World
Stolen document highlights homophobia in Uganda
‘If you don’t do something about your gay kid, he’ll end up in a grave with his guts hanging out’
Ugandan LGBT rights advocate Frank Mugisha blames American evangelicals for spreading homophobia in east Africa. (Washington Blade photo by Michael K. Lavers)
By THOM SENZEE
There is a surprising portrait in Uganda’s parliament building. It’s an oil-painted Idi Amin sporting a toothy smile and full military regalia. Amin poses while engaging in his trademark low-down, dual-fisted version of a fist pump.
Normally, it would be no surprise for a tourist to encounter a painting of a country’s former president inside the house of its legislature. But Amin was no ordinary president. He was a brutal dictator. He was allegedly a cannibal who literally ate his opponents and detractors for breakfast. The evidence for Amin’s cannibalism were the corpses of political foes found dangling by their Achilles tendons, after he was deposed, from meat hooks inside of a walk-in refrigerator at his compound.
Earlier this year a British journalist—let’s call him Ian Smith because, as you’ll see, disclosing his identity might preclude him from ever visiting Uganda again—went to the Chamber of Parliament in Kampala and took photos of some of the building’s more interesting features. The place was a ghost town at the time thanks to a special event where members of parliament were then gathered.
“That made it easy for me to steal the document,” recalls Smith.
The document he stole is titled: “Protect our young people from homosexuality: Debate and pass the anti-homosexuality bill now!”
Smith took the document from the Press Office at Parliament when the secretary wasn’t looking. It contains morbid images, such as one that may be posed or altered to depict a human figure lying on a bed with his or her intestines literally extruding onto a bed from his or her rectum.
The photo purports to be of a young man named Turyamureeba Wycliffe, who supposedly died from complications of “fisting” and tuberculosis (supposedly also brought on as a result of his homosexuality).
Mercifully and perhaps manipulatively, the document also includes a photo of Wycliffe in far happier and healthier days sitting in a decidedly effeminate posture. The juxtaposed imagery more subtly drives home the same point the brief hammers out in writing as, “Attention Ugandan MPs and parents: If you don’t do something about your gay (or gay-acting) kid, he’ll end up in a grave with his guts hanging out, just like this one did in Katungu Village.“
Uganda’s relatively newfound hatred for homosexuality is directly traceable to American missionaries who penetrated the country’s mindset by providing assistance in the fight against the east African AIDS epidemic.
A document obtained by the Blade was stolen from the Uganda Parliament’s pressroom and contains shocking claims about homosexuality. (Photo courtesy Thom Senzee)
Uganda, which not so long ago seemed equal to Kenya and South Africa as a symbol of hope that liberal democracies could flourish on the African continent, been indoctrinated into fervent homophobia by American evangelical diehards.
Their efforts have not only won followers in east Africa. Some argue the work of rightwing religious organizations with ties to people like former governors and Fox News celebrities, Mike Huckabee and Sarah Palin, has created a murderous environment for LGBT Ugandans.
David Kato, a Ugandan LGBT rights activist, was beaten to death after winning a lawsuit against a Ugandan magazine called “Rolling Stone” (no connection to the American publication of the same name) for publishing a list of names and photographs of 100 LGBT-rights leaders, calling for their execution. The article was a welcomed “calling out of perpetrators” for anti-homosexuality groups in Uganda, such as the Coalition for the Advancement of Moral Values (CAMOVA), which claims authorship of the aforementioned document, and the Family Life Network. While there is no proof that Kato’s death was connected to the magazine article, the New York Times reported that Kato “knew he was a marked man.”
However, Kato’s surviving friend, the officer of a group called Sexual Minorities-Uganda (SMUG), Frank Mugisha, makes no bones about American evangelicals’ role in creating a terrorized environment for lesbians, gays, bisexuals and transgender people in Uganda.
“Most of the propaganda can be traced to U.S evangelists,” he told the Washington Blade. “They have been the most visible in Uganda.”
But it wasn’t always this way, according to Mugisha, who in 2011 received the Robert F. Kennedy Award for Human Rights.
“The religious propaganda is traced back from the late ‘90s—especially in Uganda where missionaries came in to do HIV/AIDS work,” he said. “But they became more visible in 2000.”
Mugisha said the first time he saw the CAMOVA brief was when the Blade supplied it to him via email. He found it disgusting, but not surprising. In fact, he says, Uganda’s powerful, American-connected religious right has a firm grip on the ears of members of parliament.
“Our members of parliament go to church a lot. They interact with our church leaders. Politics in Uganda are centered around the church. So yes, the politicians unfortunately believe all these things.”
For journalist Ian Smith, the CAMOVA brief begged to be snatched for exposure in the media.
“I didn’t feel disgusted when I saw it sitting there in the press room,” Smith recalls. “I genuinely thought it was comical. Then, of course, you think more deeply into it and you realize, these people really believe this absurd rubbish.”
Multiple attempts to obtain comment about the document via the email address noted as contact information for the document’s author(s) yielded no response. Attempts to obtain reactions to the document from members of the Ugandan Parliament were also unsuccessful. According to Mugisha, there is little support for LGBT people among Uganda’s parliamentarians. But, he says, there is some.
“Yes there is,” he said. “But it’s very minimal; and most of the members of parliament are not comfortable giving us support in public. If they do support us they would rather it remains quiet.”
That means his and his colleagues’ work is lonely and dangerous. Most support comes from outside the country—from Americans and Europeans. What little support Sexual Minorities-Uganda gets from allies inside the country comes cloaked in secrecy.
“We do advocacy every day,” he says. “It happens at different levels. I spend half of my time in Uganda in meetings with different political leaders at all levels—from local leaders to national leaders. I lobby government, non-government organizations and civil society, trying to encourage them to work with SMUG.”
LGBT-rights advocates in Uganda and outside of the country blame the most recent, most radical and most violent anti-LGBT propaganda and homophobic activity in east Africa on a seminar organized by Ugandan Stephen Langa.
According to the New York Times, in 2009, Langa invited three prominent American evangelical Christian ministers to speak to Ugandan parents about the supposed threat of recruitment of their children by leaders of the so-called homosexual agenda for all kinds of terrible purposes.
At least one of the three was associated with discredited and recently shuttered “conversion-therapy” purveyor, Exodus International.
Another of the American evangelists blamed for setting in motion Uganda’s anti-gay hysteria with the 2009 seminar, entitled “Exposing the Homosexuals’ Agenda,” is Scott Lively.
Lively is author of a “gay-proofing” book for parents who fear having a gay child, which has been panned by mainstream psychology practitioners as “psychobabble” and “quackery.”
Mugisha says LGBT people in his country still live in constant fear and danger as a result of the seminar held more than four years ago.
“What I can say is that the Family Life Network and the anti-gay groups in Uganda have spread so much propaganda, which in turn has caused fear within the Uganda people,” he said. “This fear has brought hatred toward known and openly gay persons in Uganda, hence increasing the homophobia and hate crimes.”
The good news is that the anti-homosexuality bill, which the CAMOVA brief implored the Ugandan Parliament to pass last year, has not passed. If it had passed in its original form, homosexuality would have been punishable by death (the law was later rewritten to specify life in prison as the penalty for some convictions of homosexuality).
Further good news, according to Ian Smith, is the possibility that even the document presented to MPs by the homophobic Coalition for the Advancement of Moral Values in December 2012 may itself represent a silver lining of sorts.
“You would have thought all of their work of sewing hate was well done by now,” says Smith. “You wouldn’t think they would feel the need to go to such lengths as creating and passing about such a load of rubbish as this document.”
Perhaps, he says, the document in question is a sign of a cracking at the seams of the anti-homosexuality lobby in Uganda.
“Clearly there’s a feeling among them that they have not succeeded in convincing people that gay people are bad for Uganda.”
Was there ever a time in east Africa when LGBT people could live without fear of harassment, beatings and murder? According to Mugisha, there were indeed far better times.
“I would say all the way back before the British came and colonized us,” Mugisha said. “LGBT people were free. But more recently, before the coming of the evangelicals—especially the U.S. evangelicals.”
Recent events notwithstanding, Mugisha is hopeful about Uganda’s future.
“With the dialogue now and people talking about gay rights, we hope that things will change,” he said.
Even without passage of the anti-homosexuality law, homosexual acts are still against the law in Uganda, though Mugisha remains optimistic that change is coming.
“I think that there is a possibility that homosexuality will be decriminalized soon,” said Mugisha. “And the sodomy laws may be removed.”
Until then, Mugisha and myriad others in Uganda and across east Africa simply focus on surviving while working for change.
“SMUG can exist,” he said. “We are doing nothing illegal [and] we can exist in Uganda as an association. But we have to be careful. As an openly gay man, I can exist. But also, I have to be careful and take precautions some times.”
CAMOVA Anti-homosexuality Brief Uganda – Washington Blade exclusive
Russia
Russia designates ILGA World an ‘undesirable’ group
Justice Ministry announced designation on Jan. 21
Russia has designated a global LGBTQ and intersex rights group as an “undesirable” organization.
ILGA World in a press release notes the country’s Justice Ministry announced the designation on its website on Jan. 21.
The ministry’s website on Tuesday appeared to be down when the Washington Blade tried to access it. ILGA World in its press release said the designation — “which also reportedly includes eight other organizations from the United States and across Europe” — “has been confirmed by independent sources.”
“ILGA World received no direct communication of the designation, whose official reasons are not known,” said ILGA World.
The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.
ILGA World notes Russians found guilty of engaging with “undesirable” groups could face up to six years in prison. The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.
“Designating human rights groups ‘undesirable’ is outlandish and cynical, yet here we are,” said ILGA World Executive Director Julia Ehrt. “But no matter how much governments will try to legislate LGBTI people out of existence, movements will stay strong and committed, and solidarity remains alive across borders. And together, we will continue building a more just world for everyone.”
Honduras
Corte IDH reconoce a Thalía Rodríguez como familia social de Leonela Zelaya
Se construyeron una familia tras más de una década de convivencia
Por DORIS GONZÁLEZ * | TEGUCIGALPA, Honduras — En la sentencia del caso Leonela Zelaya y otra vs Honduras emitida por la Corte Interamericana de Derechos Humanos se estableció un hito jurisprudencial para las personas LGBTQ en Honduras, así como en la región en relación a las diversas conformaciones de familias existentes. La Corte IDH interpretó por primera vez el concepto de familia social, indicando que la construcción de familia no debe restringirse a la familia nuclear o a nociones tradicionales, bajo el entendido de que hay diferentes formas en las que se materializan los vínculos familiares.
Este análisis se trae a colación debido al contexto de discriminación, prejuicio y violencia que atravesamos las personas LGBTQ, el cual se puede manifestar incluso dentro de nuestras propias familias. Esta violencia se manifiesta a través de actos de odio como ser el desarraigo familiar, violencia física, psicológica, social, económica, expulsiones de los hogares, violaciones correctivas e incluso, culminando en muertes violentas. Esta violencia motivada por la orientación sexual, identidad y expresión de género de las personas imposibilita la convivencia familiar.
Ante esto, las personas LGBTQ construimos vínculos sociales fuera del vínculo familiar tradicional, los cuales a través de la convivencia, amistad, apoyo económico-social y construcción de vida en común constituyen familias, tal como ocurrió en este caso.
Tras el abandono de su familia biológica, Leonela Zelaya y Thalía Rodríguez construyeron una familia tras más de una década de convivencia, en los cuales se apoyaron mutuamente en diversas situaciones, viviendo como mujeres trans, portadoras de VIH, ejerciendo el trabajo sexual y en situación de pobreza, enfrentando constantes episodios de detenciones arbitrarias y violentas por parte de los órganos policiales.
Tras su asesinato, fue Thalía quien recogió el cuerpo de Leonela en la morgue de Tegucigalpa y quien gestionó el féretro a través de la Funeraria del Pueblo. Los servicios fúnebres de Leonela Zelaya fueron realizados en un bar por mujeres trans, trabajadoras sexuales, al cual no asistió ningún miembro de su familia biológica.
El asesinato de Leonela y la falta de esclarecimiento generaron a Thalía un sentimiento de inseguridad, frustración e impotencia. Por estas violaciones de derechos humanos, la Corte reconoció a Thalía Rodríguez, en calidad de familiar de Leonela, como víctima del caso, generando estándares aplicables a todas las personas LGBTQ.
A juicio de la Corte, esta situación lleva a que, en casos de muertes violentas de mujeres trans, las personas que integren las redes de apoyo de la persona fallecida puedan ser declaradas víctimas por la violación de sus derechos a la integridad psíquica o moral, siempre que se acredite la existencia de un vínculo estrecho con la víctima y una afectación a sus derechos, derivada, por ejemplo, de las gestiones realizadas para obtener justicia. Esta sentencia logra reconocer que las personas LGBTQ construimos familias sociales, familias elegidas, e indica que estas deben ser reconocidas y validadas.
* Abogada litigante del caso Leonela Zelaya y otra vs Honduras, Red Lésbica Cattrachas
Uganda
LGBTQ Ugandans targeted ahead of country’s elections
President Yoweri Museveni won 7th term in disputed Jan. 15 vote
Barely a week after Ugandan President Yoweri Museveni secured a 7th term in an election marred by state violence, intimidation, and allegations of fraud, the country’s queer community spoke about how the election environment impacted it.
The LGBTQ lobby groups who spoke with the Washington Blade noted that, besides government institutions’ failure to create a safe and inclusive environment for civic participation by all Ugandans, authorities weaponized the Anti-Homosexuality Act to silence dissent and discourage queer voter engagement.
The rights groups note that candidates aligned with Museveni’s ruling National Resistance Movement — including Parliament Speaker Anita Among — during the campaigns accused their rivals of “promoting homosexuality” to discredit them while wooing conservative voters.
Queer people and LGBTQ rights organizations as a result were largely excluded from the formal political processes for the election as voters, mobilizers, or civic actors due to fear of exposure, stigma, violence, and legal reprisals.
“This homophobic rhetoric fueled public hostility and emboldened vigilante violence, forcing many queer Ugandans into deeper hiding during the election period,” Uganda Minority Shelters Consortium Coordinator John Grace stated.
Some queer people had expressed an interest in running for local council seats, but none of them formally registered as candidates or campaigned openly because of safety concerns and local electoral bodies’ discriminatory vetting of candidates.
“UMSC documented at least three incidents of election-related violence or intimidation targeting LGBTQ+ individuals and activists,” Grace noted. “These included harassment, arbitrary detentions, extortions by state and non-state actors, digital cat-fishing, and threats of outing.”
Amid such a militarized and repressive election environment, Let’s Walk Uganda Executive Director Edward Mutebi noted queer-led and allied organizations engaged in the election process through restricted informal voter education, community discussions, and documenting human rights violations.
“Fear of backlash limited visibility and direct participation throughout the election cycle,” Mutebi said. “But despite the hostile environment of work, Let’s Walk Uganda was able to organize a successful transgender and gender diverse youth training on electoral security and safety.”
Museveni’s government escalated its repressive actions during the Jan. 15 elections by shutting down the internet and suspending nine civil society organizations, including Chapter Four Uganda and the National Coalition of Human Rights Defenders, for allegedly engaging in activities that are prejudicial to the security and laws of the country.
The suspension of the rights organizations remains in force, an action both Mutebi and Grace condemn. They say it prevents queer Ugandans from accessing urgent services from the affected groups.
“For the LGBTQ community, the impact has been immediate and deeply harmful. Many of the suspended organizations, like Chapter Four Uganda, were critical partners in providing legal representation, emergency response, and documentation of rights violations,” Grace said.
This has compelled UMSC and its other partners to handle increased caseloads with limited resources, while navigating heightened scrutiny and operational risk.
“The suspension has disrupted referral pathways, delayed urgent interventions, and weakened collective advocacy for marginalized groups and minority rights defenders, which calls for urgent international solidarity, flexible funding, and protection mechanisms to safeguard the work of grassroots organizations operating under threat,” Grace stated.
Mutebi warned that such repressive actions are tyrannical and are indicative of shrinking civic space, which undermines democratic accountability as the promotion and protection of human rights is ignored.
With Museveni, 81, extending his tenure at State House from a landslide win of 72 percent, UMSC and LWU consider a bleak future in the protection of rights for queer Ugandans and other minority groups.
“Without significant political and legal shifts, LGBTQ persons will face continued criminalization, reduced civic space, and heightened insecurity, making sustained advocacy and international solidarity more critical than ever,” Mutebi said. “ It is unimaginable how it feels to live in a country with no hope.”
Grace, however, affirmed the resistance by local queer lobby groups will continue through underground networks, regional solidarity, and digital organizing.
The duo noted that a win by Museveni’s main challenger and rapper, Bobi Wine, who only managed 24 percent of the total votes cast, could have enabled the opening up of civil space and human rights protections in Uganda.
Wine, for his part, spoke in favor of the respect for the rule of law and human rights during his campaign.
“While Bobi Wine’s past stance on LGBTQ rights was inconsistent, his recent shift toward more inclusive rhetoric and international engagement suggested a potential opening for dialogue,” Grace said. “A win might have created space for policy reform or at least reduced state-sponsored homophobia, though structural change would still require sustained pressure and coalition-building.”
Mutebi stated that a change in Uganda’s leadership to a youthful leader like Wine could have offered an opening, but not a guarantee for progress on inclusion and human rights. Mutebi added existing institutionalized and societal homophobia remain in place.
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Comings & Goings
Calendar: January 23-29
