a&e features
Pride, activist groups, the gay press and more take form in wake of Stonewall riots
Bumps and hurdles loomed in most areas as movement came of age in ‘70s and beyond
The most impactful legacy of Stonewall isn’t what happened those few nights, but what grew out of it — annual Pride celebrations, of course, but also the gay press, a proliferation of rights groups, de-classification of homosexuality as mental illness, disco, sexual lib, AIDS and more. Whole books have been written on each of these topics, for anyone interested in further study.
THE BIRTH OF PRIDE
Some of the people who rioted starting on June 28, 1969, once things settled, started to organize and a group called the Stonewall Veterans Association, which is still in existence, formed.
In November 1969, Craig Rodwell (1940-1993), owner of the Oscar Wilde Memorial Bookshop (the country’s first gay bookstore), along with his partner Fred Sargeant, Ellen Broidy and Linda Rhodes, proposed a New York City march to commemorate the riots. He introduced a resolution at the Eastern Regional Conference of Homophile Organization (ERCHO) in Philadelphia.
“We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called Christopher Street Liberation Day,” the resolution said. “No dress or age regulations shall be made for this demonstration.”
The concept of Pride being held in other cities simultaneously was ingrained in the concept from the outset.
“We also propose that we contact homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support,” the resolution stated.
Christopher Street Liberation Day was held June 28, 1970, the first gay Pride march in the U.S. It covered 51 blocks to Central Park with a parade permit reluctantly delivered just two hours before the scheduled start time. Marches were simultaneously held in Los Angeles and Chicago. In 1971, it had spread to Boston, Dallas, Milwaukee and three European cities as well. Pride in Washington started in 1975.
Since 1984, the parade and related events in New York have been produced and organized by Heritage of Pride, a volunteer, non-partisan LGBT group.
THE GAY PRESS
The gay press didn’t begin with Stonewall. The earliest known publication had an inauspicious start. In 1947, an underworked secretary trying to look busy, typed, stapled and distributed 12 copies of Vice Versa, which she dubbed “America’s gayest magazine.” Since then, thousands have followed in her steps producing about 2,600 — at their height — publications ranging from weekly newspapers to more radical tabloids to glossy monthly magazines.
Seminal pre-Stonewall publications included Ladder, Vector and the Los Angeles Advocate.
The number of these publications exploded after Stonewall. It was seen as necessary as even the most liberal alternative press of the day — in New York, The Village Voice, refused to print the word gay. “Throughout the ‘70s, people who depended solely on mainstream media for news would hardly have been aware of the gay rights movement,” writes author/historian Eric Marcus in his 2002 book “Making Gay History.” “With a few notable exceptions, the television networks, daily newspapers and newsmagazines gave little coverage to gay issues.”
“After the apocalyptic Stonewall impulse, the press erupted in so many directions that it is impossible to document when each publication was founded, how long it existed or who edited it,” writes Rodger Streitmatter, author of “Unspeakable: the Rise of the Gay and Lesbian Press in America.”
“Our Own Voices: A Directory of Lesbian and Gay Periodicals” listed 150 publications by 1972, Streitmatter writes.
One of the most influential was called simply GAY, started in December 1969 by gay press veterans (and partners) Jack Nichols and Lige Clarke, who’d covered Stonewall. It soon became, according to Streitmatter, the “newspaper of record for gay America.”
Veteran activist Lilli Vincenz, who wrote a lesbian column for GAY, is quoted in “Unspeakable” as having said, “It was the newspaper of the day. If you were gay and you wanted to find out what was going on in the world, you turned to GAY.”
It sold 20,000 copies of its first issue (at 40 cents per copy) and reached a monthly circulation of 25,000 by its second issue, figures that took the Advocate two years to build. Within six weeks, two other New York-based newspapers were launched — Come Out! and Gay Power. GAY continued until Clarke was murdered in 1975.
Streitmatter writes later in the book that the publications “that survived the aftershocks of Stonewall were those with a combination of calm voices and stable finances,” citing GAY in New York and The Advocate in Los Angeles as leaders.
But two months before GAY was launched, in October 1969, Vincenz and a small group of men and women met in the basement of a Connecticut Avenue building to work on the first issue of the Gay Blade. The monthly, mimeographed one-sheet issued by a volunteer staff contained three columns of news, community notices and a small advertisement for someone who wanted to sell a car, writes author Edward Alwood in his 1996 book “Straight News: Gays, Lesbians and the News Media.”
“By distributing copies at the city’s gay and lesbian bars, they quickly established the Blade as a source of valuable information that was not available from any other source,” Alwood writes.
Editor Nancy Tucker told Alwood they printed “things that we thought were important to the mental health and social welfare of other people like us,” Alwood quotes her as having said. “Periodically we ran warnings of blackmailers who hung around Dupont Circle or the gay bars. We wrote about rough cops. There were plenty of military and government workers who were undergoing some type of security investigation and all of those people needed to know about their rights. These were a heavy orientation for us.”
It was the first of a new generation of gay papers that included Gay Community News in Boston, NewsWest in Los Angeles, Gay News in Pittsburgh and GayLife in Chicago, Alwood writes.
“Unlike the early homophile press, which stressed identity and cooperation, this second generation concentrated almost solely on political change and resistance,” Alwood writes.
The Gay Blade was rechristened the Washington Blade in 1980 and went to weekly publication in 1983. It’s the oldest continually operating LGBT newspaper in the country. It celebrates its 50th anniversary in October.
REGIONAL GAY RIGHTS GROUPS
Although groups like the Mattachine Society and Daughters of Bilitis had been around since the ‘50s, things became more emboldened after Stonewall. The Gay Liberation Front was the first organization to use gay in its name. Previously, all “homophile” (as they were known) groups purposefully did not.
Legendary early activists Barbara Gittings and Kay Lahusen were vacationing on Fire Island when they heard about Stonewall. Upon returning to the city in September, they began attending meetings of the Gay Liberation Front and encountered a much different group of people and ethos.
“They were huge meetings, it was the best theater in town,” Lahusen is quoted as having said in “Making Gay History.” “This was the heyday of radical chic … and here I was this plain Jane dinosaur from the old gay movement.”
Gittings said there was zero acknowledgement of the pre-Stonewall efforts.
“Suddenly here were all these people with absolutely no track record in the movement who were telling us, in effect, not only what we should do but what we should think,” she’s quoted as having said in “Making Gay History.” “The arrogance of it was really what upset me.”
Gittings said she and Frank Kameny were even asked at one Philadelphia meeting who they were and what they were doing there.
“For once, I think even Frank was dumbfounded,” Gittings is quoted as having said. “As if we owed them an explanation.”
Gittings said right after Stonewall, the Gay Liberation Front and the Mattachine Society, which some perceived as having been slow to respond to the riots, were the only two active groups.
“Mattacine was so stuffy and its day was over,” Lahusen said in “Making Gay History.” “These organizations seem to have a built-in life expectancy.”
“Mattachine wasn’t up to managing the lively response to the Stonewall riots and GLF came in to fill the void,” Gittings told author Marcus.
The Gay Liberation Front (a name used by multiple groups over the years), however, disbanded after just four months when members were unable to agree on operating procedure. In December 1969, some people who had attended Front meetings but left frustrated formed Gay Activists Alliance (GAA), an “orderly” group to be focused entirely on gay issues. A D.C. chapter had formed by 1971. It became the Gay & Lesbian Activist Alliance in the ‘80s, and continues to this day.
Many of the main groups with major name recognition today started later. The National Gay Task Force (now the National LGBTQ Task Force) started in 1973. Two groups merged to form the largest, Human Rights Campaign, in the early ‘80s.
Many of the state groups came much later, uniting around the marriage issue. The California Alliance for Pride and Equality was founded in 1999 and only became Equality California in 2003. The now-dissolved Empire State Pride Agenda was founded in 1990 through a merger of two earlier groups. By 2005, it was the largest state lobbying group.
AIDS
In a roundabout way, Stonewall, in time, also brought attention to the disparate health care needs of LGBT people. That’s the contention of Perry N. Halkitis, dean of Rutgers School of Public Health and author of the new book “Out in Time: From Stonewall to Queer; How Gay Men Came of Age Across the Generations.”
“The riots allowed gay people to say ‘we exist’ and create a demand for health equity,” Halkitis said in a recent interview with tapinto.net. “The civil disobedience of Stonewall served as a catalyst to the activism of the AIDS era, which in turn has contributed to the foundations of how public health today emphasizes social justice and health equity.”
Although initially about wholly separate issues, Stonewall started a movement that was eventually “catapulted” 13 years later when HIV hit, he says.
“As the riots framed the basis for the recognition of gay people as viable members of the population, the AIDS crisis of the 1980s and ’90s created the circumstances by which they would come to demand that the government and society attend to their well-being,” Halkitis said in the tapinto.net interview. “Before then, gay people kept silent and were invisible to their doctors, who were unaware they were gay or did not understand the mental health and drug issues they were facing. The AIDS crisis shined a light on the fact that there was this population that needed specific health services beyond what was given to the general population.”
Dr. Demetre Daskalakis, deputy commissioner for the Division of Disease Control of the New York City Department of Health and Mental Hygiene, said in a New York Times interview last week that the histories of Stonewall and AIDS are inextricably linked and have affected what’s still happening today.
“It’s so critical that you had an uprising, and it became not just folks being downtrodden by their system but actually then fighting back,” Daskalakis told the Times. “I feel that the fighting spirit now is like the ACT UP experience in New York. There was a feeling that it was part of LGBTQ rights to ask for faster, better support and funding to fight HIV. … I think the legacy of activism remains powerful decades later.”
As the number of deaths soared, gay and lesbian people and gay rights organizations redirected their energies, Marcus writes in “Making Gay History.”
“Many thousands of gay people who had never participated in gay rights efforts were motivated to join the fight against AIDS,” he writes. “New organizations joined existing ones to provide care for the sick and dying, conduct AIDS education programs, lobby local and federal governments for increased funding for AIDS research, pressure medical researchers and drug companies to become more aggressive in their search for treatments and a cure and fight discrimination against people with AIDS and those infected with HIV.”
AMERICAN PSYCHIATRIC ASSOCIATION
In 1973, the American Psychiatric Association removed the diagnosis of “homosexuality” from the second edition of its Diagnostic and Statistical Manual.
In the mid-20th century, some homophile activist groups accepted psychiatry’s illness model as an alternative to societal condemnation of homosexuality’s supposed “immorality” and were willing to work with professionals who sought to “treat” or “cure” them, Jack Drescher writes in his 2015 study “Out of DSM: Depathologizing Homosexuality.” Other activists, however, forcefully rejected the pathological model as a major contributor to the stigma and in the wake of the Stonewall riots, brought modern sex research theories to the attention of the APA.
Believing psychiatric theories to be a major contributor to anti-gay social stigma, activists disrupted the 1970 and 1971 annual APA meetings.
Although, Drescher writes, there were rumblings happening within the world of psychiatry that helped the gay cause, “the most significant catalyst for diagnostic change was gay activism.”
Kameny and Gittings spoke on a 1971 APA panel entitled “Gay is Good.” They returned in ’72, joined by Dr. John Fryer, who appeared anonymously as a “homosexual psychiatrist.”
APA’s Nomenclature Committee eventually recommended removing homosexuality when it determined it unique among the supposed mental disorders in that in and of itself, it did not cause distress nor was it associated with generalized impairment in social effectiveness of functioning.
It wasn’t a completely cut-and-dried affair; the psychiatric world continued grappling with the controversial decision for years, Drescher writes in his scholarly article, but it was “the beginning of the end of organized medicine’s official participation in the social stigmatization of homosexuality.”
Many people, both inside and outside the psychology profession, claimed the APA had succumbed to pressure from gay activists and while it was true that many gay men and lesbians had exerted pressure, there were also respected psychiatrists within the organization who worked to affect the change, Marcus writes in “Making Gay History.” One was Dr. Judd Marmor, a Los Angeles psychiatrist.
“We didn’t merely remove homosexuals from the category of illness. We stated that there was no reason why a priori a gay man or woman could not be just as healthy, just as effective, just as law abiding and just as capable of functioning as any heterosexual,” Marmor is quoted as having said in Marcus’s book. “Furthermore, we asserted that laws that discriminated against them in housing or in employment were unjustified. So it was a total statement.”
Shortly thereafter, the American Psychological Association and the American Bar Association came out in support of gays.
“It was an important step that we took,” Marmor said in “Making Gay History.”
DISCO
Disco music, a type of dance music and the subculture around it that emerged in the ‘70s from the U.S. urban nightlife scene, is inextricably linked to post-Stonewall gay life.
Its “four-on-the-floor” beats, syncopated basslines and shimmery instrumentation flourished in venues popular with black, Latinx and gay nightlife lovers mostly in major cities on the East Coast at the dawn of the ‘70s. The most popular disco artists were Donna Summer, Gloria Gaynor, the Bee Gees, Chic, KC and the Sunshine Band, the Village People, Thelma Houston and others. Pop acts like Diana Ross and Michael Jackson, who’d had hits in other genres, jumped on the disco bandwagon with success.
In his essay “In Defense of Disco,” gay writer Richard Dyer writes that disco gave gay men a mainstream musical genre they could embrace.
“All my life, I’ve liked the wrong music,” he writes. “I never liked Elvis and rock ’n roll; I always preferred Rosemary Clooney. And since I became a socialist, I’ve often felt virtually terrorized by the prestige of rock and folk on the left. … Disco is more than just a form of music, although certainly music is at the heart of it. Disco is also kinds of dancing, club, fashion, film — in a word, a certain sensibility.”
Thematically, Dyer (whose essay is included in the 1995 anthology “Out in Culture: Gay, Lesbian and Queer Essays on Popular Culture”), writes that disco has both rhythmic and lyrical appeal to gay men.
“No wonder (Diana) Ross is (was?) so important in gay male scene culture for she both reflects what that culture takes to be an inevitable reality — that relationships don’t last — and at the same time celebrates it, validates it.”
“Our music owes so much to the gay clubs that first nurtured it, which in turn helped to create safe spaces that allowed a marginalized population the freedom to be themselves,” writes Ned Shepard in a 2016 Cuepoint essay.
He cites a comment from Barry Walters from Billboard.
“The history of dance music in America and the history of LGBT folks — particularly those of color — coming together to create a cultural utopia was and still is inseparable. Neither would have happened without the other,” Walters is quoted as having said.
SEXUAL LIBERATION
Sexual liberation in the pre-AIDS era for lesbian and gay activists was a heated topic. Gay men especially enjoyed dabbling liberally without any of the baggage sexually adventurous women — despite this being the era of Helen Gurley Brown and her landmark 1962 book “Sex and the Single Girl” — faced, but the concern that gay rights would be overly associated with a free sex narrative was contentious and variations of that argument continue to this day.
The 1980 William Friedkin (“The Exorcist”)-directed movie “Cruising” was a nadir of the conundrum.
“There was … a political and ideological split in the gay community about whether or not it was valuable or necessary to show the leather and sadomasochism aspect of the community on screen,” recalls “The Celluloid Closet” author Vito Russo in “Making Gay History.” “There were middle-of-the-road gays who found this kind of thing horrifying. Just because you’re gay doesn’t mean you were necessarily acquainted with the more far-out aspects of gay sexuality, especially in the 1970s. There were a lot of gay men, and certainly lesbians, in this country who would have been deeply shocked by the sex bars in New York. … Suddenly the issue became, ‘Do we want to present this to the world as the way gay people are?’ The public was not going to distinguish between one group of gay people and another.”
Nancy Walker (not the “Rhoda” actress) writes of her volunteer work in the early ‘70s at the Boston-based weekly Gay Community News in “Making Gay History.”
“We wanted gay liberation but what did that mean,” she writes. “Did it mean equal rights? To me, that’s all I ever wanted. On the other hand, some of them wanted to be able to fuck in the parks. Well, that’s wonderful, but if they did, I wouldn’t take my children there either. How far is sexual freedom supposed to go? Are you allowed to have intercourse on the street corner because you feel like doing it? How does that make you different from a dog? What happens to civilization when people lose all their socialization and have sex, where and with whom they please? We have to have a little bit of self control, a little discipline. I’m sorry, but I’m not interested in sexual freedom. I’m interested in being able to live.”
Ultimately things somewhat self calibrated — AIDS brought a day of reckoning writ large, it didn’t manage to kill off gay bathhouse culture and, of course, antiretroviral meds and PrEP were game changers in the AIDS war. But it’s not all gay “Pollyanna.” Entrapment of cruising gay men remains a problem. As recently as 2015 in Rehoboth Beach, Del., of all places, 12 men were arrested for public lewdness by undercover police officers.
a&e features
Your guide to the many Pride celebrations in D.C. region
Scores of events scheduled across DMV amid WorldPride excitement
June is just around the corner, but Pride events have already begun in the region. There are many events scheduled in D.C. for WorldPride 2025, as well as for D.C. Black Pride, Trans Pride, Silver Pride, Latinx Pride, API Pride and Youth Pride. Cities and towns in the region also offer their own LGBTQ Pride festivals and parades.
D.C. API Pride has events scheduled from May 17-June 8 with meetings, shows, concerts, workshops and socials. Highlights include the API Pride Welcome Reception on Wednesday, June 4 at the National Union Building (918 F Street, N.W.); a screening of Saving Face with Director Alice Wu on Sunday June 1 from 2-4 p.m. at the Smithsonian Asian Art Museum (1050 Independence Avenue, S.W.); the Desi & South Asian Drag Show on Thursday, June 5 from 10 p.m. to 2 a.m. at Sinners & Saints (639 Florida Avenue, N.W.); and the QTAPI Nightlife Extravaganza on Friday, June 6 from 10 p.m. to 3 a.m. at Koi Lounge (1413 K Street, N.W.) Visit qtapidc.org/apipride for more information and to register for events.
D.C. Silver Pride is scheduled for Wednesday, May 21 from 4-7 p.m. at the Eaton Hotel (1201 K Street, N.W.). The resource fair and tea dance is hosted by Rayceen Pendarvis.
D.C. Latinx Pride has events scheduled from May 16-June 19. Highlights include a kickoff reception on Thursday, May 22 from 8-10 p.m. at Shakers DC (2014 9th Street, N.W.); La Fe, a celebration of faith and resilience, at the Metropolitan Community Church of Washington (474 Ridge Street, N.W.) on Sunday, May 25 from 10:30 a.m. until 1:30 p.m.; La Fiesta: the Official Latinx Pride Party at Bunker (2001 14th Street, N.W.) on Thursday, May 29 at from 9 p.m. until 3 a.m.; as well as parties, a history walking tour, a film festival, panel discussions and more. Tickets are available for the Official Latinx Pride Party at latinxhistoryproject.org and run from $15 to $76.
Trans Pride Washington, D.C. is scheduled for May 17 beginning with registration at 9:30 a.m., a resource fair from 10 a.m.-4 p.m., panel discussions and workshops throughout the day, the Engendered Spirit Awards at 4 and a keynote speech by Schuyler Bailar with an afterparty scheduled for 6-9:30 p.m. RSVP at transpridewashingtondc.org. Location is shared after RSVP.
D.C. Youth Pride has events scheduled from May 30-June 7 in various locations throughout the city. Registration is free but required. Youth Pride Day is scheduled for May 31 from 10 a.m. to 2 p.m. at Woolly Mammoth Theater Company (641 D Street, N.W.). The event is for LGBTQ+ youth ages 6-18 years old and their parents/caregivers/family (those over 18 must be accompanying an attendee 18 years of age or younger). Register on Eventbrite. Other events include the “Pride Rising” event on Friday, May 30 for LGBTQ+ young adults, a Teen Pride Night, a book launch and a “Proud to Teach” mixer for LGBTQ+ educations at Crush Dance Bar (2007 14th Street, N.W.) on Thursday, June 5 from 6-8:30 p.m.
D.C. Black Pride
The 34th annual D.C. Black Pride has events scheduled from Wednesday, May 21 through Monday, May 26 at the Capital Hilton (1101 16th Street, N.W.) and other venues throughout the city.
Thurst Lounge (2204 14th Street, N.W.) is holding a Thurstnik Reloaded extended hours nightlife event from May 21-26. The event is free; no tickets or wristbands are required.
Xavier Entertainment presents 5 days with 8 events for Black Pride with Supreme Fantasy 2025 from May 22-26. Passes are available at xavierpartydc.com. Events include the DC Black World Pride Kickoff party at Nellie’s Sports Bar (900 U Street, N.W.) on Thursday, May 22; the 3000 Men Block party at Karma (2221 Adams Place, N.E.) on Friday, May 23; Official DC Black Pride After Hours parties at Power Nightclub (2335 Bladensburg Road, N.E.) are scheduled for Saturday, May 24, Sunday, May 25 and Monday, May 26 from 4-8 a.m.; the Cook Out Party is scheduled for Saturday, May 24 from 5-9 p.m. at Aqua Nightclub (1818 New York Avenue, N.E.); the 5000 Men Meatloaf Saturday Rooftop Party featuring headliner Yung Miami at Public Nightclub (1214 18th Street, N.W.) on Saturday, May 24 from 10 p.m. to 4 a.m.; the DC Black World Pride Main Event at Nellie’s Sports Bar (900 U Street, N.W.) is scheduled for Sunday, May 25 starting at 4 p.m.; the Meatloaf After Dark party at Power Nightclub (2335 Bladensburg Road, N.E.) is scheduled for Monday, May 26 from 10 p.m. until 2 a.m.
The Welcome to D.C. Happy Hour is scheduled for Thursday, May 22 from 5-10 p.m. at Metrobar (640 Rhode Island Avenue, N.E.).
The Welcome to D.C. Happy Hour is scheduled for Thursday, May 22 from 5-10 p.m. at Decades Rooftop (1219 Connecticut Avenue, N.W.). Purchase tickets at blisspride.com.
The 9th annual D.C. Black Pride Unity Free Ball is scheduled for Thursday, May 22 from 9 p.m. until 1 a.m. at the Capital Hilton Hotel (1001 16th Street, N.W.). RSVP at Eventbrite for the free event.
Daryl Wilson Promotions presents The Pregame Act 1 party scheduled for Thursday, May 22 from 10 p.m. until 2 a.m. at The Ugly Mug (723 8th Street, S.E.).
The Welcome Reception is scheduled for Friday, May 23 at 3 p.m. until 9 a.m. on Saturday at the Capital Hilton Hotel (1001 16th Street, N.W.).
The 34th annual D.C. Black Pride Opening Reception is scheduled for Friday, May 23 from 5-10 p.m. at the Capital Hilton Hotel (1001 16th Street, N.W.). Special guests include Kerri Colby, TS Madison and Monroe Alise.
The Bliss Pastel Party, a women’s event, is scheduled for Friday, May 23 from 10 p.m. until 3 a.m. at Strand (1400 Eye Street, N.W.). $20 advance tickets are available at Blisspride.com.
The Capital House Music Festival salutes Sam the Man Burns at a free music festival featuring artists and DJs on May 24 from 10 a.m. until 9:30 p.m. at Alethia Tanner Park (227 Harry Thomas Way, N.E.).
The “For the Culture” Brunch Cruise is scheduled for Saturday, May 24 aboard The Spirit of Washington. Boarding time is 11:15 a.m. at the dock at 580 Water Street, S.W. The boat returns to the dock at 3 p.m.
The Writers Forum, a panel of Black, LGBTQ+ writers, is scheduled for Saturday, May 24 from 1-3 p.m. at the Capital Hilton Hotel (1001 16th Street, N.W.).
Daryl Wilson Promotions presents the “Infamous” Saturday Day Party on May 24 from 5-11 p.m. at The Park (1201 Half Street, S.E.).
The Mary Bowman Poetry Slam Open Mic is scheduled for Saturday, May 24 from 6-8 p.m. at the Capital Hilton Hotel (1001 16th Street, N.W.). Twelve of performance poets from around the country compete for over $1,500 in prizes in a night of poetry hosted by Kenneth Something.
The Pure Bliss Party, a women’s event, is scheduled for Saturday, May 24 from 10 p.m. until 3 a.m. at Strand (1400 Eye Street, N.W.). Tickets are $25 in advance and available at Blisspride.com.
The Capitol Ballroom Council presents Brunch & Babes: DC Black Pride WorldPride Edition at Hook Hall (3400 Georgia Avenue, N.W.) on Sunday, May 25 from noon until 4 p.m. The drag event, hosted by Sophia McIntosh, features a brunch buffet and giveaways. Tickets are $20-$80.
The Clubhouse 50th anniversary “Children’s Hour Party” with special guest Rochelle Fleming is scheduled for Sunday, May 25 from 3-9 p.m. at Bravo Bravo (1001 Connecticut Ave., N.W.).
Daryl Wilson Promotions presents The Wet Dreams Mega Day Party scheduled for Sunday, May 25 from 5-11 p.m. at The Bullpen (1201 Half Street, N.E.).
D.C. Black Pride 2025 Closeout – The Finale is scheduled for Sunday, May 25 from 6-10 p.m. at Twelve After Twelve (1212 18h Street, N.W.). $15 advance tickets are available at Blisspride.com.
Daryl Wilson Events is hosting the Sunday Night Super Party on Sunday, May 25 from 10 p.m. until 4 a.m. on Monday at The Park (920 14th Street, N.W.).
Pride in the Park is scheduled for Monday, May 26 from 12-7 p.m. at Fort Dupont Park (Minnesota Avenue, S.E.).
The World Pride Black Queer Film Festival is scheduled for May 27-29 from 6-9 p.m. at Howard University’s Blackburn Digital Auditorium (2397 6th Street, N.W.). The event is free, but RSVP and see descriptions of films and showtimes on Eventbrite.
D.C. WorldPride 2025
The international event WorldPride 2025 is to be held in Washington, D.C. from May 18-June 8. Events include a Choral Festival from May 23-June 8; a WorldPride Film Festival from May 27-29; the Capital Cup Sports Festival from May 30-June 4; a Human Rights Conference on June 4-6, as well as marches, concerts, parties, a street festival and more. Visit worldpridedc.org for more information on affiliated events.
The Gay Men’s Chorus of Washington is presenting the International Choral Festival for WorldPride 2025 with daily hour-long pop-up performances from singers from around the world on Friday, May 23 through Sunday, June 8 in venues throughout the city. The festival is free and open to the public, however, premium passes with reserved seating is available at GMCW.org.
The WorldPride Film Festival is scheduled for Tuesday, May 27 through Thursday, May 29 and includes LGBTQ-themed films from across the globe. Screenings are to be held at Alamo Drafthouse Cinema – Cojeaux Cinemas (630 Rhode Island Avenue, N.W. and 1660 Crystal Drive, Arlington, Va.) and Atlas Performing Arts Center – Sprenger Theater (1333 H Street, N.E.). Movie descriptions and showtimes are listed at worldpridedc.org.
Team D.C. is hosting the Capital Cup Sports Festival on Friday, May 30 through Wednesday, June 4 in multiple venues. Athletes from around the world compete in basketball, bocce, cornhole, climbing, swimming, darts, dodgeball, flag football, kickball, golf, pickleball, regatta, roller derby, rugby, soccer, tennis, volleyball and wrestling. The D.C. Front Runners annual Pride Run 5K at Congressional Cemetery on June 1 is included. Find a tentative schedule and registration information at worldpridedc.org.
The Welcome Ceremony + Concert is scheduled for Saturday, May 31 at National’s Park (1500 South Capitol Street, S.E.). Shakira is performing in her Las Mujeres Ya No Lloran World Tour. Tickets run from $108 to $730 and can be purchased through Ticketmaster.
The WorldPride Human Rights Conference is scheduled for Wednesday, June 4 through Friday June 6 at the JW Marriott (1331 Pennsylvania Avenue, N.W.). Featured speakers include the Right Reverend Mariann Edgar Budde, Dr. Lady Phyll and Paula Gerber. Early bird registration is available through capitalpride.org for $350, with virtual registration available for $200.
The National Trans Visibility March is holding a Policy and Safety Summit at the Hyatt Regency Crystal City at Reagan National Airport (2799 Richmond Highway, Arlington, Va.) on Thursday, June 5 through Friday, June 6. Find more information on panels and topics at ntvmarch.org.
The Capital Pride Honors are scheduled for Thursday, June 5 from 7-11 p.m. at the National Building Museum (401 F Street, N.W.). The red carpet gala includes live music, food and a formal awards ceremony for trailblazers in the LGBTQ+ community. Tickets are $105.25 and are available through capitalpride.org.
The Pride Celebration Concert with the International Pride Orchestra is scheduled for Thursday, June 5 at 7:30 at Strathmore Music Center (5301 Tuckerman Lane, North Bethesda, Md.). The International Pride Orchestra joins the Gay Men’s Chorus of Washington for an evening of music. Tickets run from $35-$100 and can be purchased through strathmore.org.
The World Pride Music Festival: Global Dance Party is scheduled for Friday, June 6 through Saturday, June 7 at RFK Festival Grounds (2500 Independence Avenue, S.E.). The two day festival spans three stages. Attendees must be 18 years of age or older to participate. Performers on Friday include Jennifer Lopez, Gallants, Marina, Paris Hilton, Rita Ora, Tinashe, Betty Who, LP Giobbi, Patrick Mason and Trisha Paytas among others, with a closing set by Zedd. Saturday performers include Troye Sivan, Grimes, Kim Petras, Purple Disco Machine, Ray, Sofi Tukker, Anabel Englund, Coco & Breezy, Crush Club, Aluna, Sasha Colby and a DJ set by RuPaul.
The WorldPride 17th Street Block Party is scheduled for Friday, June 6 from 5-10 p.m. and Saturday, June 7 from noon until 10 p.m. along 17th Street, N.W. in the Dupont Circle neighborhood. There will be a beverage garden and LGBTQ+ entertainment.
The Washington Blade is hosting the sixth annual Pride on the Pier Boat Parade & Fireworks Show at The Wharf (101 District Square, S.W.) on Friday, June 6 from 3-10 p.m. and Saturday, June 7 from noon until 10 p.m. The event is free, though VIP tickets are available for purchase on Eventbrite for $30. The boat parade is schedule for 7 p.m. on June 6, and the fireworks show is scheduled for 9 p.m. on June 7. More information is available at prideonthepierdc.com.
The Full Bloom: Friday Main Event is scheduled for Friday, June 6 at 9 p.m. at 1235 W Street, N.E. Tickets are $100 and available at capitalpride.org.
LUSH: The DC Lesbian Nightclub Experience is scheduled for June 6 at 10 p.m. at 618 DC (618 H Street, N.W.). Advance tickets are $15 at ra.co. The event is 21+ and features an “all-dyke DJ lineup” with Lady Lavender, Flotussin and Jacq Jill.
The WorldPride Parade is scheduled for Saturday, June 7 with the step off at 2 p.m. at 14th Street and T Street, N.W. The parade is slated to move down 14th street to Freedom Plaza and then Pennsylvania Avenue.
The WorldPride Street Festival is scheduled for Saturday, June 7 and Sunday June 8 for noon until 10 p.m. along Pennsylvania Avenue, N.W. between 9th and 3rd Streets. There will be food courts, beverage gardens, a Camp Pride Family Area / kids’ zone, community vendors, activities, entertainment and more.
The Post-Parade + Closing Concerts is scheduled for Saturday, June 7 through Sunday, June 8 at the Street Festival and Concert Grounds at 3rd Street and Pennsylvania Avenue, N.W. The event is free to the public, though Tier 2 VIP tickets are available (and quickly selling out) at capitalpride.org for $335.01 for the Saturday concert or $575.20 for Saturday and Sunday. Cynthia Erivo, David Archuleta, CeCe Peniston and Kristine W take the stage on Saturday for the post-parade. Doechii, Khalid, Brooke Eden, 2AM Ricky, Parker Matthews and MkX are scheduled to perform in the Sunday Closing Concert.
The Fabric of Freedom Main Saturday Event is scheduled for June 7 at 10 p.m. at 1235 W Street, N.E. KINETIC Presents and the Capital Pride Alliance host the party featuring three stages, over 100,000 square feet of dance floor, and a performance by Pabllo Vittar. Tickets are available for purchase at capitalpride.org and run from $120.92 to $188.80.
Unwraveled: The Official Women’s Party for WorldPride 2025 is scheduled for Saturday, June 7 from 10 p.m. to 4 a.m. at The Park at 14th (920 14th Street, N.W.). Tickets run from $63.48 to $105.25 and are available for purchase at capitalpride.org.
The International Rally + March on Washington for Freedom is scheduled for Sunday, June 8 with the rally beginning at 9:30 a.m. and the march kicking off from the Lincoln Memorial (2 Lincoln Memorial Circle, N.W.) at noon. The march will end near the U.S. Capitol Building for the WorldPride DC Street Festival and Closing Concert.
Visit worldpridedc.org/events to see a full list of partner and affiliate events for WorldPride 2025 in Washington, D.C.
Regional Prides
The fourth annual Equality Prince William Pride is to be held on Saturday, May 17 at the Harris Pavilion (9201 Center Street, Manassas, Va.) from noon until 4 p.m. The family-friendly event is held in the historic center of Old Town Manassas.
The second annual Herndon Pride is being held at Arts Herndon (750 Center Street, Herndon, Va.) on Saturday, May 24 from noon until 5 p.m.
Annapolis Pride, one of the larger Pride celebrations in the region, includes both a parade and festival on Saturday, May 31. The parade is scheduled to begin at 11 a.m. at the intersection of Calvert and Bladen Streets and end at Amos Garrett Boulevard off of West Street. The festival is to be held at Maryland Hall (801 Chase Street, Annapolis, Md.) from noon until 5 p.m.
The 2025 Arlington Pride Festival is scheduled for Saturday, May 31 from 9 a.m. to 6 p.m. at the Hyatt Regency Crystal City (2799 Richmond Highway, Arlington, Va.). The indoor event is free. A number of other ticketed events ($30-$250) are scheduled for Arlington Pride as well, including a pageant hosted by Shi-Queeta Lee, a drag brunch, speed dating and an afterparty.
The fourth annual Loudoun Pride Festival is scheduled for Saturday, May 31 from noon until 6 p.m. at Ida Lee Park (60 Ida Lee Drive N.W., Leesburg, Va.). The ticketed event ($5) includes musical performances, a magic show, face painting, bounce houses, food vendors, an alcohol pavilion and the return of “Dragstravaganza.”
Page County / Luray Pride is set for Saturday, May 31 from noon until 5 p.m. at River’s Bend Ranch (397 Riverbend Rd., Stanley, Va.). The family-friendly event is free, but horseback riding is available for those who sign up in advance for $60 + tip to trail guide.
The Charles County Department of Health is holding the third annual PrEP for Pride at 4545 Crain Highway in White Plains, Md. from noon until 5 p.m. on Saturday, May 31. The free festival includes a spirited Pride Walk, entertainment and vendors.
Reston Pride is scheduled for Saturday, May 31 from 6-9 p.m. and Sunday, June 1 from 11 a.m.-6 p.m. at Lake Anne Plaza (1609 Washington Plaza N., Reston, Va.). The free events planned for the weekend include the Rising Voices! Community Concert on Saturday and the Pride Festival on Sunday.
The third annual Culpeper Pride Festival is scheduled for Sunday, June 1 from noon until 5 p.m. at the Mountain Run Winery (10753 Mountain Run Lake Road, Culpeper, Va.). The free event includes music, vendors, a 2 p.m. runway contest. An after hours drag show is scheduled for 6-8 p.m., with tickets available for $10.
The City of Rockville Human Rights Commission is hosting the ninth annual Rockville Pride Festival on Sunday, June 1 from 2-5 p.m. at Rockville Town Square (131 Gibbs Street, Rockville, Md.).
The fourth annual Portsmouth Pride Fest is scheduled for Sunday, June 1 from 11 a.m. until 5 p.m. at Portsmouth Festival Park (16 Crawford Circle, Portsmouth, Va.). The family-friendly free event includes entertainment, vendors, community information and a dog park.
Fairfax Pride is scheduled for Saturday, June 7 from 9:30-11:30 a.m. at the Stacy C. Sherwood Center (3740 Blenheim Boulevard, Fairfax, Va.). The Fairfax Pride Launch Event hosted by Fairfax City and George Mason University is set to include children’s activities, crafts, and more.
The 4th annual Mosaic Pride is coming to the Mosaic District (District Avenue, Fairfax, Va.) with drag shows, live music and more on Saturday, June 14 from 3-9 p.m. The day’s events include a 3 p.m. parade, drag story time with Tara Hoot and an aerialist performance.
The 50th annual Baltimore Pride is to be held June 8-15. The full list of scheduled events has not yet been released, but generally includes the Baltimore Pride Parade and the Baltimore Pride Festival. Check back with the Washington Blade for more specific event times as they become available.
The fourth annual Delmarva Pride Festival is scheduled for Saturday, June 14 from 11 a.m. to 4 p.m. at S. Harrison and E. Dover Streets in Easton, Md. The free event includes vendors and entertainment. Other Delmarva Pride events scheduled over the weekend include “A Night in New Orleans” concert and dance on Thursday, June 12 at 7 p.m. at the Garfield Center for the Arts (210 High Street, Chestertown, Md.), as well as a drag show and art event on Friday, a dance (18+) on Saturday and a Pride Brunch on Sunday.
Hampton Roads Pride Weekend is scheduled for June 20-22. Weekend events include a unique boat parade, a Pridefest, a block party and more.
The fifth annual Catonsville Pride is scheduled for Saturday, June 21 from 2-5 p.m. at Catonsville Presbyterian Church (1400 Frederick Road, Catonsville, Md.). The ticketed event ($4-$5) is a charity fundraiser with all net proceeds slated to go to the Journeys Cottage at The Children’s Home (a safe space for trans youth).
The 13th annual Hagerstown Pride is scheduled for Saturday, June 21 from noon until 6 p.m. at Doubs Woods Park (1307 Maryland Avenue, Hagerstown, Md.).
The 12th annual Frederick Pride Festival is scheduled for Saturday, June 28 from 11 a.m. to 6 p.m. at Carroll Creek Linear Park (50 Carroll Creek Way, Frederick, Md.). The free event includes a full food truck court, a beverage garden, hundreds of vendors, a car show, musical guests, drag performances, a children’s area and more.
The eighth annual Alexandria Pride Fair is scheduled for Saturday, June 28 from 3-6 p.m. at Alexandria City Hall and Market Square (301 King Street, Alexandria, Va.). The free event includes exhibitors and vendors, a drag story hour, food trucks, live music, health services a mobile art lab, dancing are more.
FXBG PRIDE (Fredericksburg, Va.) is scheduled for Saturday, June 28 with a march set to begin with speeches at 10 a.m. at Riverfront Park (701 Sophia Street, Fredericksburg, Va.) and move through downtown Fredericksburg. Following the march, the FXBG Pride Festival is scheduled from 11 a.m.-4 p.m. at Riverfront Park. An afterparty at Market Square (214 William Street, Fredericksburg, Va.) is scheduled for 6-11 p.m., with 18+ after 9 p.m. All events are free.
The 2025 Salisbury Pride Parade and Festival is scheduled for Saturday, June 28. The parade is planned to begin at 3 p.m. and move along Main Street in downtown Salisbury, Md. The festival is to run from 2-6:30 p.m.
The Montgomery County Pride in the Plaza is scheduled for Sunday, June 29 from noon until 8 p.m. at Veterans Plaza (1 Veterans Place, Silver Spring, Md.).
Cumberland Pride is scheduled for Sunday, June 29 from noon until 4 p.m. at Canal Place (13 Canal Street, Cumberland, Md.). The free event includes entertainment, vendors and more.
Some cities have opted for Pride celebrations later in the year. Pride festivals in Front Royal, Va. and Westminster, Md. are slated for July 26. C’ville Pride Festival (Charlottesville, Va.), Shenandoah Valley Pride (Harrisonburg, Va.) and Virginia Pridefest (Richmond, Va.) are scheduled for September. Staunton Pride (Staunton, Va.), Southwest Virginia Pride (Salem, Va.), Winchester Pride (Winchester, Va.) and HoCo Pride (Columbia, Md.) are scheduled for October.
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Gideon Glick steals the show in Amazon Prime’s ‘Étoile’
Talented actor delivers brilliant turn as quirky ballet choreographer
If you haven’t seen the scene stealing Gideon Glick in Amazon Prime’s “Étoile,” run do not walk to your preferred streaming platform.
The talented actor — known for his work on the Broadway show, “Spring Awakening” and movies like, “Maestro”— is fantastic as Tobias, the quirky ballet choreographer.
“Tobias is a brilliant, complicated man who lives in his own world and sees the world very clearly in his head, but I don’t think other people see it as clearly as he does,” Glick told the Blade. “I don’t know if he’s as good as communicating within his head to others … he doesn’t read people very well, and I think he’s quite blunt, and he has a very hard time if something doesn’t align with what he sees.”
Glick is also one of the writers on the series.
After working with him on their previous hit show, “The Marvelous Mrs. Maisel,” co-creators/executive producers Amy Sherman-Palladino and Daniel Palladino hired Glick as a scribe, after he expressed a strong interest in writing.
“The funny thing about Gideon was we started to create this character, this weird, semi on the spectrum, sort of strange choreographer, and we would find ourselves talking about him and then just looking at Gideon,” said Amy Sherman-Palladino at a recent press event.
“And after a while, Gideon’s like ‘why are you looking at me like every five seconds!?’ And we realized we were creating this character, and it was Gideon! In the writer’s room, about halfway through it, we said to him, ‘is it something you might wanna do?’”
Glick had that sense this was going to happen.
“We have a similar sense of humor. And we just got along really well….We were about a month into the writers’ room, and every time they talked about the character, they kept pointing to me,” he noted.
“But I didn’t know it was me. And everybody kept looking around and thought, ‘How strange is this?’ But then when they offered it to me, you know, it was a beautiful synthesis. So we kind of came up with it together, which I feel really, really lucky about.”
Added Daniel Palladino: “Gideon has his own odd, peculiar way, and it’s unmatched with anybody else.”
Glick is thrilled and deeply touched by his relationship with the Palladinos. “It’s been a very remarkable thing for me. I think when you have reverence for people, and when they respect you back and believe in you, you start to believe in yourself. And so, that started to happen to me when I started working with them, and it helped me cultivate my own career and expand on it.”
To have that level of confidence means everything to Glick.
“I think especially being in a gay community, finding people that believe in you and bolster you — you don’t let them go. Ever, ever, ever.”
As an actor who has a disability in his own life, Glick resonates with Tobias’s uniqueness.
“I was born with one ear. My right ear is completely fake. It’s made out of my rib. And hearing impaired on my left side too … I’ve had to embrace the fact that I’m different from a very, very, very early age. I also came out when I was 12. So at that point, it was kind of on the vanguard. I mean people come out all the time now. But back then, that was unique.”
He continued: “I think I’ve learned very early on that what makes you unique is your special power. And I think with Tobias, he thinks very differently than everybody else. And he’s very strident and kind of blunt about it. But he’s a brilliant man. And when it actually gets actualized, you can see the tangible beauty that he’s creating.”
Having come from a musical theater background, Glick was fascinated by the plethora of dance scenes being filmed.
“I grew up doing plays and musicals, and I got to do ‘Maestro’ and learn a little bit about classical music because of that. But this felt like the final great piece of art that I didn’t know about, and I came away knowing a lot. Especially because of the writing component.”
If you have binged all the episodes, you know that Tobias’s relationship with French ballet dancer Gabin (Ivan du Pontavice) slowly deepens into a tender, romantic connection.
“Ivan is an extraordinary actor. He’s very alive. He’s very thoughtful. I think of us as an odd couple. We’re very different characters. Gabin is a very self interested, braggadocio type. Tobias is an introvert, lives in his own world, very blunt. Two people that don’t necessarily consider the other and are not necessarily accountable to other people. And within the relationship, they learn about that, and they learn about empathy, and it’s a really beautiful, beautiful relationship, and the way that it blossoms, and then both characters blossom. It’s been a thrill to be able to perform.”
When Glick is not working, he is hard at work on his new nonprofit, the Blue Roses project.
“It’s a queer play development lab that is based in New Orleans. I co-founded it with one of my dearest friends, James McBride. Our mission is to find unproduced queer playwrights, match them with established directors, and integrate artists from outside of New Orleans with artists inside of New Orleans and tell queer stories in the South. So that’s where I’ve been directing my energy toward and we’re actually just about to launch.”
Especially with this administration, queer people are not being supported in the arts, Glick acknowledged.
“We are hoping to fill that gap in some way and offer help. I think also within the theater community, new play development, people don’t have money anymore, so we would like to create a space right now.”
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Peppermint thrives in the spotlight
In exclusive interview, she talks Netflix show — and the need to resist Trump’s attacks
As an entertainer, there’s not much that Peppermint hasn’t done. She’s a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.
She’s a trailblazer who boasts an impressive list of ‘firsts.’ She is the first out trans contestant to be cast on “RuPaul’s Drag Race” (Season 9). She is the first trans woman to originate a principal musical role for Broadway’s “Head Over Heels.” She was also the first trans woman to compete in the runaway hit series “Traitors,” on Peacock, and she is the ACLU’s first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.
We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strength—it was a necessity.
“It unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasn’t able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,” Peppermint tells the Blade in an exclusive interview.
“I was not able to imagine any other life. I remember saying to myself, ‘If I can’t imagine a life where I’m out and free and feeling secure and confident and left alone, then I don’t even want to imagine any kind of a life in the future,’” says Peppermint.
Recently, Peppermint returned for season 2 of Netflix’s comedy “Survival of the Thickest.” She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.
“It’s the largest acting role I’ve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where they’re rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.
“It feels great to have something that we can offer up as resistance. You can try to moralize, but it’s tougher to legislate art. So it feels like this is right on time and I’m just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.
Peppermint’s expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?
“Queer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, that’s true, and that’s the part that’s new. It’s Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extra—not that there’s anything wrong with sex work or playing a background performer. I’ve played the best of the hookers! But those [roles] are very limiting.
“Hollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think they’re realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. It’s also exciting. It’s dramatic. It makes money. And they’re seeing that. So I think they’re just dipping their toes in. I think that they’re going to realize that balance means having us there in the room.”
Peppermint’s activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, Condé Nast and more—all while appearing on screen and onstage in a long list of credits.
Now, under the Trump administration, she doesn’t have time to take a breath.
“I wouldn’t be able to do it if it weren’t second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. It’s not like I’m energized by like, ‘Ooh, I just love this subject!’ right? It’s like, ‘Oh, we’re still being discriminated against, we gotta go and fight.’
“That’s just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.”
Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.
“When you strip all these things away, it makes it really difficult for people to have a life and I know that that is what they’re doing. When I look around and see that that is what is at stake, I certainly feel like I’m fighting for my life. And that’s energizing.
“The only thing that would be the most rewarding besides waking up in a utopia and suddenly we’re all equal and we’re not discriminating against each other—which probably is not happening this year—is to be able to be involved in a project like this, where we can create that world. It’s also being built by people who are a part of that story in real life and care about it in real life.”
Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.
“Just trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminate—just like how they can’t really distinguish between somebody who’s Dominican and somebody who’s African American — you’re Black when you’re getting pulled over. We are discriminated against in much the same way. It’s the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.
“When laws are being created to harm us, we need to band together, because none of y’all asses is gonna be able to stop them from getting rid of marriage equality—which is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying they’re coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.
Peppermint doesn’t take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.
She shares with us her final thoughts.
“You cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. It’s very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movement—Black queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!”
Peppermint for president!
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