News
Former Log Cabin leader lobbies against Equality Act
Angelo says bill ‘includes no reasonable exemptions for religious liberty’
Log Cabin Republicans President Gregory T. Angelois lobbying against the Equality Act on Capitol Hill. (Washington Blade photo by Michael Key)
But he was lobbying against passage of the bill, not for it.
Gregory Angelo, a gay conservative who has advocated for LGBT rights but has also praised President Trump, said in an interview with the Blade the Equality Act isn’t the right vehicle to achieve long-sought LGBT non-discrimination protections under federal law.
“The Equality Act includes no reasonable exemptions for religious liberty and actually moves the goalposts so far to the left that it runs counter to the types of legislation that gay Republicans have sought for decades, particularly the Employment Non-Discrimination Act,” Angelo said.
As it was introduced in Congress and recently approved by the U.S. House under a new Democratic majority, the Equality Act would amend the Civil Rights Act of 1964 to clarify discrimination on the basis of sexual orientation and gender identity is a form of sex discrimination.
As such, the Equality Act would institute the same kind of religious exemption for anti-LGBT discrimination as currently is in place for discrimination on the basis of race, religion, sex and national origin. A pastor wouldn’t be penalized for declining to perform a same-sex wedding, nor would churches be penalized as a public accommodation for refusing to admit LGBT parishioners.
But it does mean religious affiliated schools would face penalties for refusing to admit LGBT students or terminating the employment of a teacher who entered into a same-sex wedding; Catholic adoption agencies could see their access to federal funds cut for denying child placement into LGBT homes; and Catholic hospitals would be required to perform gender reassignment surgery if they offer similar procedures.
Further, the Equality Act would expand the definition of public accommodations under the Civil Rights Act to include retail stores, services such as banks and legal services, and transportation services. Under the Equality Act, Jack Phillips, the Colorado baker who owns Masterpiece Cakeshop, would face penalties under federal law for his refusal to make wedding cakes for same-sex couples.
On top of all that, the Equality Act would clarify the 1993 Religious Freedom Restoration Act, a federal law intended to protect religious minorities, wouldn’t be an excuse to engage in anti-LGBT discrimination.
Angelo said a few years ago during his time at Log Cabin Republicans, former Rep. Charlie Dent of Pennsylvania, who was considered a pro-LGBT Republican, met with the organization to discuss concerns about the narrow religious exemption in the Equality Act and “the many reasons why…the legislation was problematic.” Angelo said he and the board agreed with Dent’s conclusion.
During Angelo’s tenure at Log Cabin Republicans, the organization opposed the Equality Act, calling it a cudgel to beat up vulnerable Republicans instead of a genuine means of advancing LGBT rights.
Republicans, Log Cabin said, were damned if they supported the bill and damned if they didn’t. The Democratic Congressional Campaign Committee, the group pointed out, criticized former Rep. Bob Dold of Illinois when he became one of the few Republicans to co-sponsor the bill.
But there was no real prospect of the Equality Act advancing with Republicans in control of both chambers of Congress. Things have changed now with Democrats in control of the House. House Speaker Nancy Pelosi (D-Calif.) made passage of the bill a personal goal and the chamber approved the legislation in May just before Pride month and the 50th anniversary of the Stonewall riots.
With the Equality Act having momentum, Angelo said he perceived no structured opposition from gay conservatives any longer and took it upon himself to take a stand. The first order of businesses was writing an op-ed for the Washington Examiner — a piece he echoed when speaking with the Blade.
“Throughout my entire career, advocating for LGBT equality, especially during the time that I was advocating among Republicans in the New York State Senate to pass marriage equality in the run up to the Supreme Court’s DOMA decision in 2013, and in the run up to the Supreme Court’s Obergefell decision in 2015, my message and the message of gay conservative advocates around the country was the same: Passage of marriage equality would be no threat to you, your family, not your faith,” Angelo said. “And what the Equality Act does is make liars out of the lot of us.”
Writing this Washington Examiner piece at a time when 30 states have either no or incomplete protections against LGBT discrimination, Angelo said he was resoundingly criticized, even hectored. One social media troll, Angelo said, told him he should kill himself.
But Angelo also said he received some positive response. Subsequently, Angelo took to social media to gather signatures of other gay conservatives for a letter in opposition to the legislation. The list of more than 100 people includes Chad Felix Greene, a writer for the Federalist, former GOProud board chair Chris Barron, and David Lampo, a gay Republican who supported President Trump in the 2016 election.
Angelo then delivered the missive on Friday to a legislative aide to Senate Majority Leader Mitch McConnell (R-Ky.). The two, Angelo said, had a “very encouraging conversation” in McConnell’s Capitol Hill office.
“At this juncture, I’m not going to talk about personal conversations that I’ve had with Senate leadership, but I will share that I most definitely did not leave that meeting disappointed,” Angelo said.
McConnell’s office didn’t respond to a request to confirm the meeting took place, nor if any commitments were made. A McConnell spokesperson previously said the Equality Act isn’t on the legislative agenda for the Republican-controlled Senate.
Angelo said he was aware he was arguing against LGBT rights during Pride month, a time when the LGBT community seeks to draw attention to the continued absence of federal non-discrimination protections for LGBT people, but that did “not at all” give him pause.
“It’s something that I’m most definitely aware of, but the Equality Act passed when it passed and went to the Senate when it did, and I wanted to make sure that I respond immediately, and others clearly agreed that that was the right course of action,” Angelo said.
Angelo isn’t the only LGBT person who spoke against the Equality Act. Julia Beck, a lesbian and former member of the Baltimore LGBTQ Commission’s Law & Policy Committee, appeared at a forum hosted by the anti-LGBT Heritage Foundation to speak out against the transgender protections in the Equality Act and was an opposition witness to the legislation during a congressional hearing on the bill.
As such, many observers speculate the Heritage Foundation is financially backing Beck as well as other members of the LGBT community who have expressed opposition to the LGBT rights measure.
Angelo, however, said he didn’t receive compensation from the Heritage Foundation, nor anyone else, and insisted he was lobbying McConnell on his own as a private citizen.
“I’m not getting paid a dime to do any of this,” Angelo said. “This is just an issue that I have very strong personal beliefs about. It’s clearly an issue that other gay conservatives have very strong personal beliefs about and I’m happy to carry the mantle for it.”
(UPDATE: Greg Scott, a Heritage spokesperson, said via email after publication of this article speculation the Heritage Foundation is financially backing LGBT people to speak out against the Equality Act is “false.” Beck participated in a Heritage panel discussion earlier this year, but Scott said Heritage is “‘financially backing’ her like we are ‘financially backing’ the hundreds of other speakers Heritage hosts every year, which is to say at the ‘zero dollar level.'”)
Meanwhile, LGBT rights advocates are pushing the Equality Act as the measure to prohibit anti-LGBT discrimination in the United States. Following the successful House vote, they’re trying to hold a test vote in the Senate despite Republican control of the chamber.
David Stacy, government affairs director for the Human Rights Campaign, noted in response to Angelo’s initiative the widespread public support for LGBT non-discrimination protections.
“Seven in 10 Americans, including majorities of every political party, support the Equality Act, as well as members of Congress from both parties, more than 200 major business and leading civil rights organizations,” Stacy said. “Anyone opposing the Equality Act is clearly taking a stand against the mainstream of America and on the wrong side of history.”
Log Cabin Republicans appears to have relented on the Equality Act since Angelo left the organization. Upon passage of the measure in the House, the organization praised the eight Republicans who voted with Democrats in favor of the bill.
Jerri Ann Henry, current executive director of Log Cabin Republicans, referred to her previous statement on the Equality Act when asked whether the organization supports Angelo’s efforts.
“We are extremely supportive of federal legislation on equality and very thankful for the three Republican members who co-sponsored the House legislation as well as the additional five who voted for it,” Henry said. “We do have some concerns with regard to religious liberty protections and believe there are some improvements that should be made.”
The Equality Act also has one Republican co-sponsor in the Senate: Susan Collins (R-Maine), who’s known as being the most LGBT supportive Republican (despite having voted for the confirmation of U.S. Associate Justices Neil Gorsuch and Brett Kavanaugh).
Angelo said he wouldn’t criticize Collins for supporting the measure, noting Collins is a Republican, but has a reputation for “marching to the beat of her own drum.” Both Angelo and Collins were recognized for their work in May at the Women’s National Republican Club in New York City.
“It doesn’t come as a surprise to you or anyone that Susan Collins is definitely a unique Republican in the United States Senate,” Angelo said.
Even if these LGBT rights supporters achieve a successful vote on the Equality Act in the Senate through some miraculous means, President Trump — who indicated opposition to the Equality Act via a senior administration official to the Blade — would likely veto the measure.
As others are pushing for the Equality Act, Angelo said if he had his way civil rights law against LGBT discrimination would resemble “in very much the same way” the 2013 agreement reached for ENDA, which had a wider religious exemption and during a U.S Senate vote in 2013 garnered support from 10 Republicans in addition to a united Democratic caucus.
“The legislation would include protections for LGBT individuals, but also exemptions for churches, religiously affiliated non-profit organizations and religiously affiliated member organizations,” Angelo said. “That’s it.”
Although LGBT rights supporters supported that version of ENDA in 2013, they dropped that support after the nature of the religious exemption became more well known and it became clear the bill would never become law with Republicans in control of the House.
Although Angelo said he believes an ENDA-like compromise measure is forthcoming in Congress, he wouldn’t say more when pressed for details or the lawmakers who would sponsor such legislation. Angelo has hinted on social media about the creation of a new group called Infinite America, but said it’s a non-profit unrelated to the Equality Act.
Angelo also scoffed at the notion LGBT rights supporters have chosen the Equality Act as their vehicle and said hand-wringing about the scope of the religious freedom would ultimately result in no LGBT protections whatsoever.
“The Equality Act has no chance of passing the United States Senate,” Angelo said. “It will be vetoed by President Trump in the very slim chance that it ever does. Who’s being more reasonable here? The guy with the pragmatic approach to passing LGBT legislation that can actually pass and get the president’s signature, or pushing the Equality Act, a pie in the sky bill?”
Yet another branch of government will weigh in on the issue: The U.S. Supreme Court. Justices granted a writ of certiorari to hear cases on whether sexual orientation discrimination and gender identity discrimination amount to sex discrimination under the Civil Rights Act.
A decision, expected by June 2020, could be a shortcut to LGBT non-discrimination, but with a conservative majority on the court many observers are skeptical justices will reach that conclusion.
Angelo, however, said he doesn’t believe federal law as currently constructed against sex discrimination affords LGBT protections.
“If that was the case, then that would mean that the last 11 years I spent as a volunteer and a lobbyist for advocating for LGBT civil rights was a total waste of time because the entire time that I was doing that, federal law already said it was so,” Angelo said.
In the meantime, Angelo said he continues to plan for a compromise proposal that he says will be a middle way forward.
“The campaign to stop the Equality Act in its tracks also includes proposing legislation that does meet the criteria that I just laid out, and again, seeing no individuals or organizations promoting legislation of this kind, it’s something I’ve taken it upon myself to work on,” Angelo said.
National
How data helps — and hurts — LGBTQ communities
‘Even when we prove we exist, we don’t get the resources we need’
When Scotland voted to add questions about sexuality and transgender status to its census, and clarified the definition of “sex,” it was so controversial it led to a court case.
It got so heated that the director of Fair Play for Women, a gender-critical organization, argued: “Extreme gender ideology is deeply embedded within the Scottish Government, and promoted at the highest levels including the First Minister.”
Data, like the census, “is often presented as being objective, being quantitative, being something that’s above politics,” says Kevin Guyan, author of “Queer Data.”
Listening to the deliberations in parliament breaks that illusion entirely. “There’s a lot of political power at play here,” says Guyan, “It’s very much shaped by who’s in the room making these decisions.”
Great Britain has been a ‘hotspot’ for the gender-critical movement. “You just really revealed the politics of what was happening at the time, particularly in association with an expanded anti-trans movement,” explains Guyan.
Ultimately, the LGBTQ community was counted in Scotland, which was heralded as a historic win.
This makes sense, says Amelia Dogan, a research affiliate in the Data plus Feminism Lab at MIT. “People want to prove that we exist.”
Plus, there are practical reasons. “To convince people with power, especially resource allocation power, you need to have data,” says Catherine D’Ignazio, MIT professor and co-author of the book “Data Feminism.”
When data isn’t collected, problems can be ignored. In short, D’Ignazio says, “What’s counted counts.” But, being counted is neither neutral nor a silver bullet. “Even when we do prove we exist, we don’t get the resources that we need,” says Dogan.
“There are a lot of reasons for not wanting to be counted. Counting is not always a good thing” they say. D’Ignazio points to how data has repeatedly been weaponized. “The U.S. literally used census data to intern Japanese people in the 1940s.”
Nell Gaither, president of the Trans Pride Initiative, faces that paradox each day as she gathers and shares data about incarcerated LGBTQ people in Texas.
“Data can be harmful in some ways or used in a harmful way,” she says, “they can use [the data] against us too.” She points to those using numbers of incarcerated transgender people to stoke fears around the danger of trans women, even though it’s trans women who face disproportionate risk in prison.
This is one of the many wrinkles the LGBTQ community and other minority communities face when working with or being represented by data.
There is a belief by some data scientists that limited knowledge of the subject is OK. D’Ignazio describes this as the “hubris of data science” where researchers believe they can make conclusions solely off a data set, regardless of background knowledge or previous bodies of knowledge.
“In order to be able to read the output of a data analysis process, you need background knowledge,” D’Ignazio emphasizes.
Community members, on the other hand, are often primed to interpret data about their communities. “That proximity gives us a shared vocabulary,” explains Nikki Stephens, a postdoctoral researcher in D’Ignazio’s Data plus Feminism lab.
It can also make more rich data. When Stephens was interviewing other members of the transgender community about Transgender Day of Remembrance, they realized we “think more complicated and more meaningful thoughts, because we’re in community around it.”
Community members are also primed to know what to even begin to look for.
A community may know about a widely known problem or need in their community, but they are invisible to institutions. “It’s like unknown to them because they haven’t cared to look,” says D’Ignazio.
That is how Gaither got involved in tracking data about incarcerated LGBTQ people in Texas in the first place.
Gaither received her first letter from an incarcerated person in 2013. As president of the Trans Pride Initiative, Gaither had predominately focused on housing and healthcare for trans people. The pivot to supporting the LGBTQ incarcerated community came out of need—trans prisoners were not given access to constitutionally mandated healthcare.
Gaither sought a legal organization to help, but no one stepped in—they didn’t have expertise. So, Gaither figured it out herself.
As TPI continued to support incarcerated, queer Texans, the letters kept rolling in. Gaither quickly realized her correspondences told a story: definable instances of assault, misconduct, or abuse.
With permission from those she corresponded with and help from volunteers, Gaither started tracking it. “We’re hearing from people reporting violence to us,” says Gaither, “we ought to log these.” TPI also tracks demographic information alongside instances of abuse and violence, all of which are publicly accessible.
“It started off as just a spreadsheet, and then it eventually grew over the years into a database,” says Gaither, who constructed the MySQL database for the project.
Gaither’s work especially focuses on the Prison Rape Elimination Act (PREA), which ostensibly includes specific protections for transgender people.
To be compliant with PREA, prisons must be audited once every three years. Numerous investigations have shown that these audits are often not effective. TPI has filed numerous complaints with the PREA Resource Center, demonstrating inaccuracies or bias, in addition to tracking thousands of PREA-related incidents.
“We are trying to use our data to show the audits are ineffective,” says Gaither.
Gaither has been thinking about data since she was a teenager. She describes using a computer for the first time in the 1970s and being bored with everything except for dBASE, one of the first database management systems.
“Ever since then, I’ve been fascinated with how you can use data and databases to understand what your work with data,” Gaither says. She went on to get a master’s in Library and Information Sciences and built Resource Center Dallas’s client database for transgender health.
But gathering, let alone analyzing, and disseminating data about queer people imprisoned in Texas has proven a challenge.
Some participants fear retaliation for sharing their experiences, while others face health problems that make pinpointing exact dates or times of assaults difficult.
And, despite being cited by The National PREA Resource Center and Human Rights Clinic at the University of Texas School of Law, Gaither still faces those who think her data “doesn’t seem to have as much legitimacy.”
Stephens lauds Gaither’s data collection methods. “TPI collect their data totally consensually. They write to them first and then turn that data into data legible to the state and in the service of community care.”
This is a stark contrast to the current status quo of data collection, says Dogan, “people, and all of our data, regardless of who you are, is getting scraped.” Data scraping refers to when information is imported from websites – like personal social media pages – and used as data.
AI has accelerated this, says D’Ignazio, “it’s like a massive vacuum cleaning of data across the entire internet. It’s this whole new level and scale of non-consensual technology.”
Gaither’s method of building relationships and direct correspondence is a far cry from data scraping. Volunteers read, respond to, and input information from every letter.
Gaither has become close to some of the people with whom she’s corresponded. Referring to a letter she received in 2013, Gaither says: “I still write to her. We’ve known each other for a long time. I consider her to be my friend.”
Her data is queer not simply in its content, but in how she chooses to keep the queer community centered in the process. “I feel very close to her so that makes the data more meaningful. It has a human component behind it,” says Gaither.
Guyan says that data can be seen as a “currency” since it has power. But he emphasizes that “people’s lives are messy, they’re complicated, they’re nuanced, they’re caveated, and a data exercise that relies on only ones and zeros can’t necessarily capture the full complexity and diversity of these lives.”
While Gaither tallies and sorts the incidents of violence, so it is legible as this “currency,” she also grapples with the nuance of the situations behind the scenes. “It’s my family that I’m working with. I think it makes it more significant from a personal level,” says Gaither.
Guyan explains that queer data is not just about the content, but the methods. “You can adopt a queer lens in terms of thinking critically about the method you use when collecting, analyzing, and presenting all types of data.”
(This story is part of the Digital Equity Local Voices Fellowship lab through News is Out. The lab initiative is made possible with support from Comcast NBCUniversal.)
Local
Comings & Goings
Kapp named chair of Smithsonian Advisory Council for Folklife & Cultural Heritage
The Comings & Goings column is about sharing the professional successes of our community. We want to recognize those landing new jobs, new clients for their business, joining boards of organizations and other achievements. Please share your successes with us at [email protected].
Congratulations to Joe Kapp named Chair of the Advisory Council of the Smithsonian Center for Folklife and Cultural Heritage. The Center is a research and educational unit of the Smithsonian that promotes greater understanding and sustainability of cultural heritage across the United States and around the world through research, education, and community engagement. It produces the Smithsonian Folklife Festival, Smithsonian Folkways Recordings, exhibitions, symposia, publications, and educational materials. It also maintains the Ralph Rinzler Folklife Archives and Collections and manages cultural heritage initiatives around the world.
Center Director Chris Murphy said, “Joe will be a great leader for the Center as we grow our resources and expand our engagement with cultural heritage communities and the public. His expertise has already been valuable to the direction of the council in recent years. I know he will do an exceptional job.”
Upon being named to the position, Kapp said, “I am so grateful for this unique opportunity to continue fostering the preservation and celebration of diverse cultural expressions, ensuring that the rich traditions, vibrant arts and voices of all communities around the world are recognized and cherished for generations to come. I look forward to working with the incredible team at the Center to amplify the cultural vitality that defines our shared human experience.”
Kapp is president and cofounder of the National Center for Resource Development, a national nonprofit that helps foundations, nonprofits, higher education, and other institutions achieve greater impact by developing resources to execute their missions more effectively. He has presented to communities around the world, including at the United Nations General Assembly Science Summit. He has also taught entrepreneurship principles to organizations and institutions globally, with experience in Europe, Armenia, Colombia, Turkmenistan, Uzbekistan, Ukraine, and beyond.
He is a co-founder of LGBT Tech, a nonprofit that develops programs and resources that support LGBTQ communities and educates organizations and policy makers on the unique needs LGBTQ individuals face when it comes to technology. He contributed a chapter to the U.S. Federal Reserve Bank’s book called Investing in Rural Prosperity.
Nigeria
YouTube suspends queer Nigerian streaming TV channel
Deplatforming ‘basically shutting the voice’ of region’s LGBTQ community
A queer Nigerian streaming TV channel has initiated a global signature collection drive that demands YouTube restore its platform that was suspended this week under unclear circumstances.
Omeleme TV, which airs gay love movies in Nigeria, faulted YouTube’s action on Sept. 8 as “not only surprising but disappointing” to the LGBTQ community.
The channel, established a year ago, launched its first short film “Nearly All Men” on Oct. 22, 2023, featuring notable Nigerian actors as leads. “Pieces of Love” went viral after its release on June 21.
The channel boasted more than 5,000 subscribers and YouTube monetized it.
“We have never involved ourselves in any aspect that goes against YouTube policies and have always complied with their rules and regulations accordingly,” reads the petition. “So deleting our YouTube page is basically shutting the voice of the queer folks in the region.”
The TV channel notes homophobia around consensual same-sex love is often shrouded in taboo in society and that Omeleme has been the only primary YouTube platform to debunk such discriminatory beliefs.
“Omeleme TV plays a crucial role in normalizing these relationships, providing visibility and affirmation for LGBTQ+ individuals, both young and old. And the only platform through which their voice can be heard and seen is YouTube,” reads the petition.
The channel’s spokesperson told the Washington Blade that YouTube did not indicate “the main issue” for terminating the platform and confirmed that initially there was a copyright claim on a song they received from an artist but the concern was settled.
“We immediately requested a review and informed the artist of the copyright. He immediately informed his distributors and after back and forth, the distributors based in Sweden approved that we got permission,” the spokesperson, who sought anonymity, stated.
The spokesperson also disclosed that while settling the copyright issue, they realized that “Nearly All Men” had not been monetized despite having the certificate. Concerned about YouTube’s delay in giving feedback when contacted, the channel pulled the film, recorded an original song, and uploaded the movie.
“They (YouTube) flagged it also on Aug. 18,” the spokesperson said. “This time they claimed it is not ad friendly but it does not affect the channel and that we can only earn and be viewed by premium subscribers.”
Although the channel complied by subscribing to Premium and received approval on Sept. 3, they were not comfortable with the condition since the film was only limited to some subscribers against their streaming expectation targeting everyone.
“In all of these, YouTube never for once issued a strike on our channel, rather they kept assuring us that it does not warrant a strike if we request for reviews since we had copyrights and all,” the spokesperson noted.
YouTube under its user policies boasts a safer platform that allows viewers and creators around the world to express their ideas and opinions freely with an assurance that such “a broad range of perspectives ultimately makes us a stronger and more informed society, even if we disagree with some of those views.”
Under the copyright rules, the streaming platform provides that “creators should only upload videos that they have made or that they are authorized to use.”
“So if this back and forth is what warranted the deleting of our channel, it remains masked as they did not in any way specify the actual violation or spam,” the Omeleme spokesperson said.
The spokesperson noted many Omeleme viewers around the world who were happy watching the films feel disappointed by the suspension by YouTube and that the channel has also suffered online mentions and subscriptions.
“It was a labor of love and YouTube remains our major source for distribution of these films to queer folks all over the world,” the spokesperson said, while asking the platform not to silence the voice of young indie queer filmmakers behind the movies. “We believe it could have been a mistaken scam identity and YouTube being a safe space for filmmakers all over the world will do the right thing by restoring our channel for their esteemed viewers.”
Reverend Jide Macaulay, a gay minister of Nigerian descent who was born in London and founded House of Rainbow, an LGBTQ-affirming fellowship, criticized YouTube’s move to suspend Omeleme, which he applauds for promoting a positive queer narrative.
“Omeleme TV has been a critical platform for increasing awareness and visibility of same-sex relationships, particularly in regions like Nigeria where LGBTQ+ individuals face pervasive homophobia and discriminatory laws,” said Macaulay.
He reiterated the channel has been the only beacon of hope for the queer community to see their stories represented and heard in a hostile homophobic environment.
“By blocking Omeleme TV, YouTube is silencing an essential voice in the fight for equality and understanding, especially in countries like Nigeria where safe spaces for queer individuals are scarce,” Macaulay stated.
He called on YouTube to support queer people’s right to be seen and heard by reinstating the channel so it can continue streaming films to empower marginalized voices. Macaulay also appealed for global support in signing the petition to have the channel restored in defending freedom of expression and the right to share diverse experiences.
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