Local
Covering Frank Kameny
A reporter’s 35-year journey chronicling the nation’s preeminent gay activist

Frank Kameny served as a colorful, reliable source for the Blade and other news outlets during his decades of activism. (Washington Blade photo by Michael Key)
I met Frank Kameny for the first time in the summer of 1974 at a meeting in Washington of the Gay Activists Alliance, now the Gay and Lesbian Activists Alliance.
At 24 years old, I had just landed my first job as a reporter covering the energy and environment beat for a company that published newsletters specializing in reporting on government regulations.
With an undergraduate degree in political science and a year’s worth of graduate studies in journalism under my belt, I walked into that GAA meeting at D.C.’s Quaker Meeting House near Dupont Circle knowing next to nothing about gay rights, gay politics or the gay community.
In the process we know as coming out, I had come to terms with myself as a gay man just months earlier.
So with that as a backdrop, I listened intently to the main topic of the meeting — reports of arrests of gay men at cruising areas by undercover officers assigned to the D.C. police vice squad.
Most of the arrests were not linked to sex in public places, one of the members reported. The men, whom the GAA member described as consenting adults, were merely seeking to meet one another for a sexual tryst or perhaps a lasting friendship that was to take place in the privacy of their homes, not in the public areas where they met.
But in an action I learned later was a routine practice throughout the country at that time, the undercover officers reportedly posed as willing participants and enticed the gay men into “soliciting” them to engage in sodomy, which was a criminal offense that led to an arrest. In some cases the undercover officers used body language suggesting they were inviting the men to touch them in a sexually suggestive way.
If the men took the bait and touched the officers, they were charged with committing a lewd act, a development that could ruin their careers, especially if they worked for the government.
After listening to these reports, a man appearing in his late 40s or early 50s with a booming voice and an obvious thorough knowledge of the issue at hand mapped out a strategy for GAA’s and the gay community’s response: The entrapment arrests of gay men would be portrayed as an “utter” waste of taxpayer’s money and police resources at a time when “real” crime was running rampant in the city.
This self-assured man, who I quickly learned was gay rights pioneer Frank Kameny, raised his voice to emphasize each of his points, attracting the attention of a maintenance worker in the hallway outside the room. He said police officials were unresponsive to earlier requests to stop the entrapment arrests and it was time to take another course of action.
Kameny said GAA should enlist community allies to help it lobby the City Council to eliminate city funding for the vice squad, which was known at the time as the Prostitution, Perversion, and Obscenity (PPO) Branch.
“It’s an outrage and an injustice,” I recall him saying. “We’re citizens of this city. The police, like all government officials, are public servants. And public servants answer to us.”
Much to my amazement, within a year or two, the City Council, voted to eliminate from the police budget funding for the PPO Branch. Although some of its work in the area of prostitution continued, the police practice of entrapment of gay men soon came to an end.
I was naïve and uninformed on the nuances of the gay rights movement when I attended that meeting in 1974. But I knew a good news source when I saw one.

Frank Kameny become known for his sense of humor during his long activist career and feared his tactics would get him disbarred if he had decided to pursue a law degree. (Washington Blade photo by Doug Hinckle)
Frank Kameny over the next 25 years or more was to become my preeminent news source in my coverage of the LGBT community as a reporter for the Washington Blade.
From the start, I had the good fortune of getting to know Frank Kameny and getting a crash course from him on the history of the gay movement and its current struggles and aspirations.
Since Kameny’s death last week, much has been written about his vast contribution to the LGBT movement over a 50-year period, especially in the decade before the Stonewall rebellion of 1969, which is viewed as the starting point of the modern gay movement.
What hasn’t been reported as widely is Kameny’s impact on the lives of individual lesbians, gay men, and transgender people whom he helped and with whom he interacted. His self-confident and assertive demeanor on behalf of the rights of all LGBT people and his unyielding spirit for fighting injustice – no matter how great the odds appeared to be – came across to those around him.
I’ll never forget the story told to me by a gay man I met at a GAA meeting about six months after that first meeting I attended in the summer of 1974. Appearing in his 40s, the man told me he was born and raised in a conservative, fundamentalist Christian household in southern Virginia and had struggled to accept his homosexuality. He said five years of psychotherapy upon moving to the D.C. area had little effect in helping shake his inner struggles over his sexual orientation.
He said his meeting Kameny and other activists at GAA meetings, and subsequent weekly phone conversations with Kameny on a wide range of issues over a period of months, boosted his self-confidence to a degree that he could never attain in years of therapy.
“I fired my therapist,” he told me while smiling broadly “Frank and the other folks here gave me the insight to understand that the external forces of discrimination and oppression and homophobia are what got me down,” I recall him saying.
Kameny’s assistance to individual LGBT people blossomed in his role as a paralegal counsel representing gays encountering problems with security clearances in the late 1960s through the 1980s. When his clients were comfortable going public with their case, Kameny provided me with copies of his legal briefs challenging actions by various U.S. government agencies, often the Defense Department, seeking to deny or revoke a gay person’s security clearance.
Those targeted for loss of a clearance usually worked for the government or for a private company doing contract work for the government. The main argument used for revoking a clearance was that gay people were susceptible to blackmail and were thus a threat to the safeguarding of government secrets.
Kameny often argued that the government had yet to disclose a single case where a gay person breached government secrets due to blackmail or coercion related to his or her sexual orientation.
He noted that government security officials appeared to be obsessed with the private sex lives of gays holding security clearances. In the course of investigating a gay person over a clearance, security officials demanded to know the identities of all of their sex partners over a period of years and insisted they reveal the specific types of sexual acts the gay person performed with his or her partners.
Kameny’s characteristic response to these inquires surfaced in a 1969 case in which he represented a New York gay man named Benning Wentworth, whose application for a clearance was opposed by the government solely on grounds of his status as a “sexually active” homosexual.
“We state to the world, as we have stated for the public, we state for the record and, if the [Defense] Department forces us to carry the case that far, we state for the courts that Mr. Wentworth, being a healthy, unmarried, homosexual male, 35 years old, has lived, and does live a suitable homosexual life, in parallel with the suitable active heterosexual sexual life lived by 75 percent of our healthy, unmarried, heterosexual males holding security clearances,” Kameny stated in a government hearing to adjudicate Wentworth’s clearance application.
Added Kameny, “Mr. Wentworth will get his clearance as the sexually active homosexual that he is and that he will continue to be…just as heterosexuals get their clearances as sexually active heterosexuals.”
He won many of his cases when, at his suggestion, his clients submitted letters disclosing their sexual orientation to co-workers and family members, eliminating, in Kameny’s assessment, any chance of blackmail threats to reveal the client’s homosexuality.
Some of his clients and fellow activists urged Kameny to get his law degree and become a lawyer, noting that he already knew more about the field of security clearance law than most lawyers. He told me his becoming a lawyer would tie his hands, saying the sometimes outlandish tactics he used would get him disbarred.
“They can’t disbar me if I’m not a member of the bar,” he often said.
In cases where he represented members of the military under investigation for being gay in the years prior to “Don’t Ask, Don’t Tell,” Kameny was blunt about the only means of preventing a discharge: “Lie through your teeth,” he told his clients, or refuse to answer any questions about your sexual orientation.
In one of his military cases in the 1980s, Kameny was scheduled to attend a hearing to discuss planned action by the Army to discharge a service member who was identified as being gay by an acquaintance who was pressured into “snitching” on his fellow service member, as Kameny put it.
For some reason, Army officials insisted on meeting with the service member in private, saying Kameny couldn’t attend that particular session, in which the service member was to be “interviewed,” Kameny said.
As a gesture of protest, Kameny placed his foot in the doorway of the meeting room, preventing one of the officials from closing the door. He backed down after being threatened with arrest, saying the gesture was intended to emphasize his strong opposition to the closed meeting.
His use of fiery language as well as humor often surfaced in his testimony before public hearings held by governmental bodies, including the D.C. City Council.
In the early 1990s, Kameny testified before a D.C. Council committee deliberating over a proposed alley closing sought by Georgetown University to clear the way for construction of a new law school building located near the U.S. Capitol.
Gay activists, led by Kameny and GAA, called on the Council to withhold approval of the alley closing and thus prevent construction of the building until the university ended its policy of refusing to recognize gay student groups on campus.
Shortly after beginning his testimony, Kameny opened his briefcase and pulled out a spray can that he identified as a room deodorizer. He pressed down on the nozzle, spraying a mist in the direction of the Council members seated about 10 feet in front of him.
The “stench of discrimination” being carried out by Georgetown University against gay student groups cannot continue, he said, drawing laughter from the Council members and the audience in the hearing room.
Kameny also directed his sense of humor toward anti-gay organizations, which he closely monitored. On several occasions during the 1980s and 1990s he rushed to the city’s office of corporations and created his own corporation under the exact name of an anti-gay group, preventing the group from setting up its own corporation to do business in D.C.
Although he’s known mostly for his work in the LGBT rights movement, Kameny contributed his talents to other progressive causes. He became the first open gay to be appointed to a prominent city post in the 1970s, when Walter Washington, the city’s first mayor under D.C.’s newly acquired home rule government, named Kameny to the D.C. Commission on Human Rights.
In the early 1980s, Kameny won election to the D.C. Statehood Constitutional Convention and played a lead role in drafting a constitution for the proposed State of New Columbia.
During all of his years as an activist and movement leader in which I had the privilege to cover him, Kameny excelled as a news source in more stories than I can count. Thank you, Frank. You’ll be sorely missed.
District of Columbia
‘No Kings’ protests set for D.C.
Anti-Trump demonstrations to take place across country on Saturday
As President Donald Trump and his administration escalate rhetoric targeting transgender youth and student athletes, push efforts to restrict voting access for millions of Americans, and pursue foreign policy decisions that critics say bypass congressional authority, organizers across the country are once again mobilizing in protest.
For many LGBTQ advocates, the moment feels especially urgent.
In recent months, activists have pointed to a surge in anti-trans legislation, attacks on gender-affirming care, and efforts to roll back nondiscrimination protections as direct threats to the safety and visibility of queer and trans communities. Organizers say the demonstrations are not just about policy, but about defending the right of LGBTQ people — particularly trans youth and people of color — to live openly and safely.
Thousands of “No Kings” protests are planned nationwide, with multiple demonstrations set to take place in D.C.
One of the primary events, “No Kings Washington,” will be held in Anacostia, an overwhelmingly Black area of D.C. that is often at the center of conversations around racial justice, policing, and access to resources in the nation’s capital.
The protest in Anacostia is focused on what organizers describe as the “power behind the throne,” specifically Stephen Miller, the White House Deputy Chief of Staff for Policy and Homeland Security Advisor. Miller has been closely associated with the administration’s “zero tolerance” immigration policy, including the family separation practice that resulted in thousands of children being separated from their parents at the Southern border.
Activists have also linked immigration enforcement policies to broader concerns about LGBTQ migrants, including queer asylum seekers who often face heightened risks of violence and discrimination both in their home countries and within detention systems.
Anacostia protest details:
Participants are asked to gather starting at 1:30 p.m. on the southeast side of the Frederick Douglass Bridge. The closest Metro station is Anacostia on the Green Line, about an 8-minute walk from the starting point. Organizers strongly encourage attendees to use public transportation, as street parking is limited.
The march will proceed past Fort McNair and conclude near the Waterfront Metro station.
D.C. icon and LGBTQ activist Rayceen Pendarvis is set to speak at the protest around 2 p.m.
Kalorama protest details:
A separate protest will take place earlier in the day in Kalorama, a neighborhood long associated with political power and home to presidents, cabinet officials, and foreign ambassadors. Demonstrators are expected to gather at 10 a.m., with a march running until approximately noon near the intersection of Connecticut Avenue and Kalorama Road.
Arlington/National Mall protest details:
Another group is expected to assemble at Memorial Circle near Arlington National Cemetery at 10 a.m. before crossing the Memorial Bridge into D.C., passing the Lincoln Memorial and continuing on to the Washington Monument. Organizers say the march is intended to defend “American democracy, the rule of law, and a healthy planet.”
Unlike last June — when organizers discouraged large-scale demonstrations in D.C. due Trump’s military/birthday parade — activists are now explicitly calling on people to show up in the nation’s capital and surrounding areas.
The protests also coincide with Transgender Day of Visibility weekend, which includes additional gatherings and celebrations on the National Mall. At the same time, peak bloom for the National Cherry Blossom Festival is expected to draw large crowds to the city. With multiple major events happening simultaneously, officials and organizers anticipate significant congestion, increased traffic, and crowded public transit throughout the weekend.
Organizers are urging participants to plan ahead and come prepared.
“Bring your signs, noisemakers, music, and creative ideas, and gather in joyful, nonviolent protest,” they said. “Children are very welcome.”
For more information, visit nokings.org.
District of Columbia
Gay priest credited with boosting church support for LGBTQ Catholics
Fr. Tom Oddo’s biographer speaks at Dignity Washington event
The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.
Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.
Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.
But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.
“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.
As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.
After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.
In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.
In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”
Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.
“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.
It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.
District of Columbia
HRC to host National Rainbow Seder
Bet Mishpachah among annual event’s organizers
The 18th National Rainbow Seder will take place at the Human Rights Campaign on Sunday.
The sold out event is the country’s largest Passover Seder for the Jewish LGBTQ community.
Organizations behind the event include Bet Mishpachah, a local D.C. LGBTQ synagogue that Rabbi Jake Singer-Beilin leads, and GLOE, an Edlavitch DC Jewish Community Center program that sponsors events for the queer Jewish community. The theme for this year’s Seder is “Liberation For All Who Journey: Remembering, Resisting, Rebuilding.” Rabbis Atara Cohen, Koach Frazier, and Avigayil Halpern will lead it.
The Seder will honor the late GLOE co-chair Michael Singer. Singer also served on the Edlavitch DC Jewish Community Center’s board.
“This Seder is both a celebration of how far we have come and a call to continue building a more just and inclusive world.” Bet Mishpachah Executive Director Joshua Maxey told the Washington Blade.
