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Queery: David Perez

The GLBT Latino History Project president answers 20 gay questions

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David Perez (Blade photo by Michael Key)

Though David Perez is a few generations removed from the group that came to the U.S. — his great-grandparents on his father’s side immigrated to the U.S. from Mexico — he identifies strongly with his Latino roots and spends his career and volunteer hours working on community advocacy.

By day, he’s director of development at the League of United Latin American Citizens (LULAC) and last May he became president of the D.C.-based Latino GLBT History Project, which is planning an expanded edition of Latino Pride this year. Festivities kick off Sunday and run over four (non-consecutive) days. More details are on page 29 or at latinoglbthistory.org.

Perez, 28, says it’s important for Latino gays to have their own forum in which to gather.

“A lot of the issues are the same, but there are additional issues as well,” he says. “Some things like access to health care, immigration reform, there are some things that affect out community more so while we like to talk about the broad LGBT agenda too, there are Latino-specific issues that are different.”

Perez says last year’s event felt a bit hectic with serious discussion-type events and a dance party all crammed into one day. This year, organizers have spread things out and added elements, such as a church service on June 3.

“We’re really excited about it,” he says. “We’ve gotten a lot of feedback of people who have an interest in seeing Latino Pride grow.”

Perez grew up in Vista., Calif., near San Diego and went to a conservative Christian college near Los Angeles. He came to Washington in 2005 for an internship and went to graduate school at Georgetown University, then stayed. He joined LULAC in 2007. He and boyfriend Gary James have been together 11 months.

Perez lives in Dupont Circle and enjoys volunteering, recreational sports, watching TV and spending time with friends in his free time. (Blade photo by Michael Key)

How long have you been out and who was the hardest person to tell?

I came out in August of 2006 to my friends during my second year of graduate school in D.C. That was fairly simple with a lot of progressive friends. The next time I saw my parents was December 25, 2006 and I told my Mom, Dad, sister and brother because they are very close to me and I wanted to share my life with them. They have been great to me and have treated me no differently than before. The hardest folks to tell were my friends from my conservative evangelical university. However, my close circle of friends there were really great and we are still friends.

Who’s your LGBT hero?

There are so many influential folks in my life. One fellow gay Latino I look up to is Russell Roybal at the National Gay and Lesbian Task Force. He has been involved in LGBT advocacy for many years and I admire is commitment to intersectional community organization to ensure LGBT advocacy includes mobilizing communities around racial and social justice issues as well. I witnessed this first hand at Creating Change this year in Baltimore.

What’s Washington’s best nightspot, past or present? 

Rumba Latina at Cobalt is my favorite monthly party. The promoter Johnny Vasquez is hosting a special Latino dance party to raise funds for Latino Pride at Cobalt this Sunday at 10 p.m. Please join us!

Describe your dream wedding.

For my dream wedding, my husband and I would be surrounded by all our friends and families. I am sure it would be a decent size as I would want to invite all my tías and tíos (aunts and uncles). Definitely at a beautiful Episcopal Church.

What non-LGBT issue are you most passionate about?

Latino civil rights in the US. I spend my day-job fundraising for community and advocacy programs for the League of United Latino American Citizens. This is my passion. Fixing our broken immigration reform is a must! It should be LGBT inclusive compressive immigration reform. It’s hard to say if it’s just an LGBT or Latino issue. We need to be building coalitions to work together and support each other’s work.

What historical outcome would you change?

The way history has been written. So many amazing LGBTQ Latinas and Latinos have been left out of the history books. For example, Sylvia Rivera, a Latina Transgender activist, was at the front lines of the Stonewall riots. Latino involvement in LGBT advocacy is not a new thing. We have always been there. The purpose of the Latino GLBT History Project is to collect and preserve those stories and educate the public about the significant contributions of LBGT Latinos to the movement and society in general.

What’s been the most memorable pop culture moment of your lifetime?

Ricky Martin coming out. Though a long time coming, this is a very powerful statement for such a national and international figure to come out, especially for Latinos.

On what do you insist?

Doing your best to love your neighbor as yourself. It’s not always easy, but I feel we should treat all human beings with love and respect even if we disagree.

What was your last Facebook post or Tweet?

DC Latino Pride… Four days of Celebration: May 20th Royal Coronation at Cobalt, May 30th Panel Discussion & Community Resource Fair Human Rights Campaign, June 3rd Ecumenical Service St. Thomas’ Parish & Thursday, June 7th Official Latino Pride Dance Party at Town Danceboutique. Join the fun! www.LatinoGLBTHistory.org

If your life were a book, what would the title be?

“The Little Engine That Could.” I have so many mentors who have inspired me to achieve goals that I never even knew existed, like getting a graduate degree! I try to pass on the love and inspire others to dream big as well.

If science discovered a way to change sexual orientation, what would you do?

Nada (nothing). I love being gay.

What do you believe in beyond the physical world? 

I believe in God who loves us all. I worship with my faith community regularly at St. Thomas’ Episcopal Parish Dupont Circle.

What’s your advice for LGBT movement leaders?

Build coalitions and work together. Commit yourself to diversity and inclusiveness. It might take a lot of work, but will be stronger partnerships for the long-term goals of the movement.

What would you walk across hot coals for?

My man, Gary

What LGBT stereotype annoys you most?

Assuming we always have to be the ones at the office to plan the party. Though I do love to plan parties.

What’s your favorite LGBT movie?

“The Broken Hearts Club.” I love softball and it’s an overall great movie.

What’s the most overrated social custom?

On Facebook, adding everyone who requests to be your “friend” even if you don’t know them.

What trophy or prize do you most covet?

I was really touched when the LULAC Youth gave me a medal after helping them paint murals in Latino neighborhoods of Chicago and north of Columbia Heights. It was totally unexpected and a project totally out of my normal duties. It was touching to see how much they enjoyed it.

What do you wish you’d known at 18?

College is expensive. Save up early!

Why Washington?

I first came to Washington, D.C. for an internship with my congressman. I loved politics and the West Wing. I came back for graduate school at Georgetown University. Stayed here working ever since. It is where I came out and is my current home.

 

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Books

‘Transcendent’ a tough but important read

Laverne Cox’s memoir recounts horrific abuse as a child

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(Book cover image courtesy of Gallery Books)

‘Transcendent: A Memoir’
By Laverne Cox
c.2026, Gallery Books
$30/238 pages

OK, let’s just say it: You’re tired of lies.

They come from above, behind, from either shoulder. They’re repeated, laid out in a line, told as if they’re true but they’re not. You wish people would stop lying to you. As in the new memoir “Transcendent” by Laverne Cox, you wish you could tell the truth about yourself.

Sissy.

If the bullies in the neighborhood weren’t constantly calling Laverne Cox that name, then Cox’s mother was. “Sissy,” was just one word, though; the others were worse. The boys would say those things while they beat Cox, when they could catch her. Her mother screamed at her gentle child who didn’t like “boy” activities.

Even at eight years old, says Cox, “I was a prim and proper lady.”

Despite the verbal abuse about her perceived feminine behavior and a furtive, failed attempt at conversion therapy, Cox’s mother sent her and her brother to the Alabama School of Fine Arts, where Cox learned to dance. It was a lifeline for her, and the talent gained there helped Cox get into college in Indiana.

From there, Cox expected to find fame and fortune in New York City.

And yet, the abuse she suffered as a child held Cox back, and the words “There is something wrong with me” became a daily mantra.

“I didn’t know how to say it.” Cox says. “Im a girl.

There were therapy sessions to get to that point, as Cox learned the language and skills needed to speak the truth. Landing a sense of style helped, as did her brother’s support, a handful of friends, and happy, scent-infused memories of her mother’s make-up table.

At each step, Cox says, “I was expressing myself, I was also allowing myself to edge closer to my girlhood.”

Let’s start here: “Transcendent” is a difficult read – not for style, but for substance.

From her earliest memory of being sexually abused as a toddler; to verbal and physical abuse from many sources; to what, judging by photo captions, seems perhaps like forgiveness, author Laverne Cox glosses over nothing. Be ready, in other words, for pages and pages of memories that, like a roller-coaster, will make you cringe and want to hide your eyes, although doing so would be a mistake.

As this book progresses, Cox’s story does, too. We see a child who knows a truth but has no words for it. The child becomes a teen with a bursting sense of self, then a young adult who craves love as she’s stretching her wings. By the time Cox advances to writing about her career and the abuse is (mostly) over, readers will breathe a well-deserved sigh of relief. Whew, you’ve winced through a harrowing tale to reach a satisfying but not complete update.

Fans of Cox’s work will want “Transcendent,” as will anyone who’s transitioned, is thinking about it, or loves someone who has. It’s a rough read, but a necessary one, then, and that’s no lie.

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Movies

Ethereal ‘Camp’ a moody allegory for queer shame

An unsentimental yet empathetic exploration of guilt

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Zola Grimmer stars in ‘Camp.’

When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same. 

This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened. 

That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.

Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Slamdance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.

Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.

Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating a milieu of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.

The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.

“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver an emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.

Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.

Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.

All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.

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Photos

PHOTOS: Frederick Pride Festival

LGBTQ celebration held at Carroll Creek Park

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A scene from the 2026 Frederick Pride Festival. (Washington Blade photo by Michael Key)

The 13th annual Frederick Pride Festival was held at Carroll Creek Park in Frederick, Md. on Saturday, June 27.

(Washington Blade photos by Michael Key)

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