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The tumultuous relationship between queers and religion

One lesbian’s story offers a glimmer of hope

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(Photo by LincolnRogers/Bigstock)

It was a hot, humid Sunday in the middle of July when my ex suddenly crossed my mind. Of course, it didn’t help that it was his birthday, just like it didn’t help that I was sitting idly outside the bar since our bouncer was running late. It all made the perfect storm for some tortured self-reflection. 

Thank God (pun intended) Alexa walked outside in that moment. Alexa was a bartender, and I’m certain all our staff would agree her mere presence brightened the business. Years of bartending rendered her with a keen sense of reading people, so it didn’t take long for her to inquire what was on my mind.  

So, I let it all spill out. I explained he was no ordinary ex, for he was the first person I truly fell in love with. I recounted our days on end enjoying each other’s company, and how it always felt so easy, and never like a performance. There was, however, a teeny, tiny problem that later turned into a big problem: He was closeted. 

It’s a tale as old as time, I suppose — queer self-rejection in the name of religion. In this case, my ex grew up Evangelical, resulting in an existential crisis that broke both of our hearts. Perhaps the right question, though, is why was I surprised? After all, the queer relationship with God has always been tense for reasons so obvious I don’t need to spell them out here. 

Despite being obvious, it seems backwards, doesn’t it? Weren’t anti-gay religious biases so last millennium? Yet if the 2024 election was any indication, the unfortunate answer is no. Today religion still serves as the backdrop for anti-LGTBQ legislation, policy, and rhetoric. In fact, I often see fellow millennials, some of whom I grew up with, profess religious beliefs on social media. Many are parents who fear LGBTQ inclusion being taught in schools so much that they now home school their children to shield them from it. 

Because of all this damn religion, I sat there brokenhearted, reminiscing on the love I lost. Alexa, meanwhile, listened intently throughout, and once I finished she told me she could relate. When I asked how, she replied, “I used to be a worship leader.” 

To say you could have knocked me over with a feather would be an understatement. How someone goes from that to a proudly out bartender at a gay bar was a story I had to hear. 

“I was going through a really low point in life,” she started, “and I turned to God and to Christianity to help me out of it. I had a sense that I needed to give up my lifestyle and ways to follow what I believed at the time that God had for me. This included turning away from my identity as a lesbian. 

“I played into a lot of rhetoric that I thought was good and pure at the time but was slowly killing me on the inside. This mostly had to do with my sexuality. I believed for so long that being a lesbian was a sin and I couldn’t be in a loving relationship with a woman and God at the same time. However, as I became more depressed and in turmoil over this, I prayed and fasted for the desire to be lifted, so I began to dig deeper.”

Already I could spot similarities with my ex. While I didn’t grow up religious, coming out was still hard. I couldn’t imagine the thought of mortal sin hanging over me as I tried. 

“I was involved in a high control group that made me mistrust myself,” Alexa continued. “They were controlling in a subtle way that ultimately led me to fear. I think that queers learn not to trust their instincts when it comes to how they naturally feel. Specifically, certain groups of Christianity teach that being queer is unnatural and an abomination to God. Though the term abomination is also highly misused, we understand it to mean the worst thing you could do against God, so we learn to go against our nature and to repress our feelings and to fight them as an attack of the enemy (the devil).

“This causes you to lose a sense of autonomy and a sense of self. You no longer can trust yourself to decide what is good, or natural, or right. That mistrust can easily lead you down a road where others take advantage and take that authority over you. This is how we see religious leaders get away with abuse. Though this doesn’t just apply to queer people. This can happen to anyone.”

I had been so angry with my ex when he chose scripture over us. Alexa’s perspective made me realize how unnecessary that was, since he was already angry at himself. My thoughts also swirled to friends who grew up in strict religious households. Amid all the types of queer trauma, religious trauma is a different beast. The tactics used to manipulate young minds are harsh, and even dangerous. 

We ought to wonder how far any religion is willing to go to fight homosexuality from within. If sexual abuse was uncovered in one popular sect of Christianity, it’s probably further than we think. These queers are often trapped by an institution so set on keeping them straight, it costs them their truest self. This, in turn, catapults them into a crisis so deep, not all escape. 

But Alexa did, so I had to ask how. 

“I studied more,” she replied. “I looked at the scriptures dealing with this and discovered that they’d been translated within an agenda and cultural context that didn’t match what I was dealing with. The story of Soddom and Gomorrah, the mistranslation of homosexuality in the New Testament, etc. I began looking at the Bible differently — as less of the exact words that God spoke and as more of man’s interpretation of the world and God. I don’t claim to be a biblical scholar but the more I studied the more I saw that I was placing unnecessary restrictions on myself for the sake of man and not for the sake of my relationship with God.”

This I found most fascinating — that Alexa found her freedom not by hiding her orientation nor by suppressing her spirituality but rather by leaning into both. 

It’s easy to presume God and homosexuality are diametrically opposed, but that would be an oversimplification. I mean, look around: there are churches throughout D.C. embracing pro-LGBTQ messages. Instead of scaring queers toward or away from religion, perhaps we ought to give them space to embrace both. 

Alexa explained it well: “I wonder sometimes if I like the God of the Bible. There are so many things He proclaims, requires, and stands for that I don’t morally agree with. Though there are many things I have learned from Jesus that I would say kind of correct some of that. The Jesus that fought for the outcasts and helped them. Who advocated for the poor. Who recognized that piety and character are not always synonymous.”

I now see queers closeted by religion differently. No longer can I consider them cowardly, for they experience the worst torture of us all: sinister manipulation breeding deep inner conflict. Not only does my ex not deserve my anger, but he also deserves my empathy.  

I asked Alexa’s advice to queers experiencing what she went through. 

“Let the pressure go,” she replied. “That’s easier said than done. Especially if your whole existence is tied up in it. However, you really have to ask yourself who you are, what you believe, and what you’re willing to live and die for. In my experience being closeted especially due to religious pressure is a silent killer. The stress your body goes through kills you from the inside and may ultimately lead to risky and deadly decisions. It can not only hurt you but those around you.” 

She didn’t need to share details, since when I last checked on my ex, I learned he fell into hard times. As painful as that is, at least I know a happy ending is still possible for him. 

A few months after our conversation, Alexa married the love of her life. In fact, she and her wife had their reception in the bar, so I had the privilege of seeing how happy she is. Knowing her journey made it that much sweeter. 

And just last week, Alexa gave birth to their son. He’s a lucky kid, for he has two wonderful parents who love him very much. 

Alexa’s story is an important one. It details the lengths religious institutions are willing to go to suppress homosexuality. It reveals the internal strife religious queers still experience. Most importantly, though, it’s the story of a young, queer woman who found strength in her queer self through her personal relationship with God. It’s a story I’ll keep close to my heart, especially at this time of year — one that provides that glimmer of hope I need now more than ever. 

In other words, her story gives me faith. 


Jake Stewart is a D.C.-based writer and barback.

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Unconventional love: Or, fuck it, let’s choose each other again

On Valentine’s Day, the kind of connection worth celebrating

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(Image by kotoffei/Bigstock)

There’s a moment at the end of “Love Jones” — the greatest Black love movie of the 21st century — when Darius stands in the rain, stripped of bravado, stripped of pride, stripped of all the cleverness that once protected him.

“I want us to be together again,” he says. “For as long as we can be.”

Not forever. Not happily ever after. Just again. And for as long as we can. That line alone dismantles the fairy tale.

“Love Jones” earns its place in the canon not because it is flawless, but because it is honest. It gave us Black love without sanitizing it. Black intellect without pretension. Black romance without guarantees. It told the truth: that love between two whole people is often clumsy, ego-driven, tender, frustrating, intoxicating—and still worth choosing.

That same emotional truth lives at the end of “Eternal Sunshine of the Spotless Mind,” my favorite movie of all time. Joel and Clementine, having erased each other, accidentally fall back into love. When they finally listen to the tapes that reveal exactly how badly they hurt one another, Clementine does something radical: she tells the truth.

“I’m not perfect,” she says. “I’ll get bored. I’ll feel trapped. That’s what happens with me.”

She doesn’t ask Joel to deny reality. She invites him into it. Joel’s response isn’t poetic. It isn’t eloquent. It’s not even particularly brave. He shrugs.

“Ok.”

That “OK” is one of the most honest declarations of love ever written. Because it says: I hear you. I see the ending. I know the risk. And I’m choosing you anyway.

Both films are saying the same thing in different languages. Nina and Darius. Clementine and Joel. Artists and thinkers. Romantics who hurt each other not because they don’t care — but because they do. Deeply. Imperfectly. Humanly.

They argue. They retreat. They miscommunicate. They choose pride over vulnerability and distance over repair. Love doesn’t fail because they’re careless — it fails because love is not clean. 

What makes “Love Jones” the greatest Black love movie of the 21st century is that it refuses to lie about this. It doesn’t sell permanence. It sells presence. It doesn’t promise destiny. It offers choice.

And at the end — just like “Eternal Sunshine” — the choice is made again, this time with eyes wide open.

When Nina asks, “How do we do this?” Darius doesn’t pretend to know.

“I don’t know.”

That’s the point.

Love isn’t a blueprint. It’s an agreement to walk forward without one.

I recently asked my partner if he believed in soul mates. He said no—without hesitation. When he asked me, I told him I believe you can have more than one soul mate, romantic or platonic. That a soul mate isn’t someone who saves you — it’s someone whose soul recognizes yours at a particular moment in time.

He paused. Then said, “OK. With those caveats, I believe.”

That felt like a Joel shrug. A grown one.

We’ve been sold a version of love that collapses under scrutiny. Fairy tales promised permanence without effort. Celebrity marriages promised aspiration without truth. And then reality — messy, public, human—stepped in. Will and Jada didn’t kill love for me. They clarified it.

No relationship is perfect. No love is untouched by disappointment. No bond survives without negotiation, humility, and repair. What matters isn’t whether love lasts forever. What matters is whether, when confronted with truth, you still say yes.

“Love Jones” ends in the rain. “Eternal Sunshine” ends in a hallway. No swelling orchestras. No guarantees. Just two people standing at the edge of uncertainty saying: Fuck it. I love you. Let’s do it again. 

That’s not naïve love. That’s courageous love.

And on Valentine’s Day — of all days — that’s the kind worth celebrating.

Randal C. Smith is a Chicago-based attorney and writer focusing on labor and employment law, civil rights, and administrative governance.

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Trans sports bans rooted in eugenics

Key Supreme Court rulings will be future litmus tests

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(Washington Blade photo by Michael Key)

The United States and the world are waiting for the Supreme Court to hand down its decisions in two cases (Little v. Hecox and West Virginia v. BPJ) that would rule on whether young trans women can play women’s sports at their schools. As trans journalist Erin Reed explained, these two cases are not just about transgender sports. These cases are litmus tests for trans rights at the nation’s highest courts and will have wide-reaching implications for the rights of trans and nonbinary people in the United States.

And these cases will impact cis women. As Orien Rummler reported for the 19th and them, anti-trans legislation and rulings threaten the rights of all women, especially cis women of color. The best example is the allegations that woman boxer Imane Khelif faced at the last Paris Olympics.

The gender policing that Khelif faced shows how sports bans that police who are considered a man or woman legitimize and mandate invasive medical testing, a form of medical abuse, against all women and girls who want to play sports. And let’s be clear — there is historical precedence for this.

The Nazi regime did use genetic screening in order to police who could have children as part of their “racial hygiene” programs, including marriage partner hereditary testing that flagged anyone with “tainted” genetic lineages. While prisoners in concentration and detention camps were subjected to horrifying medical experimentation, Nazi officials experimented with their own followers, facilitating reproduction only among people with desirable characteristics — notably those with blonde hair and blue eyes — and sterilizing those with undesirable genetics.

In fact, trans and gender non-conforming people were some of the first targeted by Nazi violence, with one of the first book burnings occurring in 1933 when Nazi youth and members of the Sturmabteilung ransacked the Institute for Sexual Science and burned one of the largest libraries of medical texts about gender affirming care. Nazi officials first exerted control over gender before extending this to race and religion.

And this was not confined to Nazi Germany. As I’ve written about before, the United States has used eugenics to justify the forced sterilization of women of color, disabled women, poor women, and incarcerated women. Forced sterilization was one part of forced or coerced medical testing that targeted Black and Indigenous women.

This medical violence, along with non-consensual experimentation including Dr. James Marion Sim’s gynecological experimentation on enslaved Black women, was rooted in systemic racism and medical abuse, and has contributed to legacies of mistrust and health disparities in medical institutions and practitioners.

When sports organizations, like the U.S. Olympic and Paralympic Committee, require women to undergo “sex verification,” they set a precedent of forced genetic testing that violates everyone’s privacy and could very well exclude many cis women from sports if they fall outside the bounds of what is defined as a “woman.”

The best example is cis women with Polycystic Ovary Syndrome. Some people with PCOS have hyperandrogenism, an excess of androgen, or experience hirsutism (i.e. the development of more traditionally masculine features like increased muscle mass and more pronounced facial hair.) Mandatory sex verification may diagnose or “out” women as intersex without their consent. Differences of Sex Development, another term used to describe intersex experiences, is more common than most people would expect.

Would women with PCOS not be considered women? What about women with more pronounced facial hair or greater muscle mass because of natural variation? It’s important to note what is considered American standards of womanhood are rooted in White supremacy — one of the reasons why women of color have been and will be targeted by anti-trans violence.

The very people making these decisions are also beginning to ask these questions. According to Erin in the Morning, Supreme Court Justice Amy Coney Barrett is even worried about the implications of these two Supreme Court decisions. As Alejandra Carabello, a Harvard Law educator, told Erin in the Morning, a decision supporting anti-trans sports bans “could result in the segregation of women in a host of other areas of public life under the rationale that biologically, men are different and they need to be segregated.”

Barrett, a conservative justice who was appointed by Trump in 2020, seems to acknowledge these risks, saying “your whole position in this case depends on there being inherent differences.”

There is not. According to science, gender is not a strict binary but a spectrum determined by biological, psychological, and social factors, including cultural norms surrounding gender.

The best indication of this is that intersex people exist. Intersex people are individuals born with sex hormones and characteristics that differ from a strict male to female binary. Some people are born with atypical genitalia, specifically external genitals that don’t look male or female or are underdeveloped. Some are born with phallia, a condition where a baby is born without a penis, some born with a “mismatch” between their internal and external organs.

In all of these cases, the idea of normal, mismatched and properly developed genitalia and bodily presentation is conditional upon a male and female binary reinforced by the medical establishment — and to be clear, this gender binary has hurt people. For decades, intersex babies have suffered medical abuse because doctors perform unnecessary surgeries to “fit” these children into a female/male binary. These medically nonessential surgeries performed on children who cannot consent are a form of medical assault.

To be clear, this is not the same as gender affirming care performed on consenting individuals who are receiving hormone therapy and surgery to align their gender presentation with their identity. As major medical and mental health organizers assert, gender-affirming care is medically necessary and lifesaving healthcare for trans and nonbinary people.

And the vast majority of children who are having gender affirming surgery are cis ones. A June 2024 study found that the vast majority of minors undergoing gender-affirming surgeries were cis children. This did not include intersex people who underwent surgery or people who received surgery for an illness or injury. About 97 percent of 150 cases where minors received gender affirming surgery in 2019 were chest reduction surgery performed on cis boys. This surgery is commonly performed on boys with gynecomastia, or develop enlarged breasts due to a hormone imbalance.

So for many, the decisions expected on these Supreme Court cases may seem confined to sports but in actuality, they have profound ramifications not only for cis women but also amid the growing escalation and legitimization of eugenics in the United States.

It’s no mistake that earlier this month, Dr. Elisa von Joeden-Forgey, president of the Lemkin Institute, stated that the U.S. is in the “early-to-mid stages of a genocidal process against trans and nonbinary and intersex people.” Dr. Gregory Santon, former president of the International Association of Genocide Scholars, flags “a hardening of categories” surrounding gender in a “totalitarian” way.

Stanton argues that this is rooted in Nazi ideology’s surrounding gender — this same regime that killed many LGBTQIA individuals in the name of a natural “binary.” As Von Joeden-Forgey said, the queer community, alongside other “minority groups, tends to be a kind of canary in the coal mine.”

Even the fact that discussions of the trans sports ban foreground its potential implications for cis women (or that this is the primary concern voiced by Barrett) showcases whose bodies take priority. 

This framework reflects how members of the feminist movement have used and presently do use the movement to justify the very anti-trans exclusion that will harm them. Some call themselves trans-exclusionary radical feminists (TERFs); these women believe that codifying and protecting trans women’s rights threatens the rights of cis women and have even partnered with some conservative groups because of their commitment to enforce what it means to be a “biological woman.” 

As history can show us, it’s exactly the opposite — first, feminism is rooted in equity for all people, all women, not just cis women. Because protecting trans women from medical violence like sex verification testing and challenging people and organizations that police who a woman is, protects all women.

Emma Cieslik is a museum worker and public historian.

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Just when you think Trump can’t sink any lower, he does

We must depose him with our votes

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President Donald Trump (Washington Blade file photo by Michael Key)

The racist felon in the White House has sunk to what many people consider a new low, with his posting the disgusting depiction of the Obamas on his social media site. The depths to which he will sink would be considered unfathomable to many. But there is nothing we should think him incapable of. With this latest post, and refusal to apologize, I have to question the principles and decency of anyone, who still in any way, is willing to support him. 

I once thought to give people taken in by his lies and carnival barker routine, the benefit of the doubt. I had the benefit of always knowing Trump was a liar and slimeball, having met him years ago in New York. I understood he learned well at the feet of his mentor, Roy Cohn, who was one of the more disgusting figures in New York politics. But not everyone knew that history. But now, after his behavior and actions, during the first year of his second term, I will not give the benefit of the doubt to anyone. If you still stand with the felon, you are a person with no principles, or decency, yourself. If you still support him you are standing with a man who first glorified the murder of a VA nurse, Alex Pretti, in Minneapolis, calling him a domestic terrorist. A man who said the ICE agents who did it were just doing their job. He did the same when they murdered Renee Good in cold blood, calling her a ‘domestic terrorist.’ He supported his agents acting like the Gestapo when taking a five-year-old boy into custody on his front stoop. 

The felon went to Davos and in a stunning attack on our allies, claimed the men and women in their military never joined us on the front lines in Afghanistan, insulting all those who fought, and died, with our troops. He was either too dumb to know, or chose to disregard, that Article 5, a critical clause in the NATO pact, which means an armed attack on one member of the alliance will be treated as an attack on all members, was only invoked once in NATO’s history, and that was after the Islamist terrorists attacked the U.S. on Sept. 11, 2001. 

He is destroying our country, and all our credibility around the world. He bows down to Putin and other despots. He clearly wants to be King of our country, and now an Emperor in the eyes of the world, as he threatens Greenland, and threatens to attack numerous other countries.

The problem those sycophants have, is I believe the people of the United States will finally understand he is destroying what is best in their lives. They will rise up and depose him; they will do it with their votes. Many of those who believed his lies and promises, are now seeing him as the “Emperor with no clothes.” He lied to them, and fooled enough of them, to win the election. They are waking up to the fact he is more senile than they thought Biden was, and clearly much less intelligent. They are seeing him for the grifter he is and finding out he cares not a bit for them, or their welfare. He clearly couldn’t care less that their grocery prices are going up, their rents are going up, their heating costs are going up, and for some, their healthcare costs are tripling. None of that bothers him in the least. He cares more about getting gift planes from Qatar, selling crypto coins, seeing Melania make money on a weird so-called documentary, and giving tax breaks to his rich friends and corporations. 

The American people have fought a revolution before. We fought a king and won. This revolution may look different from that, and from the French Revolution. We may man/woman the barricades but will do so without guns. We will win with our votes. 

The wealthy like Jeff Bezos, and others who see themselves as American nobility, corporate and media giants, who think the felon will make them even richer if they kneel before him, will in the long run be very disappointed. He has some power for a few more years, but even that will be curtailed when Democrats take back Congress in January 2027. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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