Arts & Entertainment
Lighting the way: an interview with singer Janis Ian
Veteran performer embarking on final tour
By my count, queer singer/songwriter Janis Ian has had four distinct chapters in her musical career. The first began when she was in her teens with the release of her groundbreaking single “Society’s Child,” and the albums on Verve Records that followed in the late 1960s. By the mid-1970s, for the second chapter, Ian signed to Columbia Records, resulting in the biggest hit single of her career, the Grammy Award-winning classic “At Seventeen.” She remained on Columbia into the early 1980s, even collaborating with Giorgio Moroder on the song “Fly Too High.” The third chapter occurred in the early 1990s. Bette Midler recorded Ian’s song “Some People’s Lives,” the title track of Bette’s Grammy-winning 1991 album. Ian herself recorded the song for her marvelous 1993 comeback album, the aptly titled “Breaking Silence.”
Ian has not been sitting idle since that time, mind you. She’s released a few more albums, including some on her own Rude Girl Records label. She also published her memoir “Society’s Child: My Autobiography” in 2008 and won her second Grammy for the audiobook. I have had the pleasure of interviewing Janis in 1994, 2004, 2008, and in 2022, and it is always a revelatory experience. She was kind enough to answer a few questions in advance of the release of her flawless new album “The Light at the End of the Line” (Rude Girl).
BLADE: I’ve been racking my brain trying to come up with the best way to say this, and I keep returning the fact that with The Light at the End of the Line, your extraordinary last solo studio album, you are going out with a bang.
JANIS IAN: [Laughs] better a bang than a whimper!
BLADE: What was involved in the decision to make this your final studio recording?
IAN: I think hitting 70 was a big part of it. Having the last 15 years to put together songs and wanting to make something that was better than anything I’d done before was involved. Mostly, the timing really worked out. I went into lockdown right around when I needed or wanted to start thinking about this. I had no plans until I looked up at my write board and realized I had 15 songs I was pleased with, and one unfinished. I started listening to what Randy Leago had done with “Resist,” and I began working with Viktor Krauss on “Better Times…” I had originally intended to do an all-solo acoustic album, but it became clear that I really wanted a blend of it to serve the songs. There wasn’t a sudden, “Gee, I’ll make an album now” decision. There was more a talking to people and seeing where Randy and Viktor’s schedules were. Seeing where John Whelan was. Whether we could get Nuala Kennedy to do her parts from Ireland. Finding a studio where I live, which is near Bradenton, so there’s not a huge amount of studios available. Then just winnowing down the songs and going, “Well, I think this is actually an album.”
BLADE: Among the many aspects that make The Light at the End of the Line exceptional is that for the 12 songs, you draw on the many influences spanning your five-decade career, beginning with “I’m Still Standing,” which is as personal as, say, “At Seventeen.”
IAN: I would say so. That was part of my goal for the entire album, and part of the winnowing down of songs, was to make sure that the songs I picked were as universal as possible, and also songs that would hopefully stand the test of time. I mean it’s incredible that “At Seventeen” was released in 1975. It’s 45 years later and it’s still getting lots of airplay. Lots of people still sing it. People are still affected by it, young people, not people anywhere close to my age. So, to make an album that would reach as many people as possible emotionally, and at the same time have songs that were as well-written as I’m capable of doing after almost 60 years as a songwriter; that was the challenge, really. So, I’m glad to hear you say that.
BLADE: The social consciousness of your music extends all the way back to “Society’s Child” and continues today with songs such as “Stranger” and “Resist.” Please say a few words about the role of social commentary in your music.
IAN: I was raised in a very political family. I grew up stuffing envelopes and going to marches. My parents were both politically aware. My mom did things like attend the Civil Rights Congress. My parents were under watch by the FBI. So, it was a natural part of my life. Everyone we knew was involved, in one way or another, in politics and social issues, because I would regard feminism as much as a social issue as a political one. Although the line between the two is pretty blurred these days as I’m sure you know. “Stranger” just came out of nowhere one night. I had an off night and I never write on the road, ever. I think I’ve written two songs in my life while I was touring. But I was changing guitar strings and came up with that little pattern and the song just fell out in the course of the evening. I’ve been thinking about it a lot because my own grandfather had to come into America on a cousin’s passport. None of us found out his real name or the story until we were in our 20s and 30s. So I started thinking with all these people saying “illegals should be deported, even if they grew up here, even if they were born here, even if they’ve lived here 40 years, where does that leave me? Should I be sent back to Poland or Russia or the Ukraine?
BLADE: It truly resonates and it’s an ongoing issue. That leads me to the next question, which is about the anthemic single “Resist,” which is one of the album’s most powerful statements, with its “I will not disappear” and titular chants. Are you ever shocked that you still find yourself having to write and perform a song such as this?
IAN: I’m shocked that it hasn’t been fixed by now [laughs], and that it seems to be getting worse. I think that in some ways my generation underestimated the determination of the powers that be to stay in power. We knew about the FBI and the CIA, but it would never have occurred to us that there would still be genital mutilation. That women would still be burned on pyres. That there would be revenge rape. It’s a shock that these things still need to be addressed, but it’s not shocking that they need to be written about. I also think that music cuts through the noise in a way that very few other things can. Politics becomes just noise. Social media becomes just noise. Music has the ability to touch people’s hearts directly in a way that none of those things can. I didn’t set out with “Resist” and think, “Oh, I’m going to write a protest song about this.” But I was plenty annoyed when I wrote it.
BLADE: That definitely comes through.
IAN: It’s a fine line for me because my voice only carries so far. I can’t do what certain singers can do with their voices. I have a relatively light voice. That’s one of the great things about Randy Leago, and what he did with it. Because he managed to leave all that space for the vocal while surrounding it with…oh, I think I had asked for angry drums. So, the first thing you hear is that thud of the bass drum, which to me is like a footstep coming into the room. Lines like “I cannot be your virgin and I will not be your whore” came out of my own experience.
BLADE: It really is an incredible song. “Nina” is a breathtaking tribute to Nina Simone. It made me think about her performance in Questlove’s 2021 documentary Summer of Soul, and how she’s being reintroduced to new generations. Have you seen the doc?
IAN: I have not seen that, but I did see the Liz Garbus documentary What Happened, Miss Simone? (from 2015) because she’s singing my song in it.
BLADE: What do you think she’d think of your song about her?
IAN: [Big laugh] I would not begin to wonder what Nina would think about anything. I wouldn’t go there for $1,000,000. Well, maybe for $1,000,000, but I would be pretty unsure of myself. Nina was monumentally easy and monumentally difficult to love. That’s what I tried to capture in the song. She was biologically ill, mentally ill, I would say, but I’m not sure what the correct phrase is these days. But there was such a big biological aspect to it and by the time that was really beginning to be understood and treated, she had already burned so many bridges and made so many people angry. I feel like I saw Nina at her best and her worst. Her best was so much better than any other performer I’ve ever watched. And her worst was pretty scary.
BLADE: As a gay man, I have always loved the story about Nina’s correspondence with Langston Hughes.
IAN: She and (James) Baldwin (were friends), too. We had lunch at my mother’s one day and she showed up with James Baldwin in tow. I don’t think she cared about that at all because artists tend not. It doesn’t really matter, it’s like skin color. Who cares as long as you’re doing great work. It’s the world that surrounds us that becomes the problem.
BLADE: That is very true! Album closer “Better Times Will Come” is the kind of uplifting number we all need at this time. I was delighted by Diane Schuur’s scat…
IAN: Isn’t she great? Deedles!
BLADE: Her “Shayna maidel” shout-out elevates the song to a different level.
IAN: We probably talk every couple of weeks or more often. We’re good buddies. She’s great.
BLADE: Was that song as much fun to record as it is to listen to?
IAN: It began out of the Better Times project that I started when lockdown began — bettertimeswillcome.com. That involved, in the end, 187 artists all doing their own versions of the song. We’ve got 13 versions still to put up! Everything from Japanese sign language interpretation to a Dutch version to a Mandarin Chinese version to banjo or guitar or flatfooting. When it came time to record it, I wanted to close the album with it, but do something completely different from what I’d done already. My version that everybody worked off for the project was just me singing the song immediately after I finished it into my phone, no guitar, no nothing. You can go to bettertimeswillcome.com and watch all those videos, see all those versions, listen to them, download them. It was a great way to promote other artists who had projects coming out and suddenly couldn’t tour or make book appearances, all of that through my Facebook page. The Facebook people were wonderfully generous. I didn’t want to repeat that or reuse it, so it became question of how I do this so that it’s totally different from anything on the album and it maintains that spirit of inclusivity. I reached out to Viktor and we literally both sat down with our phone books and went, “OK, this person would be great. That person would be great. Are they available?” Vince Gill wasn’t available because he’s out with the Eagles. We told Vince we had a two-month window and he literally turned it in three days before we went to mix. With Deedles (Schuur), she’d been in lockdown for a while. There was no nearby studio. It was working with her manager to find a studio and then coordinating it with her so that she felt safe, and she could do it in her own time, in her own way. For all the musicians, it became a question of me saying, “This is a step-out moment. Treated it like you’re in the (Tommy) Dorsey bands in the old days and he suddenly points to you and says “You take your solo. No preparation, no leading up to it, no ramping up. You just start max.” I was really pleased with it. John Cowan singing a verse to start off with. That’s not something I’ve ever been able to do, and I’ve always wanted John to sing one of my songs. The harmonies are great. People like Andrea Zonn, who’s normally out with James Taylor, because of COVID they were available. It worked for the piece. Viktor and Jared (Anderson), the young engineer he found, worked at assembling. We spent a lot of time on it. It felt like we just needed something to give us all a bit of hope, and yet to recognize COVID, which is why the ending is what it is. Because we keep thinking we’re good and then we’re not and we think we’re good and then we’re not. Trying to speak to that, as well.
BLADE: As a songwriter, you have a long history of having your songs recorded by other performers. If you had to choose one song from The Light at the End of the Line to be covered by another artist, what song would it be and who would want to hear sing it?
IAN: Oh, man, that’s pretty easy! I would have P!nk record “Resist.” I think she would slay that; I think she would just kill that song.
BLADE: Not only is The Light at the End of the Line your last studio recording but the multi-city tour on which you will be embarking throughout most of 2022 is your final North American tour. What will you miss the most and the least about touring?
IAN: The thing you miss about touring when you’re not touring is the audience. I have really good audiences. Everything from the male or female seven-year-old would-be guitarist whose parent or grandparent thinks “You should see a really good acoustic guitarist” to the 80-year-old person who’s been following me since “Society’s Child.” It’s a really broad range. I meant it when I said (in the album art) that “this album is a love song” because when I wrote (the song) “The Light at the End of the Line” I looked at it as what I was saying to my fans. One of the difficult possibilities that artists face in these days of social media and easy advertising is making sure that you consider your supporters. A word I prefer to fans, because “fans” has other connotations. The people who have always supported me — I go back to Facebook as an example – there’s a social media everybody said you can’t make money from. And yet, one year when we held the sale for our Pearl Foundation, 70% of the money came from Facebook followers. I have to believe that if you do as I’ve done; if you don’t accept advertising on your page, if you don’t bother people, if you just present yourself and have a good time, they stay with you. I have more than half a million followers to attest to that. There are a lot of potential pitfalls that I try to avoid because I really respect the people who support my work. That’s an absurd cliché, Gregg, but it’s true. I respect those people. I have a lot of gratitude toward those people.
BLADE: Do you have a feeling that they know that?
IAN: Absolutely! When I was staying after every show and signing, which I did for 30 years, I would hear that. That was very direct. The Light at the End of the Line also becomes a way for me to say, “You stuck with me when I was not a great writer. You stuck with me when I didn’t really know what I was doing, and I grew up in this fishbowl. Here’s our payoff. I am now a really good writer and singer, and here’s a love song for you.
BLADE: The last couple of years have been brutal, to say the least, and we lost many great friends and artists, including Nanci Griffith and John Prine. Would you mind saying a few words about Nanci and John?
IAN: Nanci was a very under-recognized songwriter, like Dolly Parton. And a great interpreter. She called me one day and said, “Janis, I need a Janis Ian folk song.” [Laughs] “I don’t know what that means” and she said, “Just let it roll around.” I called my friend Jon Vezner and I said, “Nanci Griffith wants a Janis Ian folk song and I have this idea for something that’ll begin ‘This old town should have burned down in 1929’,” and he said, “Fantastic! I’ll be over tomorrow morning.” That’s how Nanci operated. She left you to do what you do. John’s death really took me aback. It hit me very hard. It’s not that we were that close, but I had known John since we’re both in our early 20s. We had seen each other at the Cambridge Folk Festival a little short while before, or it felt like a short while before. “Better Times Will Come” literally grew out of that. I was in our house, in the garage doing laundry, thinking about John. “Better times will come” started running through my head. I wrote it, basically, because John died. I’m not sure what I would have written without that. Somebody once said to me, “You will never be able to write a three-chord song.” Gregg, this is literally the only three-chord song I have written in my life. I have to think that on some level, without getting weird about it, John was out there encouraging it. He was the king of simplicity. John was simple and direct in a way that very few of us ever get to be. (He’s) sorely missed.
Theater
Timothy Nelson on the premiere of his opera ‘Song of Sakuntala’
Story of love, loss, redemption unfolds amid Indian classical music
‘The Song of Sakuntala’
IN Series
In Washington and Baltimore
Atlas Performing Arts Center, 1333 H St., N.E.
(Selected dates June 6-14)
Baltimore Theatre Project, 45 W. Preston St., Baltimore
(June 19-21)
$25-35
Inseries.org
As the artistic director of IN Series, Timothy Nelson rarely blows his own horn, but for the world premiere of his own opera “The Song of Sakuntala,” he’ll make an exception.
During a recent interview squeezed in between afternoon and evenings rehearsals, Nelson took time to talk about his opera (while nearby his “blessing of a husband” prepared a giant dinner for the entire cast and crew).
As smart and gracious as ever, Nelson explains that he wrote the opera a decade ago at a low point in his life: He was divorcing and wanted to immerse himself into something musical, all-consuming, a project tantamount to writing a thick novel.
At the time, Nelson’s mentor, the influential American stage and opera director Peter Sellers, pushed him to write again. Nelson recalls, “I hadn’t composed for some time. I wanted to see if I could do it, and I wanted to revisit Indian classical music.”
He adds, “There was never any anticipation of it being produced. It was a way of processing and dealing with life in a healthy way.”
Adapted from Kālidāsa’s 5th-century dramatic masterpiece, “The Song of Sakuntala” brings together Western baroque and Indian classical musical traditions into a story of “love, loss, memory, and redemption.” His libretto, a reflection of South Asian storytelling, includes the words of the great Indian poets Tagore, Naidu, and Vidyapati.
The story follows “a prince and a woman of the forest who fall in love and wed in secret. He departs, and she later seeks him out, only to have him deny all recognition of her. She disappears in sorrow; he spends the rest of his life searching. At the end, in the same forest where they first met, they find each other again and are transfigured.”
At 90 minutes, the uninterrupted piece features three singers (Aryssa Leigh Burrs, Teresa Ferrara, Marvin Wayne Allen) accompanied by an instrumental ensemble led by acclaimed sitarist Rajib Karmakar, who specializes in bridging Indian and Western classical traditions, and conducted by Nelson who also joins the music making on drone and harmonium.
Burrs plays the prince. Originally written for a countertenor, Nelson imagined a man singing the role but ultimately cast a woman to play the part.
Because the piece is “fiendishly difficult in almost unnecessary ways,” Nelson explains with a wicked chuckle, he knew that Burrs had the talent and sharp brain required for the role.
The prince is cruel without explanation. Despite that, 40-something Nelson admits to relating to the opera’s prince: “In midlife, you reflect on your mistakes. At least for now that’s how I feel. I might have felt different earlier and it could change later on.”
Nelson lived in India for nine months, backpacking and studying in different places, absorbing different musical styles and playing pieces as varied and complex as any Western music.
And while based in D.C., IN Series performs in both Washington and Baltimore using various borrowed venues. “The Song of Sakuntala” is playing at both the Atlas Performing Center in D.C. (6/6-6/14) and Baltimore’s beloved Baltimore Theatre Project (6/19-6/21) with its terrific acoustics.
In a past conversation, Nelson who lives in Adams Morgan, shared that all audiences bring something specific to the table. Baltimore tends to attract more risk taking while D.C. audiences often lean into the intellectual side of what the company does.
At the helm of IN Series for eight years, Nelson has relished reimagining opera and musical theater, but only recently did he decide to program his latest work. The way in which “The Song of Sakuntala” blends Western and non-Western music is very much a part of the IN Series music brand, so it seemed the perfect selection to close the season.
“I do this humbly with great hesitancy. And I know it feels a little unseemly to cheer on your own work, but I will say, it’s a piece that is successful in sitting in both places (Western and South Asia) and the Indian musicians on board are responding to it.”
Movies
Controversial ‘Blue Film’ pushes past taboos for gripping drama
Two-character psychosexual drama explores Dom-sub encounter
When movies are labeled as “controversial,” the effect is often akin to Oscar Wilde’s quip that “there’s only one thing in life worse than being talked about, and that is not being talked about.”
Indeed, a whiff of controversy can be the best publicity of all, turning a movie that might otherwise have been no more than a blip on the cultural radar into the buzziest “hidden gem” of the season – and “Blue Film,” a two-character psychosexual drama about an encounter between a male sex worker and a much-older client, is a perfect example. The debut feature of filmmaker Elliot Tuttle, it was rejected for inclusion at last year’s Sundance and SXSW festivals before finally premiering at the Edinborough International film fest; and even then, some audience members were walking out of the theater in disgust.
It’s easy to see why, really. The taboos it breaks run far deeper than just frank depiction of queer sexuality to rattle some among the ones most hard-coded into our cultural DNA, and the directness with which it pushes past our comfort zones is merciless. It begins with Aaron Eagle (Kieron Moore), a Los Angeles “fetish cam-boy” who specializes in financial humiliation and domination, proudly performing for his online fans by fondling his stacked physique on camera while deriding them with homophobic slurs and other forms of verbal abuse. He also taunts them by bragging that one of them is paying $50,000 to be abused in person overnight.
When he shows up for the gig, he’s greeted by an older man in a ski mask (Reed Birney), who wants to begin their session by asking him questions on camera about his personal life. Aaron agrees, but makes up the answers, only to have the client call out his lies; the mask soon comes off, revealing that the man behind it is Hank Johnson, a teacher who had been fired from Aaron’s home town middle school after attempting to molest a student in the boys’ restroom, and who confesses that he has spent his life savings to set up this meeting because he was once “in love” with Aaron from afar. Claiming he doesn’t want a sexual experience, but simply the chance to “get to know” each other and achieve a kind of closure in his old age, he convinces a wary-but-intrigued Aaron to stay, setting the scene for a night of charged conversation, true confessions, and secretive soul-baring, which leads them to discover unexpected common ground.
It’s clear from even the barest description that Tuttle’s movie is not designed for all audiences. Even within the “niche” of queer cinema, these are “problematic” characters: sex workers, despite years of growing acceptance and decriminalization, are still largely stigmatized by the culture at large; and as for convicted pedophiles, you’re more likely to find tolerance for them in the halls of government than on a big screen. Yet in “Blue Film,” these are the characters we get, and as a result, it’s a movie in which almost everything that is said or done has a layer – and often, several layers – that’s likely to be objectionable to someone in the audience.
That’s not by mistake. In his director’s statement, Tuttle calls his film an “essay on perversion,” born from “the accumulation of a lifetime of private thoughts regarding sex, fetish, and relationships,” and fueled by his frustration with what he calls the “conceptualization” of sex on the screen. His purpose in presenting a two-person “echo chamber” is an exploration of how these sexually stigmatized individuals find a “reckoning with the ways in which they can and cannot connect with those around them,” in which his explicit intention is to make sex on the screen “feel uncomfortable, scary, and laced with significance.” It’s safe to say that he succeeded.
Of course, it would be easy enough to stave off the discomfort “Blue Film” creates for us to sit in by dismissing the whole thing as deliberately sensational, if not for the fact that it’s so well done. Tuttle directs it like a thriller – a fitting approach, considering the uneasy dynamic between its characters, each of whom might easily be operating with malicious intent, and the generally “sketchy” circumstances of their arranged meeting – and he uses the resulting tension as a subliminal undercurrent that keeps us feeling unsettled. When things do begin to get sexy (because of course they do, Hank’s protestations of wholesome intent notwithstanding), he plays into the anticipated uneasiness of sexually squeamish viewers by layering in some particularly ominous strains from Isaac Eiger’s moody electronic score; it feels like we’re about to see something horrible, when in fact we don’t even get any full-frontal nudity.
In fact, it’s in these sexual moments – which, though explicit enough to get the point across, never feel pornographic – that “Blue Film” may deliver its most directly transgressive imagery. Though both men are adults, participating in consensual acts, what we are watching is probably the ultimate sexual taboo of all, not because of what we see but because we know the fantasy being played out in their minds. It’s unsettling, perhaps even for the most open-minded fetishists out there, yet in the unvarnished honesty with which the movie strives to deliver its uncomfortable truths, it somehow plays as something almost sweet.
As always in a film that presents characters who push the limits of our ethical and moral boundaries, the actors carry the weight of responsibility for transcending (or at least tempering) our judgment of them; in this case, the two star players face a monumental task, and they rise to it with unflinching commitment. Birney, a Tony-winning actor who also served as an executive producer on the film, has the more challenging burden, but he defies the odds by bestowing Hank with both the grace of a man who has learned how to endure shame and the cageyness that comes from a life of keeping it hidden. Moore, an up-and-coming British actor (recently seen in the gays-in-the-military series, “Boots”), leans into the aggressive toxicity of his fetish “Dom” persona with a ferocity that makes the “sub” vulnerability he slowly makes visible feel even more delicate; indeed, they both navigate the spectrum of that dynamic in a way that emphasizes its subtle fluidity, and “Blue Film” could not work without their contributions.
But work it does, for those who are able to get past their many layers of discomfort over its subject matter; it will speak most directly to those who have already come to embrace their own alternative sexualities, who understand that sex work can be empowering, who recognize that forbidden desires are not a choice and can find empathy for those who must live with them. Still, a movie that acknowledges (among other things) the validity of rape fantasies, the ancient cultural traditions of pederasty, and the transcendence of self-loathing through fetish is a movie that has appeal for only a particular kind of viewer; and with “Blue Film” coming to VOD platforms June 12, you’re the only one who can decide if you’re one of them.
Celebrate the start of Pride month at the Queer Magic Dance Party at the Black Cat on Saturday, June 6. Doors open at 9 p.m.
There will be pole performances and demonstrations, a free photo booth with glitter bar, a queer vendor market, tarot readings by Skye Marinda Tarot, a drag performance by Sapphica, and dancing to a blend of smooth R&B, Afrobeats, hip-hop and pop by Slammer & Saba. Tickets are $20 at the door or $15 (plus fees) in advance, purchased here.
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