Arts & Entertainment
Steps to Stonewall
Early ‘60s D.C. protests laid groundwork for riots, activists say
Editor’s note: This story is reprinted from the June 5, 2009 edition of the Blade.
The widely held notion that 1969’s Stonewall riots in New York’s Greenwich Village were the start of the modern gay rights movement is inaccurate local activists say as they were meeting and picketing years before.
“When people say as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” says Frank Kameny, 84, a legendary gay activist widely recognized as one of the great leaders of the homophile movement, as it was then known. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny and others who were involved in the early years agree, though, that Stonewall’s influence can’t be overstated, through its significance wasn’t immediately apparent.
Kameny, Lilli Vincenz, Paul Kuntzler, the late Barbara Gittings, the late Jack Nichols and others had been involved in East Coast gay activism for years. An April 1965 picket at the White House by the Kameny-and-Nichols-founded Mattachine Society of Washington was the first of its kind, but involved a small group dressed — at Kameny’s insistence — in shirts and ties for the men and dresses or skirts for the women.
“Things culturally were very, very different then,” Kameny says, describing the scene of an early picket at the Civil Service Commission to protect the inability of gays to get security clearances. “In 1965, men’s shirts were white. Period. There were no other kinds. Dress was very conservative. It changed over the next half decade, changed very significantly … but in terms of those days, if we’re gonna picket to be employed, we have to look employable by their standards.”
A handful of gay groups existed on the East Coast and met regularly as the East Coast Homophile Organizations (ECHO). Those involved say it was a different world.
“Most gay people at the time were not interested in any kind of civil rights activity,” Vincenz, 71, says. “So we were seen as kind of Don Quixotes chasing windmills. I felt they could at least give us some money, but they didn’t do that either. They were worried about their careers and they thought it was a lost cause. They couldn’t imagine it. So I was seen as a crusader and so we were a small group.”
Kameny says it soon became obvious from ECHO gatherings that D.C.’s Mattachine Society was a trendsetter taking on the Civil Service Commission, the qualification of homosexuality as an illness by the American Psychiatric Association, security clearances, the military gay ban and more.
“All those things we were doing, nobody else was doing to any meaningful extent anywhere,” Kameny says. “We had ECHO meetings in October of each year in ’63, ’64 and ’65 and monthly meetings here in Washington, Philadelphia and New York over that period and the Washington Mattachine was doing things and reporting to everyone else what we were doing. Philadelphia had two women … the New York Mattachine had monthly meetings but they were just meetings, they weren’t accomplishing anything particularly. The things that were being done were being done by us here.”
Kuntzler met Kameny one night at the Chicken Hut, a gay D.C. bar, in late February of ’62 and found a kindred spirit. He remembers the sign he made to carry in the first White House protest.
“Jack (Nichols) saw my poster and wanted it, so I let him carry it,” Kuntzler, 67, says with a chuckle. “He ended up in the front of a photo carrying my sign.”
“That was the first time we had any visibility,” Vincenz, who’ll be honored as a Pride “superhero” with Kameny at this year’s Capital Pride parade, says. “Confidential magazine picked us up and put our pictures everywhere. … We’d never had any visibility before that actually.”
One of ECHO’s signature yearly events was an Independence Day protest each year at Independence Hall in Philadelphia. The one held in 1969, though, which turned out to be ECHO’s last, was markedly different. Stonewall had happened less than a week before and changed things forever.
None of the Mattachine activists were involved in the Stonewall riots. Because it was a spontaneous event that quickly gathered steam during a then par-for-the-course police raid on the gay bar, the only people involved were those who happened to be at the Stonewall Inn, a seedy, Mafia-owned dive that attracted drag queens and homeless gay youth, that night. But they heard about it almost instantly.
“We were all in contact through ECHO, so we heard immediately of what had happened,” Vincenz says. “This was a big event that somebody had, so many people fought back against the police.”
Kameny doesn’t remember exactly whom he heard the news from first but says he was “elated.”
In Philadelphia just days later at the ECHO protest, it was clear the formal Mattachine members had some new allies.
“It looked very different,” Vincenz says. “People didn’t care about any dress rules. The Stonewall crowd came over and there we had, we weren’t supposed to have beards and sandals but now we had beards and sandals. I remember two women, black, white, holding a baby and holding hands. It was just new. And there was some of kind of disgruntlement by some of the old guard. This was a new influx of grassroots activists.”
While the Independence Day picket seemed slightly different, it became apparent that things were much different on June 28, 1970 for the first Christopher Street Gay Liberation Day March, a one-year commemoration of Stonewall that morphed into the annual Pride parades.
Kameny, who attended, was dumbfounded by the turnout.
“I remember … seeing this vast horde of people and I was absolutely speechless,” he says. “Flowing in like a river into the Sheep Meadow in Central Park. If nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
Cliff Witt, a longtime local D.C. gay activist, accompanied Vincenz to the parade as a camera assistant for the film she made called “Gay and Proud.”
“I had heard of Stonewall before, but I don’t remember how I first heard,” he says. “I had many trepidations. You could not be gay in those days. Lilli was out through her Mattachine work. I agreed that I would be like the press, running along side, but not part of it.”
Back home in Washington, huge changes were underway. The Mattachine Society was winding down, eclipsed somewhat by the newly formed Gay Activist Alliance (GAA, which became the Gay & Lesbian Activist Alliance in the ‘80s), a spin-off of a similar New York group.
Stonewall’s significance is almost universally recognized but it’s not the whole story players active then say.
Kuntzler says Stonewall-type events were also brewing in Washington around that time. He recalls a May 1969 night at D.C.’s Plus One, a gay bar on 8th Street, S.E. It didn’t turn violent and wasn’t as dramatic as Stonewall, but the long line of gay men waiting to get in that Thursday night didn’t turn and run when a mammoth flock of police cars arrived.
“They hardly paid any attention (to the cops),” Kuntzler says. “It just didn’t work, so the cops went away. This was a liberation in a way, too. It was indicative of a profound psychological shift that had started.”
“It was like Stonewall started the mainstream gays,” Witt says. “It sort of started the organization of the gay liberation movement as we came to know it. … It became more militant and demanding and in your face. We weren’t polite any longer.”
Kameny puts it succinctly: “I feel we created a mindset without which Stonewall would not have occurred at all.”
Theater
Magic is happening for Round House’s out stage manager
Carrie Edick talks long hours, intricacies of ‘Nothing Up My Sleeve’
‘Nothing Up My Sleeve’
Through March 15
Round House Theatre
4545 East-West Highway
Bethesda, Md. 20814
Tickets start at $50
Roundhousetheatre.org
Magic is happening for out stage manager Carrie Edick.
Working on Round House Theatre’s production of “Nothing Up My Sleeve,” Edick quickly learned the ways of magicians, their tricks, and all about the code of honor among those who are privy to their secrets.
The trick-filled, one-man show starring master illusionist Dendy and staged by celebrated director Aaron Posner, is part exciting magic act and part deeply personal journey. The new work promises “captivating storytelling, audience interaction, jaw-dropping tricks, and mind-bending surprises.”
Early in rehearsals, there was talk of signing a non-disclosure agreement (NDA) for production assistants. It didn’t happen, and it wasn’t necessary, explains Edick, 26. “By not having an NDA, Dendy shows a lot of trust in us, and that makes me want to keep the secrets even more.
“Magic is Dendy’s livelihood. He’s sharing a lot and trusting a lot; in return we do the best we can to support him and a large part of that includes keeping his secrets.”
As a production assistant (think assistant stage manager), Edick strives to make things move as smoothly as possible. While she acknowledges perfection is impossible and theater is about storytelling, her pursuit of exactness involves countless checklists and triple checks, again and again. Six day weeks and long hours are common. Stage managers are the first to arrive and last to leave.
This season has been a lot about learning, adds Edick. With “The Inheritance” at Round House (a 22-week long contract), she learned how to do a show in rep which meant changing from Part One to Part Two very quickly; “In Clay” at Signature Theatre introduced her to pottery; and now with “Nothing Up My Sleeve,” she’s undergoing a crash course in magic.
She compares her career to a never-ending education: “Stage managers possess a broad skillset and that makes us that much more malleable and ready to attack the next project. With some productions it hurts my heart a little bit to let it go, but usually I’m ready for something new.”
For Edick, theater is community. (Growing up in Maryland, she was a shy kid whose parents signed her up for theater classes.) Now that community is the DMV theater scene and she considers Round House her artistic home. It’s where she works in different capacities, and it’s the venue in which she and actor/playwright Olivia Luzquinos chose to be married in 2024.
Edick came out in middle school around the time of her bat mitzvah. It’s also around the same time she began stage managing. Throughout high school she was the resident stage manager for student productions, and also successfully participated in county and statewide stage management competitions which led to a scholarship at the University of Maryland, Baltimore County (UMBC) where she focused on technical theater studies.
Edick has always been clear about what she wants. At an early age she mapped out a theater trajectory. Her first professional gig was “Tuesdays with Morrie” at Theatre J in 2021. She’s worked consistently ever since.
Stage managing pays the bills but her resume also includes directing and intimacy choreography (a creative and technical process for creating physical and emotional intimacy on stage). She names Pulitzer Prize winning lesbian playwright Paula Vogel among her favorite artists, and places intimacy choreographing Vogel’s “How I learned to Drive” high on the artistic bucket list.
“To me that play is heightened art that has to do with a lot of triggering content that can be made very beautiful while being built to make you feel uncomfortable; it’s what I love about theater.”
For now, “Nothing Up My Sleeve” keeps Edick more than busy: “For one magic trick, we have to set up 100 needles.”
Ultimately, she says “For stage managers, the show should stay the same each night. What changes are audiences and the energy they bring.”
Friday, February 13
Center Aging Monthly Luncheon With Yoga will be at noon at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.
Go Gay DC will host “LGBTQ+ Community Happy Hour Meetup” at 7 p.m. at Freddie’s Beach Bar and Restaurant. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Women in their Twenties and Thirties will be at 7 p.m. on Zoom. This is a social discussion group for queer women in the D.C. area. For more details, visit the group on Facebook.
Saturday, February 14
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
The DC Center for the LGBT Community will host a screening of “Love and Pride” at 1:30 p.m. This event is a joy-filled global streaming celebration honoring queer courage, Pride, and the power of love. It’s a bold celebration of courage and community — a fearless reminder of what we’ve overcome, how love is what makes us unstoppable, and how we have always turned fear into fierce. For more details, visit the Center’s website.
Sunday, February 15
LGBTQ+ Community Coffee and Conversation will be at 12 p.m. at As You Are. This event is for people looking to make more friends and meaningful connections in the LGBTQ community. Attendance is free and more details are available on Eventbrite.
Monday, February 16
Queer Book Club will be at 7:00p.m. on Zoom. This month’s read is “Faebound” by Saara El-Arifi. For more details, visit the DC Center’s website.
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, February 17
Center Bi+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting.Visit Facebook or Meetup for more information.
Wednesday, February 18
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
Thursday, February 19
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. To be fair with who is receiving boxes, the program is moving to a lottery system. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
Movies
As Oscars approach, it’s time to embrace ‘KPop Demon Hunters’
If you’ve resisted it, now’s the time to give in
If you’re one of the 500 million people who made “KPop Demon Hunters” into the most-watched original Netflix title in the streaming platform’s history, this article isn’t for you.
If, however, you’re one of the millions who skipped the party when the Maggie Kang-created animated musical fantasy debuted last summer, you might be wondering why this particular piece of pop youth culture is riding high in an awards season that seems all but certain to end with it winning an Oscar or two; and if that’s the case, by all means, keep reading.
We get it. If you’re not a young teen (or you don’t have one), it might have escaped your radar. If you don’t like KPop, or the fantasy genre just isn’t your thing, there would be no reason for that title to pique your interest – on the contrary, you would assume it’s just a movie that wasn’t made for you and leave it at that.
It’s now more than half a year later, though, and “KPop Demon Hunters” has yet to fade into pop culture memory, in spite of the “new, now, next” pace with which our social media world keeps scrolling by. It might feel like there’s been a resurgence of interest since the film’s ongoing sweep of major awards in the Best Animated Film and Best Song categories has led it close to Oscar gold, but in reality, the interest never really flagged. Millions of fans were still streaming the soundtrack album on a loop, all along.
It wasn’t just the music that they embraced, though that was definitely a big factor – after all, the film’s signature song, “Golden,” has now landed a Grammy to display alongside all of its film industry accolades. But Kang’s anime-influenced urban fantasy taps into something more substantial than the catchiness of its songs; through the filter of her experience as a South Korean immigrant growing up in Canada, she draws on the traditions and mythology of her native culture while blending them seamlessly into an infectiously contemporary and decidedly Western-flavored “girl power” adventure about an internationally popular KPop girl band – Huntrix, made up of lead singer Rumi (Arden Cho), lead dancer Mira (May Hong), and rapper/lyricist Zoey (Ji-young Yoo) – who also happen to be warriors, charged with protecting humankind from the influence of Gwi-Ma (Lee Byung-hun), king of the demon world, which is kept from infiltrating our own by the power of their music and their voices. Oh, and also by their ability to kick demon ass.
In an effort to defeat the girls at their own game, Gwi-Ma sends a demonic boy band led by handsome human-turned-demon Jinu (Ahn Hyo-seop) to steal their fans, creating a rivalry that (naturally) becomes complicated by the spark that ignites between Rumi and Jinu, and that forces Rumi to confront the half-demon heritage she has managed to keep secret – even from her bandmates – but now threatens to destroy Huntrix from within, just when their powers are needed most.
It’s a bubble-gum flavored fever-dream of an experience, for the most part, which never takes itself too seriously. Loaded with outrageous kid-friendly humor and pop culture parody, it might almost feel as if it were making fun of itself if not for the obvious sincerity it brings to its celebration of all things K-Pop, and the tangible weight it brings along for the ride through its central conflict – which is ultimately not between the human and demon worlds but between the long-held prejudices of the past and the promise of a future without them.
That’s the hook that has given “KPop Demon Hunters” such a wide-ranging and diverse collection of fans, and that makes it feel like a well-timed message to the real world of the here and now. In her struggle to come to terms with her part-demon nature – or rather, the shame and stigma she feels because of it – Rumi becomes a point of connection for any viewer who has known what it’s like to hide their full selves or risk judgment (or worse) from a world that has been taught to hate them for their differences, and maybe what it’s like to be taught to hate themselves for their differences, too.
For obvious reasons, that focus adds a strong layer of personal relevance for queer audiences; indeed, Kane has said she wanted the film to mirror a “coming out” story, drawing on parallels not just with the LGBTQ community, but with people marginalized through race, gender, trauma, neurodivergence – anything that can lead people to feel like an “other” through cultural prejudices and force them to deal with the pressure of hiding an essential part of their identity in order to blend in with the “normal” community. It plays like a direct message to all who have felt “demonized” for something that’s part of their nature, something over which they have no choice and no control, and it positions that deeply personal struggle as the key to saving the world.
Of course, “KPop Demon Hunters” doesn’t lean so hard into its pro-diversity messaging that it skimps on the action, fun, and fantasy that is always going to be the real reason for experiencing a genre film where action, fun, and fantasy are the whole point in the first place. You don’t have to feel like an “other” to enjoy the ride, or even to get the message – indeed, while it’s nice to feel “seen,” it’s arguably much more satisfying to know that the rest of the world might be learning how to “see” you, too. By the time it reaches its fittingly epic finale, Kane’s movie (which she co-directed with Chris Appelhans, and co-wrote with Appelhans, Danya Jimenez, and Hannah McMechan) has firmly made its point that, in a community threatened by hatred over perceived differences, the real enemy is our hate – NOT our differences.
Sure, there are plenty of other reasons to enjoy it. Visually, it’s an imaginative treat, building an immersive world that overlays an ancient mythic cosmology onto a recognizably contemporary setting to create a kind of whimsical “metaverse” that feels almost more real than reality (the hallmark of great mythmaking, really); yet it still allows for “Looney Toons” style cartoon slapstick, intricately choreographed dance and battle sequences that defy the laws of physics, slick satirical commentary on the juggernaut of pop music and the publicity machine that drives it, not to mention plenty of glittery K-Pop earworms that will take you back to the thrill of being a hormonal 13-year-old on a sugar high; but what makes it stand out above so many similar generic offerings is its unapologetic celebration of the idea that our strength is in our differences, and its open invitation to shed the shame and bring your differences into the light.
So, yes, you might think “KPop Demon Hunters” would be a movie that’s exactly what it sounds like it will be – and you’d be right – but it’s also much, much more. If you’ve resisted it, now’s the time to give in.
At the very least, it will give you something else to root for on Oscar night.
Magic is happening for Round House’s out stage manager
Four bisexual women on stereotypes, erasure, representation, and joy
Unconventional love: Or, fuck it, let’s choose each other again
Pride flag raised at Stonewall after National Park Service took it down
Trans students not included in new India University Grants Commission equity rules
McPike wins special election for Va. House of Delegates
N.Y. lawmaker vows ‘Pride flag will fly again’ at Stonewall Monument
U.S. Attorney’s Office drops hate crime charge in anti-gay assault
Meet D.C.’s Most Eligible Queer Singles
Top Democrats re-introduce trans bill of rights
-
Virginia3 days agoMcPike wins special election for Va. House of Delegates
-
New York4 days ago
N.Y. lawmaker vows ‘Pride flag will fly again’ at Stonewall Monument
-
District of Columbia4 days ago
U.S. Attorney’s Office drops hate crime charge in anti-gay assault
-
a&e features4 days ago
Meet D.C.’s Most Eligible Queer Singles
