Arts & Entertainment
Lighting the way: an interview with singer Janis Ian
Veteran performer embarking on final tour
By my count, queer singer/songwriter Janis Ian has had four distinct chapters in her musical career. The first began when she was in her teens with the release of her groundbreaking single “Society’s Child,” and the albums on Verve Records that followed in the late 1960s. By the mid-1970s, for the second chapter, Ian signed to Columbia Records, resulting in the biggest hit single of her career, the Grammy Award-winning classic “At Seventeen.” She remained on Columbia into the early 1980s, even collaborating with Giorgio Moroder on the song “Fly Too High.” The third chapter occurred in the early 1990s. Bette Midler recorded Ian’s song “Some People’s Lives,” the title track of Bette’s Grammy-winning 1991 album. Ian herself recorded the song for her marvelous 1993 comeback album, the aptly titled “Breaking Silence.”
Ian has not been sitting idle since that time, mind you. She’s released a few more albums, including some on her own Rude Girl Records label. She also published her memoir “Society’s Child: My Autobiography” in 2008 and won her second Grammy for the audiobook. I have had the pleasure of interviewing Janis in 1994, 2004, 2008, and in 2022, and it is always a revelatory experience. She was kind enough to answer a few questions in advance of the release of her flawless new album “The Light at the End of the Line” (Rude Girl).
BLADE: I’ve been racking my brain trying to come up with the best way to say this, and I keep returning the fact that with The Light at the End of the Line, your extraordinary last solo studio album, you are going out with a bang.
JANIS IAN: [Laughs] better a bang than a whimper!
BLADE: What was involved in the decision to make this your final studio recording?
IAN: I think hitting 70 was a big part of it. Having the last 15 years to put together songs and wanting to make something that was better than anything I’d done before was involved. Mostly, the timing really worked out. I went into lockdown right around when I needed or wanted to start thinking about this. I had no plans until I looked up at my write board and realized I had 15 songs I was pleased with, and one unfinished. I started listening to what Randy Leago had done with “Resist,” and I began working with Viktor Krauss on “Better Times…” I had originally intended to do an all-solo acoustic album, but it became clear that I really wanted a blend of it to serve the songs. There wasn’t a sudden, “Gee, I’ll make an album now” decision. There was more a talking to people and seeing where Randy and Viktor’s schedules were. Seeing where John Whelan was. Whether we could get Nuala Kennedy to do her parts from Ireland. Finding a studio where I live, which is near Bradenton, so there’s not a huge amount of studios available. Then just winnowing down the songs and going, “Well, I think this is actually an album.”
BLADE: Among the many aspects that make The Light at the End of the Line exceptional is that for the 12 songs, you draw on the many influences spanning your five-decade career, beginning with “I’m Still Standing,” which is as personal as, say, “At Seventeen.”
IAN: I would say so. That was part of my goal for the entire album, and part of the winnowing down of songs, was to make sure that the songs I picked were as universal as possible, and also songs that would hopefully stand the test of time. I mean it’s incredible that “At Seventeen” was released in 1975. It’s 45 years later and it’s still getting lots of airplay. Lots of people still sing it. People are still affected by it, young people, not people anywhere close to my age. So, to make an album that would reach as many people as possible emotionally, and at the same time have songs that were as well-written as I’m capable of doing after almost 60 years as a songwriter; that was the challenge, really. So, I’m glad to hear you say that.
BLADE: The social consciousness of your music extends all the way back to “Society’s Child” and continues today with songs such as “Stranger” and “Resist.” Please say a few words about the role of social commentary in your music.
IAN: I was raised in a very political family. I grew up stuffing envelopes and going to marches. My parents were both politically aware. My mom did things like attend the Civil Rights Congress. My parents were under watch by the FBI. So, it was a natural part of my life. Everyone we knew was involved, in one way or another, in politics and social issues, because I would regard feminism as much as a social issue as a political one. Although the line between the two is pretty blurred these days as I’m sure you know. “Stranger” just came out of nowhere one night. I had an off night and I never write on the road, ever. I think I’ve written two songs in my life while I was touring. But I was changing guitar strings and came up with that little pattern and the song just fell out in the course of the evening. I’ve been thinking about it a lot because my own grandfather had to come into America on a cousin’s passport. None of us found out his real name or the story until we were in our 20s and 30s. So I started thinking with all these people saying “illegals should be deported, even if they grew up here, even if they were born here, even if they’ve lived here 40 years, where does that leave me? Should I be sent back to Poland or Russia or the Ukraine?
BLADE: It truly resonates and it’s an ongoing issue. That leads me to the next question, which is about the anthemic single “Resist,” which is one of the album’s most powerful statements, with its “I will not disappear” and titular chants. Are you ever shocked that you still find yourself having to write and perform a song such as this?
IAN: I’m shocked that it hasn’t been fixed by now [laughs], and that it seems to be getting worse. I think that in some ways my generation underestimated the determination of the powers that be to stay in power. We knew about the FBI and the CIA, but it would never have occurred to us that there would still be genital mutilation. That women would still be burned on pyres. That there would be revenge rape. It’s a shock that these things still need to be addressed, but it’s not shocking that they need to be written about. I also think that music cuts through the noise in a way that very few other things can. Politics becomes just noise. Social media becomes just noise. Music has the ability to touch people’s hearts directly in a way that none of those things can. I didn’t set out with “Resist” and think, “Oh, I’m going to write a protest song about this.” But I was plenty annoyed when I wrote it.
BLADE: That definitely comes through.
IAN: It’s a fine line for me because my voice only carries so far. I can’t do what certain singers can do with their voices. I have a relatively light voice. That’s one of the great things about Randy Leago, and what he did with it. Because he managed to leave all that space for the vocal while surrounding it with…oh, I think I had asked for angry drums. So, the first thing you hear is that thud of the bass drum, which to me is like a footstep coming into the room. Lines like “I cannot be your virgin and I will not be your whore” came out of my own experience.
BLADE: It really is an incredible song. “Nina” is a breathtaking tribute to Nina Simone. It made me think about her performance in Questlove’s 2021 documentary Summer of Soul, and how she’s being reintroduced to new generations. Have you seen the doc?
IAN: I have not seen that, but I did see the Liz Garbus documentary What Happened, Miss Simone? (from 2015) because she’s singing my song in it.
BLADE: What do you think she’d think of your song about her?
IAN: [Big laugh] I would not begin to wonder what Nina would think about anything. I wouldn’t go there for $1,000,000. Well, maybe for $1,000,000, but I would be pretty unsure of myself. Nina was monumentally easy and monumentally difficult to love. That’s what I tried to capture in the song. She was biologically ill, mentally ill, I would say, but I’m not sure what the correct phrase is these days. But there was such a big biological aspect to it and by the time that was really beginning to be understood and treated, she had already burned so many bridges and made so many people angry. I feel like I saw Nina at her best and her worst. Her best was so much better than any other performer I’ve ever watched. And her worst was pretty scary.
BLADE: As a gay man, I have always loved the story about Nina’s correspondence with Langston Hughes.
IAN: She and (James) Baldwin (were friends), too. We had lunch at my mother’s one day and she showed up with James Baldwin in tow. I don’t think she cared about that at all because artists tend not. It doesn’t really matter, it’s like skin color. Who cares as long as you’re doing great work. It’s the world that surrounds us that becomes the problem.
BLADE: That is very true! Album closer “Better Times Will Come” is the kind of uplifting number we all need at this time. I was delighted by Diane Schuur’s scat…
IAN: Isn’t she great? Deedles!
BLADE: Her “Shayna maidel” shout-out elevates the song to a different level.
IAN: We probably talk every couple of weeks or more often. We’re good buddies. She’s great.
BLADE: Was that song as much fun to record as it is to listen to?
IAN: It began out of the Better Times project that I started when lockdown began — bettertimeswillcome.com. That involved, in the end, 187 artists all doing their own versions of the song. We’ve got 13 versions still to put up! Everything from Japanese sign language interpretation to a Dutch version to a Mandarin Chinese version to banjo or guitar or flatfooting. When it came time to record it, I wanted to close the album with it, but do something completely different from what I’d done already. My version that everybody worked off for the project was just me singing the song immediately after I finished it into my phone, no guitar, no nothing. You can go to bettertimeswillcome.com and watch all those videos, see all those versions, listen to them, download them. It was a great way to promote other artists who had projects coming out and suddenly couldn’t tour or make book appearances, all of that through my Facebook page. The Facebook people were wonderfully generous. I didn’t want to repeat that or reuse it, so it became question of how I do this so that it’s totally different from anything on the album and it maintains that spirit of inclusivity. I reached out to Viktor and we literally both sat down with our phone books and went, “OK, this person would be great. That person would be great. Are they available?” Vince Gill wasn’t available because he’s out with the Eagles. We told Vince we had a two-month window and he literally turned it in three days before we went to mix. With Deedles (Schuur), she’d been in lockdown for a while. There was no nearby studio. It was working with her manager to find a studio and then coordinating it with her so that she felt safe, and she could do it in her own time, in her own way. For all the musicians, it became a question of me saying, “This is a step-out moment. Treated it like you’re in the (Tommy) Dorsey bands in the old days and he suddenly points to you and says “You take your solo. No preparation, no leading up to it, no ramping up. You just start max.” I was really pleased with it. John Cowan singing a verse to start off with. That’s not something I’ve ever been able to do, and I’ve always wanted John to sing one of my songs. The harmonies are great. People like Andrea Zonn, who’s normally out with James Taylor, because of COVID they were available. It worked for the piece. Viktor and Jared (Anderson), the young engineer he found, worked at assembling. We spent a lot of time on it. It felt like we just needed something to give us all a bit of hope, and yet to recognize COVID, which is why the ending is what it is. Because we keep thinking we’re good and then we’re not and we think we’re good and then we’re not. Trying to speak to that, as well.
BLADE: As a songwriter, you have a long history of having your songs recorded by other performers. If you had to choose one song from The Light at the End of the Line to be covered by another artist, what song would it be and who would want to hear sing it?
IAN: Oh, man, that’s pretty easy! I would have P!nk record “Resist.” I think she would slay that; I think she would just kill that song.
BLADE: Not only is The Light at the End of the Line your last studio recording but the multi-city tour on which you will be embarking throughout most of 2022 is your final North American tour. What will you miss the most and the least about touring?
IAN: The thing you miss about touring when you’re not touring is the audience. I have really good audiences. Everything from the male or female seven-year-old would-be guitarist whose parent or grandparent thinks “You should see a really good acoustic guitarist” to the 80-year-old person who’s been following me since “Society’s Child.” It’s a really broad range. I meant it when I said (in the album art) that “this album is a love song” because when I wrote (the song) “The Light at the End of the Line” I looked at it as what I was saying to my fans. One of the difficult possibilities that artists face in these days of social media and easy advertising is making sure that you consider your supporters. A word I prefer to fans, because “fans” has other connotations. The people who have always supported me — I go back to Facebook as an example – there’s a social media everybody said you can’t make money from. And yet, one year when we held the sale for our Pearl Foundation, 70% of the money came from Facebook followers. I have to believe that if you do as I’ve done; if you don’t accept advertising on your page, if you don’t bother people, if you just present yourself and have a good time, they stay with you. I have more than half a million followers to attest to that. There are a lot of potential pitfalls that I try to avoid because I really respect the people who support my work. That’s an absurd cliché, Gregg, but it’s true. I respect those people. I have a lot of gratitude toward those people.
BLADE: Do you have a feeling that they know that?
IAN: Absolutely! When I was staying after every show and signing, which I did for 30 years, I would hear that. That was very direct. The Light at the End of the Line also becomes a way for me to say, “You stuck with me when I was not a great writer. You stuck with me when I didn’t really know what I was doing, and I grew up in this fishbowl. Here’s our payoff. I am now a really good writer and singer, and here’s a love song for you.
BLADE: The last couple of years have been brutal, to say the least, and we lost many great friends and artists, including Nanci Griffith and John Prine. Would you mind saying a few words about Nanci and John?
IAN: Nanci was a very under-recognized songwriter, like Dolly Parton. And a great interpreter. She called me one day and said, “Janis, I need a Janis Ian folk song.” [Laughs] “I don’t know what that means” and she said, “Just let it roll around.” I called my friend Jon Vezner and I said, “Nanci Griffith wants a Janis Ian folk song and I have this idea for something that’ll begin ‘This old town should have burned down in 1929’,” and he said, “Fantastic! I’ll be over tomorrow morning.” That’s how Nanci operated. She left you to do what you do. John’s death really took me aback. It hit me very hard. It’s not that we were that close, but I had known John since we’re both in our early 20s. We had seen each other at the Cambridge Folk Festival a little short while before, or it felt like a short while before. “Better Times Will Come” literally grew out of that. I was in our house, in the garage doing laundry, thinking about John. “Better times will come” started running through my head. I wrote it, basically, because John died. I’m not sure what I would have written without that. Somebody once said to me, “You will never be able to write a three-chord song.” Gregg, this is literally the only three-chord song I have written in my life. I have to think that on some level, without getting weird about it, John was out there encouraging it. He was the king of simplicity. John was simple and direct in a way that very few of us ever get to be. (He’s) sorely missed.
Arts & Entertainment
Horror genre has evolved into space to explore queer identity
Forbidden love among topics explored
Spooky season is here, making it a fantastic time to talk about queerness and horror. More precisely, it’s a chance to explore how the horror genre emerged and transformed our perspective on queer identity.
Horror is far more political than most people realize.
Personally, if sci-fi was the genre that helped me understand what it feels like to be different, it was horror that truly allowed me to explore queer relationships and queer rage.
Let’s dive into how horror as a book genre has evolved — moving from portraying queer and transgender identities as monstrous threats to becoming a space where queer people can process our own fears, rage, sexuality, and trauma: from the deeply queer undercurrents of vampire fiction to the liberating “monstrosity” of trans rage.
The ‘monstrosity’ of transness
It’s 2026, so let’s begin with the elephant in the room — or rather, the biggest conservative scapegoat in our community (thanks for actual political monsters). But trigger warning: trauma crawls to the surface like a monster breaking through.
Imagine two scenes:
Fifteen-year-old me, a trans teenager who didn’t yet know they were trans, was reading Thomas Harris’s “The Silence of the Lambs” (1988) for the first time (yes, for me it was first the book, then the movie.) I “encountered” Buffalo Bill, a serial killer who used human skin to make a female costume because he wanted to be a woman. How did I feel? Cringed out, humiliated, and even more determined to hide. And I wasn’t yet permitted myself to think that I’m trans, but I felt terrible without knowing why. It was one more message from mass culture: if you think you belong to a gender different from the one assigned to you at birth, you are a “psycho.” The intersection of ableism and transphobia is striking in stories like this. People with mental illnesses, who in real life are much more often victims than aggressors, are portrayed as dangerous to society, while transness is presented as a mental illness.
Now imagine an adult me, a couple of years after coming out as trans, reading Andrew Joseph White’s young adult horror novel “Hell Follows with Us” (2022). It portrayed actual monsters and a trans boy, Benji, turned into a monster by his cultist family. I felt joy and sympathy for Benji, who stood up against the apocalyptic cult that destroyed humanity, despite his parents raising him to destroy what was left of the human race. His trans rage and rebellion felt justified, and the main character never felt like a pathetic freak.
This is the main difference between classical portrayals of trans people in horror and the changes made by trans authors and creators reclaiming the genre.
When Harris wrote “The Silence of the Lambs” and Jonathan Demme directed the movie (1991), the story made it clear that Buffalo Bill was not a “real” trans person and that real trans people were harmless. But this raises an important question: how can we decide who is a “real” trans person and who isn’t if someone’s gender identity differs from the one assigned to them at birth? The trope of an aggressive, perverse person who “wants to be a woman” has existed throughout modern fiction, with the “Psycho” (1960) movie being another famous example, that stigmatizes cross-dressing and gender non-conformity and, by association, trans women.
Aggressive trans characters and trans characters in serial-killer fiction have every right to exist. White’s young adult horror novel “You’re No Better” (2026), which is coming out this October, features a trans autistic boy trying to prove that he is nothing like his famous serial-killer father. There is also the transgender novel “Manhunt” (2022), featuring two trans women, Beth and Fran, who survive by hunting men transformed into monsters.
Honestly, I’m currently querying a vampire novel with a trans teenager who runs from his transphobic MAGA family and has literally become a monster, so it would be hypocritical of me to object to controversial or monstrous trans characters. They can be violent — but not because they are trans. They can be driven to become monsters by society, but not because of their supposed “perversion.”
Trans horror written by trans and trans-friendly authors can help process rage and alienation. Many trans horror authors reclaim the label of “monstrosity” without turning their characters into caricatures, perverted villains, or pathetic creatures, as often happened in more classical, cis-hetero normative horror.
Queer romance and forbidden love
For me, “The Vampire Chronicles” by Anne Rice was my first introduction to non-judgmental, queer-centered fiction as a teenager. As Rice famously observed, all her vampires are bisexual, and it was remarkably brave to publish books in the 1970s and 1980s where queer families, desire, and drama were simply part of the plot without any silly sensationalism. The 1994 film adaptation of “Interview with the Vampire” was the movie through which many people I knew who weren’t into queer stories first saw these dynamics onscreen. And the new AMC’s “Interview with the Vampire” (2022-current) TV series is, in my opinion, one of the best representations of messy queer relationships between traumatized people, addressing family trauma and the intersection of race and queerness. I recommend it even more than “reality-based” shows such as “Heated Rivalry” or “Queer as Folk.”
Gothic literature has always had a queer undercurrent. From Lord Byron’s homoerotic image of the undead to the lesbian desire of “Carmilla” and the obsessive relationships surrounding “Dracula” (book published in 1897), vampires have long been associated with forbidden desire, sexuality, and relationships outside social norms. “Carmilla,” published in 1872 by Joseph Sheridan Le Fanu, still resonates with the lesbian community today. “Carmilla” is unapologetically queer, declaring romantic passion for the human woman Laura without hiding her desires. Of course, “Carmilla” is literally a monster — but how else could an author write a forbidden queer love story in 1872?
New retellings of “Dracula” and “Carmilla” have become even more increasingly queer. Kat Dunn’s “The Hungerstone” (2025) is a sapphic story about feminine agency and the relationship between Carmilla and Lenore, a bisexual British woman in Industrial-era Sheffield, framed around sapphic emancipation and forbidden love. “Dracula” has also inspired plenty of retellings, most notably S. T. Gibson’s “A Dowry of Blood” (2021) — an explicitly polyamorous, bisexual retelling told from the perspective of one of his brides. It explores abuse and the importance of breaking codependency in queer relationships — a topic underrepresented in more “serious” fiction.
Vampires have also become a cross-cultural way to speak about queerness. For example, Dawn Chen’s “A Vampire in Beijing” that will be published in 2027, offers a sapphic story about the modern Chinese queer community and its unique struggles.
Together against the monsters
Another major trope in queer horror is queer people, especially queer youth, fighting monsters together. Those monsters may be supernatural, as in “The Dark We Know” (2024) by Wen-Yi Lee or “This Raging Sea” (2025) by De Elizabeth, where groups of bisexual, queer kids fight side-by-side with an old evil. Ultimately, these external threats represent a conservative society, oppressive stereotypes, and real-world mental health struggles.
Although horror historically mostly exploited queerness for sensationalism — harming real-world queer people in the process — today it has transformed into one of the most effective spaces to explore queer identity and trauma in our own language.
Photos
Center for Black Equity honors leaders, activists at BE. Gala
Miyake-Mugler, Oakes co-host annual awards ceremony
The Center for Black Equity held its annual BE. Gala at Conrad Washington, D.C. on Saturday, Oct. 5. Lolita Leopard Miyake-Mugler and Anthony Oakes co-hosted the awards ceremony.
Honorees included journalist and producer Justin Stewart; nonprofit leader Nikki Alexander; HIV advocate Marlene McNeese; the nonprofit organization FreeLux Project; actress Monroe Alise; public health advocate Tori Cooper; Manassas Park Vice Mayor Darryl G. Moore; Rev. Dr. Carmarion D. Anderson; Bishop Steven Sawyer; government relations professional Courtney Snowden; Senior Deputy Director of HAHSTA at D.C. Health, Clover Barnes; and Texas state Rep. Venton C. Jones.
The event was presented by Gilead.
(Washington Blade photos by Michael Key)






























Books
In ‘The Lost Brontë,’ a complicated lie can lead to danger
New book features sweetly romantic girl-meets-girl twist
‘The Lost Brontë’
By Catherine Friend
c.2026, Bywater Books
$22.95/335 pages
Mom always said to tell the truth.
One lie leads to another and another and you have to remember them all until pretty soon, you’re caught. Fibs are hard, mistruths are messy, even little white social lies can destroy trust. Worst of all, as in the new novel, “The Lost Brontë” by Catherine Friend, a complicated lie can lead to danger.

Though Lilianne Loxley was very young when she lost her parents, she understood that her uncle didn’t really want her. As time passed, though, Lily made herself useful to Uncle, writing and signing letters for him and she became a good companion, helping him with his collection of Brontë memorabilia. Uncle was a keen enthusiast.
She had no idea that his obsession was out of control and he was deeply in arrears. The day Lily learned of his debt was the day she learned that he’d agreed to send her to his debtor’s home to work off the money owed.
It was so sudden. One minute, Lily was at Loxley House, happy and loved by Uncle’s staff … and five hours later, she was at Crag Thorn Manor, home of Lord Bexton, who informed her that she’d be working on his ledgers – work that seemed routine, but Lily tackled it.
Uncle always did say she was headstrong.
But would headstrong be enough to survive, when she was restricted from most of the Manor, when she was forced to dine with Brexton and his slimy friend, or – the worst! – when Brexton told Lily that her next task was to forge a letter from Emily Brontë? And then an entire manuscript?
Lily struggled to do what was right. She had to get Uncle out of debt but this last order horrified her. Did she dare refuse Brexton’s orders and commit a crime? It was unthinkable!
The only brightness in the whole situation was Wren, the ladies’ maid assigned to Lily’s room. Wren was adorable with freckles and the sweetest smile. But with everything else happening at Crag Thorn Manner, could Lily act upon her feelings?
This time of year, you may come to crave dark, spooky stories, and “The Last Brontë” fits those needs perfectly with its Gothic deliciousness. Think: Daphne du Maurier-type, stormy-night squirms with a dangerously chaste, sweetly romantic girl-meets-girl twist for fun.
If it’s been awhile since you’ve read a Gothic novel, you’re in for a nice reminder of why you love them here. You can almost tick off the must-haves: a novel like this is nothing without a foreboding stone manor with damp walls; stone steps to a dank basement; a mysterious portrait; and a nearby bog, and author Catherine Friend gives readers every one of them. You’d be disappointed if there was no ghost, wouldn’t you? Ha. You can practically feel the cold blow through the attic, right? Yeah, it’s that kind of book.
If you’re a fan of the Brontës, you’ll like this novel. If you love Gothic mysteries or Victorian romances, ditto. “The Lost Brontë” is good, no lie.
The Blade may receive commissions from qualifying purchases made via this post.
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