Commentary
Is Israel ‘gay heaven?’ It’s complicated
American LGBT delegation visits Middle East


Project Interchange participants ran into Paula Abdul in the Jerusalem market. From left-right: Kevin Naff, Andy Sacher, Tamika Butler, John Campbell, Brad Sears, Paula Abdul, Jorge Valencia, Kirk Fordham and Malcolm Lazin. (Photo courtesy Project Interchange)
When a delegation of nine LGBT leaders from the United States arrived last month in Israel for an intensive seminar, we knew the gay residents of progressive Tel Aviv enjoyed broad acceptance and myriad legal protections. But imagine our surprise when TV personality Gal Uchovsky announced that we had arrived in “gay heaven.”
Israel is “the best LGBT country in the world,” he told us, adding that the nation’s LGBT residents face no serious problems that he could identify. A gay child growing up in rural Israel is better off than a similar kid in the rural United States, he observed. Homelessness is rare here and Israeli parents embrace their gay kids because, well, better to be gay than dead.
Uchovsky is a proud cheerleader for his country, which is endearing, though his privileged worldview has perhaps shielded him from some unpleasant, inconvenient realities. Life for LGBT Israelis is, indeed, more complicated than Uchovsky’s rosy assessment and, thus, our trip’s catchphrase was cemented: “It’s complicated.”
The stellar seminar, sponsored by Project Interchange, a program of the American Jewish Committee, brought me well out of my comfort zone and right into Ramallah and to the edge of the Gaza Strip. The focus of the visit — LGBT issues — was often overshadowed by the frustrating stalemate of the Palestinian-Israeli conflict. Why can’t the two sides come to an agreement on a two-state solution? It’s complicated. And, as we learned, it’s far more complicated than American mainstream media seem to grasp.
And so from the West Bank to Jerusalem to Tel Aviv to the Negev, the nine of us trekked to learn all we could from a diverse range of perspectives, including from Palestinians and Israeli experts critical of the country’s record on LGBT rights. The other eight participants in the weeklong seminar were: Log Cabin Republicans Executive Director Gregory T. Angelo; Tamika Butler of Young Invincibles; gay Harrisburg (Pa.) Treasurer John Campbell; Gill Action Fund Executive Director Kirk Fordham; Equality Forum Executive Director Malcolm Lazin; Lavender Effect Executive Director Andy Sacher; Williams Institute Executive Director Brad Sears; and Point Foundation CEO Jorge Valencia.
We toured Tel Aviv’s bustling, posh community center, touted as the only such center in the world that is municipally owned. The government’s funding of such centers and related LGBT causes is a mixed bag. In the United States, small LGBT non-profits and HIV service providers jockey for limited public grants, often leading to turf wars. But most such U.S. groups aren’t beholden to the government or muzzled by fears of government retaliation. It’s not clear that the same is true in Israel. It’s a dilemma: accept public money to advance your important work and mute your criticisms of the government or reject public funds and risk financial shortfalls that will curb programming. As one speaker put it, “I’d rather our public money went to gay causes than to building another bomb.”
The highlight of that visit for me was hearing from Uzi Even, the first openly gay member of the Knesset and a pioneering elder statesman of the Israeli LGBT rights movement who has helped rid the military of discriminatory policies and liberalize adoption laws. In a true sign of the times, his latest cause involves sorting out Israel’s divorce laws as they relate to same-sex couples.
My advice to Israeli LGBT advocates: Take time now to celebrate and honor the contributions of Even and others like him. Record his personal history and share it with young people. It wasn’t so long ago in Israel when gay sex acts were illegal. Such lightning-speed progress doesn’t happen by accident and brave pioneers like Even deserve our gratitude.
As we made our way up the stairs to meet with Even in the community center, we could hear the giggles of young children and stepped over a pile of neatly arranged kids sneakers in a hallway. Another sign of the times.
Several speakers emphasized the role that a 2009 shooting played in advancing gay acceptance. On Aug. 1, 2009, a gunman burst into the LGBT community center in Tel Aviv and opened fire, killing two and injuring at least 15 others. It’s hard to quantify how significant a role that tragedy played in changing Israeli attitudes toward gays, but our speakers agreed it was a turning point.
It’s a stark contrast to what we see in the United States, where violent hate crimes continue to plague our community, from trans women routinely killed in our inner cities to the recent murder of a gay man in the heart of New York’s gay village. Americans are so inured to violence that these crimes barely register in the mainstream media, let alone lead to a widespread change in attitudes.
After a couple of days in progressive Tel Aviv, we made our way to Jerusalem. In addition to the usual religious sites, a group of us visited the Jerusalem Open House, an LGBT community center engaged in broad grassroots work in the face of complicated problems like funding, space constraints, religious critics who have sometimes turned violent and the ever-present challenge of building relations with Arab residents of the city.
Celebrating gay pride in Jerusalem has been complicated, too. They don’t agree on much, but anti-gay animus was something that united the world’s major religions as conservative Jewish and Arab leaders denounced plans for pride parades in the holy city in recent years. In 2005, marchers were attacked by an ultra-orthodox Jewish man who stabbed three participants. The following year, Jerusalem was selected to host WorldPride, which led to more unrest and violent protests. Some lawmakers in the Knesset attempted to ban gay pride parades in Jerusalem, but those efforts fizzled. Our hosts in Jerusalem insist that relations are improving and that Pride is safer than in the recent past. Here, another stark contrast to the way we celebrate in the United States, with our corporate-sponsored pride villages, beer gardens and all-night parties.
From Jerusalem, we took a daytrip and toured Efrat, a small city in the Gush Etzion settlement bloc with its mayor, Oded Ravivi. The issue of settlements commands a lot of attention in U.S. media coverage of Israel and so I was curious and excited to see one up close. Efrat has eschewed the barbed wire fences that snake through so much of the Israeli landscape and officials have worked to cultivate economic ties with surrounding Palestinian villages. But we learned that such efforts only go so far. When the mayor approached a Palestinian schoolmaster about sending teachers to Efrat to teach Arabic to Israeli kids, he declined, fearing he would be “slaughtered” for collaborating with the Jews.
It was a sobering reminder of how moderates on both sides of the divide are thwarted by the extremists in their midst. Is there a cautionary lesson here for Americans, as our own political rhetoric becomes increasingly dominated by the most extreme, shrill voices of the far left and right; our legislators afraid to compromise and be seen as collaborating with the opposition?
In one awkward moment, a member of our group asked Mayor Ravivi how he would react if one of his children came out to him as gay. He seemed startled by the question and suggested it couldn’t happen in his family. Cue the eye rolling among some of us. Such reactions are common among many who proclaim they don’t discriminate but haven’t devoted much thought to the underlying issues. Gay kids are good for conservative politicians — just ask Dick Cheney.
After absorbing the complicated problems and history of Jerusalem, some of us needed a release and our gracious hosts at Open House took us to the lone gay bar in Jerusalem, called Video, where we had a few drinks and danced till the wee hours alongside a diverse crowd of revelers. Music, indeed, makes the people come together.
Accusations of ‘pinkwashing’
The concept of “pinkwashing” emerged as a hot topic throughout the week. Some critics claim the country’s embrace of LGBT rights is merely a propaganda effort to claim the mantle of modernity and establish a stark contrast to homophobic regimes in the West Bank, Gaza and elsewhere in the Middle East. These critics claim the government’s support for gay rights doesn’t threaten or undermine the structure of Israel and amounts to a “fig leaf,” and an attempt at distracting attention from the difficult problems of finding peace with the Palestinians.
I’m not convinced. Politics is about the art of the possible, not the ideal and certainly not the perfect. Sometimes we have to accept imperfect solutions or motives in the interest of securing protections for people in need. What’s most striking about Israel’s LGBT record isn’t what it has achieved legislatively or through court rulings, but the fact that all this progress is happening in the heart of the Middle East. Our group trip featuring nine outspoken American LGBT advocates is simply not possible anywhere else in the region. Even compared to the progress we’ve seen recently in the United States, Israel stands out because it is such a young country enacting these reforms. Americans are notoriously forward thinking and, as a result, we tend to forget our history. It was less than 10 years ago when President George W. Bush called for a federal constitutional amendment banning same-sex marriage and scores of states enacted their own constitutional bans. The architect of this shameful attack on LGBT rights was Ken Mehlman, a closeted gay man and modern-day Roy Cohn who has since come out as gay and now raises money for marriage equality campaigns. The change afoot is new and fast but fragile. Would America be seeing such dramatic change now if Mitt Romney had won last year’s election?
Meanwhile, Israel opened its military to out gays and lesbians and transgender service members — something still barred by the U.S. military. There is relationship recognition, if not full marriage equality. The government directly funds and supports the LGBT movement, for better or worse. And it doesn’t hide that support, but promotes it.
Still, some see nefarious motives.
Upon returning home from this trip, I received a letter criticizing the visit from a group called New York City Queers Against Israeli Apartheid. It read, in part:
“The delegation met with some unspecified ‘Palestinian officials in Ramallah,’ which strikes us as nothing but a token gesture. Worse, ‘pinkwashing’ — the attempt to use Israel’s supposedly decent record on gay rights to whitewash Israeli occupation and apartheid — has been front and center in international LGBT organizing over the past several years, particularly in the US. Any delegation of LGBT ‘leaders’ to Israel that doesn’t address it is clearly intended to contribute to pinkwashing.”
Our group was sensitive to pinkwashing from the outset and several of us requested meetings with gay Palestinians and their representatives. Project Interchange worked hard to provide a balanced view of the issues and invited two Palestinian LGBT groups — alQaws and Aswat — to meet with us. Officials at the Tel Aviv and Jerusalem LGBT centers were also asked if they could assist in persuading those groups to meet our delegation or knew of other Palestinian LGBT representatives who would be willing to meet us. Sadly, the groups refused to meet with us. Change is simply not possible without dialogue and I deeply regret this lost opportunity the Palestinians had to engage with an open-minded group of visitors seeking nothing more than understanding and education.
(I invited NYCQAIP to respond to this story and they accepted. I look forward to publishing their reaction and thoughts on pinkwashing in the coming days.)
In Ramallah, we were scheduled to meet with Dr. Saeb Erekat, the chief Palestinian negotiator. He cancelled his appearance and we learned why the next day: He had just submitted his resignation to Palestinian President Mahmoud Abbas over frustration with the pace of negotiations. Abbas rejected Erekat’s resignation but it’s clear that the current talks, which began four months ago with a John Kerry-instigated deadline of nine months, are not going well. Given the sorry record of our involvement in decades of failed talks, perhaps it’s time for the United States to step aside and allow another party a chance at diplomacy.
In Erekat’s place, we met with Abu Zayyad, a scholar and Fatah and PLO adviser. It seemed somewhat silly to ask him about the state of LGBT affairs given all the day-to-day challenges facing Palestinians in the West Bank. But he insisted that there is a level of gay acceptance, even if such views differ widely among family members, noting there are no laws in Ramallah related to gay issues and that there are at least two non-governmental organizations that espouse gay rights. He spent most of his lecture discussing the state of life for Palestinians and much of what he said was not encouraging. He lamented the lack of mobility for Palestinians, who don’t have passports, making international travel difficult at best. Locally, the checkpoints that Ramallah residents must navigate just to visit nearby Jerusalem create daily headaches. Zayyad, who said he spent three months in prison for participating in an anti-Israel protest, fears that a two-state solution will be impossible five years from now, when an estimated one million Israelis could be living in West Bank settlements.
“It will explode again,” he warned.
It’s often been said that Israel is a land of contradictions and that assessment came into sharp focus during our visit. Israel celebrates its status as the only Democracy in the Middle East, while its non-Jewish residents live under a flag adorned with religious iconography. In a nation so steeped in history, Israel is just 65 years old and is surprisingly lacking in many traditions. Located in the heart of the Middle East, where homosexuality can be punished by jail time or even death as in Iran, Israel has emerged as one of the world’s most pro-LGBT nations. A country that is more than 60 percent desert has perfected drip irrigation and desalinated water from the Mediterranean to solve a decades-old water crisis. And in a nation with such ancient religious influences, a large chunk of the population — estimated by one speaker as high as 50 percent — identifies as secular or atheist.
It’s impossible to summarize our weeklong adventure in a couple thousand words. A sincere and heartfelt thank-you to the team at Project Interchange, all of our speakers and to the people of Israel for their hospitality. In addition to the aforementioned experiences, we met with law professor Aeyal Gross, entrepreneur Hamutal Meridor, Times of Israel editor David Horovitz, Jerusalem Post reporter Khaled Abu Toameh, former Knesset member Einat Wilif, film director Eytan Fox and many others. We were serenaded by Ivri Lider; walked the Stations of the Cross; toured Yad Vashem, the Western Wall tunnels, the Mahaneh Yehuda Market and indulged in far too much of Israel’s impressive cuisine. We visited Sderot, Mitzpe Ramon and slathered ourselves in mud before floating in the Dead Sea.
It was in that moment — nine of us standing half naked, covered in mud — that I perceived a lasting bond forming among us. Despite our differing views on policy back home and occasional misunderstandings, we’d been through something emotional, powerful and unique together. An experience impossible to explain or summarize here, because, well, it’s complicated.
Kevin Naff is editor of the Washington Blade. Reach him at [email protected].
Commentary
I am a proud Jewish, gay man
My heart breaks for the two Israeli diplomats killed on the streets of D.C.

Antisemitism, racism, and Islamophobia, are terrible things to have to deal with, and we must all always speak out and reject them. But the reality is, as a proud, Jewish, gay man, living in Washington, D.C. today, I am more afraid of Donald ‘felon’ Trump, his Nazi sympathizing co-president Elon Musk, his own Joseph Goebbels, Stephen Miller; and his Cabinet flunkies like Homeland Security’s Kristi Noem and State Department’s Marco Rubio, than I am of any legal college demonstration. Mind you, I say legal.
We live in a world where Trump has made all kinds of outrageous behavior acceptable. He has dined with white nationalists, said there are fine people on both sides in his first comments when the Charlottesville riots occurred. Today, Trump sits with terrorists in Qatar, accepting a plane as a bribe, and negotiates with terrorists like Hamas. This is the world Donald Trump has created. That is what I fear the most. It is a world where Donald Trump has made it acceptable for racists, homophobes, sexists, antisemites, and Islamophobes to spout their hate in the public square.
This past year I published my memoir, and wrote about being a first generation American. My parents came here to escape the Nazis — my father from Germany, and my mother from Austria. My father joined the American Army and went back to fight the Germans. His parents were gassed in Auschwitz. I understood from them and their friends, what antisemitism was. But I grew up in a Jewish community in New York City, and as I wrote in my book, never felt any of it myself until I was 13 on a trip through the Midwest and was called a ‘Kike’ and had to ask someone what that meant.
As to being gay, I knew I was, even though I didn’t understand it, when I was 12. I could, and did hide that, until I was 34. I then came out in D.C., which turned out to be an easy place to come out. But it was near the beginning of the HIV/AIDS epidemic, and that made you very careful. You were told not to have your insurance company pay for a blood test, so God forbid, people would think you were gay, or worse if you did test positive. There was rampant discrimination and fear regarding HIV/AIDS at the time. I know I lost at least two jobs because I was gay, yet luckily, neither of those impacted my career in the long run. I became a gay activist, fought for my community, and things got better. I had worked for Rep. Bella Abzug (D-N.Y.), sponsor of the first Equality Act, before I came out, and met many gay people who were very supportive and became lifelong friends.
Today, Donald Trump, literally through his actions, threatens the lives of trans persons. While we are celebrating WorldPride in D.C., which as a city is a very welcoming place for the LGBTQ community, countries around the globe have told their citizens to be on alert if they come here. The United States is on their watch list for unsafe travel because of Trump’s actions.
When Donald Trump was elected the first time, his racism, homophobia, sexism, and Islamophobia immediately came to the fore. It had a negative impact on the culture in our country. It actually changed the culture, and that, and he, have only gotten worse over time. Today, Trump and his MAGA minions, are truly frightening. Again, trans people are afraid and antisemitism and Islamophobia are rampant in our nation.
Trump tries to blame it on some foreign students, but reality is, it is his doing. He and his MAGA cult. They are the ones I fear, not a graduate student at Columbia who supports Palestinians. It is the Netanyahu government in Israel that is making things worse. Yes, Hamas must be defeated as they promote genocide against the Jewish people in Israel. But the Israeli government starving millions of Palestinian people in Gaza, who are not Hamas, is not helping anyone. It simply creates more antisemitism. Trump going back and forth on his support of Netanyahu, and then saying he wants to displace every Palestinian from their home in Gaza to build a resort, creates more antisemitism. Trump is the guilty one, not the Columbia student who speaks out for his Palestinian family.
Where this will end, I do not know. But my heart breaks for the two innocent Israeli diplomats recently killed on the streets of D.C. by a terrorist who basically was given permission to act out by what Trump is doing in the world. What he did was vile, and he should end up in jail for the rest of his life. Everyone needs to speak out every day, and say antisemitism is unacceptable, and must be stopped. I never want to see Germany in 1939 replicated here. But that is what Trump and his MAGA cult are doing. They threaten everyone who they disagree with, and seek vengeance for suspected slights. They are literally trying to destroy our democracy. By what they are doing they give the terrorist who ended the lives of that beautiful young Jewish couple in D.C., implicit permission to act. Because if a president can act like a criminal, why can’t he?
Commentary
‘A New Alliance for a New Millenium, 2003-2020’
Revisiting the history of gay Pride in Washington

In conjunction with WorldPride 2025, the Rainbow History Project is creating an exhibit on the evolution of Pride: “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” It will be on Freedom Plaza from May 17-July 7. This is the ninth in a series of 10 articles that share the research themes and invite public participation. In “A New Alliance for a New Millenium” we discuss how Whitman-Walker’s stewardship of Pride led to the creation of the Capital Pride Alliance and how the 1960s demands of the Mattachine Society of Washington were seen as major victories under the Obama administration.
This section of the exhibit explores how the Whitman-Walker Clinic, a cornerstone of the community since the 1970s, stepped up to rescue Pride from a serious financial crisis. The Clinic not only stabilized Pride but also helped it expand, guiding the festival through its 30th anniversary and cementing its role as a unifying force for the city’s LGBTQ population. As Whitman-Walker shifted its focus to primary healthcare, rebranding as Whitman-Walker Health, a new era began with the formation of the Capital Pride Alliance (CPA). Born from the volunteers and community partners who had kept Pride going, CPA took the reins and transformed Capital Pride into one of the largest free LGBTQ festivals in the country. Under CPA’s stewardship, the festival grew to attract hundreds of thousands, with multi-day celebrations, headline performers, and a vibrant parade.
This period saw Pride become a true cross-section of the community, as former Capital Pride Alliance executive director Dyana Mason recalled: “It was wonderfully diverse and had a true cross section of our community… Everybody was there and just being themselves.” The festival’s expansion created space for more people to find a sense of belonging and affirmation. This growth was made possible through the support of sponsors, volunteers, and a city eager to celebrate-but it also sparked ongoing debates about the role of corporate funding and the meaning of Pride in a changing world.
National politics are woven throughout this era. In a powerful moment of recognition, Frank Kameny — the architect of D.C.’s first White House picket for gay rights and a founder of the Mattachine Society — was invited to the White House in 2009. There, President Obama and the U.S. government formally apologized for Kameny’s firing from federal service in 1957, a symbolic act that echoed the earliest demands of DC’s own Mattachine Society, the city’s first gay civil rights organization founded in 1961. The 2009 National Equality March revived the spirit of earlier mass mobilizations, linking LGBTQ rights to broader movements for social justice. The 2010s brought landmark victories: “Don’t Ask, Don’t Tell” was repealed, marriage equality became law. These wins suggested decades of protest had borne fruit, yet new generations continued to debate the meaning of true liberation and inclusion.
Our exhibit examines how the political edge of Pride has softened as the event has grown. As the festival expanded in scale and visibility, the focus on protest and activism has sometimes faded into the background, even as new challenges and divisions have emerged. Some voices have called for a return to Pride’s more radical roots. The 2017 Equality March for Unity and Pride drew 80,000 people to D.C., centering intersectional struggles — police violence, immigrant rights, trans inclusion — and exposing the widening rift between mainstream LGBTQ progress and the lived realities of the most vulnerable. The question remains: Are LGBTQ officers marching in uniform a sign of progress or a painful reminder of Pride’s roots in resistance to state violence? During Capital Pride 2017, activists blocked the parade, targeting floats sponsored by corporations linked to weapons manufacturing, pipeline financing, and other forms of oppression.
As we prepare for WorldPride and the anniversaries of D.C.’s first Gay Pride Day Block Party and the White House picket, the Rainbow History Project invites you to experience this living history at Freedom Plaza. Through archival images and the voices of organizers and participants, you’ll discover how Pride in DC has been shaped by resilience, reinvention, and the ongoing struggle to ensure every voice is heard.
Zoey O’Donnell is a member of the Rainbow History Project. Vincent Slatt is RHP’s senior curator.
Commentary
A conversation about queers and class
As a barback, I see our community’s elitism up close

In the bar, on the way to its now-Instafamous bathrooms, there’s a sign that reads, “queer & trans liberation means economic justice for all.”
I remember seeing that sign the first week the bar opened, and ever since I often find myself reflecting on that message. I stand fully in agreement. That’s why laws protecting queers in the workplace are essential, for far too often we are targeted otherwise. It’s also why I love working at the bar, since it provides opportunities for queers from all over the spectrum to earn a living. At a time when I gave myself space to pursue art, it was the bar that enabled me to do so.
It’s one thing to support the LGBTQ community in spirit, but that spirit means jack in a capitalist society if viable economic opportunities don’t exist. Speaking of jack, there’s a fellow barback named Jack who I fangirl over often. Jack is a decade younger than me, but damn I wish I had his sex appeal at his age (or any age, for that matter). He also has a mustache that easily puts mine to shame.
Jack not only agrees but took things one step further. “Economic inequality IS a queer issue,” he told me, “especially as we move into the most uncertain period of American politics I have ever lived through, it is apparent our identity is now a fireable offense.”
Uncertain is right. We’re fresh off the heels of a trade bonanza, one caused for literally no reason by our current commander in chief. Yet there emerged a strange division when discussing the trade war’s “unintended” consequences. For working class comrades like Jack and myself, we’re stressed about increasing prices in an already tough economy. But the wealthier echelons of our country had something else on their mind: the spiraling stock market. This alone highlights the story of our economic divide, where the same event produces two separate concerns for two distinct classes.
This is not to say the stock market is not important, but sometimes the media forget many Americans don’t own stock at all, including a vast majority of people between 18 and 29. In fact, according to Axios, the wealthiest 10 percent of Americans own 93 percent of the entire stock market, with the richest 1 percent holding $25 trillion — that’s right, trillion with a “t” — in market value. So, when the president reversed course on trade, it was less about high prices hurting everyday Americans and more about the dent created in the wealth of the wealthiest. And I’ll admit: that bothers me a lot.
If there is any takeaway from Trump’s trade war, it should be this: Economic inequality is the highest it has been in decades and, if left unchecked, will destroy the fabric of our country. We are steadily moving toward oligarchy status—if we’re not there already, that is—and it seems to grow worse with each passing year and administration. But in a city of D.C. gays who often skew corporate, I wonder: Are we all on the same page here?
After becoming a barback, I have my doubts. From questions about what else I do, to comments encouraging me to work hard so that I can be a bartender one day, I quickly learned the gay world is not too fond of barbacking. Barebacking, sure, but not barbacking. And hey, I get it—we’re not the alcohol hookup at the bar. Still, we are part of the service industry, and while some people are incredibly kind, you’d be surprised at how many turn up their noses at us, too.
Recently, I’ve come to realize my class defines me as much as my orientation does, if not more. Naturally, when you come from a rough neck of the woods like I do, it’s easy to feel out of place in a flashy city like D.C., which Jack noticed, too. “Anyone from a working class background could testify to that,” he said. “I don’t really know anyone from true upper class backgrounds, but I’d imagine their experience is one that leans into assimilation.”
Assimilation is a key word here, for admittedly gays love to play with the elite. Often, we don’t have children, meaning more money for the finer things in life, but that also means we may not think about future generations much, either. I’ve written before that our insecurity growing up has us ready to show the world just how powerful gays can be—power that comes in trips to Coachella and Puerto Vallarta, or basking in the lavish houses and toys we own. There’s already a joke that gays run the government, and corporate gays kick ass at their jobs as well. So, given the choice between fighting inequality and keeping a high-paying job, I must admit I have a hard time seeing where D.C. gays stand.
Admittedly, it worked out in our favor before, given that many corporations catered to our economic prowess over the years. But look at what’s happening now: Many corporations have kicked us to the curb. Protections are being stripped from queers, particularly for our trans brothers and sisters. Law firms are bowing down to Trump, offering hundreds of millions in legal fees just for their bottom line. All of this will hurt both queers and the working class in the long run, so again I ask: Corporate gays, where do you stand? Because if you remain complicit, that’s bad news for us all.
I don’t want to sound accusatory, and I hate being a doomsday type, so allow me to end this on a better note. Strength is not about celebrating when times are good. Arguably, true strength emerges when times get tough. These are tough times, my friends, but that also makes now the perfect opportunity to show the world just how strong we are.
At a time when the world is pressuring us to turn our backs on each other, we must defy them to show up when it counts. Corporate gays—now more than ever, at a time when the economy is turning its back on queers, we need you. We need you to stand up for the queer community. We need you to make sure no one gets left behind. We need you to show up for us, so that we can show up for you, too.
Ten years ago, the economy didn’t turn queer out of nowhere. The economy turned queer because we made it turn queer.
And if we did it once, surely we can do it again.
Jake Stewart is a D.C.-based writer and barback.
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