Local
D.C. man found guilty in gay murder
Defendant accused of using chat line to lure ‘faggy’ for robbery
Murder victim Anthony Perkins. (Blade file photo)
A D.C. Superior Court jury Tuesday found a District man guilty of first-degree murder while armed in the December 2009 shooting death of gay D.C. resident Anthony Perkins, whom police say met his killer through a gay telephone chat line.
The jury returned its verdict after deliberating for a little more than five hours following a five-day trial in which prosecutors said Antwan Holcomb, 21, shot Perkins in the head in Perkins’ car after luring him to a secluded street in Southeast Washington.
A witness who knew Holcomb testified that he overheard Holcomb say on the night of the murder that he “shot the ‘faggy’ in the head and robbed him of a pack of Newport cigarettes” before leaving Perkins’ Lincoln Town Car and fleeing the scene on foot.
“The price that the defendant put on the head of Mr. Perkins was a pack of cigarettes,” Assistant United States Attorney Steven Swaney, one of two prosecutors in the case, told the jury on Tuesday.
Chief Judge Lee Satterfield, who presided over the trial, scheduled Holcomb’s sentencing for May 5.
Perkins, 29, lived with his mother, Stella Perkins, who testified at the trial that her son’s murder was a devastating loss. He worked as a dispatcher for an air conditioning and heating company and enjoyed meeting people on phone chat lines, witnesses said during the trial.
Swaney and Assistant U.S. Attorney Michael Liebman presented law enforcement witnesses who pointed to phone records showing that Holcomb made repeated calls to a phone chat line called D.C. Raven. The chat line has separate lines for a variety of groups and interests, including a section with “gay chat numbers.”
Government witnesses testified that Holcomb met Perkins on the chat line on the night of Dec. 26, 2009 and engaged him in several conversations. The two exchanged their own phone numbers, the prosecutors said. Authorities later tracked the calls Holcomb made to Perkins on the night of the murder from a landline in a residence at 500 Lebaum St., S.E., where he had been staying.
“He stated that he posed as a homosexual in an attempt to lure a victim to his location for the purpose of robbing him,” according to a police affidavit used for Holcomb’s arrest in March 2010.
At the trial, prosecutors showed the jury a video of Holcomb being questioned by homicide detectives. Holcomb admitted to detectives that he talked to Perkins through the chat line and persuaded him to meet him on the night of the murder. But he denied he killed Perkins. Holcomb told the detectives in the taped interrogation that it was someone else who looked like him that entered Perkins’ car and shot Perkins. Police said Holcomb refused to identify that person.
The two prosecutors argued during the trial Holcomb fabricated that claim to get off the hook in the murder.
In the video recording of the interrogation session presented to the jury, one of the detectives joked with Holcomb about his decision to call a gay-oriented chat line. At one point, Holcomb said men using the chat line have money and likely would not report being robbed from someone they met through such a venue.
“I’m not of that nature … I’m a cold-blooded man,” he told the detectives. “I don’t like fags. I never will.”
At the time of Holcomb’s arraignment following his arrest in March 2010, Liebman told the Blade the U.S. Attorney’s office might consider asking a grand jury to classify the case as a hate crime. A subsequent grand jury indictment against Holcomb did not classify the case as a hate crime.
At the time the jury rendered its verdict Tuesday, a spokesperson for the U.S. Attorney’s office said Liebman and Swaney would not be immediately available to discuss the case.
Defense attorney Ronald Horton argued that there were no eye witnesses to the murder. He said one of the government’s lead witnesses, who said she saw Holcomb near the scene of the murder, was drunk at the time.
Horton said another key witness, a woman who once dated Horton, was biased against him because she caught him in bed with another woman. She should not be taken at her word for testifying that Holcomb entered her bedroom and placed a gun under the bed shortly after the murder took place, he told the jury.
He noted that Holcomb’s finger prints and DNA were not found inside Perkins’ car, supporting Holcomb’s claim that it was someone else that entered Perkins’ Lincoln Town Car and shot him point blank in the head.
Saying the jury was obligated under the law not to find Holcomb guilty unless the government proves its case beyond a reasonable doubt, told the jury, “This case is full of reasonable doubt.”
In his rebuttal arguments, co-prosecutor Swaney recited a litany of evidence he said provided proof beyond a doubt that Holcomb committed the murder.
Among other things, he pointed to Holcomb’s arrest for an unrelated incident on Dec. 12, in which he was charged with shooting two men outside the Player’s Lounge, a popular Southeast D.C. nightclub that has hosted events organized by gay activists.
Swaney pointed to police and firearm experts’ testimony that the bullet removed from Perkins’ head had been fired from the same gun that Holcomb allegedly used to shoot the two men outside the Player’s Lounge, one of whom is paralyzed from the waist down as a result of the gunshot wound.
Several letters that Holcomb wrote to a female friend while in jail following his arrest asked the friend to arrange for others to tell police that they saw someone other than Holcomb enter Perkins’ car on the night of the murder, Swaney noted to the jury. He called this a clear attempt by Holcomb to get people to help him conceal his involvement in a murder.
In addition to the first-degree murder charge, the jury found Holcomb guilty of armed robbery, unlawful possession of a firearm, and carrying a pistol without a license.
The D.C. group Gays and Lesbians Opposing Violence has raised concern over reports of gay men being targeted by criminals on telephone and Internet chat lines.
A widely reported case came four months after Perkins’ murder, when Montgomery County police disclosed that gay D.C. middle school principal Brian Betts, who was found murdered in his Silver Spring, Md., home last April, met one or more of the four teenage males charged in the case through an Internet sex chat line.
District of Columbia
Faith and interfaith-based events for WorldPride
Whatever you hold sacred this Pride is a faith-based event
As WorldPride begins, the Washington LGBTQ+ community is eager to welcome our queer neighbors from around the country and around the world. From the ASL Open Mic to the Art Tour of Queer Icons and Trailblazers, WorldPride is hosting a diverse selection of events catered to the varied interests, identities, and actions of the wider LGBTQ+ community.
Faith communities from across the Washington, D.C. area have planned individual and interfaith events for LGBTQ+ visitors. Faith communities acknowledge that religion is not a vital part of all LGBTQ+ peoples’ lives. Around the world, queer people have been hurt by religious institutions (through conversion therapy, colonial violence, and other forces of harm). At the same time, for many LGBTQ+ individuals, faith is an important way in which they navigate the world, make meaning, and connect with others who have shared experiences.
A clear statement of faith and spirituality was launched this week at WorldPride. The Lavender Interfaith Collective’s call to action for WorldPride was published yesterday in the Blade.
This call was released to counteract the virulent increase in anti-LGBTQ+ legislation and violence. The message of the interfaith call to action calls everyone to the essential work of sustaining queer joy as celebration, resistance and liberation. The call to action opens with the clear affirmation that “across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person.”
Hosting both faith and interfaith events this year highlights the region’s commitment to queer-affirming, multi-faith community, such as the Pride Interfaith Service, whereas others, such as the Interfaith Community Tour at the Rainbow History Project’s Pickets, Protests, and Parades: The History of Gay Pride in Washington exhibition, are tailored to this particularly historical moment and looking back on the rich history of D.C.’s LGBTQ+ community.
In order to raise awareness for what is scheduled, here is a list of the broad strokes of faith-based events that are scheduled for WorldPride this year. This list is not comprehensive because faith is multi-faceted and applies to any experience that a person views as sacred, which can include everything from protesting to prayer to cheering on your favorite drag king. So in many ways, whatever you hold sacred this Pride is a faith-based event.
May 16-January 4: LGBT Jews in the Federal City
Lillian and Albert Small Capital Jewish Museum, 575 3rd Street Northwest, Washington, DC 20001
Lillian and Albert Small Capital Jewish Museum’s “LGBT Jews in the Federal City” explores a turbulent century of celebration, activism, and change in the nation’s capital. This landmark exhibition is the first of its kind to explore DC history, Jewish history, and queer history together, drawing from the Museum’s robust LGBTQ+ archive. Immerse yourself in historical and contemporary photography, artifacts, and oral histories. Learn about legal milestones, far-ranging protests, vibrant cultural life, and change in religious spaces.
The exhibition will open in time for Washington, D.C.’s observation of its 50th Capital Pride celebration and as the city hosts WorldPride for the first time, offering an unprecedented opportunity to infuse Pride with local Jewish history.
June 1, 1:30-3:30 pm: Pride in Religious Pluralism Seminar
Metropolitan Community Church Washington, DC
Coordinated by The LGBTQ Task Force
This panel brings together historians, organizers, and leaders dedicated to working at the intersection of interfaith cooperation and 2SLGBTQIA+ representation and advocacy. Come and learn about the ways that we protect and uplift the work of our movements while reimagining the ways in which our communities work together for a collective vision of peace.
The event is co-hosted by the National LGBTQ Task Force, CapitalPride Alliance, and the Lavender Interfaith Collective (LInC).
Please register at this link.
June 1, 4-5:45 pm: Sunday Choral Evensong with Acolyte Valediction
Washington National Cathedral, 3101 Wisconsin Avenue, Washington, DC 20016
Brought to you by Washington National Cathedral
This centuries-old service blends prayers and Psalms with congregational hymns, showcasing the best of Anglican tradition. This service of sung prayer closes the day in praise to God, led by the Cathedral Choir. This service includes the Cathedral’s premiere of Our Wildest Imagining, a choral anthem commissioned in honor of the Right Rev. V. Gene Robinson, the first openly gay bishop in the worldwide Anglican Communion.
The cathedral is pleased to be among a group of churches and performing arts organizations from around the country who commissioned the piece by Philadelphia composer Dominick DiOrio. The anthem text features words from sermons, stories, and sayings by Bishop Robinson, as well as selections from Psalm 27, which was personally meaningful to Bishop Robinson during some of his darkest times. Join them in-person, or watch the livestream on our Evensong page or on the Cathedral’s YouTube channel.
Please register at this link.
June 1, 6-9 pm: DMV World Pride Mass Choir
Covenant Baptist United Church of Christ, 3845 South Capitol Street Southwest, Washington, DC 20032
Brought to you by Covenant Baptist United Church of Christ
An evening of celebration, faith and worship in the Black church tradition, featuring the most gifted Gospel artists in the region. are assembling choirs and congregations from Open and Affirming (ally) churches across the DMV to join this regional mass choir! Rehearsals are May 27 and 30th. The concert will be Sunday June 1 at 6pm at Covenant Baptist UCC.
June 2, 5-6 pm: Interfaith Community History Tour
Freedom Plaza, Washington, DC
Coordinated by Center Faith
This special tour will explore LGBTQ+ faith and interfaith history in the Washington, DC area. Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city.
Part of this tour will draw on the three-part series that I published in the Blade that references the online exhibition LGBTQ+ Religion in the Capital that I published with the Rainbow History Project. Eric Eldritch and I will lead this tour and discuss the beginnings of the new Center Faith History Project focused on collecting these histories. Please register at this link.
June 3, 7 pm: World Pride DC Interfaith Service
All Souls Church Unitarian Washington, DC
Brought to you by Center Faith, a program of the DC LGBTQ+ Community Center
The Capital Pride Interfaith Service is an integrated service respectfully demonstrating the breadth, depth, and sincerity of our faith, countering any misconception that anti-gay fundamentalists have a monopoly on faith and religion. We take pride that our community expresses its religious faiths in a myriad of ways, each sacred and revered with years of tradition.
Join us for the 42nd anniversary of our local LGBTQ+ community celebration of religious pluralism and interfaith collaboration. You can read more about past Pride Interfaith Services based on my reflections of the 2023 and 2024 services in the Blade.
Please register at this link.
June 6, 9 am-4 pm: Trans Visibility, Empowerment, Aid and Wellness Day
National City Christian Church Washington, DC
Coordinated by National Trans Visibility March and the United Church of Christ
A day dedicated to mental, spiritual, financial, and emotional empowerment through gatherings, and workshops. For people of faith, they may specifically be interested in the Empowerment Service, scheduled from 1:40-2:40 pm at the United Church of Christ, Washington, DC. This is a session dedicated to spiritual and emotional well-being.
Find a breakdown of the events at this link.
June 6, 6-9 pm: World Pride Shabbat Service and Dinner
Adas Israel Congregation Washington, DC
Brought to you by Bet Mishpachah
Join Bet Mishpachah, DC’s LGBTQ+ Synagogue, the World Congress of LGBT Jews, Washington Hebrew Congregation, GLOE, Sixth and I, The Jewish Federation of Greater Washington, The Jewish Community Relations Council of Greater Washington, NJB+, and Temple Sinai for World Pride Shabbat hosted at Adas Israel Congregation. Join us for a joyous celebration of love, unity, and community. Come together for drinks, snacks, and a warm atmosphere to honor our LGBTQ+ Jewish community.
Following the happy hour, we will gather for a Pride Shabbat service led by Rabbi Jake Singer-Beilin and featuring clergy from around the Washington community. Let’s raise a glass to inclusivity and acceptance! Immediately following the service will be a Shabbat dinner. Space is limited, so register as soon as possible.
Please register at this link.
June 6, 7:30 pm: Lavender Light Gospel Chorus (NYC) + three more choruses
National City Christian Church Washington, DC
Please join a celebration featuring the Lavender Light Gospel Choir (New York, NY), Rock Creek Singers (Washington, DC), Seasons of Love (Washington, DC), and Twin Cities Gay Men’s Chorus.
June 7, 9:30-12:30 am: Eid al-Adha for All: An Inclusive Celebration for Queer Muslims & Allies
Foundry United Methodist Church Washington, DC
Coordinated by QTAPI Pride Coalition/ AQUA DC
Location: Foundry UMC1500 16th Street Northwest, Wash. DC 20036
Join Hidayah US and DC Queer Muslims, in partnership with AQUA DC and API Pride, for an inclusive Eid al-Adha prayer service in celebration of World Pride 2025. Taking place on Saturday, June 7 at Foundry United Methodist Church, this gathering will include a khutbah (sermon), congregational Eid salah (prayer), and a reception with light refreshments and community tabling. This event aims to create a safe space for queer Muslims to celebrate this important holiday together.
The prayer will follow an open arrangement where attendees may stand wherever they feel most comfortable, regardless of gender or sexual identity. This event is free and open to LGBTQ+ Muslims and allies, ages 18 and older (or younger if accompanied by a guardian).
All attendees must agree to the event’s safeguarding policies, which include a commitment to respect the Muslim and LGBTQ+ communities and a prohibition on audio or video recording during the event. Let’s come together to honor traditions, build connections, and share in the spirit of love and acceptance. We look forward to seeing you there! Then join us to march in the Parade afterwards!
Please register at this link.
June 8, 2-3:30 pm: Join QTAPI for King Kamehameha Lei Draping Ceremony
US Capitol Building, Statuary Hall, 1st Street Southwest, Washington, DC 20515
Join QTAPI Coalition, the first and only explicitly queer delegation, to present leis at the King Kamehameha Lei Draping Ceremony at the U.S. Capitol; an annual event held to honor King Kamehameha I, the first monarch and unifier of the Hawaiian Kingdom. This traditional ceremony typically takes place in June to coincide with King Kamehameha Day celebrations in Hawaii. The ceremony is centered around the statue of King Kamehameha I, which is part of the National Statuary Hall Collection in the U.S. Capitol and the only monarch in the collection.
After cultural performances and keynotes from dignitaries and the Hawaii congressional delegation, the statue is adorned with beautiful and long lei, symbolizing respect and admiration for the great king. All are welcome to join in on celebrating and highlighting native Hawaiian, and Polynesian culture, history, and ritual! This ceremony is attended by Hawaii officials, including members of Hawaii’s Congressional delegation, Office of Hawaiian Affairs trustees, and state and county officials, in addition to other US territory delegates and DC officials.
Registration required to enter Statuary Hall, dress code: Hawaiian business casual. Indicate “AQUA – API Pride” for “Organization or Group.”
Please register at this link (by June 1st).
As D.C. prepares to welcome the world for the biggest Pride celebration of the year, “America’s Metro system” is encouraging visitors and locals alike to take the Metro to WorldPride events.
On May 24, the Washington Metropolitan Area Transit Authority unveiled a series of specially wrapped vehicles in honor of the upcoming WorldPride celebration. The colorful fleet — featuring a set of train cars, a bus, and a Metro operations vehicle — is decked out in vibrant rainbow stripes alongside the message: “Metro proudly welcomes the world.”
Riders can track the WorldPride-themed train and bus in real time by visiting wmata.com/live and clicking on the “Special Edition” option.
To accommodate the estimated two to three million visitors expected in the D.C. area, WMATA is also boosting rail service from June 6-8. Service enhancements include the extended operation of the Yellow Line to Greenbelt Station — typically the end of the Green Line — on both Saturday, June 7, and Sunday, June 8, in an effort to ease crowding on Metro lines serving WorldPride events.
Metro is also expanding hours that weekend to help Pride-goers get to and from celebrations:
- Friday, June 6: Metro service extended by one hour, closing at 2 a.m.
- Saturday, June 7: Metro opens one hour earlier at 6 a.m. and closes at 2 a.m.
- Sunday, June 8: Metro opens at 6 a.m. and closes at midnight
Keep in mind that last train times vary by station. To avoid missing the final train, check the “Stations” page on the WMATA website or app. Metrobus will continue to operate several 24-hour routes throughout D.C.
During daytime hours, trains arrive every 4–6 minutes at most central stations, with service every 8–12 minutes at stations further out.
“Washington D.C. is a city of major international events and WorldPride is no different,” said Metro General Manager Randy Clarke. “Metro is the best way to get around, and we are making it even easier with a new seamless way to pay for fares coming soon, our new MetroPulse app to help navigate the system, and increased service on WorldPride’s closing weekend.”
One of the biggest updates ahead of WorldPride is the launch of Metro’s new “Tap. Ride. Go.” fare payment system. Beginning Wednesday, riders can enter the Metrorail system simply by tapping a credit card, debit card, or mobile wallet at fare gates — eliminating the need to purchase a physical SmarTrip card. Riders must use the same card to tap in and out, and should note that transfer discounts will not apply when using this payment method. The feature will expand to Metrobus and Metro-operated parking facilities at a later date.
For full details on all Metro updates related to WorldPride, visit wmata.com.
Opinions
A WorldPride call to action
Lavender Interfaith Collective united for justice, liberation, joy, and love
Across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person. We uphold the fundamental principle of religious freedom, recognizing that no faith should dictate the governance of our nation. We reject all attempts to impose religious values, symbols, or authority upon our shared civic life, united in our commitment to a society where all traditions — and those who follow none — are equally respected. In the face of forces that seek to divide, erase, and harm, we unite as one — rooted in justice, driven by love, and committed to a future where liberation is not just an ideal but a lived reality.
We call upon all to embrace joy as resistance — to dance, to celebrate, to laugh, to live loudly. In a world that weaponizes despair, joy is our defiance. It is our fuel, our sustenance, and our reminder that liberation is not just survival — it is thriving.
We call upon the LGBTIQ+ community to embrace the common ground that unites us in the fight for dignity and liberation. Though our experiences and identities vary, we share a sacred commitment to intersectional justice. We will not be divided by differences; instead, we will center solidarity, knowing that our shared struggle is our greatest strength.
We call upon people of faith across the globe to join in radical solidarity — not just in the United States, but across borders, traditions, and languages. Justice is not bound by geography; neither is our love, resistance, or advocacy. Let faith be the force that binds us together, not the tool that tears us apart.
We call upon faith communities to be places of compassion, healing, and activism — spaces that do not merely welcome but actively uplift, renew, and give witness to inclusion and intersectional justice. Let our faith be evident in the way we fight for each other, hold space for each other, and refuse to leave anyone behind.
We call upon faith leaders to unite in advocacy and pastoral care, challenging their communities to make visible the lives of those under attack, and providing education on trans and nonbinary realities, human sexuality, nonviolent social change, and the systems that increase vulnerabilities to harm and violence. Knowledge is power, understanding is liberation, and faith must never be a tool for harm — it must be a beacon of transformation.
We call upon faith leaders to amplify trans theologians. Their voices, wisdom, and spiritual insights must not remain in the shadows. Let pulpits, platforms, and sacred spaces be filled with trans-theological perspectives, ensuring that faith itself becomes a force of liberation. With care and consent, we commit to sharing their work, making sure their voices reach the wider faith community.
We call upon advocates to join in solidarity — bearing each other’s burdens not with judgment, but with grace. Intersectional justice demands action against homophobia, transphobia, biphobia, ableism, racism, white supremacy, any religious nationalism, and every system of oppression. We must reject policies that strip our communities of essential services, including gender affirming care, HIV, reproductive health, and other programs addressing public health, medical research, housing, education, and services for persons with disabilities. Justice is not selective; it is intersectional. We cannot be free until we all are.
We call upon all people of conscience to hold elected officials to account that they defend the Constitution, oppose self-dealing by public officials, resist transactional, market-driven approaches that dismantle collaborative spaces and institutions, and uphold the inherent dignity of every human being. No exceptions. No compromises. Let us rise up against the forces that weaken democracy and erode our shared humanity.
We call upon the world to reimagine love as revolutionary and decolonizing — to see faith, justice, and neighborliness through a lens that liberates rather than oppresses. Let us honor the activism, resistance, and resilience that drive change. And let us refuse narratives of powerlessness. We are not powerless. We are powerful beyond measure. It is an imperative to protect, uplift, and fight for our neighbors everywhere.
Above all, we call for self-care — for the nourishment that sustains movements, the rest that strengthens resistance, and the healing that ensures we do not lose ourselves in the fight for liberation.
This is the charge. This is the sacred work.
We are boldly, unapologetically, and unshakably committed to collective liberation. Together, unstoppable, and unafraid.
More information about the Lavender Interfaith Collective can be found here.
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