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Thousands brave heat for pride parade, festival

Mayor, ten Council members march in parade

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With the U.S. Capitol as a dramatic backdrop, tens of thousands of LGBT people and their friends and families jammed Pennsylvania Avenue on Sunday for the District of Columbia’s 36th annual Capital Pride festival.

One day earlier, D.C. Mayor Vincent Gray and ten members of the 13-member D.C. City Council joined dozens of LGBT groups, colorful floats, marching bands, and thousands of individual marchers in the annual Capital Pride Parade, which snaked its way along city streets lined with thousands of spectators.

Gray also spoke at Sunday’s festival before introducing the day’s lead entertainer, Broadway actress and singer Jennifer Holliday, who debuted her new single “Magic,” marking the song’s word premiere.

Although city officials and police no longer provide official crowd estimates for large-scale events, Capital Pride organizers said they believe between 200,000 and 250,000 people turned out for the parade and festival.

“Everything was absolutely fantastic,” said Capital Pride spokesperson Scott Lusk. “All of our community partners and volunteers and attendees showed up in great numbers and with great enthusiasm. It was an absolute fantastic weekend.”

Eighteen-year-old Tiffany Johnson from Southeast D.C., who stood with a group of friends near the festival’s main stage just before Holliday began her performance, said this year’s festival represented the first time she had ever attended Capital Pride.

“It’s just awesome,” she said. “It’s just so great to be able to come out to something like this.”

Angelo Jimenez, 54, a resident of Richmond, Va., said this year’s festival marked the 31st consecutive year he has traveled to D.C. to attend the city’s Pride festival.

“I came for the first time in 1980 and haven’t missed a single year,” he said. “That tells you how much this means to me.”

Other festival attendees who approached the Blade’s booth identified themselves as residents of states up and down the mid Atlantic region as well as from the D.C. metropolitan area.

Gray and a contingent of city officials, including gay activist Jeffrey Richardson, director of the city’s Office of GLBT Affairs, walked along Saturday the entire parade route, which began at 22nd and P Streets, N.W., near Dupont Circle, and ended nearly two miles later at 14th and N Streets, N.W., near Thomas Circle.

Most of the Council members, including gay Council members David Catania (I-At-Large) and Jim Graham (D-Ward 1), also walked or rode in cars along the full parade route.

The other Council members participating in the parade included Council Chair Kwame Brown (D-At-Large) and Council members Phil Mendelson (D-At-Large), Michael Brown (I-At-Large), Vincent Orange (D-At-Large), Jack Evans (D-Ward 2), Mary Cheh (D-Ward 3), Muriel Bowser (D-Ward 4), and Tommy Wells (D-Ward 6).

Gray had invited the Council members to join his contingent, which he named the “D.C. 41,” in recognition of the 41 city officials and activists, including Gray and six Council members, who were arrested in April outside a Senate office building near the Capitol in a protest against congressional intrusion in D.C. affairs.

But most of the Council members chose to march or ride in their own contingents just behind the mayor’s contingent.

Following closely behind the D.C. elected officials’ contingents was Adam Ebbin, the openly gay member of the Virginia House of Delegates from Alexandria, who is running for a seat in the Virginia Senate.

The parade was led by an escort of D.C. police cars staffed by members of the department’s Gay and Lesbian Liaison Unit.

Following closely behind the police escort was a contingent of leaders and supporters of the Trevor Project, a nationally recognized organization that works to prevent LGBT teen suicide. Capital Pride selected the Trevor Project contingent as the parade’s grand marshal.

A D.C. Public Schools contingent was among the parade contingents that attracted considerable attention and drew loud applause throughout the parade route. It included teachers, parents, and elementary school kids, with some waving rainbow flags.

Similar to past years, D.C.’s Different Drummers, the city’s LGBT marching band, and the Lesbian and Gay Big Apple Corps Marching Band of New York City marched and performed in the parade.

Capital Pride organizers said they were especially pleased with the wide diversity of groups and vendors that participated in both the parade in festival. In addition to a large number of national and local LGBT organizations, such as the Human Rights Campaign, the National Gay & Lesbian Task Force, the Gertrude Stein Democratic Club, and the Gay & Lesbian Activists Alliance, LGBT oriented religious, sports, and social groups participated in both event, organizers said.

A number of the city’s gay bars and nightclubs also had colorful floats in the parade. Bathing suit clad men danced to music blaring from a float from Nellie’s Sport Bar. Drag performers and male go-go dancers in bathing suites also danced to music broadcast from loud speakers atop two large flatbed trucks that made up the float for Ziegfeld’s-Secrets, the gay club in Southwest D.C. that features drag shows and male strippers.

A number of new commercial and corporate venders participated in this year at the festival, according to Capital Pride officials. Among them were the Saab automobile company and Macy’s department stores. Both were among this year’s Capital Pride corporate sponsors.

Among some of the others displaying their information at festival booths were the Goddard Space Flight Center Gay, Lesbian, Bisexual and Transgender Advisory Committee; the Corcoran Gallery of Art and College of Art; the Gay-Straight Alliance of Montgomery Blair High School in Montgomery County, Md.; the Embassy of Sweden; Amtrak; the Capital Cat Clinic; the D.C. Office of Human Rights and D.C. Child and Family Services Agency.

Capital Pride board president Michael Lutz said this year’s festival included expanded family related activities, with a special family section that provided children’s games and children’s entertainment.

The Washington Nationals Baseball Team also had a presence at the festival, with at least one of its “racing presidents,” actors dressed as past U.S. president with oversized puppet-like heads, walking through the festival grounds.

The Nationals are hosting the annual LGBT “Night Out at the Nationals” game on June 21, which is sponsored by the local LGBT sports group Team D.C.

Capital Pride officials have said it costs about $500,000 to put on the annual D.C. pride events, including the parade and festival. Lutz said contributions from corporate sponsors, at least 25 local and national LGBT and LGBT-supportive organizations who sign on as Pride Community Partners, and fundraising events generate the funds needed to pay for Capital Pride.

“We’re in great shape financially,” said Lutz, who noted that a full accounting of the group’s finances is released each year after an independent accountant completes the bookkeeping process.

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Puerto Rico

Bad Bunny shares Super Bowl stage with Ricky Martin, Lady Gaga

Puerto Rican activist celebrates half time show

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Bad Bunny performs at the Super Bowl halftime show on Feb. 8, 2026. (Screen capture via NFL/YouTube)

Bad Bunny on Sunday shared the stage with Ricky Martin and Lady Gaga at the Super Bowl halftime show in Santa Clara, Calif.

Martin came out as gay in 2010. Gaga, who headlined the 2017 Super Bowl halftime show, is bisexual. Bad Bunny has championed LGBTQ rights in his native Puerto Rico and elsewhere.

“Not only was a sophisticated political statement, but it was a celebration of who we are as Puerto Ricans,” Pedro Julio Serrano, president of the LGBTQ+ Federation of Puerto Rico, told the Washington Blade on Monday. “That includes us as LGBTQ+ people by including a ground-breaking superstar and legend, Ricky Martin singing an anti-colonial anthem and showcasing Young Miko, an up-and-coming star at La Casita. And, of course, having queer icon Lady Gaga sing salsa was the cherry on the top.”

La Casita is a house that Bad Bunny included in his residency in San Juan, the Puerto Rican capital, last year. He recreated it during the halftime show.

“His performance brought us together as Puerto Ricans, as Latin Americans, as Americans (from the Americas) and as human beings,” said Serrano. “He embraced his own words by showcasing, through his performance, that the ‘only thing more powerful than hate is love.’”

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Drag

PHOTOS: Drag in rural Virginia

Performers face homophobia, find community

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Four drag performers dance in front of an anti-LGBTQ protester outside the campus of James Madison University in Harrisonburg, Va. (Blade photo by Landon Shackelford)

Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.

(Washington Blade photos by Landon Shackelford)

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Books

New book explores homosexuality in ancient cultures

‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome

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(Book cover image courtesy of Bloomsbury)

‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages

Nobody likes you very much.

That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.

When he was a teenager, Harry Tanner says that he thought he “was going to hell.”

For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”

Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”

Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.

In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”

Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”

Says Tanner, “all is not what it seems.”

So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.

Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.

While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.

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