World
Cameroon group works to protect, empower LGBTQ community
Working For Our Wellbeing operates throughout country
Nkwain Hamlet is the president and executive director of of Working For Our Wellbeing, an LGBTQ advocacy organization in Douala, Cameroon’s bustling economic capital, that works toward providing queer Cameroonians with access to safety and a chance to live confident, fully self-actualized lives in a society that is nothing but vilely queerphobic. Hamlet recently spoke with the Washington Blade about his LGBTQ advocacy and future representation in the country’s government.
“Cameroon, at all stages, is in a transition point. Whether it’s the presidency, ministerial roles, or different members of parliament, or even the Senate. We even have one of the oldest members of parliament in Africa,” he says about the possibility of an LGBTQ politician emerging in the country. “So, I think that in upcoming years, it will be a moment!”
Pushing Cameroon towards acceptance
Cameroon, like many African countries, has a culture of queerphobia that colonialism brought. Before Germany, and later France and the U.K, seized Cameroonian land and resources — wiping away any sense of freedom, agency and culture that existed in opposition to eurocentrism — queerness in what is now Cameroon was the norm.
Native Cameroonians practiced homoeroticism, with men being allowed to have consensual sex with other men. Women could also marry other women and establish same-sex households.
“Among the Pangwe people of present-day Cameroon and Gabon, homosexual intercourse was practiced between males of all ages,” reports Bernadine Evaristo for The Guardian.
Nankiti Nofuru for the Global Press Journal also reports about the Balong ethnic group.
“The Balong tradition allows women to marry to other women in cases where women are barren or have no children. Even women who want additional children but are unable to conceive them may marry other women,” reported Nofaru
So, for Hamlet, whose goal is to advocate for all queer people in Cameroon by affording them the space to confidently inhabit their queerness, one of his organization’s focal points is to participate in politics and make queerness a national conversation that will encourage the government to establish wholly-protected human rights for LGBTQ individuals.
“We currently don’t have any representation at the parliamentary level,” says Hamlet. “And because of this, we want to make sure that [LGBTQ people] are reflected and have role models in [this country’s] political positions.”
Cameroon’s future elections are on Hamlet’s mind, and he has famliarized himself with conversations surrounding the necessity to make sure that queer people are not only acknowledged in politics, but involved in decision-making processes. He emphasizes that there is a need for someone queer to step out, penetrate the politics scene and engage with the government.
Carrying this out, however, does not come without its hindrances. Hamlet recognizes one has to negotiate two realities in order to be a successful out LGBTQ politician in a predominantly queerphobic Cameroon.
“[To be a politician], you have to come out and embrace the political question of who is for you and who isn’t. And also, you have to think about who will support your candidacy and political agenda financially,” says Hamlet.
He notes that financial support can exist through entrepreneurs and other influential figures who support the LGBTQ movement. Attaining it can nevertheless be exacting as many of them fear the public backlash that ensues after standing in favor of what Cameroonian nationals consider controversial identity issues.
“[Entrepreneurs] may not want to give their position regarding identity issues, and because of the backlash, you see them deleting their messages whether on Twitter or Facebook. So, you just have to identify who these people are and know that they’re open-minded and [will work in your favor],” says Hamlet.

Making sure no one is left behind
Cameroon for years has been embroiled in the Anglophone Crisis, a civil war that stems from a conflict between Anglophone and Francophone Cameroonians, and their fight to maintain their respective colonial legacies, especially with regards to law and education.
BBC reports eight out of Cameroon’s 10 semi-autonomous administrative regions are Francophone, while the other two are Anglophone. English-speaking Cameroonians consequently face discrmination because they are excluded from lucrative employment opportunities and a chance at significant political representation as “government documents are often only published in French, even though English is also an official language.” Cameroon’s education system is also Francophone-centric, and it has created disparities because English-speaking areas are subjected to French standards, even though they inherited the British education system.
Reuters reports the Anglophone Crisis as recently as 2020 has killed approximately 3,500 people. The violence has displaced 700,000 people from their homes as English-speaking groups fight to break away from the predominantly French-speaking government.
The crisis has quickly become an LGBTQ human rights issue for Hamlet and Working For Our Wellbeing because a queer population exists in the two Anglophone regions: Northwest and Southwest. Hamlet describes the situation as “catastrophic” when speaking about how the conflict has affected his organization’s work.
“A lot of the work we do involves educating heterosexual people in the Francophone zones on tolerance and acceptance. Now that this conflict exists, our work becomes challenging because we are not able to reach the Anglophone zones as effectively as we are able to reach the Francophone zones,” says Hamlet.
He also notes LGBTQ people in the area are “in a death trap.” It therefore feels to him when he tackles national advocacy work that there is a gap because his organization is unable to reach Anglophone LGBTQ individuals without encountering diffculties.
Working For Our Wellbeing is nevertheless redefining their strategies to better equip themselves to reach out to LGBTQ Cameroonians in the country’s English-speaking areas. Part of this includes the development of a stringent security plan and analyzing the day-to-day situation to ensure that Anglophone LGBTQ individuals can be fiercely advocated for without the organization facing any repercussions. The aftermath of the COVID-19 pandemic and Cameroon’s general political crisis have made it imperative to advocate on behalf queer Anglophones with the utmost care and sensitivity.
Imparting hope and joy to the LGBTQ community
As this month nears the end and many countries around the world conclude their Pride celebrations, Working For Our Wellbeing’s festivities are in full force, with preparations for a poetry competition fully underway. There will also be a round-table conversation that will welcome open-minded members of the general public interested in discussing and learning more about LGBTQ issues in Cameroon.
“We’ve been hit hard by the law, and with everything, so we want to celebrate ourselves,” says Hamlet. “We are ready.”
Working For Our Wellbeing after Pride will continue to do what it knows best: Caring for LGBTQ Cameroonians. Whether it’s providing temporary shelter for queer people who have been rejected by their families or empowering them to be financially independent, one thing that is certain is that Hamlet and his organization will put LGBTQ Cameroonians first, normalize queerness and establish a culture akin to that which existed pre-colonialism.
Turkey
More than 150 people detained outside Istanbul courthouse
Protesters gathered after raids targeted Turkey’s LGBTQ community
Turkish authorities on Tuesday detained more than 150 people who gathered outside an Istanbul courthouse to protest raids that targeted the country’s LGBTQ community.
CNN reported the protesters had planned to speak with reporters outside the city’s Caglayan courthouse, but authorities prevented them from doing so.
Turkish authorities over the weekend detained dozens of people in Istanbul and in other cities during raids that were part of the government’s “My Family is Safe” campaign.
A statement from a group of Turkish advocacy groups the Washington Blade received on Tuesday notes “at least 112 people have been detained in connection with the operations.” The organizations said 43 of those taken into custody are “LGBTI+ rights defenders,” and “at least” 62 of those detained “have been arrested, while judicial proceedings remain ongoing in Istanbul.”
“Among those arrested, at least 16 are LGBTI+ activists or individuals connected to LGBTI+ associations, including founders and members of association bodies,” reads the statement. “Per press statements by the prosecutor’s offices, dissolution cases will also be launched against associations.”
“The majority of those arrested are trans women who are charged with prostitution-related offences,” it adds. “While authorities have framed the operations as part of investigations into alleged crimes such as obscenity, prostitution and child exploitation, human rights defenders and civil society organizations have raised serious concerns regarding the use of criminal law mechanisms and public morality narratives to target legitimate LGBTI+ rights activities. Civil society views the ‘My Family is Safe’ narrative as a smokescreen to distract the public from deep economic crises and actual domestic violence, weaponizing moral panic to scapegoat LGBTI+ rights defenders, who have long been targeted by the government.”
The raids have sparked outrage among LGBTQ activists in Europe and elsewhere around the world.
The Congressional Equality Caucus and U.S. Rep. Carlos Giménez (R-Fla.) are among those who have publicly condemned them in the U.S. The Council for Global Equality on Friday is scheduled to hold a rally in support of Turkey’s LGBTQ community in front of the Turkish Embassy in Northwest D.C.
Indonesia
Indonesia’s top Muslim clerical body proposes criminalizing LGBTQ people, advocacy
Proposal underscores increased pressure against community
Indonesia’s top Muslim clerical body has proposed replacing the term “LGBT” with “LGSP,” grouping lesbian and gay people with sodomy and sexual abuse, as it prepares a proposed law that would criminalize conduct and advocacy it consideres prohibited.
Asrorun Niam Sholeh, head of the Indonesian Ulema Council’s Fatwa Commission, announced the proposal in Jakarta in late July, saying the council was preparing an academic paper and draft bill to submit to the government and MPs
The council in August also warned men against wearing women’s clothing during Independence Day festivities, despite a long-standing tradition in some Indonesian communities of men dressing in dresses and hijabs to play football as part of the annual celebrations. In a statement issued Aug. 7, the Fatwa Commission said such cross-dressing was “haram,” or forbidden under Islamic law, and linked the practice to what it described as a covert campaign by the “Lesbian, Gay, Sodomy and Obscenity (or LGSP) movement.
Indonesia on Aug. 17 marks its 1945 declaration of independence from the Netherlands with flag ceremonies, neighborhood gatherings, and a lively tradition of community competitions known as “lomba tujuhbelasan.” Children and adults take part in games ranging from sack races and cracker-eating contests to tug-of-war and “panjat pinang” — teams climb a greased pole to reach prizes at the top. Some communities also hold football matches in sarongs or “daster,” a loose-fitting house dress traditionally associated with women, turning the celebrations into an occasion for communal play and laughter.
The pressure extends beyond religious authorities.
In a report published in July, Human Rights Watch said attacks against LGBTQ university students had escalated during June’s Pride Month, while at least 10 public universities had recently adopted discriminatory regulations and curbed student media coverage and social media discussions about gender and sexual diversity. The rights group said the measures undermine freedom of expression and academic freedom.
Reacting to Pride Month celebrations, the Ulema Council called for “sexual deviation” to carry criminal penalties heavier than those for adultery and said it was preparing a draft law to criminalize LGBTQ conduct and campaigning.
President Prabowo Subianto in October 2025 signed Presidential Regulation No. 111 of 2025, which sets Indonesia’s General National Defense Policy for 2025–2029 and classifies the spread of LGBTQ culture as a non-military threat to the state. The provision places it among other perceived threats that include terrorism, radicalism, separatism, and the spread of prohibited ideologies.
The regulation drew public attention in July after Indonesian media reported on the provision, prompting Amnesty International Indonesia Executive Director Usman Hamid to warn that it could institutionalize discrimination against LGBTQ people.
“Amnesty International Indonesia unequivocally condemns these attacks and intimidation by both state and non-state actors based on perceived sexual orientation or gender identity,” said Amnesty International Indonesia. “We urgently call upon the Indonesian government to repeal this regulation and uphold its constitutional mandates and the international human rights treaties it has ratified.”
Indonesia on Jan. 2 began enforcing a new national criminal code, replacing the Dutch-era penal code that had governed the country for more than eight decades.
MPs had approved the 345-page code in December 2022 after years of debate and public protests over provisions concerning morality, religion, and individual rights. Among its new provisions is Article 411, which makes sexual intercourse outside marriage a criminal offense punishable by up to one year in prison.
Article 412 makes living together as husband and wife outside a legally recognized marriage punishable by up to six months in prison. The offenses can be prosecuted only after a complaint by a spouse, parent or child, but rights groups have warned that the provisions can disproportionately affect same-sex couples, whose relationships are not legally recognized in Indonesia.
Purba Widnyana, chairman of GAYa Nusantara, an Indonesian LGBTQ rights organization, told the Washington Blade that the situation for LGBTQ people in Indonesia has become increasingly worrying.
Widnyana told the Blade that the concern extends beyond increasing violence, pointing to stronger anti-LGBTQ sentiment in public spaces, on social media and within educational institutions, as well as in politics, including Presidential Regulation No. 111 of 2025.
“The impact is not always in the form of physical violence. Many LGBT+ people, especially trans women, that mostly work in entertainment or other informal jobs, beginning to lose job opportunities because they are considered to pose a ‘risk’ to the event organizers,” Widnyana said. “There are also concerns that the rising stigma and fear could deter people from accessing health services, including HIV test and STI, due to the fear that their identity or sexual orientation might be revealed.”
Widnyana said the changing environment has placed an additional burden on LGBTQ organizations; making spaces for gatherings, educational activities, and public information campaigns increasingly sensitive.
“We are constantly in alert mode,” he said, adding that since the previous wave of anti-LGBTQ sentiment in 2016, organizations have developed security and risk-mitigation plans before holding events. Previously, he said, the primary concerns were physical attacks, raids and threats that could force venues to cancel events. Now, organizations also have to account for online attacks, including WhatsApp hijacking and social media account hacking, as well as the possibility of an event or organization being targeted after going viral.
“It’s been limiting our movements,” he said.
Asked about the proposed LGSP framework and its decision to replace the term LGBTQ with a classification combining sexual orientation with sexual conduct, Widnyana said the council was conflating fundamentally different concepts.
“I really don’t know where to begin. They are definitely confused by mixing identities, in this case sexual orientation, with sexual behavior and actions that are understood as violations or offenses, that are sodomy and sexual indecencies,” he said.
Widnyana said the change should not be viewed as merely a change in terminology.
“The change shifts how Indonesians understand or perceive LGBT+ issues, moving from identities, rights and existence to behavior, morality, and criminality,” he told the Blade. “We also see it in the context of narrative that has been for so long evolving that frames LGBT+ as the ‘product of the West’ or ‘Western propaganda’,” he said. “In this framework, LGSP can be interpreted as their effort in rejecting how LGBT+ people define themselves and changing it with a category that is defined by those who oppose the existence of LGBT+ people.”
Widnyana also pointed to Indonesia’s long history of diverse gender identities and expressions, citing traditions such as the “bissu,” “calalai,” “calabai,” and “waria,” as well as artistic traditions in which men perform female characters. He cautioned against imposing modern LGBTQ categories on those traditions, but said gender and sexual diversity are not foreign to Indonesian history.
Widnyana said his main concern was the lack of clarity around terms such as “campaigning,” “promoting,” and “spreading LGBT+ culture,” which he said could be interpreted broadly enough to affect legitimate work in education, health care, human rights, and community services. He cited HIV and sexual health information, legal assistance for victims of violence, discrimination research, training on sexual orientation, gender identity and expression, and sex characteristics, and academic discussion as examples. Widnyana also questioned whether a gay man publicly saying he is gay and demanding to live safely, or a transgender woman speaking about discrimination she has experienced, could be deemed “campaigning” or “spreading LGBT+ culture.” Such legislation, he warned, could turn existing social stigma into a tool for systematically limiting the lives, expression, services and LGBTQ organizations.
“For me, the situation is becoming more difficult. And I think we need to look beyond just what the law says. Because sometimes, when we talk about Indonesia, people say, ‘Well, being LGBTQ+ is not generally criminalized under the national criminal law,’” said Arisdo, outreach representative of Pelangi Nusantara, an LGBTQ community group in Indonesia advocating for love, equality, and the right to live with dignity. “technically, that’s an important distinction. But that’s not really what people on the ground are experiencing. What we’re seeing is more pressure. More harassment. More public shaming. More people being targeted simply because they are perceived to be LGBTQ+.”
Arisdo told the Blade that transgender women are facing escalating violence, citing Pelangi Nusantara’s documentation of 10 attacks in Bogor between March and July 2026 involving 45 victim-survivors. He said the emergence of “Boti Hunter” groups was particularly alarming, reflecting a shift from anti-LGBTQ rhetoric toward actively targeting people. He added that fear of being outed or attacked prevents many victims from reporting violence, while doxxing and online harassment are increasingly forcing LGBTQ organizations to limit their visibility.
Hungary
New Hungarian government to scrap anti-LGBTQ adoption law
Prime Minister Peter Maygar ousted Viktor Orbán in April
Hungarian Prime Minister Peter Maygar has said his government will amend a law that essentially bans same-sex couples from adopting children.
Lawmakers approved the effective adoption ban in 2020, when then-Prime Minister Viktor Orbán’s government was in power. Maygar announced plans to amend the law on Saturday when he was speaking to supporters in Budapest, the Hungarian capital.
Orbán and his government faced widespread criticism over its anti-LGBTQ crackdown that also included laws banning Pride events.
Maygar in April ousted Orbán in Hungary’s elections.
