Arts & Entertainment
Steps to Stonewall
Early ‘60s D.C. protests laid groundwork for riots, activists say
Editor’s note: This story is reprinted from the June 5, 2009 edition of the Blade.
The widely held notion that 1969’s Stonewall riots in New York’s Greenwich Village were the start of the modern gay rights movement is inaccurate local activists say as they were meeting and picketing years before.
“When people say as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” says Frank Kameny, 84, a legendary gay activist widely recognized as one of the great leaders of the homophile movement, as it was then known. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny and others who were involved in the early years agree, though, that Stonewall’s influence can’t be overstated, through its significance wasn’t immediately apparent.
Kameny, Lilli Vincenz, Paul Kuntzler, the late Barbara Gittings, the late Jack Nichols and others had been involved in East Coast gay activism for years. An April 1965 picket at the White House by the Kameny-and-Nichols-founded Mattachine Society of Washington was the first of its kind, but involved a small group dressed — at Kameny’s insistence — in shirts and ties for the men and dresses or skirts for the women.
“Things culturally were very, very different then,” Kameny says, describing the scene of an early picket at the Civil Service Commission to protect the inability of gays to get security clearances. “In 1965, men’s shirts were white. Period. There were no other kinds. Dress was very conservative. It changed over the next half decade, changed very significantly … but in terms of those days, if we’re gonna picket to be employed, we have to look employable by their standards.”
A handful of gay groups existed on the East Coast and met regularly as the East Coast Homophile Organizations (ECHO). Those involved say it was a different world.
“Most gay people at the time were not interested in any kind of civil rights activity,” Vincenz, 71, says. “So we were seen as kind of Don Quixotes chasing windmills. I felt they could at least give us some money, but they didn’t do that either. They were worried about their careers and they thought it was a lost cause. They couldn’t imagine it. So I was seen as a crusader and so we were a small group.”
Kameny says it soon became obvious from ECHO gatherings that D.C.’s Mattachine Society was a trendsetter taking on the Civil Service Commission, the qualification of homosexuality as an illness by the American Psychiatric Association, security clearances, the military gay ban and more.
“All those things we were doing, nobody else was doing to any meaningful extent anywhere,” Kameny says. “We had ECHO meetings in October of each year in ’63, ’64 and ’65 and monthly meetings here in Washington, Philadelphia and New York over that period and the Washington Mattachine was doing things and reporting to everyone else what we were doing. Philadelphia had two women … the New York Mattachine had monthly meetings but they were just meetings, they weren’t accomplishing anything particularly. The things that were being done were being done by us here.”
Kuntzler met Kameny one night at the Chicken Hut, a gay D.C. bar, in late February of ’62 and found a kindred spirit. He remembers the sign he made to carry in the first White House protest.
“Jack (Nichols) saw my poster and wanted it, so I let him carry it,” Kuntzler, 67, says with a chuckle. “He ended up in the front of a photo carrying my sign.”
“That was the first time we had any visibility,” Vincenz, who’ll be honored as a Pride “superhero” with Kameny at this year’s Capital Pride parade, says. “Confidential magazine picked us up and put our pictures everywhere. … We’d never had any visibility before that actually.”
One of ECHO’s signature yearly events was an Independence Day protest each year at Independence Hall in Philadelphia. The one held in 1969, though, which turned out to be ECHO’s last, was markedly different. Stonewall had happened less than a week before and changed things forever.
None of the Mattachine activists were involved in the Stonewall riots. Because it was a spontaneous event that quickly gathered steam during a then par-for-the-course police raid on the gay bar, the only people involved were those who happened to be at the Stonewall Inn, a seedy, Mafia-owned dive that attracted drag queens and homeless gay youth, that night. But they heard about it almost instantly.
“We were all in contact through ECHO, so we heard immediately of what had happened,” Vincenz says. “This was a big event that somebody had, so many people fought back against the police.”
Kameny doesn’t remember exactly whom he heard the news from first but says he was “elated.”
In Philadelphia just days later at the ECHO protest, it was clear the formal Mattachine members had some new allies.
“It looked very different,” Vincenz says. “People didn’t care about any dress rules. The Stonewall crowd came over and there we had, we weren’t supposed to have beards and sandals but now we had beards and sandals. I remember two women, black, white, holding a baby and holding hands. It was just new. And there was some of kind of disgruntlement by some of the old guard. This was a new influx of grassroots activists.”
While the Independence Day picket seemed slightly different, it became apparent that things were much different on June 28, 1970 for the first Christopher Street Gay Liberation Day March, a one-year commemoration of Stonewall that morphed into the annual Pride parades.
Kameny, who attended, was dumbfounded by the turnout.
“I remember … seeing this vast horde of people and I was absolutely speechless,” he says. “Flowing in like a river into the Sheep Meadow in Central Park. If nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
Cliff Witt, a longtime local D.C. gay activist, accompanied Vincenz to the parade as a camera assistant for the film she made called “Gay and Proud.”
“I had heard of Stonewall before, but I don’t remember how I first heard,” he says. “I had many trepidations. You could not be gay in those days. Lilli was out through her Mattachine work. I agreed that I would be like the press, running along side, but not part of it.”
Back home in Washington, huge changes were underway. The Mattachine Society was winding down, eclipsed somewhat by the newly formed Gay Activist Alliance (GAA, which became the Gay & Lesbian Activist Alliance in the ‘80s), a spin-off of a similar New York group.
Stonewall’s significance is almost universally recognized but it’s not the whole story players active then say.
Kuntzler says Stonewall-type events were also brewing in Washington around that time. He recalls a May 1969 night at D.C.’s Plus One, a gay bar on 8th Street, S.E. It didn’t turn violent and wasn’t as dramatic as Stonewall, but the long line of gay men waiting to get in that Thursday night didn’t turn and run when a mammoth flock of police cars arrived.
“They hardly paid any attention (to the cops),” Kuntzler says. “It just didn’t work, so the cops went away. This was a liberation in a way, too. It was indicative of a profound psychological shift that had started.”
“It was like Stonewall started the mainstream gays,” Witt says. “It sort of started the organization of the gay liberation movement as we came to know it. … It became more militant and demanding and in your face. We weren’t polite any longer.”
Kameny puts it succinctly: “I feel we created a mindset without which Stonewall would not have occurred at all.”
Sir Ian McKellen may now be known as much for being a champion of the international LGBTQ equality movement as he is for being a thespian. Out and proud since 1988 and encouraging others in the public eye to follow his lead, he’s a living example of the fact that it’s not only possible for an out gay man to be successful as an actor, but to rise to the top of his profession while unapologetically bringing his own queerness into the spotlight with him all the way there. For that example alone, he would deserve his status as a hero of our community; his tireless advocacy – which he continues even today, at 86 – elevates him to the level of icon.
Those who know him mostly for that, however, may not have a full appreciation for his skills as an actor; it’s true that his performances in the “Lord of the Rings” and “X-Men” movies are familiar, however, this is a man who has spent more than six decades performing in everything from “Hamlet” to “Waiting for Godot” to “Cats,” and while his franchise-elevating talents certainly shine through in his blockbuster roles, the range and nuance he’s acquired through all that accumulated experience might be better showcased in some of the smaller, less bombastic films in which he has appeared – and the latest effort from prolific director Steven Soderbergh, a darkly comedic crime caper set in the dusty margins of the art world, is just the kind of film we mean.
Now in theaters for a limited release, “The Christophers” casts McKellen opposite Michaela Coel (“Chewing Gum,” “I May Destroy You”) for what is essentially a London-set two-character game of intellectual cat-and-mouse. He’s Julian Sklar, an elderly painter who was once an art-world superstar but hasn’t produced a new work in decades; she’s Lori Butler, an art critic and restoration expert who is working in a food truck by the Thames to make ends meet when she is approached by Sklar’s children (James Corden, Jessica Gunning) with a proposition. Hoping to cash in on their father’s fame, they want to set her up as his new assistant, allowing her access to an attic containing unfinished canvases he abandoned decades ago – so that she can use her skills to finish them herself, creating a forged series of completed paintings that can be “posthumously discovered” after his death and sold for a fortune.
She takes the job, unable to resist an opportunity to get close to Sklar – who, despite his renown, now lives as a bitter and unkempt recluse – for reasons of her own. Though his health is fading, his personality is as full-blown as ever; he’s also still sharp, wily, and experienced enough with his avaricious children to be suspicious of their motives for hiring her. Even so, she wins his trust (or something like it) and piques his interest, setting the stage for a relationship that’s part professional protocol, part confessional candor, and part battle-of-wits – and in which the “scamming” appears to be going in both directions.
That’s it, in a nutshell. A short synopsis really does describe the entire plot, save for the ending which, of course, we would never spoil. Even if it’s technically a “crime caper,” the most action it provides is of the psychological variety: there are no guns, no gangsters, no suspicious lawmen hovering around the edges; it’s just two minds, sparring against each other – and themselves – about things that have nothing to do with the perpetration of artistic forgery and fraud, but perhaps everything to do with their own relationships with art, fame, hope, disillusionment, and broken dreams. Yet it grips our attention from start to finish, thanks to Soderbergh’s taut directorial focus, Ed Solomon’s tersely efficient screenplay, and – most of all – the star duo of McKellen and Cole, who deliver a master class in duo acting that serves not just as the movie’s centerpiece but also its main attraction.
The former, cast in a larger-than-life role that lends itself perfectly to his own larger-than-life personality, embodies Sklar as the quintessential misanthropic artist, aged beyond “bad boy” notoriety but still a fierce iconoclast – so much so that even his own image is fair game for being deconstructed, something to be shredded and tossed into fire along with all those unfinished paintings in his attack; he’s a tempestuous, ferociously intelligent titan, diminished by time and circumstance but still retaining the intimidating power of his adversarial ego, and asserting it through every avenue that remains open to him. It’s the kind of film character that feels tailor-made for a stage performer of McKellen’s stature, allowing him to bring all the elements of his lifelong craft in front of the camera and deliver the complexity, subtlety, and perfectly-tuned emotional control necessary to transcend the cliché of the eccentric artist. His Sklar is comedically crotchety without being doddering or foolish, performatively flamboyant without seeming phony, and authentic enough in his breakthrough moments of vulnerability to avoid coming off as over-sentimental. Perhaps most important of all, he is utterly believable as a formidable and imperious figure, still capable of commanding respect and more than a match for anyone who dares to challenge him.
As for Coel’s Lori, it’s the daring that’s the key to her performance. Every bit Sklar’s equal in terms of wile, she also has power, and yes, ego too; we see it plainly when she is deploys it with tactical precision against his buffoonish offspring, but she holds it close to the chest in her dealings with him, like a secret weapon she wants to keep in reserve. When he inevitably sees through her ploy, she has the intelligence to change the game – her real motivation has little to do with the forgery plan, anyway – and get personal. Coel (herself a rising icon from a new generation of UK performers) plays it all with supreme confidence, yet somehow lets us see that she’s as wary of him as if she were facing a hungry tiger in its own cage.
It’s after the “masks” come off that things get really interesting, allowing these two characters become something like “shadow teachers” for each other, forming a shaky alliance to turn the forgery scheme to their own advantage while confronting their own lingering emotional wounds in the process; that’s when their battle of wits transforms into something closer to a “pas de deux” between two consummate artists, both equally able to find the human substance of Soderbergh’s deceptively cagey movie and mine it, as a perfectly-aligned team, from under the pretext of the trope-ish “art swindle” plot – and it’s glorious to watch.
That said, the art swindle is entertaining, too – which is another reason why “The Christophers” feels like a nearly perfect movie. Smart and substantial enough to be satisfying on multiple levels, it’s also audacious enough in its murky morality to carry a feeling of countercultural rebellion into the mix; and that, in our estimation, is always a plus.
The DC LGBTQ+ Community Center is marking a milestone year in its new home with a vibrant birthday celebration, inviting the community, allies, and media to join the festivities on Saturday, April 25 at 1 p.m.
Since opening its doors in Shaw, The DC LGBTQ+ Community Center has become a hub of support, advocacy, and celebration for LGBTQ+ residents across the District.
The birthday bash promises a day of programming including Yoga (Center Wellness), Micro Bouquet Making (Center Social), Zine Making (Center Arts), and so much more. Guests can also enjoy tours of the Center’s expanded facilities, showcasing spaces for programs, services, and community events.
Since relocating, the Center has expanded its programs, providing critical services. The birthday bash underscores the DC LGBTQ+ Community Center’s commitment to creating an inclusive space where everyone regardless of identity, age, or background can find community and empowerment.
For more details, contact Paul Marengo at 202-705-2890.
Friday, April 24
Center Aging Monthly Luncheon With Yoga will be at 12 p.m. at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.
Lesbian Visibility Week will be at 7 p.m. at the DC Center for the LGBT Community. There will be a special screening of “Ahead of the Curve.” Enjoy an evening of film, conversation, and community, with cocktails and beverages available throughout the night For more details, visit the DC Center’s website.
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Saturday, April 25
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday, April 26
Nellie’s Sports Bar will host “Nellie’s DC Drag Brunch” at 12 p.m. Join Sapphire Blue, Deja Diamond and their team of drag performers for the most fun you’ll have all weekend. Tickets start at $58.51 and are available on Eventbrite.
LGBTQ+ Community Coffee and Conversation will be at 12 p.m. at As You Are. This event is for people looking to make more friends and meaningful connections in the LGBTQ community. Attendance is free and more details are available on Eventbrite.
Monday, April 27
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Tuesday, April 28
The DC Center for the LGBT Community will host “Candlelight Vigil” at 6:30 p.m. This is a vigil centered on reflection, support, and collective care. Attendees are encouraged to gather at 6:30 p.m., with the program beginning promptly at 7 p.m. and concluding by 8 p.m. The event will take place on the closed-off Wiltberger Street, providing a dedicated and intimate space for remembrance. Electronic candle lights will be available to participants. For those seeking additional support or who have questions ahead of the event, please contact [email protected].
Wednesday, April 29
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC Center for the LGBT Community will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, April 30
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
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Top EU court strikes down Hungary’s anti-LGBTQ propaganda law
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