Opinions
The international community continues to ignore the plight of LGBTQ Afghans
The Taliban regained control of the country on Aug. 15, 2021

Three years have passed since the Taliban took control of Afghanistan.
The Taliban continues to arrest LGBTQ Afghans one after another, and punishes them in public in front of people and local Taliban authorities across the country. There is no news about their fate. And the severity of repression and increased violence against LGBTQ people by the Taliban has, unfortunately, been away from international attention and their situation is deliberately ignored.
The Supreme Court of the Taliban over the last three years has published several rulings regarding the punishment of LGBTQ people for “lawat,” a reference to sexual relations between two men in Sharia law, and most punishments of LGBTQ people has taken place in public in five provinces: Kabul, Parwan, Sarpul, Zabul, and Kandahar.
A court in the Saidkhel district of Parwan province on July 1 announced it had tried and punished four people for “lawat.”
The Supreme Court of the Taliban in a newsletter said the Seyed Kheli district’s primary court sentenced three defendants to a year in prison and 39 lashes. Another defendant received a 2-year sentence and 39 lashes.
The Taliban in June publicly punished dozens of LGBTQ people in Sarpul, Parwan, and Kabul provinces.
Some of the LGBTQ people who the Taliban freed from their prisons told the Rainbow Afghanistan Organization that they were subjected to sexual exploitation, gang rape, and all kinds of torture, including electric shocks, physical beatings, and fingernail removal that caused severe pain and suffering.
On the other hand, the spreading of hatred and the issuing of harsh punishments for LGBTQ people by the Taliban is not hidden from public view. The Taliban, for example, continues to execute LGBTQ people by toppling walls on top of them.
The Taliban in May 2023 published a declaration that emphasized the implementation of Sharia law in Afghanistan. The Taliban issued dozens of final verdicts of “Islamic retribution and ‘hudud’” (“hudud” are Islamic penal codes under Sharia law) and punishments that included stoning. Four people were reportedly executed when walls fell on to them.
Gul Rahim, a Taliban judge, told the German newspaper Bild in July 2021, just before Afghanistan fell, there are “two punishments for homosexuals: Either stoned, or they have to stand behind a wall that falls on their head. The height of the wall should be 2.5 to 3 meters.”
The Taliban used this method to punish LGBTQ people when they were in power between 1996-2001.
Taliban member Mohammad Khel said on Afghanistan International TV on March 28, 2024, that those who are of two sexes — and it is not clear whether they are male or female — should be killed immediately, should be killed tomorrow, and should have been killed yesterday. He continued the program host’s answer, and said he is a Muslim and the Quran has ordered him to kill. The Supreme Court of the Taliban two days before the interview ordered the flogging and punishment of an LGBTQ person in Khaf Sefid district in Farah province for “lawat.”
Mohammad Khel, a member of the Taliban group, told @AFIntlBrk ; A person who is bisexual and it is not clear whether he is male or female should be killed right now, he should be killed yesterday, he should be killed tomorrow, and he should be killed in the morning.1️⃣👇 pic.twitter.com/vHMVOjijKS
— Ali Tawakoli 🇦🇫🏳️🌈 (@ali_tawakoli) March 28, 2024
LGBTQ people have always been excluded from U.N. Security Council declarations and resolutions, despite the Taliban’s public punishment of LGBTQ people and the Taliban’s increased violence against them.
Each Security Council resolution — Resolution 2679, and Resolution 2721 — the U.N. Security Council adopted over the last three years has ignored LGBTQ Afghans.
We, the LGBTQ community of Afghanistan, see the U.N. Assistance Mission in Afghanistan has adopted this wrong approach, which has completely excluded the experiences of LGBTIQ people in its human rights reports from 2021 until now. This omission in UAMA reports for the past three years shows gender-based violence that LGBTQ Afghans face is being ignored.
The U.N. has unfortunately not adopted any new, more inclusive approaches in the implementation of its resolutions, declarations and meetings for Afghanistan; despite Human Rights Watch and Amnesty International’s declarations and concerns to the U.N. and the international community regarding the unfortunate situation of LGBTQ people and women in Afghanistan and requests to pay more attention to it. The U.N. and the international community always excludes a vulnerable group — such as the LGBTQ community, which experiences the most violence in Afghanistan and has been sidelined and ignored for years from all resolutions and declarations — and deliberately ignores their situation.
The U.N., the U.N. Security Council, and UNAMA’s disregard for the unfortunate situation of LGBTQ Afghans is a slap in the face to the concept of human rights in Afghanistan.
LGBTQ Afghans today are bewildered that the same international community that championed free elections and LGBTQ rights is willing to compromise its own moral values to cave in to an extremist ideological group that represents an armed clerical regime that has established gender apartheid in Afghanistan.
The Taliban have succeeded in silencing the voices of LGBTQ people in Afghanistan by using repression, violence, torture, and punishment in public. The U.N. and others in the international community have given this opportunity to the Taliban and their supporters by ignoring the situation of LGBTQ people, by silencing the voice of the Afghan LGBTQ community outside of Afghanistan.
We, and Afghanistan’s LGBTQ community are deeply concerned about the Security Council and UNAMA’s neglect of these serious violations. We believe that what is happening in Afghanistan is a clear example of gender apartheid and human crime.
We condemn every U.N. meeting, declaration, and resolution on Afghanistan that excludes the LGBTQ community. We consider it a violation of the human rights charter.
Ali Tawakoli is an Afghan LGBTIQ rights activist and director and founder of the Rainbow Afghanistan Organization.
Opinions
Is it time for DC to have new congressional representation?
Del. Eleanor Holmes Norton will turn 89 in June

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years. A little background for those who may not be longtime residents is definitely necessary.
Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city.
No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent.
However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.
Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington.
Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!
John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.
Opinions
Supreme Court decision on opt outs for LGBTQ books in classrooms will likely accelerate censorship
Mahmoud v. Taylor ruling sets dangerous precedent

With its ruling Friday requiring public schools to allow parents to opt their children out of lessons with content they object to — in this case, picture books featuring LGBTQ+ characters or themes — the Supreme Court has opened up a new frontier for accelerating book-banning and censorship.
The legal case, Mahmoud v. Taylor, was brought by a group of elementary school parents in Montgomery County, Md., who objected to nine books with LGBTQ+ characters and themes. The books included stories about a girl whose uncle marries his partner, a child bullied because of his pink shoes, and a puppy that gets lost at a Pride parade. The parents, citing religious objections, sued the school district, arguing that they must be given the right to opt their children out of classroom lessons including such books. Though the district had originally offered this option, it reversed course when the policy proved unworkable.
In its opinion the court overruled the decisions of the lower courts and sided with the parents, ruling that books depicting a same-sex wedding as a happy occasion or treating a gay or transgender child as any other child were “designed to present … certain contrary values and beliefs as things to be rejected.” The court held that exposing children to lessons including these books was coercive, and undermined the parents’ religious beliefs in violation of the free exercise clause of the First Amendment.
This decision is the latest case in recent years to use religious freedom arguments to justify decisions that infringe on other fundamental rights. The court has used the Free Exercise Clause of the First Amendment to permit companies to deny their employees insurance coverage for birth control, allow state-contracted Catholic adoption agencies to refuse to work with same-sex couples, and permit other businesses to discriminate against customers on the basis of their sexual orientation.
Here, the court used the Free Exercise Clause to erode bedrock principles of the Free Speech Clause at a moment when free expression is in peril. Since 2021, PEN America has documented 16,000 instances of book bans nationwide. In addition, its tracking shows 62 state laws restricting teaching and learning on subjects from race and racism to LGBTQ+ rights and gender — censorship not seen since the Red Scare of the 1950s.
Forcing school districts to provide “opt outs” will likely accelerate book challenges and provide book banners with another tool to chill speech. School districts looking to avoid logistical burdens and controversy will simply remove these books, enacting de facto book bans that deny children the right to read. The court’s ruling, carefully couched in the language of religious freedom, did not even consider countervailing and fundamental free speech rights. And it will make even more vulnerable one of the main targets of those who have campaigned for book bans: LGBTQ+ stories.
When understood in this wider context, it is clear that this case is about more than religious liberty — it is also about ideological orthodoxy. Many of the opt-out requests in Montgomery County were not religious in nature. When the reversal of the opt-out policy was first announced, many parents voiced concerns that any references to sexual orientation and gender identity were age-inappropriate.
The decision could allow parents to suppress all kinds of ideas they might find objectionable. In her dissent, Justice Sotomayor cites examples of objections parents could have to books depicting patriotism, interfaith marriage, immodest dress, or women’s rights generally, including the achievements of women working outside the home. If parents can demand a right to opt their children out of any topic to which they hold religious objections, what is to stop them from challenging books featuring gender equality, single mothers, or even a cheeseburger, which someone could theoretically oppose for not being kosher? This case throws the door open to such possibilities.
But the decision will have an immediate and negative impact on the millions of LGBTQ+ students and teachers, and students being raised in families with same-sex parents. This decision stigmatizes LGBTQ+ stories, children, and families, undermines free expression and the right to read, and impairs the mission of our schools to prepare children to live in a diverse and pluralistic society.
Literature is a powerful tool for building empathy and understanding for everyone, and for ensuring that the rising generation is adequately prepared to thrive in a pluralistic society. When children don’t see themselves in books they are left to feel ostracized. When other children see only people like them they lose out on the opportunity to understand the world we live in and the people around them.
Advocates should not give up but instead take a page from the authors who have written books they wished they could have read when they were young — by uplifting their stories. Despite this devastating decision, we cannot allow their voices to be silenced. Rather, we should commit to upholding the right to read diverse literature.
Elly Brinkley is a staff attorney with PEN America.
Opinions
Pragmatic presidents invest in America
We need targeted, accountable investment in workforce stability

America may soon elect a president who identifies as LGBTQ. This possibility is no longer far-fetched, nor should it be alarming. What matters far more than who the president is, is whom the president serves.
In America, we care who the president loves because we want to know whether they love the people they represent. Not just the powerful or the visible, but those struggling to contribute more fully. The farmer in Iowa. The single mother in Ohio. The veteran in Houston who sleeps in his truck.
The moral test of any president is whether they recognize that a nation cannot call itself strong when millions of its people are locked out of participating in the economy. This is not sentiment. It is strategy.
We are heading toward a century of global competition where population, productivity, and workforce strength will decide which nations lead. The United States cannot afford to ignore the foundational truth that economic health begins with human stability. Without a well-fed, well-housed, well-prepared workforce, the American economy simply cannot compete.
Today, millions of Americans remain outside the labor force. According to the Bureau of Labor Statistics, roughly six million working-age Americans are not working or actively looking for work. Another 36.5 million live below the poverty line. Many of them lack the basic conditions required to contribute to our modern economy: shelter, nutrition, healthcare, or safety.
The result is predictable. A smaller workforce. Greater dependencies. Stagnant productivity. In 2024, the Congressional Budget Office projected a long-term decline in labor force participation unless structural barriers are addressed. This is not only an economic issue. It is a national security issue.
China and India are investing heavily in their own labor capacity. Meanwhile, we risk squandering ours. This is the backdrop against which the next president, whoever they are, must lead.
The role of government is not to provide individual comfort or cradle-to-grave care; that responsibility rightly belongs to families, communities, and civil society. Its role is to maintain the conditions necessary for every willing individual to contribute productively and invest with confidence. This means access to a safe home. It means access to basic nutrition. It means access to the building blocks of a productive life. Securing for our work forces what the Apostle Paul called diatrophas and skepasmata; or food and a place to sleep. These are not luxuries or favors. They are investments that yield growth in national capacity.
Too often these issues are framed in moral or ideological terms rather than pragmatic business interests. This rhetoric can mask poor planning, inefficiencies, and broken promises that leave communities worse off. Meanwhile these concerns go beyond common sense. They make business sense.
Consider housing. The National Low Income Housing Coalition reports a shortage of more than seven million affordable rental homes for extremely low-income households. This gap affects workforce mobility, job retention, and family stability. In cities with severe housing stress, employers cannot fill jobs because workers cannot live nearby.
Or take hunger. The USDA estimates that more than 47 million Americans live in food-insecure households. Children who are malnourished underperform in school. Adults who skip meals cannot stay focused on work. These are not abstract concerns. They are immediate threats to productivity and growth.
A president who understands this will not be swayed by ideology. They will ask: What strengthens our democracy? What builds a workforce that can out-innovate, out-produce, and out-lead our rivals?
The answer is not more bureaucracy. It is a targeted, accountable investment in workforce stability. Presidents should promote responsible public-private partnerships and remove barriers to full engagement. Communities need to strengthen local support and work with businesses on food, housing, and job training. Businesses recognize the returns on investments in workforce development and inclusive workplaces. Individuals should engage locally, build skills, and participate in practical solutions for community prosperity.
There is precedent. Conservative leaders have long understood that a stable society is a prerequisite for economic freedom. Abraham Lincoln supported land grants and public education. Dwight Eisenhower built the interstate system to connect markets and communities. Ronald Reagan expanded the Earned Income Tax Credit.
The next president should recognize these approaches. It is time to revive a governing vision that puts dignity at the heart of national strategy. That includes all Americans, from skilled professionals to warehouse workers, nurse’s aides, and long-haul truck drivers. Everyone has a responsibility to do their part to keep the economy moving.
This is where leadership matters. Not in posing as a cultural warrior, but in protecting our investments in the people who keep the nation running. A president who cares about this country will not ask what’s needed to make things easier. They will ask what’s needed to help us thrive together. They will help us choose the right way, the hard way, and maybe even the long way because building a competitive economy and a secure nation requires investing in the realities that make that happen.
If the next president can rise to that standard, then identity will matter far less than results. And maybe that is the clearest sign of progress yet.
Will Fries is a Maryland communications strategist with experience in multiple major presidential campaigns.
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