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Steps to Stonewall

Early ‘60s D.C. protests laid groundwork for riots, activists say

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Mattachine Society, gay news, Washington Blade
Members of the Mattachine Society gather in 1986 for a 25th anniversary celebration. Lilli Vincenz is fourth from left in the back row. Frank Kameny is first at right in the back row. Paul Kuntzler is bottom right in front of Kameny. (Washington Blade archive photo by Doug Hinckle)

Editor’s note: This story is reprinted from the June 5, 2009 edition of the Blade.

The widely held notion that 1969’s Stonewall riots in New York’s Greenwich Village were the start of the modern gay rights movement is inaccurate local activists say as they were meeting and picketing years before. 

“When people say as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” says Frank Kameny, 84, a legendary gay activist widely recognized as one of the great leaders of the homophile movement, as it was then known. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”

Kameny and others who were involved in the early years agree, though, that Stonewall’s influence can’t be overstated, through its significance wasn’t immediately apparent.

Kameny, Lilli Vincenz, Paul Kuntzler, the late Barbara Gittings, the late Jack Nichols and others had been involved in East Coast gay activism for years. An April 1965 picket at the White House by the Kameny-and-Nichols-founded Mattachine Society of Washington was the first of its kind, but involved a small group dressed — at Kameny’s insistence — in shirts and ties for the men and dresses or skirts for the women.

“Things culturally were very, very different then,” Kameny says, describing the scene of an early picket at the Civil Service Commission to protect the inability of gays to get security clearances. “In 1965, men’s shirts were white. Period. There were no other kinds. Dress was very conservative. It changed over the next half decade, changed very significantly … but in terms of those days, if we’re gonna picket to be employed, we have to look employable by their standards.”

A handful of gay groups existed on the East Coast and met regularly as the East Coast Homophile Organizations (ECHO). Those involved say it was a different world.

“Most gay people at the time were not interested in any kind of civil rights activity,” Vincenz, 71, says. “So we were seen as kind of Don Quixotes chasing windmills. I felt they could at least give us some money, but they didn’t do that either. They were worried about their careers and they thought it was a lost cause. They couldn’t imagine it. So I was seen as a crusader and so we were a small group.”

Kameny says it soon became obvious from ECHO gatherings that D.C.’s Mattachine Society was a trendsetter taking on the Civil Service Commission, the qualification of homosexuality as an illness by the American Psychiatric Association, security clearances, the military gay ban and more.

“All those things we were doing, nobody else was doing to any meaningful extent anywhere,” Kameny says. “We had ECHO meetings in October of each year in ’63, ’64 and ’65 and monthly meetings here in Washington, Philadelphia and New York over that period and the Washington Mattachine was doing things and reporting to everyone else what we were doing. Philadelphia had two women … the New York Mattachine had monthly meetings but they were just meetings, they weren’t accomplishing anything particularly. The things that were being done were being done by us here.”

Kuntzler met Kameny one night at the Chicken Hut, a gay D.C. bar, in late February of ’62 and found a kindred spirit. He remembers the sign he made to carry in the first White House protest.

“Jack (Nichols) saw my poster and wanted it, so I let him carry it,” Kuntzler, 67, says with a chuckle. “He ended up in the front of a photo carrying my sign.”

“That was the first time we had any visibility,” Vincenz, who’ll be honored as a Pride “superhero” with Kameny at this year’s Capital Pride parade, says. “Confidential magazine picked us up and put our pictures everywhere. … We’d never had any visibility before that actually.”

One of ECHO’s signature yearly events was an Independence Day protest each year at Independence Hall in Philadelphia. The one held in 1969, though, which turned out to be ECHO’s last, was markedly different. Stonewall had happened less than a week before and changed things forever.

None of the Mattachine activists were involved in the Stonewall riots. Because it was a spontaneous event that quickly gathered steam during a then par-for-the-course police raid on the gay bar, the only people involved were those who happened to be at the Stonewall Inn, a seedy, Mafia-owned dive that attracted drag queens and homeless gay youth, that night. But they heard about it almost instantly.

“We were all in contact through ECHO, so we heard immediately of what had happened,” Vincenz says. “This was a big event that somebody had, so many people fought back against the police.” 

Kameny doesn’t remember exactly whom he heard the news from first but says he was “elated.”

In Philadelphia just days later at the ECHO protest, it was clear the formal Mattachine members had some new allies.

“It looked very different,” Vincenz says. “People didn’t care about any dress rules. The Stonewall crowd came over and there we had, we weren’t supposed to have beards and sandals but now we had beards and sandals. I remember two women, black, white, holding a baby and holding hands. It was just new. And there was some of kind of disgruntlement by some of the old guard. This was a new influx of grassroots activists.” 

While the Independence Day picket seemed slightly different, it became apparent that things were much different on June 28, 1970 for the first Christopher Street Gay Liberation Day March, a one-year commemoration of Stonewall that morphed into the annual Pride parades.

Kameny, who attended, was dumbfounded by the turnout.

“I remember … seeing this vast horde of people and I was absolutely speechless,” he says. “Flowing in like a river into the Sheep Meadow in Central Park. If nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.” 

Cliff Witt, a longtime local D.C. gay activist, accompanied Vincenz to the parade as a camera assistant for the film she made called “Gay and Proud.” 

“I had heard of Stonewall before, but I don’t remember how I first heard,” he says. “I had many trepidations. You could not be gay in those days. Lilli was out through her Mattachine work. I agreed that I would be like the press, running along side, but not part of it.”

Back home in Washington, huge changes were underway. The Mattachine Society was winding down, eclipsed somewhat by the newly formed Gay Activist Alliance (GAA, which became the Gay & Lesbian Activist Alliance in the ‘80s), a spin-off of a similar New York group.

Stonewall’s significance is almost universally recognized but it’s not the whole story players active then say.

Kuntzler says Stonewall-type events were also brewing in Washington around that time. He recalls a May 1969 night at D.C.’s Plus One, a gay bar on 8th Street, S.E. It didn’t turn violent and wasn’t as dramatic as Stonewall, but the long line of gay men waiting to get in that Thursday night didn’t turn and run when a mammoth flock of police cars arrived.

“They hardly paid any attention (to the cops),” Kuntzler says. “It just didn’t work, so the cops went away. This was a liberation in a way, too. It was indicative of a profound psychological shift that had started.”

“It was like Stonewall started the mainstream gays,” Witt says. “It sort of started the organization of the gay liberation movement as we came to know it. … It became more militant and demanding and in your face. We weren’t polite any longer.”

Kameny puts it succinctly: “I feel we created a mindset without which Stonewall would not have occurred at all.”

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Photos

PHOTOS: The Bonnet Ball

Annual celebration held at JR.’s

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Sirene Noir Sidora Jackson dances at The Bonnet Ball at JR.'s Bar on Sunday, April 5. (Washington Blade photo by Michael Key)

The Bonnet Ball was held at JR.’s Bar (1519 17th St., N.W.) on Sunday.

(Washington Blade photos and video by Michael Key)

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Books

Risking it all for love during World War II

New book follows story of Black, gay expat in Paris

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(Book cover image courtesy Viking)

‘The Remarkable Life of Reed Peggram’
By Ethelene Whitmire
c.2026, Viking
$30/308 pages

You couldn’t escape it.

When you fell in love, that was it: you were there for good. Leaving your amour’s side was unthinkable, turning away was impossible. You’d do anything for that person you loved – even, as in the new biography, “The Remarkable Life of Reed Peggram” by Ethelene Whitmire, you’d escape toward danger.

On Aug. 28, 1938, Reed Peggram boarded a ship from Hoboken, N.J., hoping to “become a proper gentleman” and fulfill his dreams. A prolific writer and Harvard scholar of comparative literature, he’d recently been awarded the Rosenwald Fellowship, which put him in the company of literary stars like Du Bois, Hurston, and Hughes.

Both Peggram’s mother and grandmother were then domestic workers, and they had big expectations for him. Reed himself was eager to study abroad, for professional and personal reasons; he was “determined to become a French professor and an accomplished linguist” and “He also hoped to find love.”

What better place to do it than in Paris?

Outgoing and confident, Peggram made friends easily and had no trouble moving “through the world of his white male peers.” Where he faltered was in his lack of funds. He relied on the kindness of his many friends – one of whom introduced Peggram to a “man who would become so pivotal in his life,” a Danish man named Arne.

Peggram and Arne had a lot in common, and they began to enmesh their lives and dreams of living in the United States. But there were complications: homosexuality was largely forbidden, World War II was in its early stages, and it quickly became apparent that it was dangerous to stay in Europe.

And yet, Peggram loved Arne. He refused to leave without him and so, while most visiting Black Americans fled the war in Europe, “Reed was trying to stay.”

There’s so much more to the story inside “The Remarkable Life of Reed Peggram,” so much to know about Reed himself. Problem is, it’s a long haul to get to the good stuff.

In her introduction, author Ethelene Whitmire explains how she came to this tale and yes, it needs telling but probably not with the staggering number of inconsequential details here. Peggram moved homes a lot, and many people were involved in keeping him in Europe. That alone can be overwhelming; add the fact that costs and other monetary issues are mentioned in what seems like nearly every page, and you may wonder if you’ll ever find the reason for the book’s subtitle.

It’s there, nearly halfway through the book, which is when the tale takes a tender, urgent turn — albeit one with determination, rashness, and a dash of faux nonchalance. Also, if you’re expecting an unhappily-ever-after because, after all, it’s a World War II tale, don’t assume anything.

Reading this book will take a certain amount of patience, so skip it if you don’t have that fortitude. If you’re OK with minuscule details and want a heart-pounder, though, “The Remarkable Life of Reed Peggram” might be a good escape.

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Theater

Iconic Eddie Izzard takes on 23 characters in ‘Hamlet’

Energized take on role offers accessible way to enjoy Shakespeare

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Eddie Izzard in ‘The Tragedy of Hamlet.’ (Photo by Carol Rosegg)

‘The Tragedy of Hamlet’
Through April 11
Shakespeare Theatre Company’s Klein Theatre
450 7th St., N.W.
Tickets start at $90
Shakespearetheatre.org

Eddie Izzard is an icon.  

Best known for her innovative standup and film roles, the famed British performer is also a queer activist who over the years has good-naturedly shared details from her decades long trans journey. What’s more, Izzard has remarkably run 43 marathons in 51 days for charity. 

And now, Izzard finds a towering new challenge with the worldwide tour of “The Tragedy of Hamlet” (at Shakespeare Theatre Company’s Klein Theatre through April 11), in which she plays 23 characters (Hamlet, King Claudius, Queen Gertrude, the ghost, etc.) in a solo performance running just over two hours. 

At a recent performance, Izzard, before slipping into character, appeared on the unadorned stage to say that though infused with comedy, “Hamlet” is definitely a tragedy, a story of a family and country both tearing themselves apart. She also warns that there’ll be a lot of breaking the fourth wall. After all, it didn’t exist in 1600 around the time when “Hamlet” was written.

The play unfolds in flurry of movement and scandal as the Danish prince begins to plot revenge after learning that his father, the old king was conspired against and murdered. 

While some of Izzard’s character shifts are shown only by a subtle change in stance or modulation of voice, others are more obviously displayed like court sycophant Polonius walking with a stiff leg and mimed cane, or his ill-fated daughter Ophelia trotting girlishly across the upstage platform.

Delivered downstage at the intimate Klein venue, Izzard’s Hamlet soliloquies are performed with striking clarity. The one actor play is adapted and edited by Mark Izzard (the star’s older brother) and directed by Selina Cadell who successfully fosters the visceral connection between the actor and the house. Directly addressing an audience is something Izzard does exceedingly well. You feel as if she’s looking at/speaking to only you. 

Cuts and choices are made that might not please traditionalists. The stabbing of eavesdropping Polonius might prove disappointingly underplayed to some. Whereas, the subsequent satisfying dual/death scene is long and precisely choreographed. Fear not, Izzard doesn’t flag a bit, not even when battling a cough (as was the case on the night of No Kings Day).

Not surprisingly, Izzard leans into the comedy. Her deliciously placed pauses, lines read ironically, and double takes, all gifts of comedy sharpened to perfection over a long career that kicked off as a street performer in the early eighties in London’s Covent Garden.

The play within a play scene finds Hamlet slyly rattling the conscience of King Claudius. As played by Izzard, it’s wickedly delightful and especially good. And the back and forth between the grave diggers done as a clever Cockney and his green assistant is a master class in how to play a Shakespearean clown.

Kitted out in a black peplum jacket over leather leggings and boots, Izzard gives gender fluid shades of contemporary diehard scenester and a Renaissance courtier. (Design and styling by Tom Piper and Libby DaCosta)

Attention has been paid to the blonde high ponytail, crimson lips and matching lacquered nails. The hands are important. Whether balled into fists or fingers fluttering, they’re in use, especially when playing Hamlet’s ex-friends Rosencrantz and Guildenstern (a clever surprise that can’t be spoiled).

Tom Piper’s set is wonderfully minimal. It’s an empty white walled space with three narrow windows that appear cut deeply into stone like those of a castle. These white flats serve as the ideal canvas for lighting designer Tyler Elich’s looming shadows, ghostly green light, and other unexpected flourishes of drama.

Izzard fills the stage. Her presence is huge, and her acting first-rate. At times, you forget it’s a one-person show.  

I’d like to say, prior knowledge of the Bard’s best tragedy isn’t necessary to enjoy this fast-paced production. Despite a halved runtime and obscure words replaced with modern equivalents (“tedious old git” Hamlet says of Polonius), familiarity with the play is helpful. 

With “The Tragedy of Hamlet,” Izzard secures a place among fellow queer Brits like Miriam Margolyes (“Dickens’ Women”), Sir Ian Mckellan (“Ian McKellen on Stage”), and more recently Andrew Scott (“Vanya”) in the solo players’ pantheon. 

Izzard’s energized take on Hamlet is terrific. The way her powerful public persona bleeds into the work without taking over is exciting, and a uniquely accessible way to enjoy Shakespeare. 

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