a Baltimore accent. And she would have done it brilliantly.
BLADE: Did you have a part for her?
WATERS: You know, at times, any of those movies she could have been in, yeah. We’ve met before, maybe a couple of times, at parties. She’s lovely. But she didn’t say, “Oh, I’ve been dying to work with you.”
BLADE: Roseanne Barr has come up.
WATERS: Well, Roseanne, when I dealt with her, she was a liberal. Completely. Yes, she came up a couple of times. I was friendly with her.
BLADE: For “Serial Mom?”
WATERS: Yeah. “And A Dirty Shame.” She was possible for that at one point. So, I was always friends with a liberal. I did her show and everything. Traci Lords was on her show. Who knows? I don’t know. I guess she’s just on the Internet too much.
BLADE: Who was the greatest delight to work with?
WATERS: They all were a delight, in a way. I mean, making movies is horrible. I say that in the book. Basically, it’s not fun, because there’s so much pressure and you have to do something every day and we’re not going to get this shot and it’s going to be over budget. But they all were team players. That’s what I can say they were.
Somebody said about my mother after she died: She was game. And they were game. They had to be game, to come with us, come to Baltimore, especially joining a group of people that had known each other for 30 years, a lot of them. I didn’t have any trouble with any of them. They were pros. But we were pros to them. I think I was prepared. I knew what to do. It wasn’t like we mistreated them. And they sort of got into the spirit of it.
BLADE: Would you do a word association? Kathleen Turner.
WATERS: A pro. Still see her. Great actress. Stage. Screen. Movies. She could play men, women, anybody with great conviction.
BLADE: Johnny Depp from “Cry-Baby.”
WATERS: I’m on his new album, I hear. I’m not sure how. I remember I talked to him on the phone with Alice Cooper recently and he said, “Say this.” I don’t remember what I said, so I guess they put it in the album like when I did in The Creep [a song with Nicki Minaj]. Johnny Depp was always a pro with me.
BLADE: Tab Hunter.
WATERS: Well, he voted for Reagan, you know. He used to shock me. He was for Trump, too. He used to laugh when he told me, because he knew how crazy it made me. I love Tab. You know, that’s the thing. He was from a different era. Completely from a different era.
BLADE: Was he like Rock Hudson?
WATERS: Rock Hudson, I don’t know if he was a Republican. Tab, I think was always a Republican. Oh yeah, he was in the closet forever. He had to be. It was illegal. You know. He was loved by every woman in America. It would have ruined his career. And he wrote about all that in his book.
BLADE: Did he write about you?
WATERS: Yeah. He was lovely. I stayed friends with him right up until the end. I just talked to his husband recently. Tab was great. He was a team player too. Lovely to Divine. Matter of fact, he liked the experience so much he went and made a movie with Divine afterwards, called “Lust in the Dust.”
BLADE: Andy Warhol?
WATERS: I remember him at the Baltimore Museum of Art meeting Edith [Massey] and saying, where did you find her? And he was very supportive. He took Fellini to see “Pink Flamingos.” He put Divine on the cover of Interview. He was always supportive.
BLADE: Mink Stole. You named her?
WATERS: Her real name is Nancy Stoll. S-t-o-l-l. I knew her forever. I met her in Provincetown. She was early in my films. She was a character actress, always. She usually played Divine’s enemy. We’ve been friends forever and ever. And I think she’s a really good actor. She still works all the time.
BLADE: Any way to sum up Divine, 31 years after his death?
WATERS: He gets more and more famous as the years go by. And he’d still rather be here. He’d be pissed he’s dead. I’m still shocked he’s dead. I still am. That’s still a shock. But, it’s kind of amazing. Well, we’re all being buried in the same graveyard where he is, you know, all my friends. Obviously, he is still with us.
BLADE: You’ve been good to the guys who commissioned the Divine mural in Baltimore, Jesse Salazar and Tom Williams.
WATERS: They were lovely. Why wouldn’t I be?
BLADE: Your book has only one chapter that’s named after a female.
WATERS: Betsy.
BLADE: The finger-painting chimp from the Baltimore zoo. You reveal this life-long love affair that you’ve kept secret until now.
WATERS: Well, I didn’t have sex with Betsy. I want to make sure that people understand that.
BLADE: You wrote a chapter about her appearances on TV and about The Golden Age of Monkey Art, which she inspired.
WATERS: I just remembered her in that dress and getting national attention and being all over the country. She was on Garry Moore, who was from Baltimore, too.
BLADE: In the last chapter, you write about death and dying, specifically about your death. You try to imagine what happens after you die, and you go back and visit your first apartment at 315 E. 25th Street in Baltimore. Why so morbid?
WATERS: Is it morbid? I don’t think it’s morbid. I think, who at 70-some years old doesn’t think about that?
BLADE: Why such a potential downer?
WATERS: You think it’s a downer? I don’t think it’s a downer… I think everybody at 73 [thinks about death], and I think my friends think about it more than I do. I don’t think about it that much. But you can’t help it when you go to funerals and you think, I am 73, you know, something is going to get you. So I tried to just imagine beating it, how I could be such a control freak that I would refuse to die. And I do always dream about that apartment, so it is just a fantasy of what happens after you die.
But it was to me dealing with the one subject that you’re really not supposed to joke about or kind of focus on. To think about it was sort of liberating in a way, to go through the whole thing. Except that I want to be sure that just because I write something here to be funny, it doesn’t mean that I want my heirs to follow every single thing. Like I say in there, I don’t want something funny on my tombstone. So, I don’t know. I thought it was optimistic. I beat death in it in a way, spiritually at least. That’s optimistic.
BLADE: How is your health?
WATERS: My health is fine.
BLADE: You didn’t write the book to fight death?
WATERS: Well, you write all books to fight death. I mean, I’ve never been as busy as I am. I have more projects than I’ve ever had in my entire life.
BLADE: You don’t name in the book any kind of significant other or life partner.
WATERS: And I never would. Because every person I’ve ever been involved with …doesn’t want to be public. I wouldn’t want somebody that would want to do the red carpet with me. I don’t want a groupie. I don’t want a fan. I want somebody that has their own life.
BLADE: Do you have a partner?
WATERS: Yes, I do.
BLADE: Is that in the book?
WATERS: Obliquely.
BLADE: You don’t want to say who it is?
WATERS: If you don’t keep some things private, you don’t have a personal life. It’s the same thing I say, I have some restaurant receipts that are not tax-deductible. That means I have a personal life. When I read celebrities are telling everything, I think, don’t you have any friends?
BLADE: Your book is so wide ranging it makes one wonder what you’re saving for the next one. After “Mr. Know-It-All,” what is there to write about?
WATERS: Do I have any stories left? Well, I’m writing a novel. I’m on page 64. So, yes, there’s stuff to write about.
BLADE: Is that why your next book is fiction, because you’ve exhausted the autobiography?
WATERS: I’ve written 17 movies. They‘re fiction. The first part of “Carsick” was fiction, too, except that I was in it. That makes it a lot easier. I had never written a novel, so I wanted to try it.
BLADE: Are you ever going to slow down?
WATERS: I hope not. I don’t need to slow down. I like what I’m doing. I don’t know. I guess when I drop dead, I’ll have to.
a&e features
D.C. prepares to party as Pride celebrations kick off Saturday
Bars, clubs have busy lineups; Pride on the Pier returns
Capital Pride’s date change isn’t slowing down the festivities. Back in December, the Capital Pride Alliance shifted the calendar for Pride celebrations in the nation’s capital from the second weekend of June to two weeks later to the weekend of June 20-21 to not conflict with President Trump’s birthday and 250th anniversary of America celebrations, with the aim that “our community can gather safely and without unnecessary barriers… We are protecting our space and preserving Pride as a powerful act of visibility, solidarity, and resistance.”
On the heels of WorldPride last year, the city shows no sign of slowing down. Instead, restaurants, bars, clubs, and neighborhoods are taking the opportunity to be even more visible. The Blade has put together a (non-comprehensive) list of parties, activations, and activities across town:
Pride on the Pier returns on Saturday, June 13 to the Wharf on the Southwest waterfront. The event, sponsored and hosted by the Washington Blade, is free and runs from 4-9 p.m. There will be vendors, DJs, and drag performances all day. VIP tickets are $25 and come with air conditioned party room, private bathrooms, and free cocktail. More details at prideonthepierdc.com.
Capital Pride Official Opening Party: RIOT! is the official opening dance party of Capital Pride, taking place Friday June 19, 9 PM-3AM. The 2026 edition headlining performer is Myki Meeks, a finalist of “RuPaul’s Drag Race” season 18; Bob The Drag Queen will perform a special set. DMV-area DJs and performers include: Bambi, Baphomette, Bumper, Cake Pop!, Connor, DJ Ed Bailey, DJ Diyanna Monet, Evry Pleasure, Jakknife Complex, Mari Con Carne, Pussy Noir, WessTheDJ. Trade owner Ed Bailey is producing the event.
Kinetic Presents brings the heat across the entirety of Pride weekend as well. It again is partnering with Capital Pride Alliance to produce four events over four days this Pride, including the Official Main Event on Saturday (the Friday official event is at Echostage). Kinetic’s parties are splayed across various D.C. venues, with special performances, massive productions, shirtless dancers, play zones, dance-forward audio and visuals, and international DJ talent. Thursday, June 18 at 10 PM at District Eagle is Lust, with music by Dan Slater and TOMI. Friday, June 19 at 10 PM is UNCUT XXL Heavy Load, at A.i. Warehouse in Union Market District, with music by Alex Acosta, Felipe Lira & Mitch Ferrino; the party is a “high-octane night of muscular house and tribal rhythms.” Saturday, June 20 at 10 PM brings that official main event, Kinetic Toy Land, at Echostage, with music by GSP & Matt Suave. Alaska Thunderfuck headlines. Sunday evening June 21 at 10 PM closes with discoVERS at SAX. A portion of tickets supports the DC LGBTQ+ community through Capital Pride Alliance.
9:30 Club always comes in clutch for the LGBTQ community. Already in June, it produced Kitty Kat Ball on June 7, and Kiesza performed on June 8. On June 20 at 10 PM, the famed Mixtape party hits the stage, care of gay DJs Shea van Horn and Matt Bailer, who have spun together for coming up on two decades. Mixtape has been held at several venues across the city over those years, and now settled on 9:30 Club for Pride. On June 25 at 7 PM, Big Freedia – the bounce artist from New Orleans – hits the 9:30 Club scene for the eighth time, as part of the Big Freedom Tour.
Crush: New this year from the 14th Street bar is the Pride Pop-Up, sitting pretty in the parking lot at 1820 14th St., N.W., at the corner of Swann Street by the start of the Pride Parade route. Hours are Friday from 2-10 PM and Saturday from 12-10 PM. Friday evening features Grizzly Bear Happy Hour, a DJ will set up shop on Saturday, and for those needing another layer, there’s a Crush merch store. Co-owner Mark Rutstein “has always wanted to throw a party in that parking lot, so he did,” said co-owner Stephen Rutgers. Note that Crush (the bar) will have a cover on Friday and Saturday.
Kiki: Over at Kiki, there’s a full slate of Pride-themed programming all week. Tuesday, June 16 at 9 PM brings karaoke; Wednesday, June 17 at 7:30 PM is trivia; Thursday June 18 at 9PM is “Night of 1000 Tatianna’s Drag Show”, and Friday June 19 at 9 PM brings the Juneteenth Serve Drag Show. Saturday, June 20 at 10 PM, post-parade, is a Pride Dance Party with DJ Lemz. Sunday daytime at 5 PM is the Father Figures Daddy Issues Special Drag Show; and after the festival at 8 PM, DJ Tezrah hits the tapes.
Jane Jane: Right along the parade route, gay-owned Jane Jane has transformed its space into a “No Kings, Yas Queens” activation in a direct response to the America 250th commemorations happening downtown, from the colorful window installation, to merch (including a custom bandana and tank) to disco wig installations. Events include industry night on Mondays, donations to LGBTQ charities, and to-go cocktails during the Pride Parade.
Shaw’s Tavern: Gay-owned Shaw’s Tavern on Florida Avenue celebrates Pride week with a full lineup of themed events, entertainment, and specials, including Pride trivia on Monday, June 15 at 7:30 PM, bingo on Tuesday, June 16 at 8 PM, a cabaret on Thursday, June 18 at 9 PM, Juneteenth Drag Brunch on Friday, June 19 at 12:30 PM, and both a pre-parade brunch (10 AM-4 PM) and post-parade party (5-9 PM) on Saturday, June 20. Sunday, June 21 at 7 PM brings Mama’s Sunday Supper & Drag Pride Show in the evening for anyone who is still awake.
Trade: This classic has a weekend of events, starting on Thursday, with Tiburon Pride Edition, a Latin Dance party in the Shark Tank. On Friday, the bar opens early (at 2 PM), with all-day happy hour and the Jx&Evry Show. On Saturday, the bar opens at noon, offering a prime parade viewing spot from its windows. There will be the CLASH drag show hosted by Tatianna and Crimsyn, and Sweet Spot party that night. On Sunday, the bar opens for normal hours at 2 PM, with DJs Adam K, Alex Love, and WESSTHEDJ.
Pitchers: The multi-level bar in Adams Morgan is hosting a Pride-themed show on Thursday, June 18 at 10 PM, with drawstring bag giveaways – the only kind of bag that will be allowed into the bar during Pride weekend. The show features drag queen Kyle Sonique Love.
Barrel House Cafe and Bar: Also by the parade route on 14th Street, Barrel House Cafe takes advantage of its large patio to have a slate of events during Pride week, including Schism, a drag and burlesque show on June 18 at 10 PM, as well as an all-day Pride party coinciding on parade day.
Bunker: Bunker again plays host to a series of afters. Friday night (Saturday 3:30 AM) is Unhinged, and Saturday night (Sunday 3:30AM) is Unholy. The regular Saturday night party (10 PM) brings in Venetian and Tiara Missou. All parties have cover charges.
District Eagle: Beyond the Kinetic party on Friday, June 19 brings Gear Night at 10 PM; Saturday, June 20 at 10 PM is LOBO presents PRISM, and Sunday, June 21 is Sundaze wit Papi at 6 PM.
African Art Museum: On Thursday, June 18 at 5 PM, this Smithsonian museum is hosting a free event with artists and curators celebrating its exhibit, “Here: Pride and Belonging in African Art,” “based on years of close collaboration and dialogue with African visual art practitioners who claim belonging in the LGBTQ+ community, however they define those terms,” according to the museum.
KNEAD Hospitality & Design: The gay-owned KNEAD restaurant group (including spots like Gatsby, Mi Vida, Succotash The Grill) is featuring the GLITTERATI cocktail, made with Tito’s, St-Germain Elderflower, Butterfly Flower, ginger, and yes, glitter. A portion of proceeds from every Glitterati cocktail sold will benefit The Trevor Project. The cocktail will be sold throughout June.
The Fountain Inn is partnering with Rhodium spirits (Rhode Island’s first LGBTQ+ owned distillery) all month, making cocktails like gimlets and espresso martinis featuring Rhodium’s liquors. Proceeds benefit SMYAL, an organization dedicated to empowering LGBTQ+ youth.
Hard Rock Cafe: Hard Rock DC is taking part in the chain’s annual “LOVE OUT LOUD” campaign, with Pride merch, specials on June 20, and a donation to The Trevor Project.
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Fighting ‘Rainbow Panic’ in museums
Here’s how we can resist the escalation of anti-LGBTQ censorship
Back in February of 2025, I wrote a piece for New York City-based arts publication Hyperallergic about the importance of museums stepping up for their LGBTQ staff. I was right to be concerned. Over the last three years, censorship of LGBTQ histories and art has exploded in the museum field. Discourse surrounding censorship of art and artifacts reflects galleries, libraries, archives, and museums (GLAM) institutions’ push to erase LGBTQ stories, language, and people from not just exhibitions but also the wider museum field.
Many now recognize this rush of censorship in the early 2020s as the “rainbow panic,” first coined by historian Wendy Rouse in her piece published in July 2025.
While LGBTQ censorship in GLAM institutions is not new, the recent push to censor queer and trans histories under the Trump administration began in May 2024 when members of the City Council of Lubbock, Texas cut funding for the First Friday Art Trial due to the inclusion of a drag performance.
Additional cancellations followed, including in February 2025, when the Art Museum of the Americas canceled “Nature’s Wild With Andil Gosine” scheduled to open in March. While the museum did not say why, some of Gosine’s work that was set to be part of the exhibition reflected on LGBTQ identity and activism in the Caribbean.
That same month, the National Park Service removed mentions of transgender people from the Stonewall National Memorial website, now seen as a watershed moment in queer erasure. In response, the LGBTQ+ History Association issued a statement warning about the recent moves to censor and erase LGBTQ history and art.
The Association was right to be concerned because the following month, Trump released his Executive Order titled “Restoring Truth and Sanity to American History” where he targeted the National Museum of American History, National Museum of African American History and Culture, and the American Women’s History Museum.
But it wasn’t just erasure, it was also intentional renaming. Also in February 2025, the Scottsdale Museum of Contemporary Art changed its traveling exhibition of work by women, queer and trans artists, changing the title that was originally “transfeminisms.” By June, the Art Institute of Chicago changed the title of an exhibition of Gustave Caillebotte’s work and removed discussions of gender and sexuality from the wall text that were included when the show was displayed in Paris and Los Angeles.
In the last year, censorship has especially escalated with Amy Sherald cancelling her show “American Sublime” at the National Portrait Gallery (and moving it to the Baltimore Museum of Art) and art scholar Ignacio Darnaude writing in an Out op-ed that the National Portrait Gallery (NPG) exhibition “Felix Gonzalez-Torres: Always to Return” did not include information about the artist’s queer identity or the work’s connections to AIDS. The National Portrait Gallery has denied claims of erasure.
This leads us to the most recent happening when in February 2026, a Pride flag was removed from the Stonewall National Monument after a directive from the Trump administration. Thankfully, later that month, protesters re-raised the flag. In April 2026, the National Park Service agreed to restore the Pride flag at the Stonewall National Memorial and keep it up permanently. But even with this victory — the result of queer and trans organizing — attacks on LGBTQ histories remain.
As the histories we fought to collect and interpret are censored and erased, through museums’ compliance-in-advance as well as government discrimination and decree, we (I write as a queer GLAM worker) see a willingness to sacrifice those histories and our communities for institutional safety, funding, and government support.
Please know the LGBTQ community will remember the hard truths we learned this past year — that we and our histories were expendable. If we can be cast aside, hidden, or disowned, whose histories are safe? How can (and can we) rebuild trust in the institutions that failed us this past year? It’s not just the LGBTQ community. In fact, just this January, the National Park Service removed signage from the Independence National Historical Park in Philadelphia that referenced slavery at the President’s House Site.
Please help us to fight the erasure of queer and trans histories and communities. Please stand with the LGBTQ community (and LGBTQ+ GLAM workers) against the violence we are facing — not just outside museums, but inside them too.
For ways that you can help to fight historical erasure, including against the LGBTQ community, please consider the following:
Consume queer history content. Whether it be by visiting exhibitions, listening to a podcast, going on a walking tour or lecture, or buying queer history books, your presence and money speak volumes. And learn your local queer histories. Often, we focus on the large-scale histories that surround the Stonewall Uprising, Compton Cafeteria Riots, and other pivotal moments, but there’s queer history all around us. It’s time to learn and celebrate these histories.
On that topic, volunteer and contribute your time to local LGBTQ history initiatives. Everyone is based in different parts of the country, so another great option for access are online projects like The Pink Triangle Legacies Project, Queer Zine Archive Project, Queer Digital History Project, and Invisible Histories. Everyone has skills, especially GLAM workers, to support the work of these independent history groups.
Financially support and visit grassroots LGBTQ+ archives and museums. Despite mass censorship and violence over the past year, queer and trans history workers have created and facilitated groundbreaking exhibitions and community action at the Museum of Transology (specifically the TRANSCESTRY exhibition), the Museum of Transgender Hirstory & Art, and other grassroots archives, libraries, and museums created by and for our communities.
Queer and trans museum workers refuse to be silenced and shut out of institutions that have long ignored our histories. The work that we do to seek representation is too important, too urgent, to abandon. We look to these grassroots efforts as models for how our institutions can preserve and tell queer and trans histories because many of them were founded themselves during times of censorship and violence.
Find and support your local LGBTQ (and other) employee resource groups and other organizations pushing for transparency and accountability at your workplaces. Right now, many of these groups have gone underground. Where you can, provide mutual aid and financial and organizational support to these groups, and you can be an advocate (especially if you have privilege and protection) for these organizations and their efforts.
Support the unionization of GLAM workers — show up for pickets and use your attendance and money to support institutions that support and invest in their LGBTQ cultural workers. This past year has been incredibly difficult for LGBTQ museum workers — from censorship and erasure of our histories to the firing of and discrimination against LGBTQ federal workers, federal agencies have denied our existence, cut off lifesaving care for LGBTQ people, and ordered the termination of employee community resource groups.
Mobilize and fight against anti-LGBTQ legislation affecting your queer and trans GLAM colleagues (and your neighbors). As goes LGBTQ histories and representation, so goes rights for queer and trans museum staff. The best examples of this are the experiences of queer and trans federal and trust workers. Call your representatives, participate in resistance efforts, and contribute to mutual aid supporting people most hurt by the legislation.
Hope is not lost! LGBTQ history, as I can attest, is not going anywhere, but amid the rising tide of censorship and erasure, there has never been a more important time to show up in support of LGBTQ preservation, curation, and education efforts. As the victory surrounding the Pride flag at the Stonewall National Monument represents, these are hard-fought battles but ones that we can win with your support.
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From Media Matters to massive queer ragers: the rise of Tara Dikhof
The Washington Blade sits down with the DJ and drag star on her summer tour, rise to prominence, and how Musk helped shape her path.
Before becoming the “full-time party girl” with the power to turn any room with Instagram Reels into a dingy dance floor packed with queer people — at least for a minute or two — Tara Dikhof was much like a lot of queer Washingtonians: upset at how the first Trump administration quickly began attacking marginalized communities’ rights, and in need of a creative, constructive outlet.
“I used to be a journalist at Media Matters, where I worked on our online extremism and LGBTQ program,” Tara Dikhof told the Blade when asked how she became the actualized drag performer she is today. “I did extensive work documenting how the right wing media ecosystem poisons the debate on queer issues — and spreads virulent lies about LGBTQ people online.”
Media Matters is a nonprofit that describes itself as a “progressive research and information center” with the goal of “monitoring, analyzing, and correcting conservative misinformation in the U.S. media.”
Tara, who, while working at Media Matters lived up to that goal. She wrote — or assisted the media watchdog with — more than 150 articles for the web-based organization. While she covered a wide variety of topics, she became a leading voice covering Joe Rogan during her tenure as a senior researcher for the LGBTQ Program at Media Matters.
“I think some of my most impactful work from my time at Media Matters was when I was the leading journalist reporting on Joe Rogan’s extremism and right wing misinformation. I broke the story that he was encouraging young people not to get the COVID vaccine,” Dikhof said. “I reported that the presidential debates hadn’t asked a question about LGBTQ issues since the 2000s. I also led a study looking at TV news reporting on anti-trans violence, showing that TV news stations, cable and broadcast combined, collectively reported on anti-trans violence for less than an hour almost every year.”
In addition to media coverage, Dikhof also worked on the inside as a Truman-Albright Fellow and policy analyst at the U.S. Department of Health and Human Services, working to improve the health and safety of Americans.
That effort was recognized from both sides of the political aisle. She and her detailed research appeared in a slew of outlets, includingDemocracy Now!, The Atlantic, and even the Blade’s West Coast sister publication, the LA Blade, among others. While her work began making headlines informing people about the dangers of under coverage of LGBTQ issues, it also garnered attention from staunch anti-LGBTQ voices.
One of those voices — and the one Dikhof ultimately credits as the reason she bowed out of the media watchdog world — was Elon Musk. Musk, the CEO of Tesla, founder and chief engineer of SpaceX, and owner of X, was not pleased with coverage of the platform’s questionable practices under his leadership. The app relaxed censorship policies, dissolved its Trust and Safety Council, and reinstated thousands of previously banned accounts — many of them far-right accounts found to be pushing harmful misinformation and disinformation.
“He was trying to silence fact-based journalism that revealed that his platform X was running advertisements next to Nazi content,” Dikhof said. “When you’re facing lawsuits against the richest man in the world, unfortunately, the facts don’t matter as much.”
She said it led to her being let go from the media watchdog organization — something she had worked so long to help grow awareness about the dangers of growing authoritarianism on platforms and across the airwaves.
“That was incredibly devastating. I dedicated my entire adult life to the progressive movement, to trying to stop right wing misinformation, and to have that drop out from under me was defeating, to say the least. But you can’t keep a powerful girl down.”
She didn’t stay down for long. She tapped into the drag and DJ world after leaving the nation’s capital. Since then, she has expanded on her drag journey and opened for some of the world’s biggest performers — from Aliyah’s Interlude, to Violet Chachki, to massive pop superstar Chappell Roan. It seems the Dikhof rocket has taken off and doesn’t look like it’s slowing down.
That switch, she explained, has her feeling like she is doing more for the LGBTQ community than she could at Media Matters.
“I started throwing parties and community events for queer people in Boston, and I now throw parties for over 1,200 people a month,” she said. “I honestly don’t feel like I’ve ever had more of an impact on queer and trans people than I am now. I believe, from the bottom of my heart, that getting a group of LGBTQ people in a room together and letting them radically express themselves through dance and movement and to build new friendships and to find the love of their life — is a radical act.”
Her goal is simple — provide a place for LGBTQ people, specifically trans people, to let down their hair — or in her case, giant wigs and fantastical headpieces — and just dance.
“I’m just trying to give people a space to exist, which for a lot of queer and trans people right now is not something they can do. They don’t feel safe at work, they don’t feel safe at home, they don’t feel safe in public, and the one oasis that they can access is the gay club. It’s a place where they can dress however they want, they can love whoever they want.”
That radical act, she explained, should be as inclusive as America is diverse. She sees the waves of conservatism that have hit the federal government — and state offices around the country swinging to the right — reflected in the nightlife scene she encounters. LGBTQ clubs have long been a proxy for the social standards in mainstream America, which often focus heavily on young, white, cisgender men.
“It is one of the most connecting things we can do while we’re on this planet. My guiding light is, I am trying to build dance floors that are multigenerational and multiracial. I’m trying to start a new chapter in queer nightlife, where dance floors aren’t just dominated by white, buff gay men.”
While in-person nightlife has led to a diverse dance floor thumping with bops from Slayyyter’s new release “Wor$t Girl In America” to gay club classics like Ariana Grande’s “Into You” — with wild-haired Dikhof at the helm in looks that could make even Cher do a double take — her rise has also been immensely assisted by some of the very platforms she once called out while living in Washington.
She has amassed quite the following — 142,000 followers on Instagram, 2.6 million likes on TikTok, and thousands of streams on SoundCloud.
Despite this growing and visibly powerful media presence, she has hard limits on when and where she deems it appropriate. The dance floor is not always one of those places — not just due to the growing data on the harm social media causes to users’ health, but also to stay true to her goal of helping the LGBTQ community become a stronger, more accepting place.
“Social media promises connection and relationships, but it’s not true. What we actually need is a way for people to put their phones down and connect with others in real life,” she said. “I’m trying to build a coalition that represents the true power of the LGBTQ community, where we can all exist in harmony together. At a lot of my parties, I have a no-phones policy, because what I want people to do is disconnect from social media, disconnect from our system of mass surveillance, and just be present for a few hours.”
“For my party, Feral, which is [a] no-phones LGBTQ rager, at the door before anyone enters the party, we tell them our party’s policies, and we make sure they have a verbal yes agreeing to them,” she said. “Those policies are no phones, no photos, no videos on the dance floor, treat yourself and others with respect.”
She sees this intentional inclusivity as a major way to combat the hate trickling down from the Trump-Vance administration and regurgitated by mainstream media organizations that feed into that bias.
“I believe that we can create, and we can continue to build radical change in this country on the dance floor. So much mainstream media has consistently allowed conservative media to set the terms of debate for LGBTQ rights. Mainstream media outlets like the Washington Post, outlets like New York Times, put trans rights up for debate when we can all agree that human rights are not something that we can debate.”
She continued, explaining that the bias mainstream media imposes — like with The New York Times’ consistently criticized coverage of transgender people, which often has little or no actual transgender voices in its reporting — frames these issues as cultural debates rather than basic human rights.
“These mainstream outlets don’t debunk those claims. They don’t push back on them. We need to say that lesbians belong at the gay club. We need to say that we don’t tolerate anti-Black discrimination at the gay club. We need to say that trans people deserve to be loud and messy in the gay club, just like everyone else gets to.”
She explained that what she is trying to do is simple in theory — make the space truly a dance haven for everyone in the community.
“What I’m really trying to do is I’m trying to open a portal of transcendence. I’m trying to create magical moments where all of the problems in the world drop out of your mind.”
Dikhof attempts to do this, she explained, by tapping into that deeply human — and animalistic — need for connection.
“Humans are primates and primates are animals that need physical touch. We need community spaces, and increasingly, with social media, late stage capitalism, and a horrible economic outlook, people don’t have a public forum to connect with others. There have been nights where I have taken a $3,000 loss, but it’s part of it.”
To her, the value queer nightlife gives to the community can’t be measured by ticket sales or ad clicks — it’s measured by acts of queer joy and defiance that echo the community’s need for broader survival in an era of book bans and hostility for the sake of cruelty.
“All we need is a room for four hours, a DJ, a working sound system, and a community that cares about protecting each other. If you have that, you can create total bliss. I think the beauty and transcendence of queer nightlife is something that Republican lawmakers will probably never understand.”
She sees the dance floor as just as important for queer people as the Senate floor. Not separate from politics — it is politics.
“I do believe that having queer community spaces is an integral part of political organizing. We cannot let the bastards steal our joy. Getting out of the house and being loudly queer is a form of resistance.”
“Right now, I’m really living my wildest dreams and I’m hungry. This is just the beginning for Tara Dikhof. We’re living in a society where we have Paleolithic emotions, medieval institutions, and God like technology, and I am going to use that God like technology to the best of my ability.”
Tara Dikhof is currently on her summer tour, starting at Project GLOW for Queer Chaos in Washington. She will return — after crisscrossing the country — to perform at Bunker on June 20 during Capital Pride weekend.
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