World
Cameroon group works to protect, empower LGBTQ community
Working For Our Wellbeing operates throughout country

Nkwain Hamlet is the president and executive director of of Working For Our Wellbeing, an LGBTQ advocacy organization in Douala, Cameroonās bustling economic capital, that works toward providing queer Cameroonians with access to safety and a chance to live confident, fully self-actualized lives in a society that is nothing but vilely queerphobic. Hamlet recently spoke with the Washington Blade about his LGBTQ advocacy and future representation in the countryās government.
āCameroon, at all stages, is in a transition point. Whether itās the presidency, ministerial roles, or different members of parliament, or even the Senate. We even have one of the oldest members of parliament in Africa,ā he says about the possibility of an LGBTQ politician emerging in the country. āSo, I think that in upcoming years, it will be a moment!ā
Pushing Cameroon towards acceptance
Cameroon, like many African countries, has a culture of queerphobia that colonialism brought. Before Germany, and later France and the U.K, seized Cameroonian land and resources ā wiping away any sense of freedom, agency and culture that existed in opposition to eurocentrism ā queerness in what is now Cameroon was the norm.
Native Cameroonians practiced homoeroticism, with men being allowed to have consensual sex with other men. Women could also marry other women and establish same-sex households.
āAmong the Pangwe people of present-day Cameroon and Gabon, homosexual intercourse was practiced between males of all ages,ā reports Bernadine Evaristo for The Guardian.Ā
Nankiti Nofuru for the Global Press Journal also reports about the Balong ethnic group.
āThe Balong tradition allows women to marry to other women in cases where women are barren or have no children. Even women who want additional children but are unable to conceive them may marry other women,ā reported Nofaru
So, for Hamlet, whose goal is to advocate for all queer people in Cameroon by affording them the space to confidently inhabit their queerness, one of his organizationās focal points is to participate in politics and make queerness a national conversation that will encourage the government to establish wholly-protected human rights for LGBTQ individuals.
āWe currently donāt have any representation at the parliamentary level,ā says Hamlet. āAnd because of this, we want to make sure that [LGBTQ people] are reflected and have role models in [this countryās] political positions.ā
Cameroonās future elections are on Hamletās mind, and he has famliarized himself with conversations surrounding the necessity to make sure that queer people are not only acknowledged in politics, but involved in decision-making processes. He emphasizes that there is a need for someone queer to step out, penetrate the politics scene and engage with the government.
Carrying this out, however, does not come without its hindrances. Hamlet recognizes one has to negotiate two realities in order to be a successful out LGBTQ politician in a predominantly queerphobic Cameroon.
ā[To be a politician], you have to come out and embrace the political question of who is for you and who isnāt. And also, you have to think about who will support your candidacy and political agenda financially,ā says Hamlet.
He notes that financial support can exist through entrepreneurs and other influential figures who support the LGBTQ movement. Attaining it can nevertheless be exacting as many of them fear the public backlash that ensues after standing in favor of what Cameroonian nationals consider controversial identity issues.
ā[Entrepreneurs] may not want to give their position regarding identity issues, and because of the backlash, you see them deleting their messages whether on Twitter or Facebook. So, you just have to identify who these people are and know that theyāre open-minded and [will work in your favor],ā says Hamlet.Ā

Making sure no one is left behind
Cameroon for years has been embroiled in the Anglophone Crisis, a civil war that stems from a conflict between Anglophone and Francophone Cameroonians, and their fight to maintain their respective colonial legacies, especially with regards to law and education.
BBC reports eight out of Cameroonās 10 semi-autonomous administrative regions are Francophone, while the other two are Anglophone. English-speaking Cameroonians consequently face discrmination because they are excluded from lucrative employment opportunities and a chance at significant political representation as āgovernment documents are often only published in French, even though English is also an official language.ā Cameroonās education system is also Francophone-centric, and it has created disparities because English-speaking areas are subjected to French standards, even though they inherited the British education system.
Reuters reports the Anglophone Crisis as recently as 2020 has killed approximately 3,500 people. The violence has displaced 700,000 people from their homes as English-speaking groups fight to break away from the predominantly French-speaking government.
The crisis has quickly become an LGBTQ human rights issue for Hamlet and Working For Our Wellbeing because a queer population exists in the two Anglophone regions: Northwest and Southwest. Hamlet describes the situation as ācatastrophicā when speaking about how the conflict has affected his organizationās work.
āA lot of the work we do involves educating heterosexual people in the Francophone zones on tolerance and acceptance. Now that this conflict exists, our work becomes challenging because we are not able to reach the Anglophone zones as effectively as we are able to reach the Francophone zones,ā says Hamlet.
He also notes LGBTQ people in the area are āin a death trap.ā It therefore feels to him when he tackles national advocacy work that there is a gap because his organization is unable to reach Anglophone LGBTQ individuals without encountering diffculties.
Working For Our Wellbeing is nevertheless redefining their strategies to better equip themselves to reach out to LGBTQ Cameroonians in the countryās English-speaking areas. Part of this includes the development of a stringent security plan and analyzing the day-to-day situation to ensure that Anglophone LGBTQ individuals can be fiercely advocated for without the organization facing any repercussions. The aftermath of the COVID-19 pandemic and Cameroonās general political crisis have made it imperative to advocate on behalf queer Anglophones with the utmost care and sensitivity.
Imparting hope and joy to the LGBTQ community
As this month nears the end and many countries around the world conclude their Pride celebrations, Working For Our Wellbeingās festivities are in full force, with preparations for a poetry competition fully underway. There will also be a round-table conversation that will welcome open-minded members of the general public interested in discussing and learning more about LGBTQ issues in Cameroon.
āWeāve been hit hard by the law, and with everything, so we want to celebrate ourselves,ā says Hamlet. āWe are ready.ā
Working For Our Wellbeing after Pride will continue to do what it knows best: Caring for LGBTQ Cameroonians. Whether itās providing temporary shelter for queer people who have been rejected by their families or empowering them to be financially independent, one thing that is certain is that Hamlet and his organization will put LGBTQ Cameroonians first, normalize queerness and establish a culture akin to that which existed pre-colonialism.
India
LGBTQ poets included in Indiaās premier literary festival
Sahitya Akademi seen as mirror of governmentās cultural agenda

Indiaās premier literary institution on March 7 announced it would allow LGBTQ poets to participate in its marquee Festival of Letters in New Delhi.
The Sahitya Akademi, often seen as a mirror of the governmentās cultural agenda, for the first time allowed these poets into a high-profile poetry reading at the Rabindra Bhavan. They shared the stage with more than 700 writers across 50 languages.
Culture and Tourism Minister Gajendra Singh Shekhawat kicked off the Festival of Letters with Mahesh Dattani, the acclaimed English-language playwright famed for his provocative works, as the main guest. Dubbed Asiaās grandest literary gathering, the Sahitya Akademi took place over six days under the āIndian Literary Traditionsā theme.
The 2025 Festival of Letters showcased a sweeping range of voices ā young writers, women writers, Dalit authors from marginalized castes, Northeast Indian scribes, tribal poets, and LGBTQ poets ā cementing its reputation as a literary kaleidoscope.
Kalki Subramaniam, a leading transgender rights activist and author, on March 9 chaired a literary session titled āDiscussion on Literary Works of LGBTQ Writers in the 21st Century,ā which spotlighted contemporary queer voices.
āIt was enriching to listen to the profound thoughts of LGBT writers from various parts of the country in their speeches,ā said Subramaniam. āThe session was particularly memorable with the participation of A. Revathi Amma from Tamil Nadu, Reshma Prasad from Bihar, Sanjana Simon from New Delhi, and Devika Devendra Manglamukhi and Shivin from Uttar Pradesh and Aksaya K Rath from Orissa.ā
Subramaniam discussed how global politics shape gender rights and the persistent erasure of trans identity, urging a unified push for solidarity within the LGBTQ community. She stressed the vital need to elevate queer works and writers, casting their voices as essential to the literary vanguard.
āIt was a pleasure to meet great writers from around the country in the festival as well as meet my writer activist friends Sajana Simon and Revathi Amma after a long time,ā said Subramaniam.

The government on March 12, 1954, formally established the Sahitya Akademi. A government resolution outlined its mission as a national entity tasked with advancing Indian literature and upholding rigorous literary standards; a mandate it has pursued for seven decades.
The Sahitya Akademi in 2018 broke ground in Kolkata, hosting the countryās first exclusive gathering of trans writers, a landmark nod to queer voices in Indian literature.
Hoshang Dinshaw Merchant, Indiaās pioneering openly gay poet and a leading voice in the nationās gay liberation movement, on March 9 recited a poem at the Festival of Letters, his verses carrying the weight of his decades-long quest for queer recognition. He later thanked the sessionās chair for welcoming the community, a gesture that underscored the eventās third day embrace of diverse voices.
The Sahitya Akademi in 2024 honored K. Vaishali with the Yuva Puraskar for her memoir āHomeless: Growing Up Lesbian and Dyslexic in India,ā a raw account of navigating queerness and neurodivergence.Ā Vaishali in a post-win interview reflected on Indiaās deep-seated conservatism around sexuality, noting she wrote from a place of relative safety ā an upper-caste privilege that shielded her as she bared her truth. The award, she said, was the Akademiās indelible seal on her lived experience, a validation no one could challenge.
The Sahitya Akademiās inclusion of LGBTQ writers in its main program this year jars with the Bharatiya Janata Party-led governmentās conservative stance, which, in 2023, opposed same-sex marriage in the Supreme Court, arguing it erodes Indian family values. Yet, under Shekhawat, the Sahitya Akademiās spotlight on queer voices at the Rabindra Bhavan suggests it could be a tentative crack in a regime typically rooted in tradition.
The Festival of Letters hosted a translatorsā meeting on March 10, spotlighting P. Vimalaās 2024 award-winning Tamil translation of Nalini Jameelaās āAutobiography of a Sex Worker,ā a work steeped in marginalized voices that include queer perspectives.
This platform gained significant support from the BJP-led government, with Shekhawat securing a 15 percent budget increase to ā¹47 crore ($5.63 million) in 2024. In Tamil Nadu state, however, Dravida Munnetra Kazhagamās Chief Minister Muthuvel Karunanidhi Stalin, has long opposed such cross-linguistic efforts, fearing dilution of Tamil identity amid decades of anti-Hindi sentiment ā a tension the Sahitya Akademiās inclusive showcase sought to bypass.
āThe Akademi is very inclusive and has a friendly festival ambience,ā Subramaniam told the Washington Blade.
Namibia
Namibia’s new president promises equality, ‘prosperity for all’
Netumbo Nandi-Ndaitwah is country’s first female head of state

March 21 was a historic day for Namibia with the inauguration of Netumbo Nandi-Ndaitwah, the country’s first female president who resoundingly won last November’s presidential election.
Nandi-Ndaitwah in her inaugural speech vowed to uphold the rights of every Namibian by bringing shared prosperity for all, and pledged to enhance gender parity across the country.
“The task facing me, as the fifth president of the Republic of Namibia, is to preserve the gains of our independence on all fronts and to ensure that the unfinished agenda of economic and social advancement of our people is carried forward with vigor and determination to bring about shared, balanced prosperity for all,” she said. “I am optimistic that, as a nation, we can make a success of our country. We must work together as a united people with one heart and one mind.”
Nandi-Ndaitwah’s remarks come at a time when LGBTQ Namibians face the possibility of being criminalized.
MP Jerry Ekandjo in 2023 tabled the Marriage Amendment Private Members’ Bill and Spouse Bill, which would have made same-sex marriages illegal, regardless of whether they had been legally performed outside Namibia. Those who would have violated the proposed law would have faced up to six years in prison, a $5,000 fine, or both.
Former President Nangolo Mbumba earlier this month refused to sign the bills into law because a majority of MPs did not pass them, and they presented constitutional challenges. Former Home Affairs, Immigration, Safety, and Security Minister Albert Kawana last July tabled the marriage proposal in parliament, and labeled the two bills as redundant.
The Marriage Bill, which became law on Oct. 2, 2024, exactly four months after Kawana tabled it, repealed the Marriage Act of 1961 and all its subsequent amendments, including the Supreme Court decision which recognized same-sex marriages legally performed outside Namibia.
The Marriage Act of 2024 says a marriage or marital union between persons of the same sex wherever conducted, or a marriage or marital union conducted in a country other than Namibia which cannot be validly conducted in Namibia is illegal. Anyone who violates the law can face up to four years in prison, a $1,000 fine, or both.
“This law impacts all Namibians, from stricter marriage age requirements to mandatory public notification of intended unions,” said Equal Rights Namibia, a Namibian LGBTQ advocacy group. “Its effects extend beyond same-sex couples, complicating cross-national marriages and limiting personal freedoms. Equal Namibia calls for strategic litigation support and Namibians whose rights are violated by this unconstitutional law to join us in our fight.”
Consensual same-sex sexual relations remain decriminalized following last July’s landmark High Court ruling that struck down Namibia’s apartheid-era sodomy laws.
“The Namibia High Court’s decision to overturn these laws and decriminalize consensual same-sex sexual conduct is a victory for love, for equality and for human rights,” said Khanyo Farise, Amnesty International’s deputy regional director for East and Southern Africa. “This ruling is a step toward ending discrimination in equal access to health care and other social services and ensuring that all people in Namibia can choose their partners without fear of reprisals and live their lives in dignity.”
Denmark
Denmark issues US travel advisory for transgender people
Federal government only recognizes two genders: Male and female

Denmark is the latest country to issue a travel advisory for transgender people who plan to visit the U.S.
āWhen applying for an ESTA (Electronic System for Travel Authorization) or visa to the United States, there are two gender designations to choose from: Male or female,ā reads the travel advisory the Danish Foreign Affairs Ministry issued on Friday, according to the Associated Press. āIf you have the gender designation ‘X’ in your passport, or you have changed your gender, it is recommended that you contact the U.S. Embassy prior to travel for guidance on how to proceed.ā
President Donald Trump shortly after he took office on Jan. 20 issued an executive order that bans the State Department from issuing passports with āXā gender markers. Secretary of State Marco Rubio in response to directive ordered State Department personnel to āsuspend any application requesting an āXā sex marker and do not take any further action pending additional guidance from the department.ā
Trump on Feb. 5 issued another executive order that bans trans women and girls from female sports teams. The Guardian reported Rubio later instructed American consular officials to deny visas in ācases where applicants are suspected of misrepresenting their purpose of travel or sex.”
The German government earlier this month issued a travel advisory for trans and nonbinary people who are planning to visit the U.S. The AP notes Finland followed suit.
WorldPride is scheduled to take place in D.C. from May 17-June 8.
InterPride, the organization that coordinates WorldPride events, on March 12 issued its own travel advisory for trans and nonbinary people who want to travel to the U.S.
āDue to an executive order issued by the U.S. president on Jan. 20, all travelers must select either āmaleā or āfemaleā when applying for entry or visas. The gender listed at birth will be considered valid,ā reads the advisory. āIf your passport has āXā as a gender marker or differs from your birth-assigned gender, we strongly recommend contacting the U.S. diplomatic mission before traveling to confirm entry requirements.ā
The Capital Pride Alliance is the local WorldPride host. Capital Pride said it is working on the guide mentioned in the InterPride advisory.
The guide has yet to be released.
The African Human Rights Coalition, a group that promotes LGBTQ rights in Africa, last week called for a boycott of WorldPride, noting an “antagonistic fascist regime which presents distinct dangers to foreign LGBTQI+ attendees” now governs the U.S. Egale Canada, one of Canadaās largest LGBTQ advocacy organizations, in February announced its members will not attend WorldPride and any other event in the U.S. because of the Trump-Vance administrationās policies.
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