Arts & Entertainment
Steps to Stonewall
Early ‘60s D.C. protests laid groundwork for riots, activists say
Editor’s note: This story is reprinted from the June 5, 2009 edition of the Blade.
The widely held notion that 1969’s Stonewall riots in New York’s Greenwich Village were the start of the modern gay rights movement is inaccurate local activists say as they were meeting and picketing years before.
“When people say as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” says Frank Kameny, 84, a legendary gay activist widely recognized as one of the great leaders of the homophile movement, as it was then known. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny and others who were involved in the early years agree, though, that Stonewall’s influence can’t be overstated, through its significance wasn’t immediately apparent.
Kameny, Lilli Vincenz, Paul Kuntzler, the late Barbara Gittings, the late Jack Nichols and others had been involved in East Coast gay activism for years. An April 1965 picket at the White House by the Kameny-and-Nichols-founded Mattachine Society of Washington was the first of its kind, but involved a small group dressed — at Kameny’s insistence — in shirts and ties for the men and dresses or skirts for the women.
“Things culturally were very, very different then,” Kameny says, describing the scene of an early picket at the Civil Service Commission to protect the inability of gays to get security clearances. “In 1965, men’s shirts were white. Period. There were no other kinds. Dress was very conservative. It changed over the next half decade, changed very significantly … but in terms of those days, if we’re gonna picket to be employed, we have to look employable by their standards.”
A handful of gay groups existed on the East Coast and met regularly as the East Coast Homophile Organizations (ECHO). Those involved say it was a different world.
“Most gay people at the time were not interested in any kind of civil rights activity,” Vincenz, 71, says. “So we were seen as kind of Don Quixotes chasing windmills. I felt they could at least give us some money, but they didn’t do that either. They were worried about their careers and they thought it was a lost cause. They couldn’t imagine it. So I was seen as a crusader and so we were a small group.”
Kameny says it soon became obvious from ECHO gatherings that D.C.’s Mattachine Society was a trendsetter taking on the Civil Service Commission, the qualification of homosexuality as an illness by the American Psychiatric Association, security clearances, the military gay ban and more.
“All those things we were doing, nobody else was doing to any meaningful extent anywhere,” Kameny says. “We had ECHO meetings in October of each year in ’63, ’64 and ’65 and monthly meetings here in Washington, Philadelphia and New York over that period and the Washington Mattachine was doing things and reporting to everyone else what we were doing. Philadelphia had two women … the New York Mattachine had monthly meetings but they were just meetings, they weren’t accomplishing anything particularly. The things that were being done were being done by us here.”
Kuntzler met Kameny one night at the Chicken Hut, a gay D.C. bar, in late February of ’62 and found a kindred spirit. He remembers the sign he made to carry in the first White House protest.
“Jack (Nichols) saw my poster and wanted it, so I let him carry it,” Kuntzler, 67, says with a chuckle. “He ended up in the front of a photo carrying my sign.”
“That was the first time we had any visibility,” Vincenz, who’ll be honored as a Pride “superhero” with Kameny at this year’s Capital Pride parade, says. “Confidential magazine picked us up and put our pictures everywhere. … We’d never had any visibility before that actually.”
One of ECHO’s signature yearly events was an Independence Day protest each year at Independence Hall in Philadelphia. The one held in 1969, though, which turned out to be ECHO’s last, was markedly different. Stonewall had happened less than a week before and changed things forever.
None of the Mattachine activists were involved in the Stonewall riots. Because it was a spontaneous event that quickly gathered steam during a then par-for-the-course police raid on the gay bar, the only people involved were those who happened to be at the Stonewall Inn, a seedy, Mafia-owned dive that attracted drag queens and homeless gay youth, that night. But they heard about it almost instantly.
“We were all in contact through ECHO, so we heard immediately of what had happened,” Vincenz says. “This was a big event that somebody had, so many people fought back against the police.”
Kameny doesn’t remember exactly whom he heard the news from first but says he was “elated.”
In Philadelphia just days later at the ECHO protest, it was clear the formal Mattachine members had some new allies.
“It looked very different,” Vincenz says. “People didn’t care about any dress rules. The Stonewall crowd came over and there we had, we weren’t supposed to have beards and sandals but now we had beards and sandals. I remember two women, black, white, holding a baby and holding hands. It was just new. And there was some of kind of disgruntlement by some of the old guard. This was a new influx of grassroots activists.”
While the Independence Day picket seemed slightly different, it became apparent that things were much different on June 28, 1970 for the first Christopher Street Gay Liberation Day March, a one-year commemoration of Stonewall that morphed into the annual Pride parades.
Kameny, who attended, was dumbfounded by the turnout.
“I remember … seeing this vast horde of people and I was absolutely speechless,” he says. “Flowing in like a river into the Sheep Meadow in Central Park. If nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
Cliff Witt, a longtime local D.C. gay activist, accompanied Vincenz to the parade as a camera assistant for the film she made called “Gay and Proud.”
“I had heard of Stonewall before, but I don’t remember how I first heard,” he says. “I had many trepidations. You could not be gay in those days. Lilli was out through her Mattachine work. I agreed that I would be like the press, running along side, but not part of it.”
Back home in Washington, huge changes were underway. The Mattachine Society was winding down, eclipsed somewhat by the newly formed Gay Activist Alliance (GAA, which became the Gay & Lesbian Activist Alliance in the ‘80s), a spin-off of a similar New York group.
Stonewall’s significance is almost universally recognized but it’s not the whole story players active then say.
Kuntzler says Stonewall-type events were also brewing in Washington around that time. He recalls a May 1969 night at D.C.’s Plus One, a gay bar on 8th Street, S.E. It didn’t turn violent and wasn’t as dramatic as Stonewall, but the long line of gay men waiting to get in that Thursday night didn’t turn and run when a mammoth flock of police cars arrived.
“They hardly paid any attention (to the cops),” Kuntzler says. “It just didn’t work, so the cops went away. This was a liberation in a way, too. It was indicative of a profound psychological shift that had started.”
“It was like Stonewall started the mainstream gays,” Witt says. “It sort of started the organization of the gay liberation movement as we came to know it. … It became more militant and demanding and in your face. We weren’t polite any longer.”
Kameny puts it succinctly: “I feel we created a mindset without which Stonewall would not have occurred at all.”
Theater
‘Inherit the Wind’ isn’t about science vs. religion, but the right to think
Holly Twyford on new role and importance of listening to different opinions
‘Inherit the Wind’
Through April 5
Arena Stage
1101 Sixth St., S.W.
Tickets start at $73
Arenastage.org
When “Inherit the Wind” premiered on Broadway in 1955 with a cast of 50, its fictional setting of Hillsboro, an obscure country town described as the buckle on the Bible Belt, was filled with townspeople. And now at Arena Stage, director Ryan Guzzo Purcell has somehow crowded Arena’s large Fichandler space with just 10 actors, five principals and a delightful ensemble of five playing multiple roles.
Inspired by the real-life Scopes Monkey Trial of 1925, Jerome Lawrence and Robert E. Lee’s fictionalized work pits intellectual freedom against McCarthyism via the imagined trial of Bertram Cates (Noah Plomgren), a Tennessee educator charged with teaching evolution. Drawn into the fracas are big shot lawyers, defense attorney Henry Drummond (Billy Eugene Jones), and conservative prosecutor, Matthew Harrison Brady (Dakin Matthew). On hand to cover the closely watched story is wisecracking city slicker and Baltimore reporter E.K. Horneck (played by nonbinary actor Alyssa Keegan).
Out actor Holly Twyford, a four-time Helen Hayes Award winner who has appeared in more than 80 Washington area plays, is part of the ensemble. In jeans and boots, she memorably plays Meeker, the bailiff at the Hillsboro courthouse and the jailer responsible for holding Cates in the days leading to his trial.
Twyford also plays Sillers, a slack jawed earnest employee at the local feed store who’s called to serve on the jury. And more importantly she plays Brady’s quietly strong wife Sarah whom he affectionately calls “Mother.”
When Twyford makes her memorable first entrance as Meeker, she’s wiping shaving cream from her face with a hand towel. With shades of Mayberry R.F.D., the jail is run casually. Meeker says Cates isn’t the criminal type, and he’s not.
“There’s a joke among actors,” says Twyford. “When an actor gets his shoes, they know who their character is. And it’s sort of true. When you put on boots, heels, or flip flops, there’s a different feeling, and you walk differently.”
Similarly, shares Twyford, it goes for clothes too: “When Mother slips a pink coat dress over her cowboy boots, dons a little hat and ties her scarf, or Meeker puts on his work shirt, I know where I am. And all of that is thanks to a remarkable wardrobe crew.
“Additionally, some of the ensemble characters are played broadly which is helpful to the actors and super identifying for the audience too.”
During intermission, an audience member loudly described the production as “a proper play” filled with beautifully written passages. And it’s true. Twyford agrees, adding “That’s all true, and it’s also been was fun for us to be a part of the Arena legacy as well. Arena took ‘Inherit the Wind’ to the Soviet Union in the early ‘70s when the respective governments did a cultural exchange. At the time, the iron curtain was very much in place, and they traveled with a play about a man with his own thoughts.”
When the ensemble was cast, actors didn’t know which tracts exactly they were going to play. “What came together was a cast, diverse in different ways. Some directors, including myself when I direct, are interested in assembling a cast that’s a good group. No time for egos. It’s more about who will make the best group to help me tell this story.”
At one point during rehearsal, ensemble members began to help one another with minor onstage costume changes, like jackets and hats: “We just started doing it and Ryan [Guzzo Purcell] picked up on it, saying things really began to come alive when we helped each other, so we went with that.”
“For me, it was reminiscent of ‘The Laramie Project’ [Ford’s Theatre in 2013] when we played five different parts and we’d help each other with a vest or jacket in a similar way. It worked so well then too,” says Twyford.
“Inherit the Wind” isn’t about science versus religion. It’s about the right to think, playwright Jerome Lawrrence has been quoted as saying. And it’s a quote that makes the play that much more relevant today.
Twford remembers a chat in a hair salon: “I was getting my hair cut and the woman next to me shared that she was tired of message plays. Understandably there are theater makers who believe that message plays are the point, while others think it’s all about entertainment. I feel like ‘Inherit the Wind’ sits in a nice place in the middle.”
She adds “the work is a creative way of showing different opinions and that, I think, is what we should be paying attention to right now. Clearly, it’s not right or wrong to express what you think.”
Out & About
‘How We Survived’ panel set for March 25
‘Living History’ discussion to be held at Spark Social
Friends of Dorothy Cafe will host “Part One, Living History: How We Survived,” will take place on Wednesday, March 25 at 7:30 p.m. at Spark Social House.
This event will be moderated by Abby Stuckrath, host of the “Queering the District” podcast. Panelists include: Earline Budd, activist, trans rights advocate; TJ Flavell of Go Gay DC; DC LGBTQ+ Center Board Member David Bissette; and Alexa Rodriguez, founder and executive director, Trans-Latinx DMV.
This event is part of a four-part storytelling series called “Living History,” which centers LGBTQ elders, activists, artists, and icons sharing their lived experiences and reflections with younger generations. The conversations explore themes like resilience, community organizing, chosen family, and the lessons earlier generations hope today’s LGBTQ+ and ally communities will carry forward.
Saturday, March 21
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
The DC Center for the LGBT Community will host “Sunday Supper on Saturday” at 2 p.m. It’s more than just an event; it’s an opportunity to step away from the busyness of life and invest in something meaningful, and enjoy delicious food, genuine laughter, and conversations that spark connection and inspiration. For more details, visit the Center’s website.
Sunday, March 22
LGBTQ+ Community Coffee and Conversation will be at 12 p.m. at As You Are. This event is for people looking to make more friends and meaningful connections in the LGBTQ community. Attendance is free and more details are available on Eventbrite.
Monday, March 23
Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Queer Book Club will be at 7 p.m. on Zoom. The Queer Book Club meets on the fourth Monday of the month to discuss queer books by queer authors. For more details, visit the DC Center’s website.
Tuesday, March 24
Coming Out Discussion Group will be at 7 p.m. on Zoom. This is a safe space to share experiences about coming out and discuss topics as it relates to doing so — by sharing struggles and victories the group allows those newly coming out and who have been out for a while to learn from others. For more details, visit the group’s Facebook.
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit www.genderqueerdc.org or Facebook.
Wednesday, March 25
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.
Thursday, March 26
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
Small is beautiful: subcompact SUVs
‘Inherit the Wind’ isn’t about science vs. religion, but the right to think
‘How We Survived’ panel set for March 25
Calendar: March 21-26
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