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Roadwork reflects on its herstory to plan its future

Social justice coalition makes room for the next generation of artist activists

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In 1978, amid the second wave of feminism in the aftermath of Roe v. Wade, Roadwork – a multiracial coalition – put women’s art, particularly that of women of color, on the road. Building the roads where they didn’t already exist, Roadwork created an intersection of opportunity and social change, wherein artists from diverse backgrounds shared their voices while advancing an array of social justice movements.

Forty-five years later, the coalition remains firm in its vision to support artists while connecting them to women’s cultural contributions that are absent from white feminist history. However, today, the organization is reflecting on women’s history more than ever to gauge how Roadwork will best support women and queer artists in the future.

“The beautiful thing about movements over time is that we keep growing and learning,” Roadwork co-founder Amy Horowitz said. “[For] Roadwork, it’s like a dream come true that younger artists activists are envisioning a new way forward.”

Horowitz and Bernice Johnson Reagon founded Roadwork when the very word “woman” was radicalized, Horowitz said. As activists in their 20s and early 30s, Horowitz and Reagon developed the organization as they went along, producing shows while supporting civil rights, women’s rights and gay rights movements in Washington, D.C.

In addressing how racist or misogynistic ideologies exist not only systemically but also within individuals and women’s movements, Roadwork created events where activists could focus on building coalitions across differences to take a congregational approach to fight regressive social forces like racism, sexism, and homophobia.

One manifestation of this vision was the Sisterfire Festival. Started in 1982 as a one-day fundraising festival to amplify the work of grassroots artists in response to arts funding cuts, the event welcomed all genders, races, and sexualities to support women’s voices. The festival then evolved into an annual celebration that required year-round booking, production, and coalition building.

“Sisterfire does not exist in a vacuum, it is in the voice of the song, it is in the pictures we draw, it is in the leap of the dance, and it is in the shout of the poem that we send forth, beyond the battle, our vision of the way the world should be,” a host of the first Sisterfire Festival said on stage.

The Sisterfire Festival ran until 1989, two years after two white lesbian separatists refused to let two gay Black Sisterfire volunteers into their booth during the festival.

“The festival went on for a few years after that, but we, at that point, couldn’t recover from that attack that we received from the radical lesbian separatist movement,” Horowitz said.

But the end of the Sisterfire Festival didn’t overshadow Roadwork’s vision. Horowitz founded the Jerusalem Project in 1991 with the help of the Smithsonian Institution for Folklife and Cultural Heritage, strengthening what is now a longstanding relationship between Roadwork and the Smithsonian Institute.

Roadwork even collaborated with the Smithsonian Folklife Festival and the Kennedy Center Millennium Stage in 2018 for the coalition’s 40th-anniversary celebration – a Sisterfire reunion festival.

After packing an audience into the Kennedy Center’s Millennium Stage, the Kennedy Center invited Roadwork back for a Sisterfire showcase every year since the reunion.

“It just really seemed like an awesome thing to do, to localize that, kind of, official space and grassrootsify it,” Horowitz said. “They support us doing what we want to do.”

As Roadwork prepared for this year’s annual Sisterfire showcase on March 4, the coalition takes time to reflect on where they’ve been to find direction in where to move forward, according to Roadwork Interim Director Lehuanani DeFranco.

During Sisterfire’s hiatus, Roadwork prioritized gathering archival information. After a storage facility sold and emptied one of Roadwork’s storage units that held archives, the challenge to recover the past came with a time limit.

“In this day and age where people are getting older and the stories are sort of getting lost, it’s really important to be able to collect any of that information, whether from the different types of programs or letters that would come in, to videos and archival footage that we’d be taking from interviews with people,” DeFranco said.

Collecting the oral and documented histories of Roadwork holds the coalition accountable as community builders reacting to change, DeFranco added. Aside from looking back to see how Roadwork previously dealt with challenges or considering how the coalition needs to evolve, collecting archives may also enable Roadwork to share these diverse historical perspectives with museums and universities for the next generation.

Beyond connecting the next generation of artists activists to this history, the coalition is entrusting the next generation of Roadwork leaders with finding the communities and organizations that need support in their fight for social change.

“I’m really wanting to hand over the reins, in a way, of the type of artists that we are putting on stage and the type of artists that others think should be elevated in their community,” DeFranco said.

Supporting artists also means granting them the freedom and trust to share their art in the way they want. While Roadwork offers its resources and connections to advance other projects, its fiscal sponsorship doesn’t change the vision of the project and instead operates as more of a “big sister relationship,” DeFranco explained.

Roadwork currently is involved in nine projects, including three educational initiatives, three documentary projects and three sponsored projects supporting archival work, artist housing, and Indigenous music curation aimed at reimagining Western music genres.

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PHOTOS: Hagerstown Pride

LGBTQ community celebration held at Doubs Woods Park

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Chasity Vain performs at Hagerstown Pride 2025. (Washington Blade photo by Michael Key)

The 13th annual Hagerstown Pride Festival was held at Doubs Woods Park in Hagerstown, Md. on Saturday, June 21.

(Washington Blade photos by Michael Key)

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Theater

‘Hunter S. Thompson’ an unlikely but rewarding choice for musical theater

‘Speaks volumes about how sad things land on our country’

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George Salazar in ‘The Untitled Unauthorized Hunter S. Thompson Musical.’

‘The Untitled Unauthorized Hunter S. Thompson Musical’
Through July 13
Signature Theatre
4200 Campbell Ave., Arlington, Va.
$47 to $98
Sigtheatre.org

The raucous world of the counterculture journalist may not seem the obvious choice for musical theater, but the positive buzz surrounding Signature Theatre’s production of Joe Iconis’s “The Untitled Unauthorized Hunter S. Thompson Musical” suggests otherwise. 

As the titular, drug addled and gun-toting writer, Eric William Morris memorably moves toward his character’s suicide in 2005 at 67. He’s accompanied by an ensemble cast playing multiple roles including out actor George Salazar as Thompson’s sidekick Oscar “Zeta” Acosta, a bigger than life Mexican American attorney, author, and activist in the Chicano Movement who follows closely behind. 

Salazar performs a show-stopping number — “The Song of the Brown Buffalo,” a rowdy and unforgettable musical dive into a man’s psyche. 

“Playing the part of Oscar, I’m living my Dom daddy activist dreams. For years, I was cast as the best friend with a heart of gold. Quite differently, here, I’m tasked with embodying all the toxic masculinity of the late ‘60s, and a rampant homophobia, almost folded into the culture.”

He continues, “My sexuality aside, I like to think that Oscar would be thrilled by my interpretation of him in that song. 

“Our upbringings are similar. I’m mixed race – Filipino and Ecuadorian and we grew up similarly,” says Salazar, 39. “He didn’t fit in as white or Mexican American, and fell somewhere in the middle. Playing Oscar [who also at 39 in 1974 forever disappeared in Mexico], I pulled out a lot of experience about having to code switch before finally finding myself and being confident just doing my own thing.

“As we meet Oscar in the show we find exactly where’s he’s at. Take me or leave me, I couldn’t care less.”

In 2011, just three years after earning his BFA in musical theater from the University of Florida in Gainesville, Salazar fortuitously met Iconis at a bar in New York. The pair became fast friends and collaborators: “This is our third production,” says George. “So, when Joe comes to me with an idea, there hasn’t been a moment that I don’t trust him.”

In “Be More Chill,” one of Iconis’s earlier works, Salazar originated the role of Michael Mell, a part that he counts as one of the greatest joys of artistic life.

With the character, a loyal and caring friend who isn’t explicitly queer but appeals to queer audiences, Salazar developed a fervent following. And for an actor who didn’t come out to his father until he was 30, being in a place to support the community, especially younger queer people, has proved incredibly special. 

“When you hear Hunter and Oscar, you might think ‘dude musical,’ but I encourage all people to come see it.” Salazar continues, “Queer audiences should give the show a shot. As a musical, it’s entertaining, funny, serious, affecting, and beautiful. As a gay man stepping into this show, it’s so hetero and I wasn’t sure what to do. So, I took it upon myself that any of the multiple characters I play outside of Oscar, were going to be queer.

Queer friends have seen it and love it, says Salazar. His friend, Tony Award-winning director Sam Pinkleton (“Oh, Mary!”) saw Hunter S. Thompson at the La Jolla Playhouse during its run in California, and said it was the best musical he’d seen in a very long time. 

“Since the work’s inception almost 10 years ago, I was the first Oscar to read the script. In the interim, the characters’ relationships have grown but otherwise there have been no major changes. Still, it feels more impactful in different ways: It’s exciting to come here to do the show especially since Hunter S. Thompson was very political.”

Salazar, who lives in Los Angeles with his partner, a criminal justice reporter for The Guardian, is enjoying his time here in D.C. “In a time when there are so many bans – books, drag queens, and travel — all I see is division. This is an escape from that.”  

He describes the Hunter Thompson musical as Iconis’s masterpiece, adding that it’s the performance that he’s most proud of to date and that feels there a lot of maturity in the work. 

“In the play, Thompson talks to Nixon about being a crook and a liar,” says Salazar. “The work speaks volumes about how sad things land on our country: We seem to take them one step forward and two steps back; the performance is almost art as protest.”

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PHOTOS: Goodwin Living Pride Parade

Senior living and healthcare organization holds fifth annual march at Falls Church campus

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Goodwin Living Pride March 2025. (Photo courtesy of Goodwin Living)

The senior living and healthcare organization Goodwin Living held its fifth annual Pride Parade around its Bailey’s Crossroads campus in Falls Church, Va. with residents, friends and supporters on Thursday, June 12.

(Photos courtesy of Goodwin Living)

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