Arts & Entertainment
Steps to Stonewall
Early ‘60s D.C. protests laid groundwork for riots, activists say

Editor’s note: This story is reprinted from the June 5, 2009 edition of the Blade.
The widely held notion that 1969’s Stonewall riots in New York’s Greenwich Village were the start of the modern gay rights movement is inaccurate local activists say as they were meeting and picketing years before.
“When people say as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” says Frank Kameny, 84, a legendary gay activist widely recognized as one of the great leaders of the homophile movement, as it was then known. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny and others who were involved in the early years agree, though, that Stonewall’s influence can’t be overstated, through its significance wasn’t immediately apparent.
Kameny, Lilli Vincenz, Paul Kuntzler, the late Barbara Gittings, the late Jack Nichols and others had been involved in East Coast gay activism for years. An April 1965 picket at the White House by the Kameny-and-Nichols-founded Mattachine Society of Washington was the first of its kind, but involved a small group dressed — at Kameny’s insistence — in shirts and ties for the men and dresses or skirts for the women.
“Things culturally were very, very different then,” Kameny says, describing the scene of an early picket at the Civil Service Commission to protect the inability of gays to get security clearances. “In 1965, men’s shirts were white. Period. There were no other kinds. Dress was very conservative. It changed over the next half decade, changed very significantly … but in terms of those days, if we’re gonna picket to be employed, we have to look employable by their standards.”
A handful of gay groups existed on the East Coast and met regularly as the East Coast Homophile Organizations (ECHO). Those involved say it was a different world.
“Most gay people at the time were not interested in any kind of civil rights activity,” Vincenz, 71, says. “So we were seen as kind of Don Quixotes chasing windmills. I felt they could at least give us some money, but they didn’t do that either. They were worried about their careers and they thought it was a lost cause. They couldn’t imagine it. So I was seen as a crusader and so we were a small group.”
Kameny says it soon became obvious from ECHO gatherings that D.C.’s Mattachine Society was a trendsetter taking on the Civil Service Commission, the qualification of homosexuality as an illness by the American Psychiatric Association, security clearances, the military gay ban and more.
“All those things we were doing, nobody else was doing to any meaningful extent anywhere,” Kameny says. “We had ECHO meetings in October of each year in ’63, ’64 and ’65 and monthly meetings here in Washington, Philadelphia and New York over that period and the Washington Mattachine was doing things and reporting to everyone else what we were doing. Philadelphia had two women … the New York Mattachine had monthly meetings but they were just meetings, they weren’t accomplishing anything particularly. The things that were being done were being done by us here.”
Kuntzler met Kameny one night at the Chicken Hut, a gay D.C. bar, in late February of ’62 and found a kindred spirit. He remembers the sign he made to carry in the first White House protest.
“Jack (Nichols) saw my poster and wanted it, so I let him carry it,” Kuntzler, 67, says with a chuckle. “He ended up in the front of a photo carrying my sign.”
“That was the first time we had any visibility,” Vincenz, who’ll be honored as a Pride “superhero” with Kameny at this year’s Capital Pride parade, says. “Confidential magazine picked us up and put our pictures everywhere. … We’d never had any visibility before that actually.”
One of ECHO’s signature yearly events was an Independence Day protest each year at Independence Hall in Philadelphia. The one held in 1969, though, which turned out to be ECHO’s last, was markedly different. Stonewall had happened less than a week before and changed things forever.
None of the Mattachine activists were involved in the Stonewall riots. Because it was a spontaneous event that quickly gathered steam during a then par-for-the-course police raid on the gay bar, the only people involved were those who happened to be at the Stonewall Inn, a seedy, Mafia-owned dive that attracted drag queens and homeless gay youth, that night. But they heard about it almost instantly.
“We were all in contact through ECHO, so we heard immediately of what had happened,” Vincenz says. “This was a big event that somebody had, so many people fought back against the police.”
Kameny doesn’t remember exactly whom he heard the news from first but says he was “elated.”
In Philadelphia just days later at the ECHO protest, it was clear the formal Mattachine members had some new allies.
“It looked very different,” Vincenz says. “People didn’t care about any dress rules. The Stonewall crowd came over and there we had, we weren’t supposed to have beards and sandals but now we had beards and sandals. I remember two women, black, white, holding a baby and holding hands. It was just new. And there was some of kind of disgruntlement by some of the old guard. This was a new influx of grassroots activists.”
While the Independence Day picket seemed slightly different, it became apparent that things were much different on June 28, 1970 for the first Christopher Street Gay Liberation Day March, a one-year commemoration of Stonewall that morphed into the annual Pride parades.
Kameny, who attended, was dumbfounded by the turnout.
“I remember … seeing this vast horde of people and I was absolutely speechless,” he says. “Flowing in like a river into the Sheep Meadow in Central Park. If nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
Cliff Witt, a longtime local D.C. gay activist, accompanied Vincenz to the parade as a camera assistant for the film she made called “Gay and Proud.”
“I had heard of Stonewall before, but I don’t remember how I first heard,” he says. “I had many trepidations. You could not be gay in those days. Lilli was out through her Mattachine work. I agreed that I would be like the press, running along side, but not part of it.”
Back home in Washington, huge changes were underway. The Mattachine Society was winding down, eclipsed somewhat by the newly formed Gay Activist Alliance (GAA, which became the Gay & Lesbian Activist Alliance in the ‘80s), a spin-off of a similar New York group.
Stonewall’s significance is almost universally recognized but it’s not the whole story players active then say.
Kuntzler says Stonewall-type events were also brewing in Washington around that time. He recalls a May 1969 night at D.C.’s Plus One, a gay bar on 8th Street, S.E. It didn’t turn violent and wasn’t as dramatic as Stonewall, but the long line of gay men waiting to get in that Thursday night didn’t turn and run when a mammoth flock of police cars arrived.
“They hardly paid any attention (to the cops),” Kuntzler says. “It just didn’t work, so the cops went away. This was a liberation in a way, too. It was indicative of a profound psychological shift that had started.”
“It was like Stonewall started the mainstream gays,” Witt says. “It sort of started the organization of the gay liberation movement as we came to know it. … It became more militant and demanding and in your face. We weren’t polite any longer.”
Kameny puts it succinctly: “I feel we created a mindset without which Stonewall would not have occurred at all.”
Nightlife
In D.C. comedy, be sure to shop local
A thriving patchwork of queer-friendly stages in Washington, Baltimore
Most people know stand-up comedy from Netflix specials or late-night sets on Comedy Central. The reality is far different for local working comics like me. A few times a month, I might get paid $50 for a 10-minute set and my photo on a bar flyer to show off to the ladies in my scrapbooking club.
Still, it’s a joy sharing laughs about my well-worn Washington career arc — from conservative reporter to openly trans organic grocery store worker and nightclub comedian. Or, as I like to say onstage, from Fox to foxy.
Stand-up is hard. Offstage, it’s even harder. It took more than a year and nearly 80 open mics to land my first paid set. Since then, I’ve performed in coffee shops, bars, restaurants and even on a city sidewalk. I once performed in the Catskills, which felt like a big deal — even if it was a bigger deal in the 1950s.
As an older trans comic in Washington, I’ve found it nearly impossible to get stage time — or even the courtesy of a returned email — at the big, corporate-owned comedy clubs. Fortunately, there’s a thriving patchwork of queer-friendly producers in Washington and Baltimore creating shows that reflect the diversity of our communities, instead of straight male-dominated lineups that look like the cast of “Ice Road Truckers.”
“There are so many kinds of funny people, but a lot of barriers exist for women and queer people because it’s a very masculine culture,” said Dana Fleitman, who runs the Just Kidding Comedy Collective and is helping produce the Woke Mob Comedy Festival in April, featuring many women and queer comics.
Full disclosure: I’m not performing in the festival. But I am proud to be one of more than 50 women and nonbinary comics Fleitman and her colleagues have helped “train up” through an incubator program she first ran through Grassroots Comedy and now through Just Kidding Comedy Collective.
Another trans comic, Charlie Girard, who splits time between New York and Washington, runs an incubator program called Queers Can’t Take a Joke. He has trained more than 100 comics in Washington.
Girard has one rule: no punching down.
“The best comics speak truth to power,” Girard said. “Making fun of marginalized communities is simple lazy writing based on tired, old stereotypes.”
Ultimately, Girard wants to prepare students not just for queer rooms, but to find their voice and expand into all kinds of spaces.
Comics trained by Girard and Fleitman have gone on to produce or help run shows like Clocked Comedy, Backbone Comedy, the Crackin’ Up open mic and Funny Side Up. Several have found a home on Barracks Row at As You Are — one of my favorite places to perform. In Washington, comic Jenny Cavallero’s show Seltzer is a sober comedy night frequently featuring local queer comics.
In Washington, performer and producer Arzoo Malhotra, who runs Zoo Animal Productions, said it’s a critical moment to support community-based comedy producers, often the first hit by worsening economic conditions.
“We’re losing spaces faster than we’re creating them,” Malhotra said. “We are in the use-it-or-lose-it stage. If there’s a restaurant you like or a performer you want to keep seeing, patronize them now — because they’re going away.”
I’m also grateful for producers in Baltimore, which has a thriving queer comedy scene. Comic Hannah Alden Jeffrey’s monthly “The Really Cool Open Mic,” created for women and trans performers but open to all, regularly draws up to 100 people.
Hannah’s mic and Kenny Rooster’s “Dramedy” open stage have provided safety and opportunity when other stages felt out of reach. Comedians Michael Furr and Jake Leizear also produce shows regularly featuring queer comics.
“We started the REALLY COOL Open Mic because every other mic in town catered toward straight dudes that dominated the Baltimore scene,” Alden Jeffrey said. “Contrary to the lineups of many shows today, people don’t want to see a show of eight guys being bigots. Go figure.”
One of the most important moments for me came when I attended a free showcase at a well-known Adams Morgan club. Like other big venues, it hadn’t responded to emails from a new comic looking for a shot. I sat in the back row thinking maybe these comics were just way funnier than I am.
Then a straight male comedian — with hair even more gorgeous than mine — launched into a long joke comparing eating pizza to performing oral sex on a woman.
At that moment, I walked out feeling better about myself. I remember thinking: nope. I absolutely deserve to be on that stage, too.
Lots of us do.
Jamie Mack is a stand up comedian, speaker and writer. Follow them on Instagram at @jamiemack_blt or email [email protected].
Celebrity News
Liza Minnelli makes surprise appearance at GLAAD Media Awards
Laverne Cox’s fiery speech earned standing ovation
Last night’s GLAAD Media Awards had a few pleasant surprises in store.
Throughout the evening, which was hosted by “Mean Girls” star Jonathan Bennett on Thursday at the Beverly Hilton in Los Angeles, the audience was clued into the fact that a mystery guest would make an appearance. By the end of the night, it was revealed to be none other than “Cabaret” star and queer icon Liza Minnelli, who was in attendance to accept the newly-created Liza Minnelli Storyteller Award.
An emotional Minnelli told the crowd of queer attendees and creatives, “You make me so proud because you’re so strong, and you stand up for what you believe in. You really do, and it’s so nice to be here. I feel like a five-year-old!” Everyone then joined in a happy birthday celebration for Minnelli’s upcoming birthday on March 12, and the release of her upcoming memoir, “Kids, Wait Till You Hear This!”
Another moment that got the audience standing and cheering was when “Orange Is the New Black” star Laverne Cox took to the stage to call out how “what is going on right now in the United States of America is not right.”
She said, “Identify, I said this earlier, and I’m going to say it again, what dehumanizing language and images are. Call it out and don’t buy into it! So much of my struggle over the past several years [has been] trying to figure out how to combat this assault on my community, rhetorically. I do not want to have the conversation about my life and my humanity on the oppressor’s terms.”
That message was echoed by Bowen Yang and Matt Rogers when accepting the Stephen F. Kolzak Award for their “Las Culturistas” podcast and pledging to donate $10,000 to Equality Kansas after the state revoked transgender people’s driver’s licenses. “We cannot accept this award without condemning the rampant active transphobia from this administration,” Rogers said. “We are also here to let them know in advance that they are fighting a losing battle. When we gather in rooms like this, we are always going to have each other’s backs.”
Among the big winners last night were “Heated Rivalry” for outstanding new TV series, “The Traitors” for outstanding reality competition program, “Stranger Things” for outstanding drama series, “Palm Royale” (which was just cancelled after two seasons) for outstanding comedy series, “Come See Me in the Good Light” for outstanding documentary, “Kiss of the Spider Woman” for outstanding wide theatrical release film and a tie between “A Nice Indian Boy” and “Plainclothes” for outstanding limited theatrical release film.
Quinta Brunson received the Vanguard Award for her hit TV series “Abbott Elementary,” which features Jacob, an openly queer character played by Chris Perfetti. Brunson said, “Queer people have been a part of my life since birth. I have to shout out my uncle … who was the first example of representation in my life of queer people, who allowed me to be free. There are so many people in the room who changed my life.”
On the music side, Young Miko won for outstanding music artist, and KATSEYE won for outstanding breakthrough music artist. Demi Lovato even opened the show with a steamy performance of her single “Kiss.”
The GLAAD Media Awards will officially air Saturday, March 21 on Hulu.
Photos
PHOTOS: Sydney Gay and Lesbian Mardi Gras Parade
48th annual LGBTQ event held in Australian city
The 48th annual Sydney Gay and Lesbian Mardi Gras Parade was held on Feb. 28.
(Photos by Cori Mitchell)




















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