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Una tarde con Yariel

Ha permanecido bajo custodia de ICE por casi un año

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River Correctional Center en Ferriday, Luisiana, el 1 de febrero de 2020. (Foto de Michael K. Lavers por el Washington Blade)

Nota del editor: Una versión de esa nota de opinión en inglés salió en el sitio web del Blade el 4 de febrero.

FERRIDAY, Luisiana — Un guardia masculino al River Correctional Center, un centro de detención privado en el Condado Concordia en Luisiana, me llevó a la sala de visitantes un poco después de la 1 p.m. el sábado. Me senté en una mesa grande —como las que se pueden encontrar en una cafetería de la escuela— y miré a las murallas con mensajes de empoderamiento que habían sido pintados en la pared. Unos minutos después, miré hacía la puerta con una pequeña ventana y vi a Yariel, que vestía un traje verde de rayas. Otro guardia masculino abrió la puerta y Yariel entró la sala. Nos abrazamos fuertemente unos segundos después. Estaba casi sollozando, pero Yariel me aseguró que estaba bien. Después de un par de minutos, nos sentimos en la mesa —uno frente al otro— y empezó nuestra visita. Usé una de las servilletas que tomé de una gasolinera cercana para limpiar las lágrimas de mis ojos. Después de un par de minutos, puse sus manos en las mías y comenzó a llorar. Le di una de las servilletas de la gasolinera para limpiar sus ojos y traté de consolarlo.    

“Esta bien llorar”, lo aseguré.

No había visto a Yariel en persona desde el 27 de enero de 2019. Habíamos pasado el día reportando desde un albergue de migrantes dirigida por una lesbiana en Mexicali, una ciudad mexicana en la frontera con EEUU, y lo dejé al apartamento pequeño en Tijuana en que vivía con su padre. Estábamos casi mareados, en parte, porque habíamos cantado canciones de Lady Gaga como locos durante el viaje de dos horas entre Mexicali y Tijuana. Esos momentos despreocupados parecen de toda la vida.

Yariel el sábado me dio dos regalos: Una pulsera hecha de piezas de bolsas de basura negras y blancas y un zapatillo hecho de paquetes de Maruchan y envoltorios de crema de café que hará un buen ornamento navideño. Hablamos como amigos, como hermanos. Hablamos sobre Cuba y el juicio político del presidente Trump. Lo compré una botella de Sprite de una máquina expendedora en la sala. También compartimos una bolsa de Doritos. Una guardia femenina que habla español estaba en la sala con nosotros. Al principio estuve un poco incómodo de verla escribiendo en un cuaderno, pero después de unos minutos olvidé que estaba allí.

La pulsera que Yariel dio a Michael K. Lavers, el editor de los temas internacionales del Washington Blade, durante su visita al River Correctional Center en Ferriday, Luisiana, el 1 de febrero de 2020. (Foto de Michael K. Lavers por el Washington Blade)

A las 2:50 p.m., nos dijo en español que nuestra visita iba a terminar en 10 minutos. Yariel quería darme dos carpetas con sus escritos sobre su tiempo bajo custodia del Servicio de Inmigración y Control de Aduanas (ICE), pero la guardia lo dijo que no podría tomarlas conmigo. Yariel había colocado la pulsera alrededor de mi muñeca y un supervisor dijo a la guardia que podría llevar el ornamento conmigo. Los puse, junto con su foto del tamaño de un pasaporte, en mi mano. Nos pusimos de pie y nos abrazamos fuertemente. Lo dije que lo quiero y luego salimos por puertas diferentes. Salí por la puerta principal de la instalación menos de cinco minutos después y regresé a mi hotel en Kenner, un suburbio de Nueva Orleans, a las 6:45 p.m.     

Ha pasado casi un año desde que Yariel pidió asilo en EEUU y entró la custodia de ICE. Los lectores del Washington Blade saben que un juez el pasado septiembre concedió asilo a Yariel. También saben que su destino está en las manos de la Junta de Apelación de Inmigración en Virginia porque ICE apeló el fallo.

Hay cierta ironía en el hecho que Yariel comenzó escribir para el Blade en el otoño de 2018, en parte, porque necesitábamos un reportero en Tijuana que pudiera reportar sobre los migrantes LGBTQ que llegaban a la ciudad con las caravanas migratorias de Centroamérica. La cobertura del Blade de estos temas continua, con mi más reciente viaje a Honduras y El Salvador que terminó hace seis días antes de mi visita con Yariel. Esta cobertura sigue siendo tan importante como siempre con la política migratoria de línea dura de la administración Trump continúan poniendo en riesgo a los migrantes LGBTQ.   

También se convierte en algo profundamente personal.

Yariel entrevistá a una migrante mexicana durante una visita a un albergue de migrantes dirigida por una lesbiana en Mexicali, México, el 27 de enero de 2019. (Foto de Michael K. Lavers por el Washington Blade)

Mi esposo y yo el viernes, unas horas antes de volar a Luisiana, asistieron una ceremonia en Durham, Carolina del Norte, donde nuestro querido amigo Marcelo se convirtió en ciudadano estadounidense. Marcelo, un bailarín para el Carolina Ballet de origen paraguayo, trabajaba muy duro para llegar a ese momento y estamos muy orgullosos de él.

Una pancarta en una oficina local del Servicio de Ciudadanía e Inmigración de Estados Unidos (USCIS) en Durham, Carolina del Norte, el 31 de enero de 2020. Cincuenta y siete personas se convirtieron ciudadanos estadounidenses durante una ceremonia de naturalización que se realizó esa día. (Foto de Michael K. Lavers por el Washington Blade)

Uno de los momentos más memorables de la ceremonia fue el video en que Trump felicitó a Marcelo y los otras 56 personas que acababan de convertirse en ciudadanos estadounidenses. Ninguno de ellos aplaudió al final del video. Ellos, junto con el resto de nosotros, saben mierda cuando la escuchan, y todos respondimos en especie.

Estos ciudadanos estadounidenses, junto con Yariel, son exactamente el tipo de personas que harán una contribución positiva a este país y lo hará aún mejor. Merecen nuestro respeto y apoyo, no retorica barata basada en racismo, xenofobía y supremacía blanca para apaciguar una base política antes de una elección presidencial.

Una de las partes más desgarradoras de mi visita con Yariel fue cuando me dijo que más desea es su libertad que lo permitirá empezar una nueva vida en los EEUU sin miedo de persecución. La lucha para hacer realidad el sueño de Yariel sigue. Espero que mi próximo viaje a Luisiana sea recogerlo después de la Junta de Apelaciones de Inmigración confirme su decisión de asilo y ICE finalmente lo libere de su custodia.   

Siempre estaré a tu lado, Yariel.

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Gay men, ketamine, and trauma. A therapy or a trap?

For many, the escape doesn’t last

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(Photo by Jon Cherry)

Uncloseted Media published this article on Jan. 24.

This story was produced with the support of MISTR, a telehealth platform offering free online access to PrEP, DoxyPEP, STI testing, Hepatitis C testing and treatment and long-term HIV care across the U.S. MISTR did not have any editorial input into the content of this story.

This story talks about addiction and substance use. If you or someone you know needs help, resources can be found here.

By SAM DONNDELINGER | In 2015, on the patio of Nowhere Bar, a queer nightclub in Louisville, Ky., music pulsed and bodies pressed as 23-year-old Lucas Pearson moved through the flashing lights and a blur of grinding limbs.

“I just randomly started talking to this guy,” he recalls. “He had this little spoon on a necklace, scooped out a hit of white powder, and handed it to me.”

Pearson sniffed it. Euphoria washed over him, time began to slow and the dancing bodies faded into a soft haze. For more than 10 minutes, Pearson felt “entirely present.” His social anxiety, depression, and any sadness he was feeling melted away.

While Pearson wouldn’t use ketamine again for the next five years, he says the feeling of ease the drug gave him was always “in the back of [his] mind.” So when he tried it for a second time in 2020 at a farm in upstate Kentucky, he liked the way it felt to disassociate from his childhood trauma.

“We got really messed up that night on it, and I was like, ‘I love this. I’ve missed this,’” Pearson told Uncloseted Media. “‘And I’m ready for some more.’”

Over the next three years, Pearson began using every day. Working remotely in the health care industry, no one checked in on him as long as he got his work done. He used ketamine at nightclubs, social events, game nights with friends and, eventually, at home alone.

“I was actively hooked on it,” he says. “I didn’t wanna do much of anything other than find that dissociating feeling. I just kept chasing it.”

While evidence suggests that most psychedelics have a lower risk of addiction than other drugs, ketamine is an exception, in part because it affects dopamine levels. In a 2007 bulletin from the Multidisciplinary Association for Psychedelic Studies, one researcher noted that after ketamine was invented in 1962, it developed a “reputation for insidiously trapping those who really knew better.” As a dissociative drug, ketamine induces a sense of detachment from one’s body, producing a trance-like state marked by pain relief, amnesia, euphoria, and a distortion of reality.

Despite declines in the use of other recreational drugs such as cocaine, ecstasy and nitrous oxide, ketamine use continues to rise, with one study finding that use increased by 81.8 percent from 2015 to 2019 and rose another 40 percent from 2021 to 2022. That increase is driven in part by ketamine’s growing legitimacy as a treatment for depression, anxiety, OCD, trauma, and even addiction.

As a result, ketamine clinics have proliferated across the U.S. with relatively few guardrails. At least a thousand clinics now offer off-label ketamine treatments outside of FDA-approved protections. Many commercial providers advertise same-day appointments and “almost immediate results.”

Alex Belser, a psychologist who studies psychedelic use in the queer community, says ketamine use has become pervasive among gay men. A 2025 study found that gay and lesbian adults in the U.S. are almost four times more likely to use ketamine than their heterosexual counterparts, and a 2011 study from the U.K. found that queer men were over three times more likely than queer women to use the drug.

Belser thinks ketamine use is so popular among gay men in part because of the high rates of loneliness, rejection, and trauma they experience. “Ketamine is not inherently good or bad. When used thoughtfully with integrity, with good protocols, it can be a really helpful medicine. But if left unregulated, with the amount of access and normalization we have, it can lead to addiction, harm, isolation, and bad outcomes,” he says.

Belser believes health misinformation is fueling a misunderstanding among gay men about the actual harm the drug can cause. “The medical and clinical communities have failed people by not adequately telling them that ketamine can lead to addiction and problematic outcomes,” he says. “It can serve people, but it can also damage people.”

‘Happy people don’t do ketamine’

Part of the appeal of ketamine is that dissociative feelings can relieve depressive symptoms, making it alluring to those who have trauma or mental health disorders. While properly regulated treatment works for some people, psychiatrist Owen Bowden-Jones says that he senses “the vast majority [of those addicted] are using it to self-medicate for emotional distress.”

“I always wanted to numb out my past,” says Pearson. “For the longest time, I saw ketamine as a possible way out.”

Pearson, now 33, was raised in a conservative and religious family. When he came out as gay to his mom at 16, he cried so much that he couldn’t speak and had to write it on a piece of paper and hand it to her.

“She stormed out of the house and ended up calling every member of the family and outing me. So that was really painful,” he says. “My whole childhood, I did not feel like I could be who I knew I was.”

“So when I picked up drugs, it was definitely a thought in my mind: This life that I lived as a child, I don’t want to feel it anymore,” he says. “I just want to numb it.”

One study shows that gay men are over three times as likely to develop PTSD compared to their heterosexual counterparts. Trauma can be one event or a “long string of daily hurts, such as … homophobia, bullying, and time spent in the closet,” according to Chris Tompkins, a licensed family therapist who works with gay men. Research shows that people who experience trauma are more likely to have addiction issues.

J, a 33-year-old marketing researcher based in Los Angeles, says his ketamine use began casually in his early 20s in New York’s queer nightlife scene, where the drug circulated freely. What started as an occasional escape intensified during the pandemic, when isolation, depression, and easy access turned ketamine into a daily habit.

“There’s a pretty fair connection between feelings of not being normal and my ketamine addiction,” J told Uncloseted Media. “I was bullied for being more feminine. My sexuality was a subject of speculation and that forced me to close down. So something like a dissociative drug is appealing because it either allows me to continue those blocks or to bring down the barriers.”

“There was a night when I had done K for the first time in a while, and the next couple of days, I felt so good,” he says. “I felt like my depression had lifted, and that feeling of doubt and fear I’d had throughout my life was totally gone.”

After that night, J, who asked to use a first initial to protect his identity, started using ketamine daily to chase the feeling of euphoria and relief. He got a prescription for ketamine treatment therapy, but he says it wasn’t enough.

“There were days when I would go do an infusion of ketamine and I would do more at home on my own. If I have the ability to escape feelings, to numb feelings, I will go after that.”

Many ketamine clinics in the U.S. advertise ketamine therapy as a cure-all. For example, the online clinic Better U promises that ketamine therapy will help you say goodbye to “Trauma,” “Chronic Stress,” “Depression and Anxiety,” “OCD,” “PTSD” and “Grief.”

What the clinic doesn’t note on its landing page is the possibility of addiction, which is what happened to J. While a common dose of ketamine is between 30-75 mg, J began using multiple grams a day. He spent thousands of dollars a month on ketamine and began structuring his life around the drug. “It stopped being about going out or having fun,” he says. “It just became what I did day in and day out.”

“Happy people don’t do ketamine,” Tasha, who is in recovery from a six-year-long addiction, told Uncloseted Media. She first tried the drug for fun at 17, but it became a problem after her father died when she was 26. At her peak, she was taking six to nine grams every day and up to 24 grams over the weekends.

“The wheels just fell off,” she says. “It’s an escapism drug — of course people with more trauma will do it more. You want to forget about everything so you take it and then it stops becoming fun and you don’t want to see your friends anymore. You just stay in your home behind closed doors sniffing K to get out of your head.”

The physical consequences of ketamine

Tasha didn’t know that chronic ketamine use can cause inflammation, ulceration, and damage or scarring to the bladderliver, kidneys, and gallbladder. After using it for six years, she checked herself into the intensive care unit.

“I was just writhing in pain from K cramps, like a sharp stabbing pain under your ribs,” she says. “The trouble is, nothing works to fix them. The only thing that helps is doing more K. I had no idea it was so painful,” says Tasha, adding that she’s seen four people die from ketamine addiction in the last three years.

“There were times in my use where I would be screaming in bed in the worst agony I’ve ever felt in my life,” J says. “The only thing that made the pain better was using more drugs. It got to the point that I needed to have some amount of K in my system to function.”

“There is a massive explosion of ketamine use and addiction,” Mo Belal, a consultant urological surgeon and an expert on the severe bladder and kidney damage caused by chronic ketamine abuse, told Uncloseted Media. “The trouble is, it’s impossible to treat bladder and kidney damage when people are still using.”

Belal says that for those seeking treatment, there are no specific ketamine rehabilitation programs in the U.S. “Addiction and pain management services need to be involved in healing from ketamine abuse, because the drug’s effects often require specialized support.”

Belal says that during a one-hour rehab session, someone experiencing severe ketamine-related bladder pain might need to leave every 20 minutes, making it difficult for the patient to stay engaged.

“We need more awareness,” he says. “We need more centers for ketamine rehabilitation.”

Education and awareness

While there is some research about the effects of ketamine, Belser could not point to any studies that focus on how the drug intersects with gay men experiencing trauma. “The community of ketamine researchers and prescribers has been naive historically in understanding the habit-forming properties of ketamine,” he says. “What are the effects of ketamine use, good or bad, for gay men experiencing trauma, lifelong discrimination, and family rejection? We don’t know, because critical research hasn’t been funded.”

The Drug Enforcement Administration classifies ketamine’s abuse potential as moderate to low, a designation that may contribute to limited public education about its risks, including dependence and long-term side effects. Many people who encounter ketamine on the dance floor think it’s a healthy alternative to alcohol because they believe it’s non-addictive and it doesn’t give you a hangover.

“I did think that it was pretty safe when I was using and I didn’t think it was going to be addictive,” Pearson says.

Pearson, who has been clean for two years, says it wasn’t until he reached out to a friend who had recovered from ketamine use that he began getting clean. “I saw how happy my friend was in recovery, how normal his life felt. … And I knew that was the life I wanted.”

Similarly, for J, he felt alone in his ketamine addiction. It wasn’t until he found a queer-centered substance rehab program in LA that he felt some hope.

“It helped patch some of the missing pieces to my experiences in treatment before,” he says. “I think that relapse is a part of every addict’s story and every recovery story. But I think my relapses indicated that I still had some unresolved trauma and deep wounds that I hadn’t been aware of yet. And I think being around queer people in recovery has been helpful for me to feel a lot more comfortable with myself.”

Today, J is in therapy, continuing to break down the walls of his childhood trauma. Pearson is in a 12-step program after doing intensive therapy in his first few months of sobriety to help “clear up a lot of traumatic things that happened” in his past.

“I finally realized how far I’d drifted from everyone in my life — my friends, my family, even myself,” Pearson says. “I was chasing this feeling of disappearance, and it almost cost me everything. If I hadn’t stopped when I did, I don’t think I’d still be here. Getting sober gave me my life back, and I don’t ever want to lose that again.”

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Russia designates ILGA World an ‘undesirable’ group

Justice Ministry announced designation on Jan. 21

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(Photo by Skadr via Bigstock)

Russia has designated a global LGBTQ and intersex rights group as an “undesirable” organization.

ILGA World in a press release notes the country’s Justice Ministry announced the designation on its website on Jan. 21.

The ministry’s website on Tuesday appeared to be down when the Washington Blade tried to access it. ILGA World in its press release said the designation — “which also reportedly includes eight other organizations from the United States and across Europe” — “has been confirmed by independent sources.”

“ILGA World received no direct communication of the designation, whose official reasons are not known,” said ILGA World.

The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.

ILGA World notes Russians found guilty of engaging with “undesirable” groups could face up to six years in prison. The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.

“Designating human rights groups ‘undesirable’ is outlandish and cynical, yet here we are,” said ILGA World Executive Director Julia Ehrt. “But no matter how much governments will try to legislate LGBTI people out of existence, movements will stay strong and committed, and solidarity remains alive across borders. And together, we will continue building a more just world for everyone.”

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Honduras

Corte IDH reconoce a Thalía Rodríguez como familia social de Leonela Zelaya

Se construyeron una familia tras más de una década de convivencia

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(Captura de pantalla de Reportar sin Miedo)

Reportar sin Miedo es el socio mediático del Washington Blade en Honduras. Esta nota salió en su sitio web el 19 de enero.

Por DORIS GONZÁLEZ * | TEGUCIGALPA, Honduras — En la sentencia del caso Leonela Zelaya y otra vs Honduras emitida por la Corte Interamericana de Derechos Humanos se estableció un hito jurisprudencial para las personas LGBTQ en Honduras, así como en la región en relación a las diversas conformaciones de familias existentes. La Corte IDH interpretó por primera vez el concepto de familia social, indicando que la construcción de familia no debe restringirse a la familia nuclear o a nociones tradicionales, bajo el entendido de que hay diferentes formas en las que se materializan los vínculos familiares.

Este análisis se trae a colación debido al contexto de discriminación, prejuicio y violencia que atravesamos las personas LGBTQ, el cual se puede manifestar incluso dentro de nuestras propias familias. Esta violencia se manifiesta a través de actos de odio como ser el desarraigo familiar, violencia física, psicológica, social, económica, expulsiones de los hogares, violaciones correctivas e incluso, culminando en muertes violentas. Esta violencia motivada por la orientación sexual, identidad y expresión de género de las personas imposibilita la convivencia familiar.

Ante esto, las personas LGBTQ construimos vínculos sociales fuera del vínculo familiar tradicional, los cuales a través de la convivencia, amistad, apoyo económico-social y construcción de vida en común constituyen familias, tal como ocurrió en este caso.

Tras el abandono de su familia biológica, Leonela Zelaya y Thalía Rodríguez construyeron una familia tras más de una década de convivencia, en los cuales se apoyaron mutuamente en diversas situaciones, viviendo como mujeres trans, portadoras de VIH, ejerciendo el trabajo sexual y en situación de pobreza, enfrentando constantes episodios de detenciones arbitrarias y violentas por parte de los órganos policiales.

Tras su asesinato, fue Thalía quien recogió el cuerpo de Leonela en la morgue de Tegucigalpa y quien gestionó el féretro a través de la Funeraria del Pueblo. Los servicios fúnebres de Leonela Zelaya fueron realizados en un bar por mujeres trans, trabajadoras sexuales, al cual no asistió ningún miembro de su familia biológica.

El asesinato de Leonela y la falta de esclarecimiento generaron a Thalía un sentimiento de inseguridad, frustración e impotencia. Por estas violaciones de derechos humanos, la Corte reconoció a Thalía Rodríguez, en calidad de familiar de Leonela, como víctima del caso, generando estándares aplicables a todas las personas LGBTQ.

A juicio de la Corte, esta situación lleva a que, en casos de muertes violentas de mujeres trans, las personas que integren las redes de apoyo de la persona fallecida puedan ser declaradas víctimas por la violación de sus derechos a la integridad psíquica o moral, siempre que se acredite la existencia de un vínculo estrecho con la víctima y una afectación a sus derechos, derivada, por ejemplo, de las gestiones realizadas para obtener justicia. Esta sentencia logra reconocer que las personas LGBTQ construimos familias sociales, familias elegidas, e indica que estas deben ser reconocidas y validadas.


* Abogada litigante del caso Leonela Zelaya y otra vs Honduras, Red Lésbica Cattrachas

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