Books
The friendship between a first lady and a ‘Firebrand’
Pauli Murray, Eleanor Roosevelt bonded during civil rights movement
Patricia Bell-Scott explores the friendship between Eleanor Roosevelt and Pauli Murray in her new book.
Most of us would be proud to have earned a degree, written an acclaimed book of poetry or memoir, worked tirelessly for civil rights and have been part of a friendship that fostered human rights.
Pauli Murray, the groundbreaking African-American activist, lawyer, writer and priest, who lived from 1910-1985 and was attracted to women, did all this and much more. For nearly 25 years, Murray the granddaughter of a mixed-race slave, was a friend of Eleanor Roosevelt, whose privileged background entitled her to belong to the Daughters of the American Revolution. (Roosevelt resigned from the DAR in 1939 when the group prohibited the renowned African-American singer Marian Anderson from performing at Constitution Hall in Washington, D.C.)
In her compelling new book “The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice,” Patricia Bell-Scott, editor of the anthology “All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave,” tells the story of this extraordinary relationship. Bell-Scott is professor emerita of women’s studies and human development and family science at the University of Georgia. Her previous books include: “Life Notes: Personal Writings by Contemporary Black Women” and “Double Stitch: Black Women Write about Mothers and Daughters,” which won the Letitia Woods Brown Memorial Book Prize.
From 1938-1962, their friendship was sustained by some 300 postcards and letters as well as personal visits. The relationship began when Murray, 27, working for the WPA, a New Deal agency, sent Eleanor Roosevelt a letter protesting a speech Franklin Delano Roosevelt had made at the University of North Carolina. (The university had refused to admit Murray as a student because she was black.) The friendship continued until Roosevelt, 26 years older than Murray, died in 1962.
Murray earned three law degrees, organized sit-ins in the 1940s while a student at Howard University against eateries that discriminated against people of color, participated in bus boycotts 15 years before Rosa Parks and created the legal strategy that ensured that sex discrimination was included in the Civil Rights Act.
A co-founder of the National Organization for Women, Murray wrote the memoir “Proud Shoes,” the well-regarded poetry collection “Dark Testament” as well as numerous essays and books. In 1977, she became one of the first women to be ordained as a priest by the Episcopal Church. Though Murray hadn’t been involved in writing it, in 1971 Ruth Bader Ginsburg, in an homage to Murray’s work, listed her as a co-author in her first brief before the Supreme Court.
Born in Baltimore, Murray didn’t use her given name “Anna Pauline.” Her father was a teacher and her mother was a nurse. At age three, after her mother died, Murray went to Durham, N.C., where she lived with her grandparents and two of her aunts, one of whom became her adoptive mother. In her childhood, Murray’s father, after contracting what was thought to be encephalitis, suffered from “unpredictable attacks of depression and violent moods.” Murray wasn’t ashamed of her sexual orientation and was in a long-term relationship with Irene, “Renee” Barlow. Yet, because of homophobia and her race, she was often denied employment in the government and the private sector.
It’s no wonder that it took Bell-Scott 20 years to write “Firebrand.” Recently, she talked with the Blade about the book and the friendship between Murray and the woman, who Murray called “Mrs. R.”
“This was not something I intended to do,” Bell-Scott said of “Firebrand.” “I was working on another project at the time.”
Then in 1983, Bell-Scott asked Murray to serve as a consulting editor to “SAGE: A Scholarly Journal of Black Women,” of which she was a co-founding editor. Though Murray couldn’t do SAGE, she wrote a letter of “encouragement” to Bell-Scott. “Pauli wanted to work on her autobiography,” she said.
In a follow-up to this letter, Murray wrote to Bell-Scott, “You need to know some of the veterans of the battle whose shoulders you now stand on.”
She didn’t say, “know me better,” Bell-Scott said, “but she did say she took great pride in her work as a member of the subcommittee on legal rights of the President’s Commission on the Status of Women. (President John F. Kennedy appointed Eleanor Roosevelt chair of the commission.)
Bell-Scott made notes of what she wanted to talk about with Murray when her writing project was finished. “But I didn’t get the chance —18 months later, she died of pancreatic cancer,” she said. “Her letter haunted me. Quite a few years later, I decided I was still so haunted by her comment about knowing the veterans on whose shoulders you’re standing on.”
After examining the collection of Murray’s letters at the Schlesinger Library at Harvard University and the collection of Roosevelt’s letters at the Franklin D. Roosevelt Library, Bell-Scott said, she “immediately recognized that their relationship deserved attention.” Their friendship is mentioned only briefly by historians and biographers.
Despite the fact that Murray and Roosevelt came from very different backgrounds, they had a lot in common, Bell-Scott said. “To begin with, Anna was the given name for both of them and they never used it,” she said. “They both lost their parents before their teens and were sent to live with elderly kin.”
They were sensitive kids who grew up to be compassionate women with a thirst for justice, Bell-Scott said. “Even though she was first lady, people made fun of Eleanor’s appearance and ridiculed her teeth,” she added. “Pauli was boyish looking. People poked fun at how she looked.”
Murray and Roosevelt loved their fathers who suffered from mood disorders and alcoholism respectively. Though they were outspoken and highly energetic in their quest for social justice, “people were often surprised to learn that Pauli and Eleanor were both shy,” Bell-Scott said. “It took them tremendous psychic energy to overcome their shyness.”
Both were voracious readers and avid writers. Though she was a committed social justice activist, lawyer and priest, writing was what was closest to Murray’s heart, Bell-Scott said. “Pauli couldn’t turn away from activism,” she said, “but if there were any regrets – she would have liked to have written more.”
Roosevelt, too, was committed to her writing, Bell-Scott said. “Eleanor wrote her ‘My Day’ column even when she was first lady,” she said. “After FDR’s death, she reported on Russia and pursued other writing projects.”
Their sense of well being was dependent on having meaningful work and exercise, Bell-Scott said. “They had a talent for friendship. And they loved dogs. Eleanor liked Scotties and Pauli liked mutts and strays.”
Murray would work herself into exhaustion and crash, Bell-Scott said. “She suffered from mood swings which weren’t properly diagnosed as a thyroid disorder until Pauli was in her 40s,” she said. “Eleanor suffered episodes of depression.”
Their friendship was the context that allowed Murray and Roosevelt to grow into the “transformative leaders that we know them as,” Bell-Scott said. “When they first met, Pauli was an impatient young radical … Eleanor felt it was important to always consider taking social justice action with great caution – to always follow the muted action on civil rights of the Roosevelt administration.” (FDR never publicly pushed Congress to speak out against lynching, Bell-Scott said.)
Later in their lives, Bell-Scott said, Murray had moved from radical left to left of center – voting for Lyndon Johnson as a registered Democrat after decades of voting for Socialist candidates. By the 1960s, Roosevelt had put her life on the line at civil rights workshops and demonstrations.
“When I look at the issue of Pauli’s sexuality, I think of the social context of the time. Here is a woman coming to adulthood in the 1920s, 30s and 40s,” she said. “Homosexuality is defined as a mental disorder until the 1970s. Pauli, a very bright woman, reads the scientific literature.”
Added to this, Bell-Scott said, was the homophobia of McCarthyism, which considered LGBT people to be a security threat. “Pauli was a black woman lawyer,” she said, “ that’s an unconventional career for a woman. There are rumors about her sexuality and her mental health. She is living with discrimination on so many fronts.”
But Murray wasn’t ashamed of who she was, Bell-Scott said. “She was raised as a child by elder kin with Victorian values. You didn’t talk about sexuality.”
From reading Murray’s letters and sermons from later in her life, “it seems to me that Pauli began to publicly embrace herself,” Bell-Scott said.
Books
‘Mighty Real’ explores history of LGBTQ music
From Judas Priest to Whitney, something for every taste
‘Mighty Real: A History of LGBTQ Music, 1969-2000’
By Barry Walters
c.2026, Viking
$35/496 pages
Step, step, tap, back step.
Shimmy in a circle, left hand waving over your head, shake your tail feathers, repeat to the beat. Once there was a time when you could do any dance in your sleep, but it’s been a while. So read “Mighty Real” by Barry Walters, and see if your toes don’t tap.
Fifty-seven years after Stonewall, and here we are: LGBTQ musicians still face scrutiny for their sexuality because, says Walters, music isn’t created for gay listeners. No problem: LGBTQ artists and writers have often penned lyrics carefully in order to say what can’t be said, “coding” songs for gay audiences that straight (and ignorant) listeners can dance to and enjoy with apparent obliviousness.
Walters offers “just a few” examples.
Lou Reed sang about trans people in the late ‘60s and offered a rallying song for the Gay Liberation Front in 1972, the latter of which felt like a message to a then-11-year-old Walters. Janis Joplin claimed she was straight, but she had several girlfriends. Motown singers often offered sometimes-ambiguous lyrics.
John Lennon’s hand placement on the back cover of Sgt. Pepper’s Lonely Hearts Club Band made Walters begin to understand that he was different from other boys.
David Bowie is on his list, of course, as is Bette Midler, Elton John, Donna Summer, and Queen. You’ll find Judas Priest here, Green Day, and punk music. The Village People are included in this book, also Grace Jones, Duran Duran, and Cher, Whitney, Melissa, Latifah, and the lyrics from several blockbuster movies.
Two of Prince’s band members were lesbians, and they heavily influenced his albums. Diana Ross’s “I’m Coming Out” cemented her position in LGBTQ culture, and Michael Jackson’s inclusion here takes much careful consideration.
Read about Olivia Newton-John and the B52s. And then there’s Sylvester, for whom Walters has a soft spot in his heart. Sylvester’s death still makes Walters cry.
In his preface, author and music writer Barry Walters points out that music is what you make it and that it’s interpreted differently by each individual. To that end, this book naturally consists of preferential history and personal opinions about singers, bands, albums, and songs.
Agree or disagree. That’s where much of the appeal lies in “Mighty Real.”
Here, Walters wraps his memories around his choices, giving readers room for their own views, memories, and list making. Music-loving readers might also be surprised to note who’s not on Walters’ list – there aren’t many country performers here, for example, and the overall list focuses entirely on music from roughly 1968 to the year 2000, mostly on the kinds of songs you’ll want at the club or party. Again, discuss, and curate your own playlist.
This is a hefty book, but the chapters are browse-able and generally short enough to read in under five minutes. It’s nostalgic, yet also serious in the history it presents. This is the kind of book you want to leave near your album collection, or wherever you get your tunes. But finding “Mighty Real” is your first step.
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You’re all geared up.
You’ve got your best parade-walking shoes, your coolest tee, your most-comfortable shorts, and a rainbow flag to carry. You’re set for Pride, but before you go, try one of these great new books about LGBTQ life and history.
After the parade, where will you end up? A place to talk your experience over, to re-hash things for the next parade? Then you may need “The Lesbian Bar Chronicles: The Living History and Hopeful Future of America’s Dyke Dives and Sapphic Spaces” by Rachel Karp (Beacon Press, $29.95).
Lesbian bars, says Karp, are more than just places to drink. They’re also places to find community, and to organize. For many, she says, they are “sanctuaries,” as they have been for at least a century, and this book introduces you to some of the people who run the establishments, the things they do to support their patrons, and the 100-year-plus bravery that it took to own, run, and enter a lesbian bar.
If you had to name a gay icon, there are probably quite a few who come to mind. So read “Without Prejudice: My Life as a Gay Judge” by Harvey Brownstone (ECW Press, $21.95) and add another name to your list.
This memoir, written by Canada’s first openly gay judge, takes readers from Brownstone’s childhood to his life as a lawyer, then to his work within the justice system in Ontario, and beyond, to his current career. This is a surprising, informative book that gives you an idea what gay life is like, north of our uppermost borders, then and now.
Pride is a celebration, an event, but it also demands a peek backwards, and in “The LGBTQ Almanac: 500 Years of Queer Culture in American History” by Deborah G. Felder (Visible Ink Press, $39.95), you’ll get a wide look at the pioneers, allies, policy, and gay life over the course of the last five centuries. Want to know more about religion in the gay community? It’s in here, along with celebrities, presidents, science, business, and more. This is the kind of book that settles bets. It’s one you want to have in any room of your home because it’s comprehensive and perfectly browse-able for all of its 600-plus pages.
And finally, here’s a book to read and think about: “No Fats No Fems: A Guide to Queer Empathy and Unpacking Prejudice” by Max Hovey (HarperOne, $19.99). How do you eliminate hateful, hurtful words, aimed at gay people – by gay people? What kind of stereotypes do we carry, unintentionally? This book takes those things out into the daylight by talking honestly and thoughtfully about them, as well as other issues. It’s a book to have when doubts creep in, when you need a new way of thinking or a different direction, or when you just want something different to read.
And if these great books aren’t enough, head to your favorite bookstore or library and ask for books that you can read before Pride or after. And happy Pride!
Books
New books reveal style trends for a more enlightened century
Guidelines that hint about gendering clothing are out
Books about Fashion and Style
By various authors
c.2026, various publishers
$19.95 – $29.95
Don’t look now, but your legs are showing.
It’s OK, it’s almost summertime and you want to show both skin and style. So how about a few hints for looking your best? Check out these great books and get stylin’.
Who says there are rules about fashion? Wearing white before Memorial Day is OK; socks with sandals not so much? Fine, but in “Bending the Rules: Fashion Beyond the Binary” by Camille Benda with Gwyn Conaway (Princeton Architectural Press, $29.95), you’ll see that any guidelines that hint about gendering clothing are oh-so-last century.
Along with lively, fun narrative, there are lots of photos in this book, ads for how clothing used to be worn along male-female lines, and short biographies of some of today’s best designers. Here, you can check out prom dresses from the 1950s and new haute couture gowns practically right off the runway – and see how one parallels with the other. The timeline reaches back centuries, so you get a nice idea of where certain kinds of clothing originated and how it’s relevant today – making what’s inside here perfect for browsing.
Pick up this book, in fact, and you might also pick up some ideas for filling your closet and creating your very own style.
The fashion you wear on your body isn’t all you’ll find in “Pretend to Be Fancy: A Field Guide to Style and Sophistication” by Whitney Marston Pierce (Chronicle Books, $19.95). You’ll also read about other nice things you can have.
So you’re not a pinky-in-the-air kind of person, whatever. You can easily hang with those who are, once you read and absorb this book.
Tongue-tied at fancy soirees? Not anymore, there are tips for talking here. What do you know about canapes, hors d’oeuvres, and the kind of foods you don’t get at the corner c-store? How do you make a charcuterie that everyone will Ooooooh over? And how do you give a gift for the person whose taste seems scads better than yours? That’s all in here, along with what to drink, how to dress, and how to make every corner of your home look like something right out of a high-end magazine.
Will this book make you chic? Possibly, yes. Will it help you get invited to all the best parties? Maybe, but for sure, it’ll make you laugh, it’ll make you feel fabulous, look fabulous, and live your best life with the surroundings you deserve. Out May 5, so put it on your list.
But let’s say you need more ideas. You have questions or thorny issues with fashion that you really need answering. That’s when you ask for a talented fashionista at your local bookstore or library, that knowledgeable someone knows books and knows how to get what you need to be your most dazzling, best-dressed, finest-appointed self in a home you can be proud of, with comfortable furniture that will be the envy of everyone who sees it.
In the meantime, grab the above titles, because these books got legs.
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Vote Kenyan McDuffie for D.C. mayor
PHOTOS: ‘Soul Divas’
‘Mighty Real’ explores history of LGBTQ music
D.C.’s housing reality: Cautious optimism meets landlord strain
Hundreds of thousands expected to attend D.C. Pride events
