World
Cameroon group works to protect, empower LGBTQ community
Working For Our Wellbeing operates throughout country
Nkwain Hamlet is the president and executive director of of Working For Our Wellbeing, an LGBTQ advocacy organization in Douala, Cameroon’s bustling economic capital, that works toward providing queer Cameroonians with access to safety and a chance to live confident, fully self-actualized lives in a society that is nothing but vilely queerphobic. Hamlet recently spoke with the Washington Blade about his LGBTQ advocacy and future representation in the country’s government.
“Cameroon, at all stages, is in a transition point. Whether it’s the presidency, ministerial roles, or different members of parliament, or even the Senate. We even have one of the oldest members of parliament in Africa,” he says about the possibility of an LGBTQ politician emerging in the country. “So, I think that in upcoming years, it will be a moment!”
Pushing Cameroon towards acceptance
Cameroon, like many African countries, has a culture of queerphobia that colonialism brought. Before Germany, and later France and the U.K, seized Cameroonian land and resources — wiping away any sense of freedom, agency and culture that existed in opposition to eurocentrism — queerness in what is now Cameroon was the norm.
Native Cameroonians practiced homoeroticism, with men being allowed to have consensual sex with other men. Women could also marry other women and establish same-sex households.
“Among the Pangwe people of present-day Cameroon and Gabon, homosexual intercourse was practiced between males of all ages,” reports Bernadine Evaristo for The Guardian.
Nankiti Nofuru for the Global Press Journal also reports about the Balong ethnic group.
“The Balong tradition allows women to marry to other women in cases where women are barren or have no children. Even women who want additional children but are unable to conceive them may marry other women,” reported Nofaru
So, for Hamlet, whose goal is to advocate for all queer people in Cameroon by affording them the space to confidently inhabit their queerness, one of his organization’s focal points is to participate in politics and make queerness a national conversation that will encourage the government to establish wholly-protected human rights for LGBTQ individuals.
“We currently don’t have any representation at the parliamentary level,” says Hamlet. “And because of this, we want to make sure that [LGBTQ people] are reflected and have role models in [this country’s] political positions.”
Cameroon’s future elections are on Hamlet’s mind, and he has famliarized himself with conversations surrounding the necessity to make sure that queer people are not only acknowledged in politics, but involved in decision-making processes. He emphasizes that there is a need for someone queer to step out, penetrate the politics scene and engage with the government.
Carrying this out, however, does not come without its hindrances. Hamlet recognizes one has to negotiate two realities in order to be a successful out LGBTQ politician in a predominantly queerphobic Cameroon.
“[To be a politician], you have to come out and embrace the political question of who is for you and who isn’t. And also, you have to think about who will support your candidacy and political agenda financially,” says Hamlet.
He notes that financial support can exist through entrepreneurs and other influential figures who support the LGBTQ movement. Attaining it can nevertheless be exacting as many of them fear the public backlash that ensues after standing in favor of what Cameroonian nationals consider controversial identity issues.
“[Entrepreneurs] may not want to give their position regarding identity issues, and because of the backlash, you see them deleting their messages whether on Twitter or Facebook. So, you just have to identify who these people are and know that they’re open-minded and [will work in your favor],” says Hamlet.
Making sure no one is left behind
Cameroon for years has been embroiled in the Anglophone Crisis, a civil war that stems from a conflict between Anglophone and Francophone Cameroonians, and their fight to maintain their respective colonial legacies, especially with regards to law and education.
BBC reports eight out of Cameroon’s 10 semi-autonomous administrative regions are Francophone, while the other two are Anglophone. English-speaking Cameroonians consequently face discrmination because they are excluded from lucrative employment opportunities and a chance at significant political representation as “government documents are often only published in French, even though English is also an official language.” Cameroon’s education system is also Francophone-centric, and it has created disparities because English-speaking areas are subjected to French standards, even though they inherited the British education system.
Reuters reports the Anglophone Crisis as recently as 2020 has killed approximately 3,500 people. The violence has displaced 700,000 people from their homes as English-speaking groups fight to break away from the predominantly French-speaking government.
The crisis has quickly become an LGBTQ human rights issue for Hamlet and Working For Our Wellbeing because a queer population exists in the two Anglophone regions: Northwest and Southwest. Hamlet describes the situation as “catastrophic” when speaking about how the conflict has affected his organization’s work.
“A lot of the work we do involves educating heterosexual people in the Francophone zones on tolerance and acceptance. Now that this conflict exists, our work becomes challenging because we are not able to reach the Anglophone zones as effectively as we are able to reach the Francophone zones,” says Hamlet.
He also notes LGBTQ people in the area are “in a death trap.” It therefore feels to him when he tackles national advocacy work that there is a gap because his organization is unable to reach Anglophone LGBTQ individuals without encountering diffculties.
Working For Our Wellbeing is nevertheless redefining their strategies to better equip themselves to reach out to LGBTQ Cameroonians in the country’s English-speaking areas. Part of this includes the development of a stringent security plan and analyzing the day-to-day situation to ensure that Anglophone LGBTQ individuals can be fiercely advocated for without the organization facing any repercussions. The aftermath of the COVID-19 pandemic and Cameroon’s general political crisis have made it imperative to advocate on behalf queer Anglophones with the utmost care and sensitivity.
Imparting hope and joy to the LGBTQ community
As this month nears the end and many countries around the world conclude their Pride celebrations, Working For Our Wellbeing’s festivities are in full force, with preparations for a poetry competition fully underway. There will also be a round-table conversation that will welcome open-minded members of the general public interested in discussing and learning more about LGBTQ issues in Cameroon.
“We’ve been hit hard by the law, and with everything, so we want to celebrate ourselves,” says Hamlet. “We are ready.”
Working For Our Wellbeing after Pride will continue to do what it knows best: Caring for LGBTQ Cameroonians. Whether it’s providing temporary shelter for queer people who have been rejected by their families or empowering them to be financially independent, one thing that is certain is that Hamlet and his organization will put LGBTQ Cameroonians first, normalize queerness and establish a culture akin to that which existed pre-colonialism.
Amid heatwaves in the Indian capital of New Delhi, the world’s biggest election is raising the temperature even higher.
The temperature in the Indian capital on the morning of April 18 reached 107 degrees, and the sun blazed like a furnace. In the political corridors, however, the sweat wasn’t just from the heat, but from the fervent preparation for and in anticipation of the election results.
The Bharatiya Janata Party, the current ruling party, aggressively prepared for the 2024 general election months ago but the other regional and national parties still seem to be preparing while the election has started in the country.
The Washington Blade traveled to New Delhi and witnessed the political party’s campaign and preparations.
Home Minister Amit Shah, representing the BJP, was aggressively campaigning in Ahmedabad and Gandhinagar in Gujarat state. BJP National President Jagat Prakash Nadda was campaigning in Assam state.
The Blade interviewed Barkha Trehan, a political activist in New Delhi. She said that while various political parties in India address transgender and women’s issues in their campaign rhetoric, the Indian National Congress fails to translate its promises into action at the grassroots level.
“Political parties, especially the Congress party in the country, have talked and written enough in their election manifesto, but in last many years they have done nothing,” Barkha told the Blade. “In the last 10 years, we have seen that whatever Bharatiya Janata Party (BJP) says or has written in their election manifesto, we have seen that work done on the ground level. Let’s say it is a women’s issue or transgender community issue, or any other issues like infrastructure issues, everything is visible.”
Barkha said that discussing an issue and taking tangible action on it are distinct endeavors.
She emphasized the BJP’s efforts at the grassroots level, whether concerning trans issues or other matters, deserve recognition. The BJP, according to her, has undertaken numerous initiatives for the trans community that skill development programs and providing loans for startups.
“BJP wants to work for all without any discrimination,” Barkha told the Blade. “They want to create a good image of our country in the world, but the Congress party always pulls down the fame. They always go abroad and discredit the country by talking negative all the time. They think this is the only way to win election in India, but this won’t work out for them.”
Talking about trans issues, Barkha said Prime Minister Narendra Modi has met people from the trans community. She told the Blade that he is trying to motivate the trans community to take advantage of employment opportunities.
“Before Modi, nobody used to look at the transgender community,” said Barkha. “No one used to talk about them. When the prime minister’s video went viral on the internet and television while he had a conversation with the transgender community, other people started and felt inspired to work for the transgender community and talk to them.”
Barkha told the Blade these things send a message to the trans community that there are people who are listening and who will always stand by it.
She noted the trans community has always faced discrimination, neglect, and abuse in India. This political outreach, according to Barkha, sends a strong message that the trans community is as important as anyone else, they have the same value as any other citizens in the country, and they deserve a better life. She told the Blade trans people can make money when they can learn new skills, and they will have self-confidence and self-respect when they can earn a living.
Discrimination based on gender identity remains commonplace in India
India’s trans community has suffered discrimination for many years.
An openDemocracy report notes 80 percent of trans Indians are either engaged in sex work or begging. India in 2019 passed a law, Transgender Persons (Protection of Rights) Act, with aims to protect the rights of trans people, their welfare, and matters connected therewith and incidental thereto.
The Indian government and BJP in 2022 came up with a socialist scheme for trans people. Support for Marginalized Individuals for Livelihood and Enterprise is a program to support trans people who are engaged in begging. It provides them access to medical facilities, counseling, education, skill development, and economic linkages with the support of state governments and local urban bodies along with volunteer and community-based organizations.
The Congress in Telangana state was recently accused of disrespecting the trans community when Revanth Reddy, the Congress party’s sitting chief minister, sent anti-trans slurs that targeted the state’s opposition party.
The Blade reached out to the Congress party’s office in New Delhi, but it denied the interview request.
BJP’s position on LGBTQ issues questioned
The Blade while in New Delhi also visited the Aam Aadmi Party’s headquarters.
Despite the scorching sun overhead, Delhi residents sought refuge from the sweltering temperatures. The Blade, amid the election fervor and campaign hustle, interviewed Aam Aadmi Party spokesperson Preeti Sharma Menon. She said the BJP is regressive and seeks to intrude into a person’s bedroom, dietary choices, and other aspects of their personal lives.
“If BJP comes back to power, the party will keep doing what it is doing now, not supporting LGBTQ rights,” said Menon. “I think, there is no doubt in the LGBTQ community that one cannot have BJP in power and live safely. If we want to give equal rights to every citizen of this country, then only the Indian National Developmental Inclusive Alliance is the only chance.”
She said the Aam Aadmi Party always tries to give LGBTQ people a chance, but the party in this general election has few seats (in parliament) for which to fight because it is part of the opposition alliance.
“We always think if you want the change, the LGBTQ community must have a representation in the parliament,” said Menon. “So, we always try to make LGBTQ community in the country politically active.”
Ankush Kumar is a reporter who has covered many stories for Washington and Los Angeles Blades from Iran, India and Singapore. He recently reported for the Daily Beast. He can be reached at [email protected]. He is on Twitter at @mohitkopinion.
Africa
Senegalese NGO claims new president discussed LGBTQ rights with top EU official
Jamra Ong Islamique demands government expedite anti-LGBTQ law
A Senegalese NGO has called on the government to expedite the process of enacting an anti-LGBTQ law after the country’s new president met with a top EU official.
Jamra Ong Islamique made the call during a press conference last Wednesday after newly elected Senegalese President Bassirou Diomaye Faye met with European Council President Charles Michel.
Mamae Makhtar Gueye of Jamra Ong Islamique claimed the meeting between the two dignitaries involved an acknowledgment of LGBTQ rights in Senegal. Gueye said Michel is an LGBTQ ally who wants to change Senegal’s cultural customs that do not condone LGBTQ rights.
“His ardent proselytism for the expansion of LGBT ideology could not leave Jamra indifferent,” said Gueye. “Countries including Gabon, Central African Republic, and Mauritius, amongst others, that underestimated the nuisance of these propagandists of homosexuality paid dearly for it because these global lobbyists ended up legalizing this abomination, so beware.”
Gueye, however, has received a lot of backlash and has been accused of not raising the same sentiments during the tenure of former President Macky Sall, who also met with Michel.
“Did he come as a defender of the LGBT cause or as a European official? Did he come to talk about LGBT rights or partnership agreement between the European Union and Senegal?,” asked Ahmadou Diaw, a Senegalese academic. “Mr. Gueye should know when to alert and when to shut up.”
Cheikh Maï Niang, a social commentator, described Jamra as a “useless organization” that is focused on restricting the freedom of the Senegalese people.
“They are absolutely good for nothing apart from eating the taxpayer’s money,” said Niang. “Where is the democracy we cry about everyday? Seems like they are here to restrict the freedom of the Senegalese people.”
“Not everyone is interested in religion,” added Niang. “We wasted too much time with these useless things. Let’s talk about developing the country. People should live their lives in the manner they want.”
Jamra has previously made proclamations against the LGBTQ community.
The organization in February — before Senegal’s presidential election that took place on March 24 — accused the EU Electoral Observation Mission to Senegal of wanting to indoctrinate Senegalese people with their pro-LGBTQ narrative.
Senegal does not have a law that specifically criminalizes those who identify as LGBTQ or advocate for them. Article 319 of the country’s penal code criminalizes consensual same-sex sexual relations with a fine and between one and five years in prison.
Some Senegalese lawmakers have sought to increase the prison sentence to 10 years for anyone convicted of engaging in homosexuality. These efforts thus far have not been successful.
Samm Jikko Yi (Together for the Safeguarding of Values), an Islamic lobby group that includes many organizations, in 2022 organized an anti-LGBTQ demonstration in Dakar, the country’s capital. Protesters called for harsher penalties for Senegalese who identify as LGBTQ and/or advocate for LGBTQ rights.
The Washington Blade in 2022 noted LGBTQ people have suffered physical and sexual abuse while in prison.
Senegal’s deep religious roots, which are largely Islamic, have contributed to the lack of tolerance of LGBTQ people in the country. This reality has prompted LGBTQ Senegalese to either flee the country or remain in the closet.
Media reports indicate there are fewer bars, clubs and other places where LGBTQ people can freely socialize.
The queer community in Kenya can breathe a sigh of relief after a Mombasa court on Monday ruled clerics, politicians, and anti-LGBTQ groups cannot hold homophobic protests or engage in incitement.
The Mombasa High Court’s ruling, however, is temporary until July 24 when the court in Kenya’s second-largest city determines a petition on the issue.
Two petitioners — Mr. JM and the Center for Minority Rights and Strategic Litigation — last October sued Police Inspector General Japhet Koome for allowing religious leaders and lobby groups to hold homophobic protests whenever a court rules in favor of the LGBTQ community.
The petitioners’ effort to demand a ban on anti-LGBTQ protests in Kenya was in response to a series of homophobic demonstrations, particularly in Mombasa, after the Supreme Court last September affirmed an earlier decision that allowed the National Gay and Lesbian Rights Commission to register as an NGO.
Mombasa High Court Judge Olga Sewe in her Monday ruling also directed the petitioners and the respondents, who include Koome, two anti-LGBTQ activists and a national lobby group dubbed the “Anti-LGBTQ Movement” that organized protests, to file their witness lists and counter statements within 14 days of the July hearing.
“Pending the hearing and determination of this petition, this Honorable Court (does) hereby issue a conservatory order restraining the 2nd and 5th Respondents from calling on or inciting members of the public to carry out extra-judicial killing, lynching, punishing, stoning, forcible conversion, or any other means of harming LGBTQ+ identifying persons and their homes,” Sewe stated.
She also stopped the “Anti-LGBTQ movement,” Koome and any state agency from any attempted “expulsion from Kenya or any party of Kenya of LGBTQ+ identifying persons or closure of organizations serving LGBTQ+ identifying persons.”
The court’s directives come after the Center for Minority Rights and Strategic Litigation led a protest on April 11 against the “anti-LGBTQ Movement”‘s invasion of Mvita Clinic in Mombasa that “hateful misinformation” reportedly sparked because the facility also serves queer people.
“Mvita Clinic, like all healthcare providers, serves the entire community,” CMRSL stated. “Targeting them for LGBTQ+ inclusion is discriminatory and an attack on the basic right to health. Everyone deserves access to healthcare, and we urge an end to the spread of lies. Let’s promote inclusivity and ensure Mvita Clinic remains a safe space for all.”
CMRSL in response to Osewe’s ruling said it was a “major win for safety and equality in Kenya” because it allows the LGBTQ people to live with “greater peace of mind.”
The Initiative for Equality and Non-Discrimination, an LGBTQ rights group, meanwhile lauded the court’s decision as a reprieve to homophobic attacks on the queer community.
“There is some reprieve given the security incidents we witnessed during the protests on Sept. 15 last year,” INEND Communications Officer Melody Njuki told the Washington Blade.
“We had rescued LGBTQ+ folks in Mombasa, Kilifi, and Lamu, due to security incidents caused by the hatred the anti-LGBTQ movement mongered and the calling of violence towards people associated with the queer group and those identifying as members,” she added.
PEMA Kenya, a Mombasa-based gender and sexual minority organization, also applauded the court’s temporary injunction, describing them as timely in protecting the LGBTQ community against all forms of homophobic attacks.
“We welcome the ruling and we believe it will impact our members who for some time felt robbed of the freedom to express themselves,” PEMA Kenya director Ishmael Baraka told the Blade.
The Nature Network, a rights organization for refugees living in Kenya, also welcomed the Monday ruling which it termed “a positive step showing the courts’ commitment to upholding human rights for all.”
“Anti-LGBTQ Movement” Chair Salim Karama, however, declined to respond to the Blade’s questions about the ruling until determination of the petition’s status. He noted the organization is waiting for their lawyer to speak with them about the decision and the filing of counter statements that Sewe ordered.
As LGBTQ rights groups seek the queer community’s protection in Kenyan courts, parliament, on the other hand in is set to consider a petition that notes what it describes as the proliferation of homosexuality in the country.
National Assembly Speaker Moses Wetang’ula on Feb. 27 referred the petition to the relevant parliamentary committee for inquiry after MP Ali Mohamed, a member of the ruling party and a vocal LGBTQ rights opponent, presented it in the National Assembly, the lower house of the Kenyan parliament, on behalf of a group of more than 70 Kenyans and religious organizations opposed to homosexuality.
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