District of Columbia
Bet Mishpachah celebrates 50 years as D.C.’s LGBTQ synagogue
Oct. 25 ‘gay-la’ to honor and reflect on role as home for queer Jewish community
Leaders and members of Bet Mishpachah, D.C.’s LGBTQ synagogue, have been reflecting on the positive impact it has had on their lives as its 50th anniversary celebration on Oct. 25 is about to take place.
The anniversary celebration, to be held at the Washington Hebrew Congregation’s gathering hall at 3935 Macomb St., N.W., will honor Bet Mishpachah, among other things, for its role as a, “beacon of love, acceptance, and spiritual connection for LGBTQ+ Jews and allies in our nation’s capital and beyond,” according to a statement it released.
“Founded by a small group of visionaries, we quickly grew into a diverse and thriving community that has supported hundreds of individuals and families over the years,” the statement says. “From the early days of meeting in living rooms and small venues, to our current home in the heart of D.C., Bet Mishpachah has remained steadfast in its mission to offer a spiritual home for all who seek it,” the statement continues.
“Throughout these five decades, we have witnessed profound shifts in both Jewish life and LGBTQ+ rights, and we are proud to have played a role in advancing both,” it says.
Joshua Maxey, Bet Mishpachah’s current executive director, said the LGBTQ synagogue has about 190 members and holds its weekly Friday evening Shabbat services at the Edlavitch D.C. Jewish Community Center at 1529 16th St., N.W.
Longtime D.C. gay activist Joel Martin, who is one of Bet Mishpachah’s founding members, said like other founding members, he first learned about a fledgling D.C. gay Jewish group through an ad in the then Gay Blade monthly newspaper in 1975 or possibly 1974.
A Blade archives search shows that a small ad appeared in the April 1974 Gay Blade, which stated, “JEWISH GAYS of Greater Washington-Baltimore is forming to help gay Jewish people to develop social contacts. They also intend to do consciousness raising amongst the Jewish Community to the problems of gay people.” The ad included only a post office box number for people to obtain more information about the group. It did not have the name of the person who placed the ad.
In the July 1974 issue of the Gay Blade, an article titled “Gay and Jewish” appeared under the byline of authors Herb Gold and Jen Lib that talked about the group it identified as Jewish Gays of the Baltimore-Washington area.

The article said the group had 35 members and that, “All members prefer that their gayness remain undisclosed for professional and personal reasons.”
Martin told the Washington Blade in an interview this week that he doesn’t recall whether the three or four men he met through the Gay Blade ad were part of this group. But he said they continued to meet at first in someone’s house or apartment in D.C. and decided on the name of Bet Mishpachah, which is a Hebrew phrase for “house of family.”
According to Martin, the group grew in numbers most likely due to additional ads or write-ups in the Gay Blade and soon began looking for a place to hold its meetings and services, which had been taking place in people’s homes. He said one place the group approached was the organization that had started the D.C. Jewish Museum. “And we were told to go away,” he said in recounting the response they received from what was then the Jewish Historical Society of Greater Washington.
Sarah Levitt, a spokesperson for what is now known as the D.C. Capital Jewish Museum, said the Jewish Historical Society at that time had a policy of not allowing on their premises “congregational services to anybody, so they declined the request on that basis.”
She added, “I can’t speculate on other reasons they might have said no. Certainly Joel and others felt a lot of cold shoulders from Jewish institutional life in that period.”
In a sign of how things have changed, the current Capital Jewish Museum at this time has a special exhibition entitled LGBTQ Jews in the Federal City that includes exhibits about Bet Mishpachah.
Martin said the fledgling Bet Mishpachah group soon was able to arrange to meet and hold its services at D.C.’s First Congregational Church at 10th and G Streets, N.W. Around that same time, First Congregational also allowed the Metropolitan Community Church of Washington, the city’s longtime LGBTQ Christian congregation, to hold its services at their church.

The Capital Jewish Museum’s LGBTQ exhibition shows that Bet Mishpachah held its services at First Congregational Church from 1976 through 1978, when it moved to Christ United Methodist Church along the city’s Southwest waterfront. The exhibition shows that in 1992, Bet Mishpachah moved its services to the National City Christian Church at Thomas Circle before moving in 1997 to its current location at the Jewish Community Center on 16th Street, N.W.
Bet Mishpachah has prepared a booklet to be handed out on Oct. 25 at the anniversary gala that includes statements from about 25 of its longtime members describing how the LGBTQ synagogue has impacted their lives in a positive way.
It also includes statements from Rabbi Bob Saks, Bet Mishpachah’s first rabbi, and Rabbi Jake Singer-Beili, its current rabbi.
“At the core of Bet Mishpachah’s founding was the idea that one should not have to hide one’s sexuality or identity in a Jewish space, and that all of us are created in the Divine image,” Singer-Beili said in his statement. “Its message was and is this: love is holy, the fullest expression of oneself is essential.”
He added, “We also proclaimed that we will celebrate these things as Jews and people who love Jews, in a dedicated Jewish space where everyone belongs. How awe-inspiring it is that we have made it to our 50th anniversary.”

In his own statement, Bet Mishpachah’s current president, Joseph Pomper, expressed a sentiment like other members about how Bet Mishpachah has helped them reconcile their status as Jewish and LGBTQ.
“My history with Bet Mishpachah goes back to 1980 when I moved to Washington, D.C. to go to graduate school,” he stated. “I remember stumbling across an ad for the synagogue in the Washington Blade. I could not believe it was possible for there to be a place where I could be both LGBTQ+ and Jewish,” he said.
“While that may not seem like such a big deal today, back then it was hard to even imagine that a place where one could be both LGBTQ+ and Jewish actually existed,” he wrote. “After much deliberation, I finally summoned up the courage to go to services one Friday, mainly out of curiosity.”
He said he quickly became a regular member and moved later to take on leadership positions. “Perhaps most important, I found my community at Bet Mishpachah,” he wrote, adding that many of the people he met are an “amazing circle of friends” who “remain among my closest friends today, 45 years later.”
Longtime Bet Mishpachah member Stuart Sotsky, who wrote in his statement that he became involved with the group in 1975 as one of its founding members, told of the obstacles that Bet Mishpachah faced in its early years.
“With the major denominations still considering homosexuality as religiously prohibited and unacceptable, no synagogues accepted gay or lesbian people or relationships openly, and no synagogues would have sponsored or hosted our congregation in their facilities,” he wrote.
He told of how Bet Mishpachah evolved into a strong organization that developed ties to the wider Jewish community to fight for the rights of LGBTQ people in the faith community and the secular community. He said like the wider LGBTQ community, Bet Mishpachah members struggled to comfort those whose loved ones were lost during the height of the AIDS epidemic.
“Yet, as was true for the Jewish people wandering in the desert for forty years after the Exodus from Egypt, we were tested and strengthened as a community by our trials,” he wrote. “We not only survived but we were inspired toward social and political activism in the Gay and women’s liberation movement, and encouraged to risk coming out to our family, friends and co-workers,” he continued.
The statement released by Bet Mishpachah announcing its 50th anniversary gala celebration on Oct. 25 says the event would honor “visionary trailblazers,” including its Rabbi Emeritus Bob Saks and nationally acclaimed LGBTQ rights attorney Evan Wolfson, the founder of Freedom to Marry, the advocacy organization credited with leading the successful campaign to legalize same-sex marriage.

District of Columbia
Kennedy Center renaming triggers backlash
Artists who cancel shows threatened; calls for funding boycott grow
Efforts to rename the Kennedy Center to add President Trump’s name to the D.C. arts institution continue to spark backlash.
A new petition from Qommittee , a national network of drag artists and allies led by survivors of hate crimes, calls on Kennedy Center donors to suspend funding to the center until “artistic independence is restored, and to redirect support to banned or censored artists.”
“While Trump won’t back down, the donors who contribute nearly $100 million annually to the Kennedy Center can afford to take a stand,” the petition reads. “Money talks. When donors fund censorship, they don’t just harm one institution – they tell marginalized communities their stories don’t deserve to be told.”
The petition can be found here.
Meanwhile, a decision by several prominent musicians and jazz performers to cancel their shows at the recently renamed Trump-Kennedy Center in D.C. planned for Christmas Eve and New Year’s Eve has drawn the ire of the Center’s president, Richard Grenell.
Grenell, a gay supporter of President Donald Trump who served as U.S. ambassador to Germany during Trump’s first term as president, was named Kennedy Center president last year by its board of directors that had been appointed by Trump.
Last month the board voted to change the official name of the center from the John F. Kennedy Memorial Center For The Performing Arts to the Donald J. Trump And The John F. Kennedy Memorial Center For The Performing Arts. The revised name has been installed on the outside wall of the center’s building but is not official because any name change would require congressional action.
According to a report by the New York Times, Grenell informed jazz musician Chuck Redd, who cancelled a 2025 Christmas Eve concert that he has hosted at the Kennedy Center for nearly 20 years in response to the name change, that Grenell planned to arrange for the center to file a lawsuit against him for the cancellation.
“Your decision to withdraw at the last moment — explicitly in response to the Center’s recent renaming, which honors President Trump’s extraordinary efforts to save this national treasure — is classic intolerance and very costly to a non-profit arts institution,” the Times quoted Grenell as saying in a letter to Redd.
“This is your official notice that we will seek $1 million in damages from you for this political stunt,” the Times quoted Grenell’s letter as saying.
A spokesperson for the Trump-Kennedy Center did not immediately respond to an inquiry from the Washington Blade asking if the center still planned to file that lawsuit and whether it planned to file suits against some of the other musicians who recently cancelled their performances following the name change.
In a follow-up story published on Dec. 29, the New York Times reported that a prominent jazz ensemble and a New York dance company had canceled performances scheduled to take place on New Year’s Eve at the Kennedy Center.
The Times reported the jazz ensemble called The Cookers did not give a reason for the cancellation in a statement it released, but its drummer, Billy Hart, told the Times the center’s name change “evidently” played a role in the decision to cancel the performance.
Grenell released a statement on Dec. 29 calling these and other performers who cancelled their shows “far left political activists” who he said had been booked by the Kennedy Center’s previous leadership.
“Boycotting the arts to show you support the arts is a form of derangement syndrome,” the Times quoted him as saying in his statement.
District of Columbia
New interim D.C. police chief played lead role in security for WorldPride
Capital Pride says Jeffery Carroll had ‘good working relationship’ with organizers
Jeffery Carroll, who was named by D.C. Mayor Muriel Bowser on Dec. 17 as the city’s Interim Chief of Police, played a lead role in working with local LGBTQ community leaders in addressing public safety issues related to WorldPride 2025, which took place in D.C. last May and June
“We had a good working relationship with him, and he did his job in relation to how best the events would go around safety and security,” said Ryan Bos, executive director of Capital Pride Alliance.
Bos said Carroll has met with Capital Pride officials in past years to address security issues related to the city’s annual Capital Pride parade and festival and has been supportive of those events.
At the time Bowser named him Interim Chief, Carroll had been serving since 2023 as Executive Assistant Chief of Specialized Operations, overseeing the day-to-day operation of four of the department’s bureaus. He first joined the D.C. Metropolitan Police Department in 2002 and advanced to multiple leadership positions across various divisions and bureaus, according to a statement released by the mayor’s office.
“I know Chief Carroll is the right person to build on the momentum of the past two years so that we can continue driving down crime across the city,” Bowser said in a statement released on the day she announced his appointment as Interim Chief.
“He has led through some of our city’s most significant public safety challenges of the past decade, he is familiar with D.C. residents and well respected and trusted by members of the Metropolitan Police Department as well as our federal and regional public safety partners,” Bowser said.
“We have the best police department in the nation, and I am confident that Chief Carroll will meet this moment for the department and the city,” Bowser added.
But Bowser has so far declined to say if she plans to nominate Carroll to become the permanent police chief, which requires the approval of the D.C. City Council. Bowser, who announced she is not running for re-election, will remain in office as mayor until January 2027.
Carroll is replacing outgoing Chief Pamela Smith, who announced she was resigning after two years of service as chief to spend more time with her family. She has been credited with overseeing the department at a time when violent crime and homicides declined to an eight-year low.
She has also expressed support for the LGBTQ community and joined LGBTQ officers in marching in the WorldPride parade last year.
But Smith has also come under criticism by members of Congress, who have accused the department of manipulating crime data allegedly showing lower reported crime numbers than actually occurred. The allegations came from the Republican-controlled U.S. House Oversight Committee and the U.S. Justice Department
Bowser has questioned the accuracy of the allegations and said she has asked the city’s Inspector General to look into the allegations.
Meanwhile, a spokesperson for the D.C. police Office of Public Affairs did not immediately respond to a question from the Washington Blade about the status of the department’s LGBT Liaison Unit. Sources familiar with the department have said a decline in the number of officers currently working at the department, said to be at a 50-year low, has resulted in a decline in the number of officers assigned to all of the liaison units, including the LGBT unit.
Among other things, the LGBT Liaison Unit has played a role in helping to investigate hate crimes targeting the LGBTQ community. As of early Wednesday an MPD spokesperson did not respond to a question by the Blade asking how many officers are currently assigned to the LGBT Liaison Unit.
District of Columbia
Imperial Court of Washington drag group has ‘dissolved’
Board president cites declining support since pandemic
The Imperial Court of Washington, a D.C.-based organization of drag performers that has raised at least $250,000 or more for local LGBTQ and non-LGBTQ charitable groups since its founding in 2010, announced on Jan. 5 that it has ended its operations by dissolving its corporate status.
In a Jan. 5 statement posted on Facebook, Robert Amos, president of the group’s board of directors, said the board voted that day to formally dissolve the organization in accordance with its bylaws.
“This decision was made after careful consideration and was based on several factors, including ongoing challenges in adhering to the bylaws, maintaining compliance with 501(c)(3) requirements, continued lack of member interest and attendance, and a lack of community involvement and support as well,” Amos said in his statement.
He told the Washington Blade in a Jan. 6 telephone interview that the group was no longer in compliance with its bylaws, which require at least six board members, when the number of board members declined to just four. He noted that the lack of compliance with its bylaws also violated the requirements of its IRS status as a nonprofit, tax-exempt 501(c) (3) organization.
According to Amos, the inability to recruit additional board members came at a time when the organization was continuing to encounter a sharp drop in support from the community since the start of the COVID pandemic around 2020 and 2021.
Amos and longtime Imperial Court of Washington member and organizer Richard Legg, who uses the drag name Destiny B. Childs, said in the years since its founding, the group’s drag show fundraising events have often been attended by 150 or more people. They said the events have been held in LGBTQ bars, including Freddie’s Beach Bar in Arlington, as well as in other venues such as theaters and ballrooms.
Among the organizations receiving financial support from Imperial Court of Washington have been SMYAL, PFLAG, Whitman-Walker Health’s Walk to End HIV, Capital Pride Alliance, the DC LGBT Community Center, and the LGBTQ Fallen Heroes Fund. Other groups receiving support included Pets with Disabilities, the Epilepsy Foundation of Washington, and Grandma’s House.
The Imperial Court of Washington’s website, which was still online as of Jan. 6, says the D.C. group has been a proud member of the International Court System, which was founded in San Francisco in 1965 as a drag performance organization that evolved into a charitable fundraising operation with dozens of affiliated “Imperial Court” groups like the one in D.C.
Amos, who uses the drag name Veronica Blake, said he has heard that Imperial Court groups in other cities including Richmond and New York City, have experienced similar drops in support and attendance in the past year or two. He said the D.C. group’s events in the latter part of 2025 attracted 12 or fewer people, a development that has prevented it from sustaining its operations financially.
He said the membership, which helped support it financially through membership dues, has declined in recent years from close to 100 to its current membership of 21.
“There’s a lot of good we have done for the groups we supported, for the charities, and the gay community here,” Amos said. “It is just sad that we’ve had to do this, mainly because of the lack of interest and everything going on in the world and the national scene.”
-
Photos4 days agoThe year in photos
-
Sponsored3 days agoSafer Ways to Pay for Online Performances and Queer Events
-
District of Columbia2 days agoTwo pioneering gay journalists to speak at Thursday event
-
a&e features2 days agoQueer highlights of the 2026 Critics Choice Awards: Aunt Gladys, that ‘Heated Rivalry’ shoutout and more
