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LGBTQ youth find refuge at church-run shelter in El Salvador

Hogar Santa Marta opened in August

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Hogar Santa Marta (Washington Blade photo by Ernesto Valle)

The Washington Blade published a Spanish version of this article on Oct. 25.

SAN SALVADOR, El Salvador — LGBTQ youth in El Salvador frequently face violence in their families and communities, and this abuse often happens with impunity. Many of these community members have either fled their homes or have been kicked out of them because they are not accepted for who they are.

A shelter that supports this vulnerable population has opened.

The Anglican Episcopal Church of El Salvador in 2009 created its Sexual Diversity Ministry, a pastoral mission that brings together LGBTQ people and their communities. The ministry has become a space in which everyone can live their faith free of discrimination.

Hogar Santa Marta opened in August, and is one of the ministry’s initiatives.

Bishop Juan David Alvarado of the Anglican Episcopal Church of El Salvador told the Washington Blade this project responds to human needs, especially when there is so much injustice. He said the shelter is a temporary home for young people as they work to solve their problems or find a way to better themselves.

“We as a church wanted to give an answer to LGBTQ people who have suffered human rights violations,” said Alvarado.

Hogar Santa Marta has already helped a number of LGBTQ young people. Three of them moved into the shelter and others have been able to receive assistance at their time of need.

“Our first option is that people do not necessarily have to experience family abandonment, so it is about achieving a conciliation with families,” explained Cruz Torres, coordinator of the Anglican Episcopal Church of El Salvador’s Sexual Diversity Ministry. He added the goal is to allow these young people to remain with their families.

Young people as of now primarily contact the shelter through its social media networks. A technical team evaluates the cases and then determines the way to proceed with each of them based on whether they are victims of violence or forced displacement or have been kicked out of their homes.

“This method of using networks has been deliberate in order to control our growth and not to have an immediate saturation,” said Hogar Santa Marta Director Eduardo Madrid, who explained the shelter’s opening was delayed because it was not ready to support young people who need support.

Helen Jacobo, the shelter’s psychologist, and Madrid created a protocol to determine the process to use with a person who is seeking help.

The technical team creates a profile of the person when it establishes contact with them and notes the situation in which they are living. It then passes this information along to the psychologist who will then schedule an interview.

“We can find out about their support networks, if they have a shelter or a safe place (to live) through a small interview,” said Jacobo.

‘I feel more complete and more secure’

Carlos, 25, sought the shelter’s support because of a series of the problems the pandemic made worse.

“I had to leave my house because of mistreatment, insults and beatings,” he recalled.

Carlos said he was relieved to arrive at a safe place, and even more so when he knew that he would have a lot of support.

“They have provided me with a lot of services, such as psychosocial support and I will get a job very soon,” he said with joy.

The shelter first offers its residents a place to live with access to regular meals and psychological therapy to address the traumas they have experienced. The shelter also accepts donations to provide residents with their basic needs.

“For my part I am very grateful, we have worked on ourselves as a person,” said Carlos with an assured look that conveys happiness from behind a face mask with a smile drawn onto it. He also expressed that he is grateful the shelter allowed him to live there with his pet that he took with him when he left his house.

Religion is not imposed upon the shelter’s residents, even though a church group created it.

“If you want to believe, you believe,” said Carlos. “They don’t impose religion on you.”

“I feel more complete and more secure,” he added, while saying that he has learned to put himself first. “That has been the most noticeable change that I have been able to have.”

With this self-empowerment in mind, the second stage for the shelter’s residents is to learn how to fight for their rights and know how to maintain them. Sustainable relocation, family awareness and creating a life plan are also part of this effort.

Alejandro, 23, has already been able to leave the shelter with the technical team’s support. He was able to get a job and find a new place to live.

He learned about the shelter from a friend who is a member of the Anglican Episcopal Church of El Salvador. The friend helped him present his case and he became the first young person to live in the shelter.

“Even though I was only there for a month, I felt the necessary support from the whole team,” says Alejandro.

He said he feels very involved with the shelter because he is its first successful case.

Alejandro said he had the opportunity during his first meetings to propose ideas about how the shelter can approach future cases. Alejandro added it was very rewarding to him that both the director and the psychologist took his thoughts into account.

Now that he has been able to find a job, Alejandro said he will do everything he can to remain stable. He will particularly rely on the psychological support the shelter still provides him, which is the third stage of its work. This support lasts for up to a year after admission and is supported through an alliance with NGO’s, the government and private companies.

Hogar Santa Marta clients (Washington Blade photo by Ernesto Valle)

Strategic alliances

Hogar Santa Marta has made a variety of strategic alliances that allow it to carry out its work. One of them is with the U.N.’s International Organization for Migrants and specifically with its Integrated Responses on Migration from Central America project.

The shelter hopes to use this partnership to further develop a psychosocial program that will be able to help more vulnerable LGBTQ youth. Hogar Santa Maria hopes it can use some of these same strategies that IOM uses.

“Some of the instruments that they have specifically respond to psychological issues,” Jacobo explained.

Hogar Santa Marta’s programs have been made available to IOM in order to improve the way it views sexual diversity-related issues. They also hope to receive support for when they implement a group management program once more LGBTQ youth live in the shelter.

Rosalinda Solano, the national coordinator of the IOM project, said she is very interested in following up on the in-home work and hopes to enter into a collaboration with the shelter, such as the one that provides psychosocial support to LGBTQ people who have been returned to the country.

“We have also managed to identify other possible links, through profiles that can be linked to job opportunities,” she said.

Solano said the project seemed to be something very innovative and needed in the country, which does not have anything else. She hopes it will do something that has not been done before in El Salvador.

“It takes a fairly comprehensive approach, not it is just providing shelter,” she said.

There are two other shelters in El Salvador that specifically serve the LGBTQ community—ASPIDH ARCOIRIS TRANS’ Casa Trans and COMCAVIS TRANS’ Casa Refugio Karla Avelar—but they primarily serve displaced transgender women. Hogar Santa Marta is the first LGBTQ shelter in El Salvador that a church created.

“Young people see home with great hope for a new life,” said Alvarado.

The shelter can be found at Facebook as Santa Marta LGBT and on Instagram as @santamartalgbt. There is a link to a GoFundMe account there where donations can be made.

“We as a church recognize LGBTIQ+ people’s prophetic voice and we accept God’s call to care, direct and guide all people who face social injustice,” said Alvarado.

Hogar Santa Marta staff (Washington Blade photo by Ernesto Valle)
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Mexico

Mexican Senate approves bill to ban conversion therapy

Measure passed by 77-4 vote margin

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(Washington Blade photo by Michael K. Lavers)

The Mexican Senate on Thursday approved a bill that would ban so-called conversion therapy in the country.

Yaaj México, a Mexican LGBTQ rights group, on X noted the measure passed by a 77-4 vote margin with 15 abstentions.  The Chamber of Deputies, the lower house of Mexico’s congress, approved the bill last month that, among other things, would subject conversion therapy practitioners to between two and six years in prison and fines.

The Senate on its X account described conversion therapy as “practices that have incentivized the violation of human rights of the LGBTTTIQ+ community.”

“The Senate moved (to) sanction therapies that impede or annul a person’s orientation or gender identity,” it said. “There are aggravating factors when the practices are done to minors, older adults and people with disabilities.”

Mexico City and the states of Oaxaca, Quintana Roo, Jalisco and Sonora are among the Mexican jurisdictions that have banned the discredited practice. 

The Senate in 2022 passed a conversion therapy ban bill, but the House of Deputies did not approve it. It is not immediately clear whether President Andrés Manuel López Obrador supports the ban.

Canada, Brazil, Belgium, Germany, France, and New Zealand are among the countries that ban conversion therapy. Virginia, California, and D.C. are among the U.S. jurisdictions that prohibit the practice for minors.  

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South America

Argentina government dismisses transgender public sector employees

Country’s Trans Labor Quota Law enacted in 2021

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Sofia Diaz protests her dismissal from her job at Argentina's National Social Security Administration. (Photo courtesy of Sofia Diaz)

Protests have broken out across Argentina in recent weeks after the dismissal of transgender people from their government jobs.

President Javier Milei’s action is in stark contract with the progress seen in 2023, where the government’s hiring of trans people increased by 900 percent within the framework of the Trans Labor Quota Law that had been in place since 2021. 

Among those affected is Sofia Diaz, a “survivor” who shared her testimony with the Washington Blade hours after she traveled from Chaco Province to Buenos Aires to protest her dismissal.

Presentes, an LGBTQ news agency, reported the government dismissed more than 85 trans employees in less than two weeks.

Diaz, 49, holds a degree in combined arts. She joined the National Social Security Administration (ANSES) in 2022 under the Trans Labor Inclusion Law. The layoffs began in January and left many people feeling uncertain and anguished. It was her turn a few days ago.

Diaz in an interview recounted how the situation became progressively more complicated, with difficulties in accessing information about her employment status and the eventual confirmation of dismissals through WhatsApp messages. This government action, according to Diaz, violates the law.

“We were on a Friday, I think on March 24, in the office and we have a WhatsApp group of other colleagues from all over Argentina who entered through the trans labor quota and they tell us if we can get our pay stubs on the intranet,” Diaz recalled. “So, I tried to enter, I could not, I talked to two other colleagues and they told me no, they could not, and so we went to another person. He couldn’t either.”

“Some people told us that it could be a system error. Well, we were never calm, let’s say not how this issue of installing fear and the perversion with which they do it ends,” she added. “This sadism of … inflicting pain and speculating with your misfortune and so on … is something that characterizes Javier Milei’s government.”

Diaz recalled a list of those dismissed from the agency began to circulate from the union in the afternoon. A colleague passed it on to her, “and well, unfortunately I was also on that list.” 

“At that moment the whole weekend went by with anguish, crying, and talking with other colleagues from other places, not only trans, but everyone, everyone and everyone,” she said. “On Monday when we went to try to enter, we could not enter with the biometric, which is the thumb we had to use every morning to enter.”

Despite the difficult moment through which she is going, the trans activist stressed to the Blade that she will continue protesting and will even sue the government because her dismissal is illegal and “violates the constitution itself.”

The LGBTQ community and its allies have mobilized and organized demonstrations, highlighting the importance of defending the rights won and fighting against discrimination and exclusion. Diaz emphasized the fight is not only for the people affected today, but also for future generations, saying the historical memory of the struggles for inclusion and social justice must be kept alive.

“The Argentine government thus faces a key challenge in human and labor rights, where public pressure and social mobilization can play a determining role in protecting the rights of LGBTQ+ people,” Diaz said. 

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Africa

For queer Nigerians, being on gay dating apps is still a risk

Homophobes target users for violence

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(Bigstock photo)

Gay hookup apps like Grindr, and dating apps like Tinder and Bumble have managed to proliferate queer communities in countries like Nigeria. 

Those who seek one night stands find what they want while those looking for love equally find what they seek. These platforms have managed to position themselves as safe spaces for queer people in anti-gay Nigeria. In  recent times, however, it is proving to be unsafe, as homophobic people are quickly learning about the apps, and opening accounts that either seek to outrightly threaten queer people, or pretend to be queer, have long chats with gay people, invite them over, and inflict violence on them.

Take the case of Biodun, a queer Nigerian man who joined Grindr to meet up with guys like him. 

After Biodun had built a connection and agreed to meet with someone whose display name was “Mamba,” they decided to meet up only for him to be met with violence. Apparently, Mamba ran a catfish account. 

“I’ll never forget that day,” Biodun, who asked the Washington Blade not to use his last name because of safety concerns, said. “I still think about it, and sometimes blame myself for being very careless, even though Grindr was supposed to be our safe space.” 

Biodun’s experience isn’t peculiar to him. 

In Nigeria, draconian laws that criminalize same-sex relationships exist, making queer people turn to the digital realm to explore their identities and seek connections beyond the confines of societal oppression that comes with the physical environment. Gay dating apps such as Grindr, therefore, have emerged as virtual sanctuaries, offering spaces for queer Nigerians to forge friendships, find solidarity, and pursue romantic or sexual relationships. Spaces like this, however, have morphed into a landscape fraught with danger, as homophobic people have weaponized these platforms to perpetuate hate and violence. 

“Sometimes, I often wonder how they learned about these platforms,” Daniel, which is not his real name, told the Blade. “You would think that it is just us in the platforms, until you find out that the accounts are rooted in homophobia.” 

One time, someone’s bio read, “I’m only here to deal with the gay people. I know all of you, and I will find and kill you. We no want una for here (translates to we do not want you here, in English.)” It was a stark reminder that these spaces are no longer LGBTQ-friendly for Nigerians. In 2014, there was the passage of the Same-Sex Marriage Prohibition Act by former President Goodluck Jonathan, which not only criminalized same-sex unions, but also imposed severe penalties on anyone involved in LGBTQ advocacy or support. 

This law catalyzed a surge in discrimination and violence against queer Nigerians; emboldening regular civilians, religious extremists, and even law enforcement agencies to target individuals perceived as deviating from traditional gender and sexual norms. Again, amid this hostile environment, gay dating apps emerged as lifelines for many queer Nigerians, offering avenues for discreet communication, community building, and the pursuit of intimate relationships.

The very anonymity and freedom these apps provided, however, became double-edged swords. 

The advent of screenshot and screen-recording capabilities on these apps, for example, reduced the risks of exposure, strengthening the safety and privacy of users. However, this also comes with its own lapses, as queer people using Grindr have often relied on screenshots and screen recordings to confirm the identities of potentials with their friends, before accepting to meet. 

“Before the removal of the screenshot option, I usually shared photos of others with my trusted friends,” Biodun shared. “But since that was taken off, there was no way for me to do that.” 

Although, according to Grindr’s terms and conditions, the removal came with privacy concerns, as it was to facilitate a safe dating experience.

This erosion of digital safe spaces is depriving queer Nigerians of vital avenues for self-expression and affirmation,and is exacerbating the psychological toll of living in a society that continues to systematically demonize their identities. Moreover, the normalization of homophobic rhetoric and violence in both physical and digital realms has perpetuated a cycle of fear and oppression, and is reinforcing this notion that LGBTQ individuals are inherently unworthy of dignity and respect. Despite these challenges, though, the resilience of queer Nigerians continue to persist, as they defy societal norms and assert their right to love and be loved.

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