Arts & Entertainment
Movie announced for unfilmed Tennessee Williams play – 37 years after his death

Nearly four decades after Tennessee Williams made his final exit from the world stage, one of the iconic dramatist’s most controversial plays is finally set for a film adaptation.
The Tony and Pulitzer-winning playwright became one of America’s most lauded theatrical writers during the second half of the last century; his plays, which largely focus on outsider characters struggling against the pressures of a social norm in which they do not fit, often explored homosexual themes at a time when the subject was widely considered taboo, earning the openly queer playwright a special place in LGBTQ cultural history; many of his works, such as “The Glass Menagerie,” “A Streetcar Named Desire,” and “Cat on a Hot Tin Roof,” are undisputed classics that have been filmed many times and continue to be revived and performed on stages worldwide, and his influence is so deeply felt that references to his plays and characters still turn up in American pop culture, from classic episodes of “The Simpsons” and “Seinfeld,” to movies as far-flung as “The Princess and the Frog” and “The Disaster Artist,” to songs by popular musicians like Lana Del Ray and Lil Wayne.
Williams died in 1983 at the age of 71, after grappling with depression and substance use issues for most of his life, but he left behind an impressive body of work that continues to fascinate scholars and artists today. One such artist is actor and filmmaker Ethan Hawke – who, according to Variety, has announced plans to adapt and direct a screen version of Williams’ wildly experimental 1953 play, “Camino Real.”

Hawke – who, in a “who knew?” coincidence, happens to be Williams’ great-nephew – calls the planned feature film a “passion project.”
In an interview at Sundance, Hawke told Variety, “I’ve been obsessed with the piece for years. I kept turning it over and over again in my mind. It’s part rock opera, part ‘Waiting for Godot.’ What I think Tennessee was trying to do, cinema has caught up to and can do better.”
“It’s not dissimilar to what Baz Luhrmann was aspiring to on ‘Moulin Rouge,’ it’s just more spiritual,” he adds.
The original play was a departure for Williams, who in 1953 was fresh from the mega-success of “Streetcar,” which had not only won the Pulitzer Prize but been adapted into a multi-Oscar-winning movie which made an international star out of Marlon Brando. It’s a surreal mélange of history, literature, and myth, following a young American named Kilroy through encounters with characters like Don Quixote, Camille, Casanova, and Esmeralda from “The Hunchback of Notre Dame.” Audiences and critics didn’t respond well to Williams in experimental mode, and its Broadway debut closed after only 60 performances – though it was “rediscovered” in subsequent decades and has spawned countless productions from theatre artists drawn to try their hand at an interpretation.
Hawke first became interested in the play when he starred as Kilroy in a well-received 1999 stage production at the Williamsburg Theatre Festival. He made a previous attempt to bring the play to the screen several years ago, hoping to film in Cuba while Fidel Castro was still in power. That project fell through, but now he has teamed with producer Uri Singer, with whom he collaborated on this year’s Sundance entry, “Tesla,” after Singer convinced him that filming in Rio de Janeiro – where Brazilian incentives for filmmakers would help to defray costs – could provide the kind of cosmopolitan backdrop needed for the piece.
“The play is set at the crossroads of all the world and we want to represent that with the production and the cast,” says Hawke. “Rio seems like the place to do that. There’s an intersection of extreme poverty and extreme wealth.”
Hawke, who has balanced a respected career in theatre with his work in film since debuting as a child actor in the 1985 sci-fi film “Explorers,” says he will not appear in the film. No casting has been announced, though he says he hopes to include Juliette Binoche, with whom he recently worked in the French-Japanese drama “The Truth.”
Filming will take place in Rio this year, and Hawkes says they hope to wrap production by Christmas.
As to whether there’s still an audience out there for a new Tennessee Williams film (particularly one so far removed from the queer icon’s usual mode of expression), that remains to be seen. For Hawkes, however, the motivation for making it has more to do with artistic fulfillment than financial reward.
“When something really daring works, there’s a high,” says the four-time Oscar nominee. “It’s like Jimi Hendrix when he played. When James Baldwin speaks, for example, he’s living on the edge. And Tennessee was living way out there.”
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.
(Washington Blade photos by Daniel Truitt)













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