World
Out in the World: LGBTQ news from Europe, Asia, and Oceania
European Court of Human Rights rules Switzerland cannot deport gay Iranian refugee
SWITZERLAND
The European Court of Human Rights has ruled that Switzerland cannot deport a gay Iranian refugee claimant, finding that the state’s argument that he’d be safe as long as he’s discreet is not reasonable.
The decision, which was delivered Nov. 12, applies to all 46 members of the European Convention on Human Rights.
The Swiss government acknowledged that the refugee claimant, known in the case as M.I., was a gay man and that gay men face persecution from state and non-state actors in his country of origin, Iran. But Switzerland had denied M.I.’s asylum claim, arguing that he could avoid persecution by using discretion and restraint in expressing his sexuality and that it was unlikely his sexual orientation would become known to Iranian authorities otherwise.
The court found this reasoning wrong, noting that M.I.’s sexual orientation could be discovered if he were deported to Iran, and the state had not addressed whether Iranian authorities would provide him with protection against ill-treatment. The court ordered Switzerland to reconsider M.I.’s claim in light of the lack of this protection.
Homosexuality is illegal in Iran, with penalties including beatings and death. The court ruling notes that given criminalization of homosexuality, it is unreasonable to assume that an LGBTQ person can seek protection from authorities in Iran.
Jacqueline McKenzie, a lawyer who represented Stonewall UK and African Rainbow Family in their intervention in the case, calls the decision a “watershed” that would help ensure protection for LGBTQ asylum seekers across Europe.
“I am delighted for not just my clients, Stonewall and African Rainbow Family, but for all gay people who continue to face the threat of removal to several countries where gay sex is prohibited by law and penal codes, and where in some instances, punishable by death, on the basis that they can be discreet about their sexuality,” McKenzie says in a statement.
“This is a watershed ruling that puts an end to the reasoning that it is safe to return gay men who are discreet about their sexuality to countries where they would be in danger if their sexuality were to be discovered.”
ROMANIA
An LGBTQ activist is making history as the first openly queer person to run for parliament in upcoming elections set for Dec. 1.
Florin Buhuceanu is running for the liberal Renewing Romania’s European Project Party (REPER), a minor party that splintered from the Save Romania Union two years ago and currently holds 10 seats in the 330-seat lower house.
He says he’s running to advance LGBTQ rights, including the recognition of same-sex unions, which all political parties in Romania have refused to do so far.
Buhuceanu has a history of advocacy on same-sex couples’ rights. In 2019, he and his partner of 10 years joined 20 other couples in suing the government at the European Court of Human Rights over Romania’s refusal to recognize same-sex couples. Last year, they won their case, and Romania was ordered to recognize same-sex couples in a decision that set an important precedent continent-wide.
But more than a year later, nothing has changed in Romania, because politicians have lacked the will to implement civil unions in the deeply conservative country. Buhuceanu says the lack of progress threatens democracy and rule of law.
“It’s sad that Romanian politicians are so lacking in courage to look around them and open up their eyes to the realities that are under their nose,” Buhuceanu told the news outlet Context. “This issue cannot be separated from what’s going on with the democracy status of Romania. It’s inconceivable to have final judgments that are not respected immediately.”
Buhuceanu also helped organize Romania’s first gay pride festival and led Accept, the country’s leading LGBTQ advocacy group. Buhuceanu and his partner also curate an LGBTQ history museum in their home in Bucharest, which is open to the public on weekends.
He says he’s running for parliament to drive change for the LGBTQ community.
“It’s the only community I’m aware of with zero political representation and this has to change,” Buhuceanu says. “We cannot wait, we should mobilize our people to occupy as many positions as possible. Otherwise, the anti-gender movement, these extreme political parties, will try to occupy the vacuum we have produced.”
JAPAN
A man is suing the Japanese government after a judge barred him from wearing rainbow-colored socks to a court hearing on same-sex marriage last year.
Ken Suzuki was wearing the rainbow-patterned socks when he attempted to observe the same-sex marriage trial in Fukuoka District Court in June 2023. He says he was told by court officials to hide the rainbow pattern ahead of the trial, and was only admitted after he folded the pattern inward, obscuring it.
He’s now joined two other individuals who were ordered to change or hide clothing with various expressions before attending other unrelated cases in a case before the Tokyo District Court seeking 3.3 million yen (approximately $21,000) in damages.
Suzuki claims that the court overstepped its authority to maintain order by requiring that he remove the socks, as they did not disrupt the court proceedings. He also says the order was inconsistent, as he was able to wear the socks without issue while attending a different same-sex marriage trial at the Tokyo District Court.
Several courts across Japan are weighing the rights of same-sex couples. Five of six lower courts that have heard same-sex marriage cases have ruled that the ban on same-sex marriage violates the constitution, as have two superior courts that have heard challenges. Further court hearings are expected in superior courts, and eventually at the Supreme Court.
VANUATU
Vanuatu’s parliament has amended its marriage laws to explicitly ban same-sex marriage, amid a new crackdown on LGBTQ people in the South Pacific island nation.
Prior to passage of the marriage law amendment, Vanuatu’s Marriage Act neither explicitly forbade nor permitted same-sex marriage. The new law now states that same-sex marriages may not be registered in Vanuatu.
Interior Minister Andrew Napuat told Radio New Zealand the law expresses the government’s opposition to LGBTQ couples. He also threatened anyone who attempts to conduct a same-sex marriage with revocation of their license.
“When the law was passed (Nov. 14), it made clear the government’s full intention, along with our leaders, that every pastor who performs marriage ceremonies must understand that they cannot conduct a ceremony that is against the law and expect it to be registered,” Napuat says.
“If anyone conducts a marriage that does not follow the spirit of the law passed today and seeks our registration, his or her license will be revoked to prevent further marriages. This applies to religious, civil, or traditional ceremonies.”
Earlier this month, the Justice and Community Services Ministry announced it was forming a committee to draft a national policy banning LGBTQ advocacy in Vanuatu.
The proposed crackdown comes after the president of Vanuatu’s Council of Traditional Chiefs said the activities of the country’s LGBTQ advocacy group VPride threaten traditional values and Christian beliefs.
While Vanuatu is a deeply conservative country, same-sex activity has never been illegal since independence from Britain and France in 1980.
Eswatini
The emperor has no clothes: how rhetoric fuels repression in Eswatini
King Mswati III’s anti-LGBTQ comments can have deadly consequences
In an absolute monarchy, the words spoken by the sovereign can swiftly become a baton striking a citizen. When King Mswati III speaks, his words do not simply drift into the air as political “opinion”; they often quickly turn into, sometimes violently, state policy. This reflects the reality of Eswatini, where the right to freedom of expression, including the right to hold dissenting political views, is increasingly being systematically eroded by the very voice that claims to uphold “traditional values.”
To understand the current crisis facing the LGBTIQ+ community in Eswatini, one must view it through the lens of a broader strategy: the weaponization of culture to justify the erosion of democratic institutions, the rule of law, and human rights protections. As observed across Africa, from the streets of Harare and Dar es Salaam to the parliamentary courtrooms of Dakar and Kampala, African leaders are increasingly using the marginalised as an entry point to dismantle civil society. In Eswatini, this strategy has manifest its most brutal expression in the king’s recent harmful rhetoric concerning sexual orientation and gender identity.
The danger of the king’s words lies in how the state apparatus interprets them as a divine mandate for persecution. Recently, we have seen this “Rhetoric-to-Policy Pipeline” operate with chilling efficiency. Shortly after the Minister of Education made public vitriol against the existence of LGBTIQ+ students, reports emerged of children being expelled from schools. In a country where the king is culturally and traditionally called the “ingwenyama” (the lion), the bureaucracy acts as his pride; when leadership suggests that a particular group is “un-African” or “deviant,” the machinery of the state, along with the emboldened segments of the public, moves to purge that group from society.
For an openly gay man who has dedicated most of his adulthood to advancing equality and dignity for all, especially marginalized communities, these are not merely policy changes; they pose existential threats. When a powerful leader speaks, they offer a moral shield for the dogmatist and a legal roadmap for the policeman. In Eswatini, where political parties are banned, and the “tinkhundla” system (constituency-based system) — a system that systematically silences dissent and favors those aligned with the sovereign — is celebrated as the sole “authentic” form of governance, any identity that falls outside the narrow, state-defined “tradition” is seen as treason. By branding LGBTIQ+ rights as “ungodly” and essentially unwelcome in Eswatini, the monarchy effectively views the mere existence of queer Swazis as a subversive act against the crown.
The most harrowing example of this pattern is the assassination of human rights lawyer Thulani Maseko in January 2023. Maseko’s murder did not happen in isolation. It followed a period of heated rhetoric directed at those calling for democratic reforms. The king had publicly warned those demanding change that they would face consequences. On the evening after the king had said, “[t]hese people started the violence first, but when the state institutes a crackdown on them for their actions, they make a lot of noise blaming King Mswati for bringing in mercenaries,” Maseko was shot dead at his home in front of his family.
The parallel here is unmistakable. When the king targets the LGBTIQ+ community with his words, he is aiming at the most vulnerable. If a world-renowned human rights lawyer can be silenced following royal condemnation, what chance does a queer youth in a rural area stand when the king’s words reach the local chief or school head? This is what I call “Chaos as Governance”: a state where the law is replaced by the monarch’s whims, leaving the population in a constant cycle of managed chaos that renders collective opposition nearly impossible. Despite strong condemnation from the organization I founded, Eswatini Sexual and Gender Minorities (ESGM), recent reports already suggest growing support for the rhetoric shared by the king, indicating treacherous weeks and months ahead for ordinary queer people in Eswatini.
The monarchy’s defense of these actions is almost always based on “African tradition.” As Mswati has shown, the ban on political parties and the suppression of minority rights are framed as a return to indigenous governance, the “tinkhundla” system. But we must ask: whose culture is being defended? Is it a culture that historically valued communal care and diverse social roles, or is it a modern, imported authoritarianism cloaked in the robes of the ancestors?
When he uses his platform at the “sibaya” (traditional gathering) to alienate a segment of his own people, he is not engaging in dialogue; he is delivering a monologue of exclusion. This weaponized version of culture serves a dual purpose. First, it offers a “neocolonial” defense against international criticism, portraying human rights as a foreign threat. Second, it creates an internal enemy, the “terrorist” political dissident or the “immoral” LGBTIQ+ person, to distract from the fact that nearly two-thirds of the population live below the poverty line. In contrast, the royal family resides in obscene luxury, acquiring fleets of expensive vehicles.
The silence of Eswatini’s neighbors worsens its situation. The Southern African Development Community (SADC), a regional organization ostensibly committed to democracy and human rights, has repeatedly allowed Mswati to evade accountability. By agreeing to remove Eswatini from the Organ Troika agenda at the king’s request in 2024, SADC sent a message to every authoritarian in the region. If you conceal your repression behind the guise of tradition, we will not intervene.
The call for freedom of expression, including LGBTIQ+ rights, is a fundamental human right vital for safety and dignity. It demands that a child should not be expelled from school because of who they are. It insists that a lawyer should not be murdered for expressing their beliefs. It states that a king’s word should not be a death sentence. We must resist the “politics of distraction” that portrays the fight for minority rights as separate from the fight for democratic reform. The dissolution of political parties in Burkina Faso, the attack on lawyers in Zimbabwe, and the criminalization of advocacy in Senegal, Tanzania, and Uganda are all parts of the same pattern. They reflect a leadership class that fears its own people.
It is time for the African Union and SADC to decide whether to uphold the ideals of their lofty charters or to prioritize political convenience across Africa. For the people of Eswatini, improving livelihoods and human development can only occur when the king’s words are limited by a constitution that protects every citizen, regardless of whom they love or how they pray. Until then, the chaos is not a failure; it is the purpose. The monarch’s word may be law today, but the universal right to dignity is the only law that will endure. We must demand an Eswatini, and by extension, an Africa that seeks to improve the lives of its people, and where the “lion” protects all his people, rather than hunting those he deems “unworthy” of the shade.
Melusi Simelane is the founder and board chair of Eswatini Sexual and Gender Minorities. He is also the Civic Rights Program Manager for the Southern Africa Litigation Center.
Cuba
Cuba bajo presión y sin respuestas
Cubanos no hablan en términos geopolíticos. Hablan de sobrevivir
Las tensiones entre Estados Unidos y Cuba han vuelto a subir de tono. No es algo nuevo, pero este momento se siente distinto. Las medidas más recientes desde Washington buscan cerrar aún más los espacios financieros del gobierno cubano, limitar sus fuentes de ingreso y presionar sectores clave de la economía. No es simbólico. Es una política directa.
Desde Estados Unidos, el mensaje es claro. Se busca provocar cambios que no han ocurrido en más de seis décadas. También hay un componente interno, una presión política que responde a sectores del exilio que llevan años exigiendo una postura más dura. Todo eso forma parte del escenario.
Pero esa es solo una parte.
Del lado cubano, la respuesta sigue un patrón conocido. El gobierno habla de agresión externa, de guerra económica, de un embargo que se endurece. Cada medida se convierte en argumento para reforzar su narrativa y cerrar filas. No hay espacio para reconocer errores propios. Todo apunta hacia afuera.
Mientras tanto, la vida en la isla va por otro camino.
La crisis energética que hoy vive Cuba no empezó con estas medidas. Lleva años acumulándose. El sistema eléctrico está deteriorado, sin mantenimiento suficiente, con fallas constantes. Los apagones no son nuevos. Lo que ha cambiado es la frecuencia y la duración.
Durante años entró petróleo a Cuba, especialmente desde Venezuela. Hubo acuerdos. Hubo suministro. Y aun así, la vida del cubano no mejoró. La electricidad seguía fallando, el combustible seguía racionado, el transporte seguía siendo un problema diario.
Entonces la pregunta sigue siendo la misma.
Si el petróleo estaba entrando, ¿por qué nada cambiaba?
¿Dónde fue a parar ese recurso?
¿Dónde está el dinero que generó?
Hoy se habla de restricciones al petróleo como si fueran la causa principal de la crisis. No lo son. Empeoran una situación ya frágil, pero no la explican completamente.
Hay una historia más larga que no se puede ignorar.
Lo mismo ocurre con las brigadas médicas.
Durante años se presentaron como un gesto de solidaridad internacional. Y en muchos casos lo fueron. Médicos cubanos trabajaron en condiciones difíciles, salvaron vidas, sostuvieron sistemas de salud en otros países. Eso es real.
Pero también funcionaron como una de las principales fuentes de ingreso del Estado cubano.
Muchos de esos profesionales no recibían el salario completo por su trabajo. Una parte significativa quedaba en manos del gobierno. En algunos casos, ni siquiera tenían control sobre el dinero que generaban.
Y hay algo más duro.
Si uno de esos médicos decidía no regresar a Cuba, ese dinero no llegaba a su familia. Se quedaba retenido.
Hoy varios países están revisando o cancelando esos acuerdos. Y otra vez, la respuesta oficial es señalar hacia afuera. Pero la pregunta sigue siendo inevitable.
¿Se está perdiendo un modelo de cooperación o un sistema que dependía del control sobre sus propios profesionales?
Dentro de Cuba, la conversación suena diferente.
La gente no habla en términos geopolíticos. Habla de sobrevivir. De cómo llegar al final del día. De los apagones, de la comida que no alcanza, del transporte que no aparece, de una vida que cada vez se hace más difícil.
Hay quienes miran las medidas de Estados Unidos con cierta expectativa. No porque quieran más escasez, sino porque sienten que el sistema no cambia por sí solo. Hay una sensación de estancamiento que pesa.
Pero esa expectativa convive con una realidad concreta.
Las sanciones no golpean primero a quienes toman decisiones. Golpean al ciudadano común. Al que hace la fila. Al que pierde la comida por falta de electricidad. Al que no tiene cómo moverse.
Esa es la contradicción.
El gobierno cubano pide solidaridad internacional. Y la recibe. Países que envían ayuda, organizaciones que se movilizan, voces que defienden a la isla.
Pero hay otra pregunta que también está ahí.
¿Esa ayuda llega realmente al pueblo?
La falta de transparencia en la distribución de recursos es parte del problema. Porque no se trata solo de lo que entra, sino de lo que realmente llega a quienes lo necesitan.
Reducir lo que pasa en Cuba a un conflicto entre dos gobiernos es no querer ver el cuadro completo.
Aquí hay responsabilidades compartidas, pero no iguales.
Estados Unidos ejerce presión con efectos reales sobre la economía cubana. Eso no se puede negar. Pero dentro de la isla hay un sistema que ha tenido décadas para corregir, para abrir, para responder a su gente, y no lo ha hecho.
Esa parte no se puede seguir esquivando.
Yo escribo esto como cubano. Desde lo que vi, desde lo que viví y desde la gente que sigue allá tratando de resolver el día.
Porque al final, más allá de lo que se diga entre gobiernos, la realidad es otra.
Cuba hoy está más apretada, sí. Pero también lleva años arrastrando problemas que nadie ha querido enfrentar de verdad.
Y mientras eso siga así, da igual lo que venga de afuera. El problema sigue estando adentro.
Iran
LGBTQ groups condemn Trump’s threat to destroy Iranian civilization
Ceasefire announced less than two hours before Tuesday deadline
The Council for Global Equality is among the groups that condemned President Donald Trump on Tuesday over his latest threats against Iran.
Trump in a Truth Social post said “a whole civilization will die tonight” if Tehran did not reach an agreement with the U.S. by 8 p.m. ET on Tuesday.
Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.
Israel and the U.S. on Feb. 28 launched airstrikes against Iran.
One of them killed Supreme Leader Ayatollah Ali Khamenei. Iran in response launched missiles and drones against Israel and other countries that include Kuwait, Bahrain, Qatar, the United Arab Emirates, Jordan, Saudi Arabia, Azerbaijan, and Cyprus.
Gas prices in the U.S. and around the world continue to increase because the war has essentially closed the Strait of Hormuz, a strategic waterway that connects the Persian Gulf and the Gulf of Oman through which roughly 20 percent of the world’s crude oil passes.
Trump less than 90 minutes before his deadline announced a two-week ceasefire with Iran that Pakistan helped broker.
“We the undersigned human rights, humanitarian, civil liberties, faith-based and environmental organizations, think tanks and experts are deeply alarmed by President Trump’s threat regarding Iran that ‘a whole civilization will die tonight’ if his demands are not met. Such language describes a grave atrocity if carried out,” reads the statement that the Council for Global Equality more than 200 other organizations and human rights experts signed. “A threat to wipe out ‘a whole civilization’ may amount to a threat of genocide. Genocide is a crime defined by the Genocide Convention and by the Rome Statute of the International Criminal Court as committing one or more of several acts ‘with intent to destroy in whole or in part a national, racial or religious groups as such.'”
The statement states “the law is clear that civilians must not be targeted, and they must also be protected from indiscriminate or disproportionate attacks.”
“Strikes on civilian infrastructure — such as the recent attack on a bridge and the attacks President Trump is repeatedly threatening to carry out to destroy power plants — have devastating consequences for the civilian population and environment,” it reads.
“We urge all parties to respect international law,” adds the statement. “Those responsible for atrocities, including crimes against humanity and war crimes, can and must be held accountable.”
The Alliance for Diplomacy and Justice, Amnesty International USA, Human Rights Watch, the American Civil Liberties Union, the NAACP, MADRE, and the Robert and Ethel Kennedy Human Rights Center are among the other groups that signed the letter.
Minimal version of ‘Streetcar Named Desire’ heading to Dupont Underground
Comings & Goings
An effort to increase the number of psychiatrists of color
Calendar: April 10-16
BLUF leather social set for April 10 in Rehoboth
Tenn. lawmakers pass transgender “watch list” bill
Cuba under pressure and without answers
Vance speaks at Orbán rally in Hungary
Amendments to India’s transgender rights law criticized
