World
Cameroon group works to protect, empower LGBTQ community
Working For Our Wellbeing operates throughout country
Nkwain Hamlet is the president and executive director of of Working For Our Wellbeing, an LGBTQ advocacy organization in Douala, Cameroon’s bustling economic capital, that works toward providing queer Cameroonians with access to safety and a chance to live confident, fully self-actualized lives in a society that is nothing but vilely queerphobic. Hamlet recently spoke with the Washington Blade about his LGBTQ advocacy and future representation in the country’s government.
“Cameroon, at all stages, is in a transition point. Whether it’s the presidency, ministerial roles, or different members of parliament, or even the Senate. We even have one of the oldest members of parliament in Africa,” he says about the possibility of an LGBTQ politician emerging in the country. “So, I think that in upcoming years, it will be a moment!”
Pushing Cameroon towards acceptance
Cameroon, like many African countries, has a culture of queerphobia that colonialism brought. Before Germany, and later France and the U.K, seized Cameroonian land and resources — wiping away any sense of freedom, agency and culture that existed in opposition to eurocentrism — queerness in what is now Cameroon was the norm.
Native Cameroonians practiced homoeroticism, with men being allowed to have consensual sex with other men. Women could also marry other women and establish same-sex households.
“Among the Pangwe people of present-day Cameroon and Gabon, homosexual intercourse was practiced between males of all ages,” reports Bernadine Evaristo for The Guardian.
Nankiti Nofuru for the Global Press Journal also reports about the Balong ethnic group.
“The Balong tradition allows women to marry to other women in cases where women are barren or have no children. Even women who want additional children but are unable to conceive them may marry other women,” reported Nofaru
So, for Hamlet, whose goal is to advocate for all queer people in Cameroon by affording them the space to confidently inhabit their queerness, one of his organization’s focal points is to participate in politics and make queerness a national conversation that will encourage the government to establish wholly-protected human rights for LGBTQ individuals.
“We currently don’t have any representation at the parliamentary level,” says Hamlet. “And because of this, we want to make sure that [LGBTQ people] are reflected and have role models in [this country’s] political positions.”
Cameroon’s future elections are on Hamlet’s mind, and he has famliarized himself with conversations surrounding the necessity to make sure that queer people are not only acknowledged in politics, but involved in decision-making processes. He emphasizes that there is a need for someone queer to step out, penetrate the politics scene and engage with the government.
Carrying this out, however, does not come without its hindrances. Hamlet recognizes one has to negotiate two realities in order to be a successful out LGBTQ politician in a predominantly queerphobic Cameroon.
“[To be a politician], you have to come out and embrace the political question of who is for you and who isn’t. And also, you have to think about who will support your candidacy and political agenda financially,” says Hamlet.
He notes that financial support can exist through entrepreneurs and other influential figures who support the LGBTQ movement. Attaining it can nevertheless be exacting as many of them fear the public backlash that ensues after standing in favor of what Cameroonian nationals consider controversial identity issues.
“[Entrepreneurs] may not want to give their position regarding identity issues, and because of the backlash, you see them deleting their messages whether on Twitter or Facebook. So, you just have to identify who these people are and know that they’re open-minded and [will work in your favor],” says Hamlet.
Making sure no one is left behind
Cameroon for years has been embroiled in the Anglophone Crisis, a civil war that stems from a conflict between Anglophone and Francophone Cameroonians, and their fight to maintain their respective colonial legacies, especially with regards to law and education.
BBC reports eight out of Cameroon’s 10 semi-autonomous administrative regions are Francophone, while the other two are Anglophone. English-speaking Cameroonians consequently face discrmination because they are excluded from lucrative employment opportunities and a chance at significant political representation as “government documents are often only published in French, even though English is also an official language.” Cameroon’s education system is also Francophone-centric, and it has created disparities because English-speaking areas are subjected to French standards, even though they inherited the British education system.
Reuters reports the Anglophone Crisis as recently as 2020 has killed approximately 3,500 people. The violence has displaced 700,000 people from their homes as English-speaking groups fight to break away from the predominantly French-speaking government.
The crisis has quickly become an LGBTQ human rights issue for Hamlet and Working For Our Wellbeing because a queer population exists in the two Anglophone regions: Northwest and Southwest. Hamlet describes the situation as “catastrophic” when speaking about how the conflict has affected his organization’s work.
“A lot of the work we do involves educating heterosexual people in the Francophone zones on tolerance and acceptance. Now that this conflict exists, our work becomes challenging because we are not able to reach the Anglophone zones as effectively as we are able to reach the Francophone zones,” says Hamlet.
He also notes LGBTQ people in the area are “in a death trap.” It therefore feels to him when he tackles national advocacy work that there is a gap because his organization is unable to reach Anglophone LGBTQ individuals without encountering diffculties.
Working For Our Wellbeing is nevertheless redefining their strategies to better equip themselves to reach out to LGBTQ Cameroonians in the country’s English-speaking areas. Part of this includes the development of a stringent security plan and analyzing the day-to-day situation to ensure that Anglophone LGBTQ individuals can be fiercely advocated for without the organization facing any repercussions. The aftermath of the COVID-19 pandemic and Cameroon’s general political crisis have made it imperative to advocate on behalf queer Anglophones with the utmost care and sensitivity.
Imparting hope and joy to the LGBTQ community
As this month nears the end and many countries around the world conclude their Pride celebrations, Working For Our Wellbeing’s festivities are in full force, with preparations for a poetry competition fully underway. There will also be a round-table conversation that will welcome open-minded members of the general public interested in discussing and learning more about LGBTQ issues in Cameroon.
“We’ve been hit hard by the law, and with everything, so we want to celebrate ourselves,” says Hamlet. “We are ready.”
Working For Our Wellbeing after Pride will continue to do what it knows best: Caring for LGBTQ Cameroonians. Whether it’s providing temporary shelter for queer people who have been rejected by their families or empowering them to be financially independent, one thing that is certain is that Hamlet and his organization will put LGBTQ Cameroonians first, normalize queerness and establish a culture akin to that which existed pre-colonialism.
Australia
Australia lifts additional restrictions on LGBTQ blood donors
Gay, bisexual men, trans people in long-term monogamous relationships can now donate
The Australian Red Cross Blood Service (Lifeblood) has lifted additional restrictions on LGBTQ people who want to donate blood.
The Star-Observer, an Australian LGBTQ newspaper, reported new Lifeblood rules that took effect on Monday will allow “gay and bisexual men and transgender people in long-term monogamous relationships to donate blood and platelets for the first time.”
The new policy defines “long-term monogamous relationships” as those that are at least six months.
All potential donors — regardless of their sexual orientation or gender identity — will answer the same questions about recent sexual activity.
“Previous donor rules prevented many people from the LGBTQIA+ community from donating blood or platelets if they’d had sex within the past three months,” said Lifeblood CEO Stephen Cornelissen in a press release that announced the new policy. “These latest changes mean many gay and bisexual men and transgender people in long-term, monogamous relationships will become eligible to donate blood or platelets for the first time.”
Lifeblood in 2025 ended its blanket ban on sexually active LGBTQ people from donating blood.
Rodney Croome, an Australian LGBTQ activist who is the spokesperson for Let Us Give, a campaign that has championed the changes, donated blood on Monday.
“After three decades of advocacy, and for the first time in my life, I was able to donate blood today,” said Croome in a Facebook post that showed him donating blood. “From today, gay men, and bisexual men and transgender women who have sex with men, are able to give blood without the traditional three month abstinence period. All donors are now asked the same questions about sex regardless of the gender of our sexual partners.”
Croome in the post said “there are still problems with the new donor regime,” but said Let Us Give will continue to work with Lifeblood.
“Those who may have not been monogamous in the recent past should not be subject to a six month wait time,” he wrote. “Three months is considered more than enough in the UK, US and Canada. It should be here too. People on PrEP and trans people also face continued barriers. Let Us Give will continue to work towards greater equity in donation.”
European Union
Top EU court strikes down Hungary’s anti-LGBTQ propaganda law
Ruling issued days after voters outed Prime Minister Viktor Orbán
The European Union’s top court on Tuesday struck down Hungary’s anti-LGBTQ propaganda law.
Hungarian MPs in 2021 approved Act LXXIX of 2021.
“It shall be forbidden to make accessible to persons who have not attained the age of 18 years advertisement that depicts sexuality in a gratuitous manner or that propagates or portrays divergence from self-identity corresponding to sex at birth, sex change or homosexuality,” it reads.
The European Commission in 2022 challenged the law. Sixteen EU countries — Austria, Belgium, Denmark, Estonia, Finland, France, Germany, Greece, Ireland, Luxembourg, Malta, the Netherlands, Portugal, Slovenia, Spain, and Sweden — joined the lawsuit. The European Parliament also supported it. Outgoing Hungarian Prime Minister Viktor Orbán, for his part, said his government would defend the law.
The EU Court of Justice heard the case in 2024.
A press release that announced the ruling on Tuesday said Hungary “acted in breach of EU law.”
“The court finds, for the first time, a separate infringement of Article 2 TEU (Treaty on European Union), which lists the values on which the (European) Union is founded and which are common to all the Member States,” it reads. “The aspects of the amending law targeting content which portrays or promotes deviation from the self-identity corresponding to the sex assigned at birth, gender reassignment, or homosexuality constitute a coordinated series of discriminatory measures which are in breach, in a way that is both manifest and particularly serious, of the rights of non-cisgender persons — including transgender persons — or non-heterosexual persons, as well as the values of respect for human dignity, equality and respect for human rights, including the rights of persons belonging to minorities.”
“Consequently, that law is contrary to the very identity of the (European) Union as a common legal order in a society in which pluralism prevails,” notes the press release. “Hungary cannot validly rely on its national identity as justification for adopting a law which is in breach of the values referred to above.”
The Háttér Society, a Hungarian LGBTQ rights group, said the ruling “is a milestone for the protection of human rights in the European Union, and it is also a historic victory for LGBTQI people in Hungary.”
The court issued its ruling nine days after Péter Magyar ousted Orbán in Hungary’s elections.
Orbán took office in 2010.
He and his government faced widespread criticism over its anti-LGBTQ crackdown that included laws that banned Pride events and other public LGBTQ events. (Upwards of 100,000 people last June denied the prohibition and marched in Budapest’s annual Pride parade.)
“Those amendments constitute a particularly serious interference with several fundamental rights protected by the (EU) Charter (of Fundamental Rights), namely the prohibition on discrimination based on sex,” notes the court’s press release.
The EU since Orbán took office has withheld upwards of €35 billion ($41.2 billion) in funds to Hungary in response to concerns over corruption, rule of law, and other issues. Magyar has said he will work with Brussels to unfreeze the money.
ILGA-Europe Deputy Director Katrin Hugendubel urged Maygar’s government to repeal the law.
“With this ruling, the CJEU (The EU Court of Justice) is confirming what we have been saying for six years,” said Hugendubel. “There is now no excuse for the Commission not to require Hungary to quickly withdraw the law. Hungary cannot enter a post-Orbán era without repealing this legislation, including the Pride ban.”
“If Péter Magyar truly aims to be pro-EU, he must place this at the top of his agenda for his first 100 days in office, as an essential part of his EU facing reforms,” added Hugendubel.
National
LGBTQ Catholic groups slam Trump over pope criticism
‘Moral truth and compassion always overcome ignorant hate’
LGBTQ Catholic groups have sharply criticized President Donald Trump over his criticisms of Pope Leo XIV.
Leo on April 13 told reporters while traveling to Algeria that he had “no fear of the Trump administration” after the president described him as “weak on crime” and “terrible for foreign policy” in response to his opposition to the Iran war. (Trump on the same day posted to Truth Social an image that appeared to show him as Jesus Christ. He removed it on April 13 amid backlash from religious leaders.)
Vice President JD Vance, who is Catholic, during a Fox News Channel interview on the same day said “in some cases, it would be best for the Vatican to stick to matters of morality, to stick to matters of what’s going on with the Catholic church, and let the president of the United States stick to dictating American public policy.” Vance on April 14 once again discussed Leo during an appearance at a Turning Point USA event in Athens, Ga., saying he should “be careful when he talks about matters of theology.”
Italian Prime Minister Giorgia Meloni; former U.S. Ambassador to the Vatican Miguel Díaz; and Oklahoma City Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, are among those who have criticized Trump over his comments. The president, for his part, has said he will not apologize to Leo.
“The world is being ravaged by a handful of tyrants,” said Leo on Thursday at a cathedral in Bamenda, Cameroon.
Francis DeBernardo is the executive director of New Ways Ministry, a Maryland-based LGBTQ Catholic organization. He told the Washington Blade on Thursday that Trump’s comments about Leo “are one more example of the ridiculous hubris of this leader (Trump) whose entire record shows that he is nothing more than a middle-school bully.”
“LGBTQ+ adults were often bullied as children, and they have learned the lesson that bullies act when they feel frightened or threatened,” said DeBernardo. “But secular power does not threaten the Vicar of Christ, and Pope Leo’s response illustrates this truth perfectly.”
DeBernardo added Trump “is obviously frightened that Pope Leo, an American, has more power and influence than the president on the world stage.”
“Like most Trumpian bullying, this strategy will backfire,” DeBernardo told the Blade. “Moral truth and compassion always overcome ignorant hate. Trump’s actions are not an example of his power, but of his impotence.”
Marianne Duddy-Burke, executive director of DignityUSA, an LGBTQ Catholic organization, echoed DeBernardo.
“He [Trump] has demonstrated throughout both presidencies that he doesn’t understand the basic concepts of any faith system that is founded on the dignity of human beings, the importance of common good,” Duddy-Burke told the Blade on Thursday during a telephone interview. “It’s just appalling.”
Duddy-Burke praised Leo and the American cardinals who have publicly criticized Trump.
“The pope’s popularity — given how much more respect Pope Leo has than the man sitting in the White House — is a blow to his ego,” Duddy-Burke told the Blade. “That seems to be a sore sport for him.”
“It’s such an imperialistic world view,” she added.
Leo ‘is the real peacemaker’
The College of Cardinals last May elected Leo to succeed Pope Francis after his death.
Leo, who was born in Chicago, is the first American pope. He was the bishop of the Diocese of Chiclayo in Peru from 2015-2023.
Francis made him a cardinal in 2023.
Juan Carlos Cruz — a gay Chilean man and clergy sex abuse survivor who Francis appointed to the Pontifical Commission for the Protection of Minors — has traveled to Ukraine several times with Dominican Sister Lucía Caram since Russia launched its war against the country in 2022. Cruz on Thursday responded to Trump’s criticism of Leo in a text message he sent to the Blade from Kyiv, the Ukrainian capital.
“I am in Ukraine under many attacks,” said Cruz. “Trump is an asshole and has zero right to criticize the Pope who is the real peacemaker.”
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